stoned the Prophets and crucified the Lord of glory which came vnto them then beganne the curse of God to come vpon them even the curse whereof the Prophet David hath spoken saying Let their table be made a snare and a net and a stumbling blocke even for a recompence vnto them let their eies bee darkned that they doe not see bow downe their backs forever keepe them downe And sithens the houre that the measure of their infidelitie was first maâ—e vp they haue beene spoiled with warres eateÌ„ vp with plagues sâ—ent with hunger and famine they wander froÌ„ place to place and are become the most base and contemptâ—ble people that are vnder the sunne Ephraim which before was a terrour vnto nations they trembled at his voice is now by infidelitie so vile that he seemeth as a thing cast out to bee trampled vnder mens feet In the midst of these desolations they cry Returne we beseech thee ô God of hosts looke downe from heaven behold and visit this vine but their very prayers are turned into sinne and their cryes are no better then the lowing of beasts before him Well saith the Apostle by their vnbeleefe they are broken of and thou doest stand by thy faith Behold therefore the bountifulnesse and severitie of God towards them severitie because they haue fallen bountifulnesse towards thee if thou continue in his bountifulnesse or else thou shalt be cut off If they forsake their vnbeleefe and be grafted in againe and we at any time for the hardnesse of our hearts be broken off it will be such a iudgement as will amaze all the powers and principalities which are aboue Who hath searched the counsell of God concerning this secret and who doth not see that infidelitie doth threaten Lo-ammi vnto the Gentiles as it hath brought Lo-ruchama vpon the Iewes It may bee that these wordes seeme darke vnto you But the words of the Apostle in the eleventh to the Romans are plaine enough If God haue not spared the naturall branches take heed take heed least he spare not thee Build thy selfe in faith Thus much of the thing which is prescribed and wherein we are exhorted to edifie our selues Now consider the conditions and properties which are in this place annexed vnto faith The former of them for there are but two is this Edifie your selues in your faith 21. A strange and a strong delusion it is where with the man of sinne hath bewitched the world a forcible spirit of errour it must needs be which hath brought men to such a senselesse vnreasonable perswasion as this is not only that men cloathed with mortalitie and sinne as we our selues are can doe God so much service as shall bee able to make a full and a perfect satisfaction before the Tribunall seate of God for their owne sinnes yea a great deale more then is sufficient for themselues But also that a man at the hands of a Bishop or a Pope for such or such a price may buie the overplus of other mens merits purchase the fruits of other mens labours and build his soule by another mans faith Is not this man drowned in the gall of bitternesse Is his heart right in the sight of God Can he haue any part or fellowship with Peter and with the successours of Peter which thinketh so vilely of building the pretious Temples of the holy Ghost Let his money perish with him and he with it because he iudgeth that the gift of God may bee sold for money 22 But Beloued in the Lord deceaue not your selues neither suffer ye your selues to be deceaued ye caÌ„receiue no more ease nor comfort for your soules by an other mans faith then warmth for your bodies by another mans cloathes or sustenance by the bread which another doeth eate The iust shall liue by his owne faith Let a saint yea a Martyr conteÌ„t himselfe that he hath clensed himselfe of his owne sinnes saith Tertullian No saint or martyr can cleanse himselfe of his owne sins But if so be a saint or a martyr can cleanse himselfe of his owne sinnes it is sufficient that he can doe it for himselfe Did â—uer any man by his death deliuer another man from death except onely the Son of God he indeed was able to Safe Conduct a Theefe from the Crosse to Paradise for to this end he came that being himselfe pure from sinne hee might obey for sinners Thou which thinkest to doe the like and supposest that thou canst iustifie another by thy righteousnesse if thou be without sinne then lay downe thy life for thy brother die for me But if thou bee a sinner even as I am a sinner how can the oyle of thy lampe be sufficient both for thee and for me Virgins that are wise get yee oyle while yee haue day into your owne lamps For out of all peradventure others though they would can neither giue nor sell. Edifie your selues in your owne most holy faith And let this be observed for the first propertie of that wherein we ought to edifie our selues 23 Our faith being such is that indeed which S. Iude doth here terme Faith namely a thing most holy The reason is this We are iustified by Faith For Abraham beleeued and this was imputed vnto him for righteousnesse Being iustified all our iniquities are covered God beholdeth vs in the righteousnesse which is imputed and not in the sinnes which wee haue committed 24 It is true wee are full of sinne both originall and actuall whosoever denieth it is a double sinner