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A15520 A Christian dictionarie Opening the signification of the chiefe words dispersed generally through Holy Scriptures of the Old and New Testament, tending to increase Christian knowledge. Whereunto is annexed, a perticular dictionary for the Reuelation of S. Iohn. For the Canticles or Song of Salomon. For the Epistle to the Hebrues. By Tho: Wilson minister of the Word, at Saint Georges in Canterbury. Wilson, Thomas, 1563-1622. 1612 (1612) STC 25786; ESTC S121081 469,452 830

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Haue beene baptized into his death Baptisme what it is The Sacrament of our Invitation or first entrance into the Couenant of grace not that then wee first begin to be of the Couenant but our being in it is thereby sealed and assured Rom. 4 11. Circumcision as a seale of the righteousnesse of faith It is an error in Popery to hold that in Baptism natural concupiscence is taken away not onely touching guilt but touching corruption too to be no sinne More fully thus It is the solemne dipping into or washing in water at the commandement of Christ in the name of the blessed Trinity by this outward signe of washing with water to assure vs of our entrance into fellowship with Christ for our Iustification and Sanctification by his death and spirit vnto eternall saluation in heauen Rom. 6 23. 1. Cor. 12 13. Baptisme Sig Dipping into Water or washing with water 1. Pet. 3. 21. Whereof Baptisme c. 2 Powring out or shedding abroad the gifts of the spirit Acts 11 16. Ye shall be baptized with the Holy Ghost 3 Ministery and Doctrine of Iohn Actes 10 3. Vnto Iohns baptisme Barbarian sig One rude and vnlearned Rom. 1 14. To the Grecians and Barbarians 2 One which so speaketh as hee is not vnderstood 1. Cor. 14 11. Shall be a barbarian to me B. E. To Be. sig To be made Mat. 19 5. Shall be one flesh Iet 32 They shall be my people 2 To bee knowne and apparantly seene 1. Cor. 15 28. That God may be all in all Lu. 6 35. Ye shall be the children of the most high that is made known to be so 3 To be esteemed and accounted some thing as not to be signifies to be vile and to be had in no account 1. Cor. 1 28. And things which bee not to bring to naught things that are or be To be with one sig To be present not onely generall but with speciall presence of fauour for assisting and prospering one in the worke of his calling Iosh. 1 9. For I the Lord will be with thee whether soeuer thou goest Gen. 39 2. The Lord was with Ioseph and he prospered Beame sig Eyther some erime and great sinne or some lesser sinnes neglected often gone ouer and long dwelt in Mat. 7 4. And hast a Beame in thine owne eye first cast out the beame c. To Beare sig To take away sinnes by suffering the punishment of them 2. Pet. 3 24. He did beare our sinnes in his body vpon the Tree Esay 53 4. He did beare our infirmities Mat. 8 17. 2 To stay and keep a Sinner from falling louingly supporting his weakenesse by Prayers Counsels Exhortations Gal. 6 2. Beare ye one anothers burthen Beast or Beasts sig All wilde creatures which are vpon the land Psal. 8 7. And the beasts of the fielde 2 Some one rauenous or cruell beast Gen. 37 33. Some euil beast hath deuoured him 3 One of brutish vnderstanding hauing no more reason then a Beast Psal. 73 21. I was a beast before thee c. 4 Men of brutish and beastly qualities like vnto beasts for fiercenesse vncleannesse and obstinacy 1. Cor. 15 22. I haue fought with beasts at Ephesus Sée Acts 19 9. Titus 1 12. 5 Fierce sauage and vnpure Heathens and Nations Psal. 80 13. The wilde beast of the field hath eaten it vp 6 Ciuill Rome cruelly persecuting the Saints also Ecclesiasticall Rome treading in the steppes of that barbarous cruelty Reuel 17 78. The beast which thou hast seene was and is not Reuel 13 1 4. 17. in which place it signifies Rome as it is restored by the Pope vnto the Idolatry and Tyranie of the superstitious persecuting Emperors and made the seat of Antichrist 7 Empires and Kingdomes raised vp and maintained after a beastly manner with oppression cruelty warre and bloud-shed Dan. 7 3 17. And foure great Beastes came vp c. Before God or in his sight sig In his presence 2. Cor. 5 10. Wee must al appeare before Christ. Reuel 20 12. I saw the dead stand before God 2 Sincerity so as God doth allow of vs in mercy Luke 1 6. They were both iust before God that is vpright thogh not persit Ge 7 1. Noah an vpright man 3 Perfectly so as God may allow of vs in his strict Iustice. Psal. 143 2. None liuing shal be Iustified before thee or in thy sight Rom. 3 20. 4 As God can witnesse Heere it is the forme of an oath Gal. 1 20. Before God I lye not that is I call God to witnesse that this is truth Sée God Before one sig Without him Iohn 10 8. All that come before me are Theeues that is to say without mee or not by me who am the onely doore 2 First in order of time Iohn 8 58. Before Abraham was I am Rom. 16 7. And were in Christ before me Beginning sig pro The time whence any thing hath his first beeing Gen. 1 1. In the beginning God created the Heauens and the Earth 2 That which is chiefe or most excellent as Pro. 1 7. The feare of God is the beginning of Wisedome Prou. 4 7. Wisedome is the beginning that is the chiefe thing Psal. 105 35. Euen the beginning of al their strength that is their chiefe strength 3 A principle of Religion or Catechising Doctrine Heb. 6 1. Leauing the beginning of the Doctrine of Christ that is the plaine familiar manner of teaching Christ. 