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A15144 The vvay to the celestiall paradise Declaring how a sinner may be saued, and come to life euerlasting. Contained in three bookes.The first second third sheweth that a sinner may be saued, & come to life euerlasting. By faith, apprehending Christ for his iustification, & applying to himselfe the promises of the Gospell made in Iesus Christ. Repentance, hauing his sins washed away in the bloud of the lambe Iesus Christ. Prayer, calling vpon God in the name of Iesus Christ. By Robert Whittell, minister of the Gospell. Whittle, Robert, d. 1638. 1620 (1620) STC 25441; ESTC S120396 338,769 458

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And againe p Verse 14. by one offering he hath perfected for euer them that are sanctified Secondly by humane satisfacttion this was a part o● Christs Priestly office to satisfie for out sinnes Now the Romish Church teacheth that notwithstanding Christ hath suffered and q B●llar de satisfact lib. 4. satisfied for vs to saue vs from eternall punishment yet we our selues must satisfie for our sins by our good workes by fasting and almesdeedes c. for our temporall punishment This is also against the truth of Gods Word for we hold according to the Scriptures that Iesus Christ alone and once and that perfectly hath satisfied the Iustice of God both for our sinnes and for the punishment due to our sinnes As S. Iohn saith r 1 Ioh. 1. 7. The bloud of Iesus Christ his Sonne cleanseth vs from all sinne And the Lord hath made a promise that ſ Ezek. 18. 21. 22. if the wicked will turne from all his sinnes that he hath committed they shall not be mentioned vnto him Thirdly by making Saints their Intercessours It belongs vnto Christs office to make intercession for vs. So the Scripture witnesseth S. Paul saith t Rom. 8. 34. Christ died yea rather is risen againe who is euen at the right hand of God who also maketh Intercession for vs. But the Church of Rome appointeth other intercessours besides Christ they flee to the mediation of Saints and pray to Saints that they would make request for them whereas Christ is our alone Mediatour as the Apostle saith u 1 Tim. 2. 5. There is one God and one Mediator betweene God and men the Man Christ Iesus Thirdly concerning the Propheticall office of Christ as he is a Prophet hee is the Instructor and Teacher of 3 A Prophet his Church by his Spirit and written Word for his Word is his will and his Word ought to be our Rule in matters both of faith and godly life but the Church of Rome besides the Scriptures and Word of God brings in a heape of humane Traditions which their Doctors and Teachers will haue to be receiued as x Traditiones simpliciter necessariae sunt Bellar. de Tradit simply necessary holding that all things needefull to faith and a Christian life are not contained in the Scriptures but that wee must seeke many things from Traditions whereas we hold that whatsoeuer is necessary to saluation to faith and a godly life is contained in the Scriptures euen in the written Word of God either expresly or so as may rightly be collected and gathered from the Scriptures According to that saying of S. Paul to Timothy y 2 Tim. 3. 16 17. All Scripture is giuen by inspiration of God and is profitable for doctrine for reproofe for correction for instruction in righteousnes that the man of God may be perfect throughly furnished vnto all good workes Wherefore if we will hold the truth concerning Christ and his Offices wee must hold and acknowledge him to be a King a Priest and a Prophet to his Church and that not in word onely but also in deede and in Truth Thirdly Iesus Christ is denied by Apostasie when 3 By Apostasie Two-fold men fall away from the truth which they haue knowne and professed And this is two-fold Particular and Vniuersall The particular back-sliding and falling away is two-fold 1 Particular falling away Two-fold The one is when a Christian hauing turned from his former euill course of life and framed himselfe to liue a 1 By falling into some great and grieuous sin godly life and now making a profession of religion doth fall into some great and grieuous sinne whereby he doth not onely sinne against God but doth also offend the people of God and giues occasion to others to speake euill of the way of the Lord. An example hereof is in Dauid committing adulterie with Bathsheba to whom the Prophet Nathan rebuking him saith not onely thus z 2. Sam. 12. 7. Thou art the man thou art he that hast done this wickednesse and hast sinned against God but he saith also a Vers 14. by this deed thou hast giuen great occasion to the enemies of the Lord to blaspheme This is an euill falling away but yet this fall is recouerable for Dauid seriously repented and was receiued to fauour b Vers 13. Dauid said vnto Nathan I haue sinned against the Lord. And Nathan said vnto Dauid the Lord hath also put away thy sinne thou shalt not die The other kind of particular back sliding and falling 2 By falling from the profession of Christ and that two waies away is a falling away from the profession of Christ and that either through Infirmitie or Securitie First through Infirmitie so Peter who had made a 1 Through infirmitie profession of Christ had also boasted what he would doe and suffer for Christ c Mat. 26. 33. 35. though all men shall be offended because of thee yet will I neuer be offended And againe he saith though I should die with thee yet will I not denie thee notwithstanding all this fainted and d Ver. 70. 72. 74 denied Christ three times Secondly through Securitie falling away from a 2 Through securitie mans former zeale and sinceritie of his profession an example hereof we haue in the Angell of the Church of Ephesus to whom Christ saith e Reue. 2. 4. I haue somewhat against thee because thou hast left thy first loue But both these fals are recouerable for of Peter it is said f he went out and g Mat. 26. 75. wept bitterly And to the Angell of the Church of Ephesus Christ saith g Reu. 2. 5. remember from whence thou art fallen and exhorteth him to repent and to doe the first workes This of the particular Apostasie and falling away which is onely a backsliding and falling away in part and that for a time There is also an vniuersall falling away and that is 2 Vniuersall falling away Two-fold also two-fold The first is an vniuersall falling away form a mans former righteousnesse from his holinesse of life and godly conuersation when any one fals from vertue to 1 From a mans former righteousnesse and holinesse to prophanenesse and wickednesse vice and from a godly conuersation to profanenesse and notorious wickednesse this is a kinde of denying Christ yea this is of the seruant of Iesus Christ to become the seruant of the Deuill euen as a seruant which r●fuseth to serue his owne Lord and Maister but fals to his maisters aduersarie and serues him may be said to haue denied his maister so they who for a time haue made shew of seruing their Lord Maister Iesus Christ and afterwards fall away from the seruice of Christ and serue the flesh the world and the Deuiil may rightly be said to haue denied Iesus Christ of such St Peter speaks shewing the dangerous state of those that so fall away h 2.