for he is both a sinner and a lyer To denie sinne is most plainely and cleerely to proue it because he that faith he hath no sinne lyeth and by lying proueth that he hath sinne 25. But imputation of righteousnesse hath covered the sinnes of every soule which beleeveth God by pardoning our sinne hath taken it away so that now although our transgressions be multiplied aboue the haires of our head yet being iustified wee are as free and as cleere as if there were no one spot or staine of any vncleanesse in vs. For it is God that iustifieth and who shall lay any thing to the charge of Gods chosen saith the Apostle in the 8. ch to the Romans 26 Now sinne being taken away wee are made the righteousnesse of God in Christ. For David speaking of this righteousnesse saith Blessed is the man whole iniquities are forgiuen No man is blessed but in the righteousnesse of God Every man whose sinne is taken away is blessed Therefore every man whose sinne is covered is made the righteousnesse of God in Christ. The righteousnes doth mâ—ke vs to appeare most holy most pure most vnblamable before him 27 This then is the summ of that which I say faith doth iustifie iustification washeth away sin sin remoued we are cloathed with the righteousnes which is of God the righteousnes of God maketh vs most holy Every of these I haue proved by the testimony of
after righteousnesse godlines faith loue patience meeknesse In the second to the Thessalonians the second Chap. They that have not receiued the loue of the truth that they might bee saued God shall send them strong delusions that they may beleeue lies But we ought to giue thanks alway to God for you brethren beloued of the Lord because God hath from the beginning chosen you to salvation through sanctification of the spirit and faith in the truth And in this Epistle of S. â—ude There shall come mockers in the last time walking after their owne vngodly lusts But beloued edifie yee your selues in your most holy faith 3 These sweet exhortations which God putteth every where in the mouthes of the Prophets Apostles of Iesus Christ are evident tokens that God siâ—teth not in heaven carelesse and vnmindfull of our estate Can a mother forget her child Surely a mother will hardly forget her child But if a mother bee happily found vnnaturall and doe forget the fruit of her owne wombe yet Gods iudgements shew plainly that he cannot forget the man whose heart hee hath framed and fashioned a new in simplicity and truth to serue and feare him For when the wickednesse of man was so great and the earth so filled with crueltie that it could not stand with the righteousnes of God any longer to forbeare wrathfull sentences brake out from him like wine from a vessell that hath no vent My spirit saith he can struggle and striue no longer an end of all flesh is come before me Yet then did Noah finde grace in the eies of the Lord I will establish my covenaÌ„t with thee saith God thou shalt goe into the arke thou and thy sonnes and thy wife and thy sonnes wiues with thee 4 Doe we not see what shift God doth make for Lot and for his familie in the 19. of Genesis least the fierie destruction of the wicked should overtake him Overnight the Angels make enquiry what sons or daughters or sonnes in law what wealth and substance he had They charge him to carie out al whatsoever thou hast in the citie bring it out God seemeth to stand in a kind of feare least something or other would be left behind And his will was that nothing of that which he had not an hoofe of any beast not a threed of any garment should bee singed with that fire In the morning the Angels fayle not to call him vp and to hasten him forward Arise take thy wife thy daughters which are here that they be not destroyed in the punishment of the Citie The Angels hauing spoken againe and againe Lot for all this lingereth out the time still till at the length they were forced to take both him and his wife and his daughters by the armes the Lord being mercifull vnto him and to cary them forth and set them without the citie 5 Was there ever any father thus carefull to saue his child from the flame A man would thinke that now being spoken vnto to escape for his life and not to looke behinde him nor to tarry in the plaine but to hasten to the mountaine there to saue himselfe he should do it gladly Yet behold now he is so farre off from a chearefull willing hart to do whatsoever is commanded him for his owne weale that he beginneth to reason the matter as if God had mistaken one place for another sending him to the hill when salvation was in the Citie Not so my Lord I beseech thee Behold thy servant hath found grace in thy sight and thou hast magnified thy mercy which thou haste shewed vnto me in saving my life I cannot escape in the mountaine least some evil take me and I die Here is a Citty hard by a small thing O let me escape thither is it not a small thing and my soule shall liue Well God is contented to yeeld to any conditions Behold I haue received thy request concerning this thing also I will spare this City for which thou hast spoken hast thee saue thee there For I can do nothing till thou come thither 6 Hee could doe nothing Not because of the weaknesse of his strength for who is like