4 An entrance into a thing Gal 3 3. Are ye so foolish that after you haue begun in the spirit c. To Behold sig To looke vpon a thing with our fleshly or bodily eye this is the proper signification 2 To thinke vpon a thing with consideration and due regard Rom. 11 22. Behold therefore the bountifulnesse and seuerity of God Looke Sée Behold sig A wonder worthy the beholding as some think or as others thinke a thing commonly knowne well may be or should be knowne Psal 51 5. Behold I was borne c. To beléeue sig To know the Scriptures to be true Iames 2 19. The Deuils beleeue and tremble Exod. 4 31. Thus Diuels beleeue 2 To assent willingly and with some kinde of Ioy to the truth of the Scripture when we reade or heare it because it comes from God and bringes glad tydings Acts 8 13. He beleeued did cleaue vnto Phillip Acts 28 27. Mat. 13 20. They receiued the word with Ioy. Thus Hypocrites beleeue 3 To put confidence in the Doctrine which wee know and assent vnto making application of it vnto our selues Marke 16 16. He that beleeueth shall be saued John 3 18. He that beleeueth in the sonne shall neuer bee condemned Thus the regenerare beleeue Gal. 2 20. Christ loued me and gaue himselfe for me Papists deny application of the Doctrine to be any part of beleefe in God Belial sig Wicked Deut. 13 13. Iud. 19 22. Men of Beliall or wicked men 2 The Deuil that wicked one 2. Cor. 6 15. Christ
and Apostles the pen of the Holy-ghost 2 Tim. 3 16 17. The whole Scripture is giuen by inspiration of God and is profitable to teach c. All diuine-sauing-truth sufficiently taught in the Scriptures of the Olde New Testament I adore the fulnesse of Scripture saith one 3 Some one particular Booke of Scripture to wit the Books of Moses Gal. 3 22. But the Scripture hath concluded all vnder sinne A Sinecdoche 4 Some one sentence or saying cited out of Scripture Iohn 10 35. If hee called them Gods to whom the word of God was giuen and the Scripture cannot be broken A Sinecdoche 5 Gods speaking in the Scripture Galat. 3 8. For the Scripture foreseeing This is a Metanimie Also Rom. 9 17. The Scripture saith to Pharaoh Compare Gal. 3 22. Scripture hath concluded all vnder sinne with Rom. 11 32. God hath shut vp all in vnbeleefe S. E. Sea sig The gathering of the Waters into one heape Gon. 1 10. And hee called the gathering together of the waters Seas 2 A Lake Iohn 6 1 18. Sea of Galilee and of Tiberias 3 This present world which is like a Sea for the vnstable and vnquiet condition thereof Reuel 21 1. And there was no more Sea Sea of Glasse sig This brittle inconstant estate of the world mixed with troubles and afflictions through the cruelty of wicked men Reuel 15 1. I saw as it were a glassy Sea mingled with fire See the word Sea in the Dictionary of the Reuelation Seale sig pro An Instrument wherewith bondes or Letters be sealed and ratified 2 Some outward holy thing or worke done by the appointment of God for confirmation of weake faith Thus Sacraments are called Seales Rom. 4 11. He receiued the Seale of Circumcision 3 Some inward worke of the Spirit by his secret powerfull and euident inspiration and witnesse assuring euery elect beleeuer of his owne adoption and saluation by Christ. Ephes. 1 13. Ye were sealed with the holy Spirite of promise 4 30. 4 The firme stablenesse of Gods free predestination to life 2 Tim. 2 19. The foundation of God remaineth sure and hath this seale God knoweth who are his Seal of the spirit sig An inward grace or worke of the Spirit assuring to euery regenerate Childe of God his own adoption 2 Cor. 1 22. Papists foolishly expounds this of the outward Seale of Baptisme to Seal one sig To put a marke vppon one for difference sake and to distinguish one from all other men Iohn 6 27. Him hath God the Father Sealed It is one vse of a Seale to put difference betweene thinges which be authentical and warrantable and which be not The Seale set vpon Christ for distinguishing him from all other men is the Holy-Ghost giuen him aboue measure Iohn 3 34. Seared sig pro Burnt with a hot Iron till it be cut off 2 Extinct and vtterly put out as the hornes of a beast vse to bee burnt off with an hot searing Iron 3 Tim. 4 2. And haue their Consciences seared or burned with an hot Iron that is his Conscience is cut off so as he hath none at all to Search sig Diligently to look into a thing to vnderstand or finde it out as the Woman did search her lost Groat Luke 15 8. and as offenders must search their sinnes Lamen 3 40. Let vs search and try our wayes 2 To know a thing perfectly and exactly 1. Chron. 28 9. The Lord searcheth all hearts This is a speech borrowed from men who are saide thoroughly to know what they diligently search to Search the Scriptures sig To looke into them carefully with an earnest desire and endeuour to try and finde out the truth contained in them Iohn 5 39. Acts 17 11. Season sig A fit and conuenient time or occasion of doing things Rom. 13 11. See Opportunitie Seate sig pro A place to sit in Math. 23 6. They loue vpper Seats 2 A Chaire to teach out of Math. 23 2. They sit in Moses Chaire 3 The Glorious state of beleeuers partaking with Christ in his Dominion and Rule Luke 22 30. And sit on Seats and Iudge the twelue Tribes of Israell 4 The desperate malicious and incorrigible contempt of Gods word Psalme 1 1. Nor sit in the Seat of the scornefull Seauen sig Many times or often a certain number put for an vncertaine Math. 18 21. Forgiue him vnto seauen times Esay 4. 1. Prou. 24 16. 