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A85169 A beacon set on fire: or The humble information of certain stationers, citizens of London, to the Parliament and Commonwealth of England. Concerning the vigilancy of Jesuits, papists, and apostates, (taking advantage of the divisions among our selves and the states great employment,) to corrupt the pure doctrine of the Scriptures. Introduce the whole body of popish doctrine & worship. Seduce the subjects of this Commonwealth unto the popish religion, or that which is worse. By writing and publishing many popish books, (printed in England in the English tongue within these three last years, therein maintaining all the gross points of popery, ... And blasphemous books of another nature: all made evident by the catalogue and contents of many of the aforesaid books added hereunto. Published for the service of the Parliament and commonwealth. Hoping that the Parliament by sufficient laws, ... will set themselves ... to maintain the faith that was once delivered to the saints against all the enemies thereof. Fawne, Luke, d. 1666. 1652 (1652) Wing F564; Thomason E675_14; ESTC R202095 8,134 16

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Congregation and his Conversion to the Catholique Church Maintaining all the gross Points in Popery affirming the Roman Church to be the only true Church to which all must joyn from which none must separate upon pain of Damnation That she is infallible and cannot teach any thing repugnant to the Word of God no more then God can teach contrary to himself And that Protestants have no true Scripture to build their Faith on 13. The Examination of the late Act of the Convocation at Oxford containing their Reasons against the Scotish Covenant and Presbytery The whole drift of this Book is to deny our Religion to be true because of the Disunion between the Episcopalians and the Presbyterians To slander and reproach our Captains that led us out of Romish Egypt assert Traditions in the Popish sence the Sacrament of the Mass Prayers for the Dead Purgatory and Invocation of Saints 14. A Treatise entituled The Right Religion Evinced by L. B. 1652. Tending to prove That the Romish Church is the true and only Catholique Church Infallible Ground and Rule of Faith maintaining the Real Presence Adoration and Bowing to the Hoast Altars Images Reliques worshipping of and praying to Angels and Saints departed asserting a perfect keeping of the Commandments The Priests power to forgive Sins in a proper sence and humane merits Denying the Actions of Beleevers in Covenant to be Duties Justifying the Receiving the Communion under one kind acknowledging Christs Institution to be otherwise but not binding and that all this must be yeelded to if a man would be saved 15. Prayer to the Saints Vindicated by F. P. 1652. Affirms the Lawfulness and Duty of praying to Saints and Angels That the Saints in Heaven know the secrets of the hearts of men upon Earth That the Saints in Heaven that were poor on Earth have such power and authority by their prayers in Heaven as to receive into Heaven what faithful rich men they please That those that persevere in the denyal of this Doctrine of Prayer to Saints must perish everlastingly in Hell where the Saints shall see them and rejoyce in their torment And that no Honor Worship Adoration Prostration both of Body and Soul is to be denyed the Saints and Angels but only visible Sacrifice which is said to be due to God alone 16. A prudent and secure Choyce being a sure Land-mark to all those who have been tossed to and fro in these wavering times by H. G. 1650. Beginning his Prologue thus viz. Sir Since it hath pleased God to put a period to the common professed Religion of this Nation and that by Authority of PARLIAMENT in Capitals the Papist prints it and so we re-print it that the Parliament might take notice of it The Book affirms That what the Church of Rome holds forth as matters of Faith are Therefore to be beleeved as infallible Truths Pleads for real corporeal presence in the Eucharist and offering up Christ in the Mass as a due Sacrifice maintains Auricular Confession the visible Headship of the Pope Prayer to Saints departed Worship to Images Purgatory Free-will Merit of good Works Tradition Indulgencies That Scripture is unsufficient to declare its own sence in things that must be beleeved upon pain of Damnation and that therefore the Church and the Church of Rome is the only infallible Rule both to know what is the Word of God and the sence thereof and what is to be beleeved and that upon the belief of all this depends our everlasting welfare 17. A Treatise of Schism by Scot. 18. The Christian Sodality or Catholique Hive of Bees by E. P. alias Gage as is said Which expounds the Popish Primmer justifies their Popish Days Worship and the whole Religion of Popery printed 1652. 