vnto the Lord in power but because of the greatnesse of his mercy which would not suffer him to lift vp his arme against that City nor to power out his wrath vpon that place where his righteous servant had a fancie to remaine and a desire to dwell O the depth of the riches of the mercy and loue God! God is afraide to offend vs which are not afraid to displease him God can do nothing till he haue saved vs which can finde in our harts rather to do any thing then to serue him It contenteth him not to exempt vs when the pit is digged for the wicked to comfort vs at every mention which is made of reprobates and godlesse men to saue vs as the apple of his owne eie when fire commeth downe from heaven to consume the inhabitants of the earth except every Prophet and every Apostle and every servant whom he sendeth forth doe come loaden with these and the like exhortations O beloved edifie your selues in your most holy faith Giue your selues to praier in the spirit keepe your selues in the loue of God Looke for the mercie of our Lord Iesus Christ vnto eternall life 7 Edifie your selues The speech is borrowed froÌ„ material builders and must be spiritually vnderstood It appeareth in the 6. of S. Iohns gospel by the Iewes that their mouthes did water too much for bodilie food Our fathers say they did eate Manna in the Desert is it is written He gaue them bread from heaven to eate Lord evermore give vs of this bread Our Saviour to turne their appetite another way maketh theÌ„ this answere I am the bread of life hee that coÌ„meth to me shall not hunger and hee that beleeveth in mee shall never thirst 8 An vsuall practise it is of Satan to cast heapes of worldly baggage in our way that whilest we desire to heape vp gold as dust wee may be brought at the length to esteeme vilely that spiritual blisse Christ in the 6. of Matthew to correct this evill affection putteth vs in minde to lay vp treasure for our selues in heaven The Apostle 1. Tim. 3. chapt misliking the vanity of those womeÌ„ which attired themselues more costly then beseemed the heavenly calling of such as professed the feare of God willeth them to cloath themselues with shamefastnes and modestie and to put on the apparel of good workes Taliter pigmentatae Deum habebitis amatorem saith Tertullian Put on righteousnesse as a garment in steed of Civit haue Faith which may cause a savour of life to issue from you and God shall be enamoured he shal be ravished with your beauty These are the ornaments bracelets and jewels which inflame the loue of Christ and set his hart on fire vpon his spowse We see how he breaketh
in a ladder of many staues if you take away the lowest all hope of ascending to the highest will be remoued So because all the precepts and promises in the law and in the Gospell doe hang vpon this Beleeue and because the last of the graces of God doth so follow the first that he glorifieth none but whom he hath iustified nor iustifieth any but whom he hath called to a true effectual and liuely faith in Christ Iesus therefore S Iude exhorting vs to build our selues mentioneth here expresly only faith as the thing wherein we must be edified for that faith is the ground and the glorie of all the welfare of this building 15 Yee are not strangers forrainers but citizens with the Saints and of the houshold of God saith the Apostle and are built vpon the foundation of the Prophets Apostles Iesus Christ himselfe being the cheefe corner stone in whom all the building being coupled together groweth vnto an holy Temple in the Lord in whom yee also are built together to be the habitation of God by the spirit And we are the habitation of God by the spiâ—â—t if we beleeue For it is written whosoever confesseth that Iesus is the sonne of God in him God dwelleth and he in God The strength of this habitatioÌ„ is great it prevaileth against Satan it conquereth sinne it hath death in derision neither principalities nor powers can throwe it downe it leadeth the world captiue bringeth every enimie that riseth vp against it to coÌ„fusion and shame and all by faith for this is the victorie that overcommeth the world even our faith Who is it that overcoÌ„meth the world but hee which beleeueth that Iesus is the sonne of God 16 The strength of every building which is of God standeth not in any mans armes or legs it is only in our faith as the valour of Sampson lay only in his haire This is the reason why wee are so earnestly called vpon to edifie our selues in faith Not as if this bare action of our minds whereby wee beleeue the Gospel of Christ were able in it selfe as of it selfe to make vs vnconquerable and invincible like stones which abide in the building for ever and fall not out No it is not the worthinesse of our beleeuing it is the vertue of him in whom we beleeue by which we stand sure as houses that are builded vpon a rocke He is a wise man which hath builded his house vpon a rocke for he hath chosen a good foundation and no doubt his house will stand But how shall it stand verily by the strength of the rocke which beareth it by nothing else Our fathers whom God delivered out of the land of Egypt were a people that had no peeres amongst the nations of the earth because they were built by faith vpon the rocke