1 Kings 2 5. Seuen candlestickes sig The seauen Churches of Asia See Candlesticke Seauen Churches sig All the Churches of the world Reuel 1 ver last Are the seauen Churches A Sinecdoche Seuen eies sig The most perfect prouidence of God Zach. 3 9. Seauen eyes shall be vpon one stone Seauen heads sig Either seauen formes of Gouernment wherewith Rome was gouerned or the seauen hils with which that Citty was compassed Reuel 17 9. The seauen heads are Seauen Mountaines they are also Seauen Kings Seauen spirits sig The manifold graces of the spirit or as some do iudge the innumerable anger of God which are as a Gard to waite about his Throne Reuel 1 4. Seauen Starres sig The seuerall Ministers of the Churches which for their lightsome Doctrine and life are likened vnto Starres Reuel 1 20. See Starres Seauenty times seuen times sig Continually and alwayes Math. 18 22 23. I say vnto thee seauenty times seauen times that is so often as one trespasseth against vs and repents so often are we bound to forgiue him Secret sig Things hid from the vnderstanding of all men and knowne onely vnto God Deut. 20 29. Secret things belong to God Thus Gods Counsels and Decrees are called secrets till euents declare them 2 Darke things being hid from naturall men and hard to be vnderstood without speciall illumination of the Holy-ghost Psal. 25 14. The secret of the Lord is reuealed to them that feare him Math. 13 11. Thus is the Gospell a secret See Mysterie 3 Things kept close from the knowledge of al others whereof our selues onely are priuy Eccle. 12 14. He will Iudge euery secret thing Rom. 2 16. Thus our owne thoughts and purposes are secrets euen sometime to our selues Psal. 19. 4 Such tidings as few do know and ought not to bee made common to many but kept priuate Prou. 20 19. He that discouereth a secret c. Iudges 3 19. I haue a secret errand to thee ô King Thus infirmities Counsels our own or others are called secrets As Gen. 49 6. Ier. 15 17. Sect. sig A faction study or course of life singled and chosen out to be followed of vs. Acts. 5 17. Which was of the Sect of the Saduces 2 A forme of Doctrine Acts 28 22. Wee know that this Sect is euery where spoken against that is the Doctrine of the Gospell is generally spoken against to See Exo. 18 14 sig pro To behold with bodily eye any obiect Also to see a thing with consideration and obseruation Math. 22 11. The King came in to See
This is the visible Church which is not alwayes eminent and glorious to the eye of flesh as our Papistes doo auouch too confidently 2 The whole company of the elect which in all ages and places haue or doo or shall beleeue in Christ through the calling of God the father by the operation of the holy spirite This is the inuisible catholicke Church Col. 1 18. Hee is the head of the bodie of the church which comprehends the faithfull of all times countries conditions yeares and sex How then can the Romish church which began but since Christs time be the Catholicke 3 The faithfull of some one family Phile 2. And to the church that is in thinehouse 4 The lawful gouernors of the Church to whom the censures of the Church doo of right belong Mat. 18 17. If hee will not heare them tell it to the Church This is the Church representatiue 5 A materiall Temple 1. Cor. 14 34. Let women keepe silence in the Churches 1. Cor. 11 18. C. I. To Circumcise sig pro To cut off or to pa●e away the foreskin of the flesh to witnesse thereby an entrance into the couenant of mercy with God for forgiuenesse of sin and newnes of life Gen. 17 10 11. This is to circumcise Sacramentally 2 To mortifie and subdue the flesh with the lusts thereof Ier. 4 4. Be circumcised to the Lord take away the foreskin of your harts This is to circumcise spiritually and thus much is meant in all places where circumcision of the heart is called for euen a correcting of sinful nature and the corrupt desires thereof Men of circumcised eares lips hearts sig Such as haue the inward spiritual effect and grace of circumcision together with the signe as on the other side vncircumcised lippes eares and heart be affirmed of such as haue the outward signe only without the signified grace Acts 7 51. Circumcision sig A person circumcised or a Iew as vncircumcision signifieth a person vncircumcised a Gentile Rom. 2 28. and Actes 15 2. Where Christ is called the Minister of circumcision that is of a people circumcised to wit of the Iewes Gal. 2 7 9. 2 The whole legal ceremonious worship of God by a Sinechdoche of the part for the whol Acts 15 1. Except ye be circumcised ye cannot be saued Gal. 5 2. 3 Those which be truly godly persons spiritually circumcised in their heart forsaking their own corrupt reason and will Phil. 3 3. We are the circumcision which worship God in the spirit This is Circumcision made without hands of the heart and in the Spirit not in the L●●ter Rom. 2 29. It is a Sacrament of the Old-Testament signifying and sealing vp to the people of the Iewes their entrance into Couenant with God for the remission of their sinnes and mortification of their lustes by faith in Christ to come Rom. 4 11. They receyued the signe of circumcision Gen. 17 10 11 12. Citty sig pro A place compassed with wals for people to dwell in Math. 9 35. And Iesus went to all Citties and Townes Gen. 19 25. And ouerthrewe those Cities and inhabitants 2 The people which dwell in such a place Actes 19 29. And the whole Citty was full of confusion A Metonimie 3 The Church of God vpon earth Cant. 3. 2 3. The Watchmen which went about the citty 4 Heauen Heb. 11 16. He hath prepared for them a citty Ephe. 2 19. A Metaphor C. L. To clappe hands sig To reioyce and be gladde whereof clapping of hands is a signe Psal. 98 8. Let the floods clap their hands and let the hils reioyce Prosopopo●● To cleanse sig To pronounce one cleane from legall pollution Leuit. 