19. The Christian Moderator printed 1652. the fourth Edition Pleading for a Toleration of the Popish Religion maintaining the real corporeal presence in the Eucharist prayer to Angels and Saints departed c. Putting a painted Gloss upon the foul face of Popery to make it appear otherwise then it is Making much mention of a sweet spirit tenderness humility mutual Love c. meerly to abuse the people of this Commonwealth for the world knows that those vertues never appeared in Papists toward Christians of a different Belief who are not that we know of tolerated to profess their Religion among them except by the atchievement of the Sword taken up in their defence against Popish cruelties Nor doth the Author in the least demonstrate how the Protestants may be assured of a Toleration in case the Papists shall at any time become the major part as being impossible for him or any others so to do until a Popish-General-Councel shall cancel some of their Points of Faith about the Popes Supremacy and Churches Infallibility which Points all Papists must and do believe notwithstanding any thing they shall say to the contrary The Names and Blasphemies of some Books not Popish HOBS his LEVIATHAN Affirms That all they to whom God hath not supernaturally revealed the Scriptures are not obliged to obey them by any other Authority then that of the Commonwealth residing in the Soveraign who only hath the Legislative power p. 205. That the Kingdom of God we pray for in the Lords Prayer when we say Thy Kingdom come is nothing else but a Civil Kingdom governed by Gods Lievtenants and Vicars upon Earth and not a Spiritual That the preaching of the Apostles was the preaching of this Kingdom p. 219. 220. That God hath a Soveraign Prophet and Vicegerent upon Earth who is a Christian Soveraign that hath next under God the Authority of governing Christian men and that by the Doctrine which in the Name of God he commands to be taught as a sure Rule we are to examine and try the truth of such Doctrines as shall be advanced either with Miracles or without and that if the Soveraign disavow them then we are no more to obey their voyce p. 232. That the immortal Soul begins not in a man till the Resurrection p. 241. That the Tormentors of the damned which the Scripture calleth Satan Devil Abaddon are not any individual person but an office and quality and that by Satan is meant any earthly Enemy of the Church p. 244. That the Torments of the damned after the Resurrection shall be such an earthly misery as many men now endure that are alive that this misery shall be but for a time and that they shall then dye again and be annihilated p. 245. That If our Prince cōmand us to say with our tongue We beleeve not in Christ we must obey the Prince and that whatsoever a Subject is compelled to in obedience to his Soveraign and doth it not in order to his own mind but in order to the Laws of is Country that action is not his but his Soveraigns nor is it he that in this case denyeth Christ before men but his Governor and the Law of his Country p. 271. Asserts that there have been no Martyrs since the Apostles days but many have needlesly cast away their lives p. 273. That actions of men can never be unlawful or sinful but when they are against the Law of the Commonwealth p. 279. Denying that the New Testament is in any place to any person a Law where the Law of that Common-wealth hath not made it so p. 284. And as much he saith of the whole Scripture elsewhere with a great deal more of such Blasphemous Stuff A Testimony to an Approaching Glory by Joshua Sprigge Asserting That the Sufferings of Christ for us were as it were but a Parable and that Gods heart was not set upon the very having a little Blood for the sins of the people but taking that Blood speaks thereby to our Childishness who could not see how there could be a Reconciliation without Blood p. 53. That crucifying old Adams righteousness is a greater Sacrifice to God then the very sacrificing of the flesh of Christ p. 54. That the Humanity of Christ is a Form wherein God appears to the world there is a higher thing then Beleeving and that is seeing and knowing the Father without a Form manifesting and revealing himself in his own immediate Light this I desire you to wait for seek for press towards p. 56. And that So a Beleever doth when he goeth to God in the same Unction that was poured upon Christ Jesus and doth not formally make use of the Name of Christ as a man would use the name of some great man and beg for his sake p. 58. Calls it weakness to think that Christ doth procure the love of the Father p. 59. The Racovian Catechism printed as in Latin so also in English Denying the Divinity of Christ and the Divinity and Personality of the Holy Ghost that Christ made Satisfaction for our sins with many other abominable Errors A Book written by Biddle maintaining that the Holy Ghost is not God Concerning which two last Books namely the said Catechism in Latin not English and Biddle's Book we cannot but thankfully acknowledg that the Parliament have shew'd their dislike of them by causing a few that could be taken to be burnt But alas there is no standing penal Law that gives sufficient encouragement to the Prosecutor and investeth the Master and Wardens of the Company of Stationers or some others with sufficient Authority to deter men from Writing Printing and Publishing the like for the future whereby it comes to pass that since the execution of that Justice some have presumed to publish the foresaid Catechism in English in affront to the Parliament and chiefly to the Lord Jesus who is the true God and Eternal Life to him be Glory both now and for ever Amen FINIS