which rocke is Christ. And the rocke saith the Apostle in the first to the Corinthians the tenth Chapter did follow him Whereby we learne not only this that being built by faith on Christ as on a rocke and grafted into him as into an Oliue wee receiue all our strength and fatnesse from him but also that this strength and fatnesse of ours ought to be no cause why we should be high minded and not workeout our salvation with a reverent treÌ„bling and holy feare For if thou boastest thy selfe of thy faith knowe this that Christ chose his Apostles his Apostles chose not him that Israel followed not the rocke but the rocke followed Israel and that thou bearest not the roote but the root thee So that every heart must this thinke and every tongue must thus speake Not vnto vs O Lord not vnto vs nor vnto any thing which is within vs but vnto thy name onely only to thy name belongeth all the praise of al the treasures and riches of every Temple which is of God This excludeth al boasting and vaunting of our faith 17 But this must not make vs carelesse to edifie our selues in faith It is the Lord that delivereth mens soules from death but not except they put their trust in his mercy It is God that hath given vs eternall life but no otherwise then thus If wee beleeue in the name of the sonne of God for hee that hath not the sonne of God hath not life It was the spirit of the Lord which came vpon Sampson made him strong to teare a lion as a man would rent a kid but his strength forsooke him and he became like other men when the razer had touched his head It is the power of God whereby the faithfull haue subdued kingdomes wrougâ—t righteousnesse obtained the promises stopped the mouthes of Lions quenched the violence of fire escaped the edge of the sword But take away their faith and doth not their strength forsake them are they not like vnto other men 18 If yee desire yet farther to knowe how necessarie and neâ—dfull it is that we edifie and build vp our selues in faith marke the words of the blessed Apostles without faith it is impossible to please God If I offer vnto God all the sheepe and oxen that are in the world if all the Temples that were builded since the dayes of Adam till this houre were of my foundation if I breake my very heart with calling vpon God and weare out my tongue with preaching if J sacrifice my body and my soule vnto him and haue no faith all this availeth nothing Without faith it is impossible to please God Our Lord and Saviour therefore being asked in the sixt of S. Iohns Gospell What shall we doe that we might worke the workes of God maketh answer This is the worke of God that yee beleeue in him whom hee hath sent 19 That no worke of ours no building of our selues in any thing can be available or profitable vnto vs except we be edified built in faith what need we to seeke about for long proofe looke vpon Israel once the very chosen and peculiar of God to whom the adoption of the faithfull and the glory of Cherubins and the covenants of mercy and the lawe of Moses and the service of God and the promises of Christ were made impropriate who not onely were the ofspring of Abraham father vnto all them which doe beleeue but Christ their ofspring which is God to be blessed for evermore 20 Consider this people and learne what it is to build your selues in faith They were the Lords vine he brought it out of Egypt he threwe out the heathen from their places that it might be planted hee made roome for it and caused it to take roote till it had filled the earth the mountaines were covered with the shadowe of it and the boughs thereof were as the goodly Cedars She stretched out her branches vnto the sea and her boughs vnto the river But when God hauing sent both his servants and his sonne to visite this vine they neither spared the one nor receiued the other but
Gods owne mouth Therefore I conclude that faith is that which maketh vas most holy in consideration whereof it is called in this place Our most holy faith 28 To make a wicked and a sinful man most holy through his beleeuing is more then to create a world of nothing Our faith most holy Surely Solomon could not shew the Queene of Saba so much treasure in all his kingdoÌ„e as is lapt vp in these words O that our hearts were stretched out like tents that the eies of our vnderstanding were as bright as the sunne that we might throughly knowe the richâ—s of the glorious inheritance of Saints and what is the exceeding greatnesse of his power towards vs whome he accepteth for pure and most holy through our beleeuing O that the spirit of the Lord would giue this doctrine entrance into the stonie and brasen hart of the Iew which followeth the law of righteousnes but cannot attaine vnto the righteousnesse of the law Wherefore saith the Apostle They seeke righteousnesse and not by faith Wherefore they stumble at Christ they are bruised shivered to peeces as a ship that hath runne her selfe vpon a rocke O that God would cast downe the eies of the prowd and humble the soules of the high minded that they might at the length abhorre the garments of their owne flesh which cannot hide their nakednesse and put on the faith of Christ Iesus as hee did put it on which hath said Doubtlesse I thinke all things