13 7. And cleanse him Thus Priestes cleansed 2 To take away guilt and corruption of sinne 1. Iohn 1 7. Thus Christ cleanseth Cleansing Sig Outward ceremonious washing of things or persons as a Type of the Inward Marke 1 40 41. Be thou cleane 2 Spirituall and inward holinesse when the hart is kept cleane from the spot of sinne Mat. 22 26. Iames 4 8. Of this cleansing the spirit is Authour the Word is the Instrument Iohn 15 3. Ye are clean thorow the word 3 Forgiuenesse of sinnes by the imputation of Christes blood to the beleeuer Psal. 51 2. And cleanse me from my sinne Cleane sig One who is holy and pure free from the power of sinne by the grace of sanctification Iohn 13 10. Ye are cleane 2 One free from the guilt and curse of sin by the grace of iustification Psa. 51 7. Purge me with Iso● and I shall be cleane to Cleaue sig To sticke fast and be neerely and straightly knit vnto God by the affections of the heart 2 To bee ioyned together most straightly as man and wife Mat. 19 5. And cleaue to his wife 3 To continue with one Acts. 11 23. Acts. 8 13. And did cleaue to Phillip Cloudes of witnesses sig An heape or great number of witnesses or Holie examples Heb. 12 1. Cloudes without water sig Hypocrites which make a faire shew and yet are empty and barren of all goodnesse Iude 12. C. O. Cold. Sig Such as be scarse indifferent but meere carelesse in matters of God and of their owne saluation Reuel 3 15. I would ye were eyther hot or cold Comming of Christ to vs. Sig The presence of his spirit to conuert vs that our hearts may be made his dwelling place Reuel 3 20. I will come in to him Eph. 3 17. 2 Giuing newe tokens of his spirituall presence by comforting and strengthning vs and encreasing his graces in vs. Iohn 14 18. I wil not leaue you Fatherlesse but will come vnto you Also verses 23 28. This is a comming in mercy and fauour 3 Executing his Iudgements against Sin and Sinners Reuel 2 16. Repent or I wil come vnto thee and fight against them This is a comming in wrath Comming of Christ from the Father sig Christ his being borne man that hee might liue heere and do the work of a Mediator by his obeying the Law and suffering the death of the crosse Iohn 15 27 28. I am come out of the father 1. Tim. 1 15. This is a comming in infirmity and weakenesse Comming of Christ to the Father sig His leauing the world and going vp to his father Iohn 17 13. And now Father I come to thee This is a comming in glory as also his comming at the last day will be glorious Our Comming to Christ. sig Our beleeuing in him Iohn 6 3● Hee that commeth to me shall neuer hunger c. Faith as it is the mouth hand and eye so it is also the foote of the soule whereby we come vnto Christ. Comming of Satan sig His setting vppon Christ with great power and subtilty Iohn 14 30. The Prince of this world comes and hath nought in me Comming of Antichrist Sig His effectual and mighty presence and working for some great hurt vnto others 1. Iohn 2 18. Yee haue heard that Antichrist shall
a speciall gift of God whereby one is enabled to keepe himselfe Chast without the helpe of marriage 1. Cor. 7 5. Incontinency is the contrary Contract or Betroathing what it is A free promise and mutuall agreement of lawfull marriage by consent of Parents before meet witnesses betweene one man one woman in words of the present time Mat. 1 18. Mary was betrothed to Ioseph This is no Ceremoniall but a Morrall duty for the very Heathens by light of Nature knew and practised it whereof came the difference amongst them between Sponsalia and Nuptiae that is Espousals and Marriages Such also is the proceeding between Christ and his Church first they are espoused in earth then married in heauen Sée Canticles Contrition sig The brusing of a sinners heart as it were to dust and powder through vnfaigned and deepe griefe conceiued of Gods displeasure for sinne Ps. 51 17. A broken and Contrite hart thou wilt not despise This is Euangelicall Contrition and is a work of grace the beginning of renewed Repentance as 2. Cor. 7 10. Godly sorrow causeth Repentance vnto Saluation Papists erre in teaching Legall Contrition or sorrow stirred vp by the threatnings of the Law to be a worke of grace and part of Repentance whereas rather it is a part of the Torment of hell yet accidentally turneth to the good of the Elect by making them more fit to receyue grace being humbled by the Law Conuersation sig Not one worke or two or a few Actions but the whole course of our life with euery degree and step of it from the time of our effectuall calling and so forwards vnto the end of our race This course is tearmed an honest Conuersation 1. Pet. 2 12. Haue your Conuersation honest But our course from the time of our byrth vntill the time of such calling it is tearmed a vaine conuersation 1. Pet. 1 18. Redeemed from your vaine Conuersation Conuersion sig The turning or totall change of an elect Sinner from sinne to God and in this signification is comprehended both faith and Repentance euen the whole worke of grace Psal. 51 14. And sinners shal be Conuerted to thee This is Passiue Conuersion wherein we suffer God to worke vpon vs but our selues by our Naturall power worke nothing vnlesse it be to hinder the worke of Grace what wee may 2 A turning from some perticuler sinne or sinnes whereby we haue offended God or man Luke 22 32. When thou art conuerted Ier. 31 18. Conuert thou me and I shall be Conuerted This is an Actiue Conuersion performed by men already regenerate who being already renewed by grace doo work together with his Grace Conuerting grace being accompanied with assisting and supporting grace God conuerteth a Sinner by putting grace of repentance into his soule A Sinner conuerteth himselfe when he endeuoureth his owne conuersion diligently and constantly vsing al good means publicke and priuate Corban sig A guift or an Offering Mark 7 11. If a man say to his Parents Corban that is By the gift which is offered by me c. Cords sig Gouernment good Lawes and Commaundements Psal. 2 3. And cast their Cords from vs that is the Doctrine and Discipline of Christ whereby he ties vs to him 2 Strength might pollicy wherby the wicked tye the godly as Oxen are tyed with Cordes and bands Psal. 129. The Lord hath cut the Cordes of the wicked Cordes of vanity sig Allurements Prouocations and occasions of sinning Esay 5. 