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A37350 Friendly advice to Protestants, or, An essay towards comprehending and uniting of all Protestant dissenters to the Church of England humbly offer'd to the consideration of this present Parliament, as the best expedient of this time to secure the safety, honours, and welfare of the king and kingdom / by a sober Protestant. M. D.; M. D. 1680 (1680) Wing D60; ESTC R21201 50,844 68

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Christs Disciples their temper is who are not to be reconciled with us and their own duty by all the Reasons and Commands of God and Man You know and may easily discover in your usual hearers if you please to give your selves the trouble several wicked vices as pride selfconceitedness hypocrisie hatred malice envy c. which their Non-Conformity alone hath bred and nourished in their Souls You know that the blessed rules of the Gospel and the sweet temper of Christs Religion requires from you another disposition and other carriage than many of you and most of your followers exprest to us your Brethren and your Christian Governors If you have a sincere regard to Religion and a desire to advance Gods Glory on Earth you will at last endeavour a reconciliation for fear of the mischiefs which our separation from one another is like to bring upon us all Remember that a compliance with your Peoples Non-Conformity is no longer seasonable in regard of the obstinacy of those that continue in it against all Law and Reason You have sufficiently complied with their humors do you now comply with your obligations to God and Man you have had a care of the salvation of their Souls now look to the preservation of your own and run not your selves into the remediless sin of a wilful denial and opposition of God truth to the last The Apostles in their yielding to the Jewish mistakes laboured always to make them sensible of their Error by minding them still that Moses Ceremonies were not needful to be observed and at last told them plainly That they were a denyal of Christs coming in the Flesh Galat. It would become your Learning and Integrity my reverend Brethren to deal thus plainly with your Congregations if you would be true followers of the Holy Apostles Tell them that Conformity to the Church of England is no such a Crime as they have imagined that they are bound to obey Mans Laws when they are not contrary to the Commands of the Gospel That they should be reconciled with our Worship and Church and strive to Conform as near as they can to what is required from them Tell them that Schism and Separation from the approved way is a grievous sin That their Souls are in danger of Damnation by resisting and disobeying the lawful Commands of their Superiors under God That they should take heed of not persisting obstinately in their errors and not to refuse obedience to the least Command of the Gospel when discovered to them Tell them to be more in love with Truth than with Faction more desirous of meeting with the rest of their Brethren in Gods Worship than fond of their private and unlawful meetings where the Gospel may be Preached it is true because it is in opposition to their other Brethren and to the Authority of the Nation they are not warrantable by Gods Word Tell them in short that the Blessed Gospel of our Saviour as well as his Interest and our Glory requires us all to joyn and unite together in all Acts of Piety on Earth that we may avoid the Devils temptations and be more fit to unite together in Heaven to sing oraises to our great God and Redeemer Our Blessed Saviour who is dead for you as well as for us and is gone to prepare a place for us in the glorious Mansions of Eternity intends not to receive you by your selves and appoint your aboads distinct from the rest of Christians why are you so serupulous or so superstitious as for trivial matters now to divide from us in that Worship which is to prepare us for Gods presence O my Brethren did we but consider how ridiculous our Nation appear to our Neighbours and to the Blessed Angels above and how pleasing our Divisions are to our Enemies of Rome we should doubtless blush for shame to have hitherto encouraged a separation so childish and ill grounded for no other cause but the humor and mistakes of the vulgar sort seeing that it renders us liable to the reproach of Men and Angels and causeth us all to be in danger of the ruin of our worldly interest and what mischiefs it causeth to the Souls of men do you judge If the respect to Religion be pretended examin whether this pretence can avail against an apparent Duty or excuse you from a submission to the Laws of God and Man examin whether at present you draw not more evil upon the heads of your Followers and Religion it self by an opposition to Conformity than you would by yielding to Reason and Law and to your Christian obligations I know that some prophane and vicious persons refuse to be conformable for other reasons because they have cast off all respects for their God and Religion I know the Jesuits and the disguised Papists amongst you will not Conform to our Church but exclaim against our Religious Worship because they have a wicked design to manage the ruin of the Nation But I intend not these lines for their benefit and perusal but only for such of our Non-Conforming Brethren whose hearts God may at last move with a sence of their duty to joyn with us in Gods Service They that hereafter shall refuse and continue in an obstinate refusal and in their usual clamors against us may justly be suspected for Papists or some hired to promote the Jesuitical design the overthrow of Church and State Were the differences in Religion between us in the Fundamentals a Separation would be well grounded But we all agree in the chief Articles of our Faith we embrace together the same Religion and Belief we worship the same one God Creator of Heaven and Earth and expect Salvation through the Merits of a Crucified Christ we subscribe to the same Covenant of Grace and acknowledge but two Sacraments as Seals we look upon the Holy Scriptures as the only infallible Rule of our Faith and Practice In a word we agree in all the essential parts of the Christian Religion many of the circumstances in which we disagree are so inconsiderable that if we had not an earnest desire to contend they would not be able to cause any dispute much less to disturb the publick peace The chief differences are about Church Government and Gods Publick Worship for the latter they are so frivolous idle and impertinent that I shall say no more in vindication of our practices than hath been already said but for the Government we agree in the chief Principles and Maxims though we differ in the conclusion For we all say that in all Church Governments amongst Christians that there is a regard to be had to the Models allowed of and appointed by the Holy Apostles and Primitive Fathers That the Rules of the Gospel ought not to be opposed but obeyed in the prescribing of Laws for the preservation of Christian Societies That in all Church Government there is a special regard to be had to the end of all Government which