but losse for the excellent knowledge sake of Christ Iesus my Lord for whom I haue counted all things losse and doe iudge them to be dung that I might winne Christ and might be found in him not hauing mine owner righteousnes which is of the law but that which is through the faith of Christ even the righteousnesse which is of God through faith O that God would open the Arke of mercy wherein this doctrine lyeth and set it wide before the eies of poore afflicted consciences which fly vp and downe vpon the water of their afflictions can see nothing but only the gulfe and deluge of their sinnes wherein there is no place for them to rest their feet The God of pittie and compassion giue you al strength courage every day and every houre every moment to build and edifie your selues in this most pure holy faith And thus much both of the thing prescribed in this exhortatioÌ„ also of the properties of the thing Build your selues in your most holy faith I would coÌ„e to the next branch which is of Prayer but I caÌ„not lay this matter out of my haÌ„ds til I haue added somwhat for the applying of it both to other to our selues 29 For your better vnderstanding of matters contained in this exhortation Build your selues you must note that every Church and congregatioÌ„ doth consist of a multitude of beleeuers as every house is built of many stones And although the nature of the mystical body of the Church be such that it suffereth no distinction in the invisible members but whether it be Paul or Apollos Prince or Prophet hee that is taught or he that teacheth all are equally Christs Christ is equally theirs yet in the externall administration of the Church of God because God is not the author of confusion but of peace it is necessary that in every Congregation there be a distinction if not of inward dignitie yet of outward degree so that all are Saints or seeme to be Saints and should bee as they seeme But are all Apostles If the whole bodie were an eie where were then the hearing God therfore hath giuen some to be Apostles and some to be Pastours c. for the edificatioÌ„ of the body of Christ. In which worke we are Gods labourers saith the Apostle yee are Gods husbandry Gods building 30 The Church respected with reference vnto administration ecclesiastical doth generally consist but of 2 sorts of men the Labourers the Building they which are ministred vnto and they to whom the worke of the ministery is committed Pastours the flocke over whom the holy Ghost hath made them overseers If the Guid of a Congregation be his name or his degree whatsoever be diligent in his vocation feed the flocke of God which dependeth vpon him caring for it not by constraint but willingly not for filthie lucre but of a ready mind not as though hee would tyrannize over Gods heritage but as a patterne vnto the flocke wisely guiding them if the people in their degree doe yeeld themselues frameable to the truth not like rough stone or flint refusing to bee smoothed and squared for the building if the Magistrate doe carefully and diligently survey the whole order of the worke providing by statutes and lawes bodily punishments if need require that all things may be done according to the rule which cannot deceaue even as Moses provided that all things might be done according to the patterne which hee saw in the Mount there the words of this exhortation are truely and effectually heard Of such a Congregation every man will say Behold a people that are wise a people that walke in the statutes and ordinances of their God a people full of knowledge and vnderstanding a people that haue skill in building themselues Where it is otherwise there as by slothfulnesse the roofe doth decay as by idlenesse of hinds the house droppeth thorough as it is in the 10. of Ecclesiastes v. 18 so first one peece and then another of their building shal fall away till there be not a stone left vpon a stone 31 We see how fruitlesse this exhortation hath bene to such as bend all their trauaile onely to build manage a Papacie vpon earth without any care in the world of building theÌ„selues in their most holy faith Gods people haue enquired at their mouthes What shall wt doe to haue eternall life where-in shall we build edifie our selues And they haue departed hoÌ„e froÌ„ their Prophets from their preists laden with doctaines which are precepts of men they haue bene taught to tire out themselues with bodily excercise those thinges are inioyned them which God did never require at their hands and the things he doth require are kept froÌ„ theÌ„ their eies are fed with pictures and their eares filled with melodie but their soules doe wither and starue and pine away they crie for bread and behold stones are offered them they aske for fishe and see they haue scorpions in their hands Thou seest O Lord that they builde themselues but not in faith they feede their children but not with food Their rulers say with shame Bring not build But god is righteous their druÌ„kennesse stinketh their abominations ate knowne their madnesse is manifest the winde hath bound them vp in hir wings and they shall be ashamed of their doings Ephraim saith the Prophet is ioyned to Idoles let him alone I will turne me therfore from the Preists which do