18. Woe vnto them that draw Iniquity with Cords of vanity The same is also meant by Cart-ropes Cords of mā and Bandes of Loue. Sig Most singuler and sweete clemency and kindenesse of God to pull vs forcibly to our duty Hosea 11 4. I led them with Cords of a man c. Corruption sig pro Rottennesse such as the body feeles in the graue Psal. 16 10. Thou wilt not suffer thy holye one to see Corruption 1. Cor. 15 42. It is sowne in Corruption 2 That vicious and naughty quality of sinne spiritually wasting the Soule beeing contrary vnto that Integrity and soundnesse in which wee were created Eph. 4 22. Cast off the Old-man which is corrupt through lust Corrupt sig Foolish vnwise Psal. 14 3. They are all Corrupt that is they haue not vnderstanding to perceyue the things which God offereth and doth to them 2 Rotten and vnsauoury Eph. 4 29. No Corrupt communication that is Filthy to Corrupt sig To liue otherwise then we should by doing any manner of Sinne or leauing vndoone good duties Deut. 4 16. That ye Corrupt not your selues Psalme 14 1. 2 To defile or destroy 1. Cor. 15 33. Euil words Corrupt good manners Couenant sig pro A. League or Agreement betweene two or more parties being at variance Gen. 21 32. Thus made they a Couenant at Bersheba This is a Ciuill Couenant 2 The signe and pledge of Gods Couenant Gen. 17 4. 3 Our promise made vnto God for yeelding obedience to his will Nehe. 9 38. We make a sure Couenant Or for performing duties to men 1. Sam. 18 3. 4 A league or agreement which GOD hath made with man for Saluation Ier. 32 40. I will make an euerlasting Couenant with them This is a Religious Couenant 5 The word of God which containes the Articles of our Couenant and agreement between God and man Psal. 25 10 14. To such as keepe his Couenants and his Testimonies Exod. 19 5. And keepe my Couenant 6 The promise whereby married persons binde themselues each vnto others for the pure vse of wedloc●e Mal. 2 14. This is called the Couenant of God Prou. 2 17. Because God is the Author of it it is also made in his presence and by Inuocation of his name to performe duties commanded by him This is marriage Couenant A mixt Couenant partly Ciuill and partly Religious 7 Circumcision which is the signe of the couenant Gen. 17 13. My Couenant shall bee in your flesh that is the signe of the couenant Verse 10. 8 The Tables of the couenant Rom. 9 4. And the Couenants that is the Tables wherein the Articles of the couenant were contained Couenant of workes Is a league touching the sauing of some one condition of their perfect obedience This was made with Angels and Adam before their fall and since that time it is propounded in the Scriptures to conuince vs of sinne and to prepare vs to Christ. Rom. 3 20. Galat. 3 24. The Law is our Schoolemaister to Christ. Leuit. 18. 5. The Man that doth these things shall liue Couenant of Grace Is an agreement concerning men to be freely saued through Faith in Christ. Gal. 3 11. The iust shall liue by faith Iohn 3 16. God so loued the worlde Ier. 31 33 34. This Couenant is eyther Olde or New in diuers respects and circumstances being one for substance Old Couenant This was giuen or published by Moyses made with the Iewes onely till Christs Resurrection being placed in Ceremonies which in time for Oldnesse
in their reckoning which they will forgiue 2 An action of God freely accounting the righteousnesse of Christ to be his righteousnesse who beleeues in Christ. Rom. 4 3 4. And it was Imputed or counted to him for righteousnesse In this fourth Chapter to the Romans this word Imputed derided by Popish Heretickes is seauen times repeated in the Doctrine of Iustification and is ioyned vnto faith without which there is no Imputation of Christs Iustice to vs. Rom. 4 23 24. Our sins and punishment were Imputed to Christ who bare our sins in his body and was made sinne for vs. 1 Pet. 2. verse last And his righteousnesse with the merit thereof euen eternall blisse is imputed and accounted to al beleeuers whence ariseth Iustification of a Sinner before God 2. Cor. 5. verse last He that knew no sinne was made sin for vs that we might be made the righteousnesse of God in him Not our righteousnesse but the righteousnesse of God not in vs but in him saith an ancient father The Papists scoffing at this most necessary and deuine action of Imputing righteousnesse to faith apprehending Christ calling it in their Notes printed at Rhemes a new-no-Iustice an vntrue Imputation an immaginary thing a putatiue righteousnesse a fantastical apprehension In these and such like taunts they vtter so many blasphemies against Heauen and all to maintaine and establish their owne righteousnesse of workes I. N. In. sig By or through 1. Cor. 14 2. Speake in the spirit that is by the Inspiration of the spirit 1. Cor. 15 22. In Christ all shal be made aliue that is by Christ. 2. Cor. 3 16. 2 Against Gen. 4 23. I haue slaine a man in my wound that is against my selfe and to my owne hurt 3 To 1. Thes. 4 7. God hath called you In holinesse that is vnto holinesse Ephe. 2 10. Created of God In good workes that is vnto Good workes Iames 5 3. and very often else-where 4 Out of Exod. 31 4. To worke In Gold in Siluer and in Brasse 5 Of or concerning Rom. 5 12. We reioyce In the Lord that is concerning the Lord. 6 With or together with Math. 16 27. The Son of man shall come In the glory of his father that that is together with his owne and his Fathers glory 7 As Math. 10 41. Hee that shall receiue a Prophet In the name of a Prophet that is as a Prophet because he is so 8 From. Colo. 3 16. Sing in your hearts that is from your hearts or hartily 9 Before Iohn 1 1. In the beginning was the word that is before the beginning 10 For. 1 Cor. 1 4. I thanke God for the Grace giuen you In Christ that is for and by Christ. 11 Vpon Iohn 14 1. Ye beleeue 〈◊〉 God ●…eue also In me that is vpon me In Spirit and truth sig Spiritually and truely by the vn●… motion of a sanctified Heart Iohn 4 〈…〉 him In Spirit and In Truth Churches In Christ. sig Christian Churches Gal. 1 21. 1 T●… so Bretheren In Christ Saintes In Christ a●d in Christ before me that is a Christian before me Babes In Christ. sig Such as be Babes or Infants in respect of groa●… in Christianity 1 Cor. 3 1. In the spirit sig Spirituall regenerate by the Spirit vnto a newe life Rom. 8 9. Ye are In the Spirit In Christ. sig As touching Christ and Christianity Gala. 6 15. For In Christ Iesus neither circumcision auayleth any thing 1 Cor. 4 15. I haue begotten ye In Christ. 2 In the preaching and publishing the doctrine of Christ. Rom. 16 9. Salute Urbanus our fellow Helper In Christ that is In the matters of Christ. 3 A member of Christ one linked vnto and grafted in Christ by Faith Rom. 8 1. To them which are In Christ. In sins and trespesses sig One couered and ouer-whelmed In Sin as one that is drowned In the Water Ephe. 2 1. Dead In trespasses and sins Incomprehensible sig One greater then Heauen and Earth whom the World cannot containe nor mens wit conceiue him as he is Psal. 145 3. Incon●●nency sig An vnablenesse to keepe himselfe chast in single ●●●e or In the estate of Marriage 1 Cor. 7 4. Least ●…than tempt you to Incontinency Incoruption sig The qualitie of bodies after the Resurrection being no ●ore subiect to rottennesse and corruption 1 ●… 35. Till corruption put on Incorruption 〈…〉 ●…oundnesse and Integrity of a regenerate Soule ● Pet. 3 4. Which consisted In the Incorruption of a meeke Spirit Incorruptible crown sig Immortall and neuer perishing Glory 1. Peter●…4 ●…4 * Indifferent sig Some thing which is neither commaunded of God nor forbid but of a middle Nature being In it selfe neither good nor euill and may bee changed according to circumstances of time and persons and places as to eate this or that meate to 〈…〉 this or that apparrel to haue religious meetings at such a time in such a place and diuers other thinges as belong to the outward administration of the Word and Sacraments Wherein yet nothing must be appointed to be done contrary to order comlinesse or edification Sée Rom. 14. 1 Cor. 14. throughout Where though this Word Indifferent 〈…〉 not ●ound at all yet the matter it selfe signified by 〈…〉 the rules to direct vs about thinges that be Indifferent are there to bee found Learned Diuines affirme as Illiricus and others that thinges Indifferent that bee of a middle Nature cease to be such when any of these condicions following are annexed vnto them 1. Compulsion 2. Opinion of worship necessity or merit 3. Scandall and offence 4. Entrance and occasion of abuse or Idolatry 5. Any hindrance to truth or edification or obscuring and darkning of Religion and piety by them though they should containe no other euill In them A conformity and through agreement amongst all Christian Churches in outward Rites and Ceremonies is neither necessary nor possible because of the great differences of places people and times Infant sig pro A Child which cannot speake being young yet in the swathing clouts Such an one if he die at this age either before or after Baptisme so there be no contempt of the Sacrament he is saued by the Couenant of Grace made to Parents and their Children Gen. 17 7. Infidelity sig A priuation or vtter absence of Faith A totall distrust in Gods promise Sée Vnbeliefe 2. Cor. 4 4. Infidell sig One that is no Christian but a Heathen 1 Tim. 5 8. He is worse then an Infidell Sée Vnbelieuer * Infinite sig That which is absolutely vnbounded and vnlimited hauing no measure at all either for time or greatnesse So is God onely Sée Incomprehensible Infirmity or weakenesse sig pro Metanimies Outward bodily feeblenesse 1 Tim. 5 23. Use a little Wine for thine often Infirmities Thus is sicknesse called because it makes Infirme and feeble Metanimie 2 Some spirituall weaknesse of the godlie in their knowledge and Faith Rom. 6 19. Because of the Infirmity of the
will written downe Did Testament sig The agreement or Couenant of God which is called Old in regard of the first dispensation of it by Moses toward the Iewes in many figures and shaddowes of Rites and Sacrifices and with other obscure and darke Reuelations by Prophesies which dispensation is now ended Hebr. 8 13. In that he saith a New Testament he hath abrogated the Old New Testament sig The Couenant of God in regard of the dispensation of it vnder the Gospell by Christ towards Christian people without such Tipes and Prophesies Also with few Ceremonies and with more cleerenesse and fuller reuelation of the truth and more plentifull graces of the Spirite to endure alwaies new and the same to the end of the World Iere. 31 33 34. Acts 2 17 18. This diuers manner of administration deliuery of the Couenant or Testament causeth it that beeing but one in substance to wit saluation by faith in Christ yet it is called Olde and New Testament as if it were two Heb. 8 8 9 10. Sée Couenant to Testifie sig To beare witnesse of any person or thing by word or worke 1 Iohn 5 9. Which he Testified of his Sonne Testimony sig The whole Scripture or word of God Psal. 19 7. The Testimony of the Lord is sure and giueth wisedome vnto the simple The word of God is called a Testimony because it containeth Articles of the Testament or Couenant both on Gods part and ours witnessing his good will to vs and our dutie to him what good hee meanes vs and what dutie we should doe to him Sometime this word Testimony signifies doctrine agreeable to the word Thess. 1 10. 2 The word of precepts and commandements which are witneses of Gods will what he would haue vs do Psal. 119 2. Blessed are they which keepe his Testimonies Psal. 25 9. 3 The Arke Exod. 16 34. So Aaron laid it before the Testimony 4 A good report from others witnessing well 2 Tim. 1 8. Acts 16 2. 5 The two Tables of Stone wherein the Law was written Exod. 10 20. And he tooke and put the Testimony in the Arke Arke of Testimony sig A Chest wherein were put the Tables of Stone containing the Lawe which is the Testimony of his will Exod. 30 6. After thou shalt set it before the vaile that is neere the Arke of the Testimony Also God did there vse to giue his people visible Testimonies of his presence T. H. Thankesgiuing sig An acknowledging and confessing with gladnesse of the benefits and deliuerances of God both towards our selues and others to the praise of his Name 1 Tim. 2 2. Let supplication and Prayer and Thankesgiuing bee made for all men 1 Thess. 1● 4. Thankesgiuing hath in it 1. Remembrance of the good done to vs. 2. Mention of it 3. Confessing God to be the Author and giuer of it 4. Cheerefulnesse being glad of an occasion to praise him and doing it gladly with ioy to Thanke sig To recompence a gift freely giuen Luke 17 9. Doth he Thanke that Seruant That sig The excellency of some particular person or thing good or euill as that light that Sonne of God That Lambe of God That life That Antichrist c. That notable aduersary of Christ. 2. Thess. 2 3. That Man of sinne that is That most notorious Sinner exceeding all other in sinne Oftentime That is read without any Emphasis onely to note some ordinary thing or person The●t or stealing sig The with-holding of that which is another mans against the owners will the drawing vnto vs other mens goods by iniury or not distributing that which is our owne when neede requires Hose 4 2. By swearing and lying and killing and stealing Exod. 20 15. Thou shalt not steale All manner of wrong done to our selues in respect of our owne substance or to the substance of others is Stealing Théefe sig One that taketh to himselfe the goods of other men without the priuity of the owner Pro. 6 30. Men do not despise a Thiefe which stealeth to satisfie his Soule 2 One that dealeth vnrighteously in his owne temporall goods or spirituall guifts by keeping in and hiding them from such to whom we owe them by vertue of our calling or one who behaues himselfe vniustly in other mens goods impairing them either by deceit or violence Iohn 12 6 1. Cor. 6 10. Theeues Extortioners 3 A Seducer which by corrupt glosses and false interpretations steales from the Chuch of GOD the true meaning and doctrine of the Scripture so spoyling Soules as Thieues spoile mens bodies Iohn 10 8. All which came before me are Theeues Hose 6 9. 4 Hipocrites which vnder shew of Piety seek their owne gaine with the losse of others Mathew 2● 13. Ye haue made it a Denne of Theeues Then sig That a thing is so or seeing it is so Rom. 6 1. Also 7 7. What shall we say Then 2 Some certaine time wherein something was done Math. 4 1. Then was Iesus led aside And elsewhere often it is thus taken to note a certaine time 3 Therefore and is a note of an inference or conclusion gathered from some promises Rom. 8 1. Now Then there is no condemnation Theraphim sig An Image made in the likenesse of a man and all instruments belonging to false Religion Iudges 17 5. Made an Ephod and Theraphim Thing sig Some reall substance or quality eyther good or euill Ephe. 1 11. Which worketh all thinges after the counsell of his will 2 Some word spoken of God touching that which was after to be done Luke 1 37. With God shall nothing be vnpossible In the Greeke Text it is read no word shall be impossible 3 The doctrine of the Gospell Actes 17 32. We will heare thee againe of this Thing to Thinke any Thing sig To conceiue or haue in our mindes a good thought pertaining to saluation 2 Cor. 3 5. Not that wee are sufficient of our selues to thinke any thing as of our selues 2 To iudge and certainely determine 1 Cor. 7 verse last I thinke I haue the Spirit of God 3 To make our thoughts knowne by boasting and glorying Math. 3 9. Thinke not to say in ynur hearts to Thirst. sig pro To desire drinke out of a feeling or want thereof by some naturall drought or drinesse Iohn 19 28. I Thirst. 2 Very earnestly to desire and long for Christ and his spirituall graces out of a sense of our sins and miseries Math. 5 6. Iohn 7 37. If any Man thirst c. Esay 55 1. Ho euery one that Thirsteth come to Thirst no more sig To finde al contentment and satisfaction to our soules in Christ onely without seeking further for it then in him alone Iohn 6 35. Hee that beleeueth in me shall Thirst no more Thought sig The least motion and stirring of our minde which when it is by the holy Ghost made agreeable to Gods word then it is a good thought but if the motion be from our corrupt hart and be disagreeable to
vnder the Law and all sorts of Haeretickes and Idolators vnder the Gospell Cant. 1 5. The Sons of my Mother were angry against me Soule sig pro That part of man whereby he vnderstandeth and willeth 2 The great affection of Christ towardes his Church Cant. 6 11. My Soule set me as the Chariots c. S. P. Spices sig The graces and guifts of the holy Ghost casting a sweet sauour like to Spices Cant. 3 6. 5 13. As a Bed of Spices Spiced Wine sig A dainety banquet by a Sinecdoche a part for the whole 2 The holy praises whereby the Church setteth forth and declareth the glory of Christ to whom the praises of his people are as acceptable as Spiced Wines to our tast Cant. 8 2. I will cause thee to drink Spiced Wine Spicknard sig A Plant which yeeldeth most pleasant sauour representing the sweetnesse of Christ bringing exceeding great pleasure to the beleeuing hart Cant. 4 13 14. Euen Spicknard Spot sig The Staine and blemish of Sinne from which the faithfull at length shall be wholy freed by perfit sanctification in their owne persons as they be now perfectly freed by imputation of Christs holinesse vnto their faith Cant. 4. 7. There is no Spot in thee Spouse sig The holy Church betrothed to Christ through Faith in his promises Cant. 4 9. My Spouse thou hast wounded my hart Spring shut vp sig The Church of Christ by firme faithfulnesse keeping her selfe only to Christ her Husband of whose treasures she alone is partaker as a spring sealed and shut vp from all others Cant. 4 12. My Sister is as a Spring shut vp Springs of Lebanon sig pro Cleere streames of Water flowing out from the Forrest Lebanon 2 The graces of the Spirit which as liuing Waters flow vpon the church from Christ as from a bottomlesse euer-running Spring Cant. 4 25. And the Springs of Lebanon S. T. to Stand. sig To bee present and at hand ready and soorth comming Cant. 2 9. He● Standeth behinde our Wall Steps of the flocke sig The faithfull Doctrine Religion and holinesse of life of Abraham and the Patriarckes of Moses and the Prophets wherein as it were in steps the people of God must tread Cant. 1 7. Get thee forth by the Steps of the Flocke to Stirre sig To molest trouble the happy rest and peace of the church Cant. 2 7. That you Stirre not vp my Loue. Stréetes and Lanes sig Difficulties and inconueniences which the church doth meete with in seeking after Christ. Ca● 3 2. By the Streets and by the open places Studdes of Siluer sig An excellent ornament to set forth and decke a bodily Garment withall 2 The heauenly graces of the holy Ghost which bring such beauty and glory to an elect Soule as Studdes of Siluer do to rayment Cant. 1 10. Borders of Gold and Studdes of Siluer S. V. to Suck the breasts of my mother sig pro To liue familiarly as a Brother with a Brother which dwelleth in one House together and daily embrace one another 2 To liue in most neere familiarity with christ Cant. 8 1. O that thou wert as my Brother that Sucked the Breasts of my mother Sunne sig The spiritual beauty and purity of the church of Christ. Cant. 6 9. Pure as the Sun 2 Hot persecutions and sharp afflictions wherewith as with the hot Sunne the church is parched and made blacke as it were Cant. 1 5. The Sun hath looked vpon me S. W. sweetefruits thinges and Flowers sig The graces of the Spirit and workes of Fayth which are as delightful as sweet fruit or any sweet thing Cant. 4 13. With Sweete fruites 2 The doctrine of the word which is as sweet to the godly Soule as any thing can bee to the mouth Cant. 5 13. His Cheekes are as Sweete flowers T. A. to take hold sig TO receiue Christ by Faith that wee may draw him and his beuefits to vs. Cant. 3 4. I Tooke hold on him and left him not comely talk sig Gracious words tending to edification Cant. 4 3. Thy Talke is comely Targets of strong men sig The whole compleate Armour of God as it is described and set foorth in the sixt chapter to the Ephesians Cant. 4 4. All the Targets of the Strong Men. T. E. Temples sig That part of the head called the Temples Tents of Kedar sig The Aethiopians which dwelt in Tents or Boothes to defend them from the parching heat of the Sunne Cant. 1 4. As the Tents of Kedar Terrible as an Army sig One dreadfull and to bee feared because of great valour and courage in the spirituall battaile against infernall and Hellish enemies Cant. 6 9. Terrible as an Army with Banners T. H. Swéete things new and old sig Holy vertues and fruites of Faith of all sortes Cant. 7 13. In our Gates are all sweete Thinges new and old that is abundance of all sorts of graces Thornes sig All other societies companies and fellowships which bee in the World and are as Thornes if they be compared with the true Church and company of the faithfull which be as a Lilly Cant. 2 2. Like a Lillie among the Thornes Thousand Shieldes sig pro Store of weapons laid vp in an Armory to bee vsed in time of war 2 The spirituall Weapons of a Christian to wit Faith Hope the word of God Prayer a good conscience righteousnesse c. Cant. 4 4. A thousand shields hang therein Thréescore strong men sig A sufficient number of valiant men to watch by night in the bed-chamber of Salomon that he might sleepe without feare 2 The most mercifull and mighty protection and presence of God causing his Church to rest safely and peaceably here in earth but much more in Heauen from all feare and daunger Cant. 2 7. Threescore strong Men round about Salomons Bed T. I. Tirzah sig A great and faire Citty in the skirts of Israell hard by Euphrates where Ierobo●m being King of the ten Tribes erected and set vp his Pallace 1 Kin. 14 17. 2 The Church of Christ strong beautifull and large like vnto the Citty of Tirzah Cant. 3 2. Thou art beautifull my Loue as Tirzah T. O. Toppes of Amanah sig The highest pitch or part of an Hill so called whence one might see the Land of promise Cant. 4 8. Looke from the Top of Amanah Tower of Dauid sig A goodly faire and high Tower built by Dauid for an Armorie therein to hang vp sharp Weapons for defence Cant. 4 4. Thy Necke is as the Tower of Dauid built for defence Tower of Iuory sig A most white and neare or smooth Tower of pretious matter and of faire colour Cant. 7 4. Thy Necke is like a Tower of Iuory Tower of Lebanon sig An high place or Tower built in the house built in the Forrest of Lebanon Cant. 7 4. Thy Nose is as the Tower of Lebanon T. R. Trées of Incense c. sig Plants of all sorts wherewith a Garden vseth to bee planted Cantic 4 14.