A Beacon Set On Fire OR The Humble Information of certain Stationers Citizens of London to the Parliament and Commonwealth of ENGLAND Concerning the Vigilancy of Jesuits Papists and Apostates taking advantage of the Divisions among our selves and the States great Employment To Corrupt the pure Doctrine of the Scriptures Introduce the whole Body of Popish Doctrine Worship Seduce the Subjects of this Commonwealth unto the Popish Religion or that which is worse By Writing and Publishing many Popish Books Printed in England in the English Tongue within these three last Years therein maintaining all the gross Points of Popery urging a necessity for all to receive them upon pain of Damnation proclaiming in one of them that the Parliament have discharg'd the people of this Nation from the common professed Religion thereof boasting of many eminent men that are lately converted to their Religion and expressing the hopes they have of a great flowing in of people unto them And Blasphemous Books of another Nature All made evident by The Catalogue and Contents of many of the aforesaid Books added hereunto Published for the Service of the Parliament and Commonwealth Hoping that the Parliament by sufficient Laws and the Lords Ministers and People by their Preaching and Prayers will set themselves upon this Alarum that the Enemy gives to maintain the Faith that was once delivered to the Saints against all the Enemies thereof LONDON Printed for the Subscribers hereof 1652. The humble Information of certain Stationers Citizens of London to the Parliament and Commonwealth of England concerning Popish and Blasphemous Books THe ardent affection that we bear unto the § 1 true Reformed Christian Religion taught in the holy Scriptures the operation and sweetness whereof upon our hearts we have an experimental knowledg taste and feeling of through the Holy Ghost to the eternal praise of the grace of God which Religion through the same effectual working hath been sealed with the blood of so many holy Martyrs The tender love we bear to our own native Country and Relations being passionately desirous that the Kingdom of our Lord Jesus may flourish in this Nation unto the end of the World that so the future generations enjoying the light of his glorious Gospel and Ordinances may through his grace walk in that light unto the Kingdom of Glory And lastly the just fear we have lest Popish Blasphemous Books should grow so numerous as to become a considerable if not the greatest part of our Trade and so we be tempted to be Venders of such Loathsom Ware or else necessitated to leave our Callings to keep our Consciences pure These Considerations have put us upon giving this Information following to the Parliament and Commonwealth of England concerning the late publishing and printing many Popish and Blasphemous Books in England in the English Tongue which otherwise perhaps they would not so soon come to the knowledg of that they might suppress them § 2 Hoping it will be well taken because it is a matter of such unspeakable concernment as Gods staying with these Nations or departing from them the Salvation or Damnation of millions of Souls and because the Members of the Parliament to whom we chiefly intend this our humble Information are by Profession of the Reformed Christian Religion in opposition to Popery who have in all their Declarations ever since the beginning of the late troubles held forth the maintaining thereof as one end of the War and have demolished Popish Pictures that men might not learn Popery by them put men to death for being obliged by Office to assert the Popes Supremacy made a greater Profession of Sanctity then any Parliament that ever sat before them and of aiming at the highest degrees of Reformation even beyond Presbytery it self Yea our hopes ascend higher to wit That that great Accusation of the Parliament in one of the Popish Books namely That God hath put a period to the common professed Religion of this Nation and that by Authority of PARLIAMENT will be by publique Demonstrations confuted the Parliament well knowing that the common people of this Nation will be of one Religion or other and if by publique Authority they be not kept to the Reformed Religion they 'l be easily drawn to the Popish When an old Religion is out of credit with a State the multitude will welcome the Introducers of a new and if once the Approvers of Popery should grow most numerous how then can we have other then a Popish Parliament and a Popish Army Or if the Parliament should be Protestant yet how could it rule or be safe sith the strength of the supream Magistrate lieth in his Subjects And if once the Romish Religion should prevail then farewel the holy Bible in our Mother Tongue and Sacraments in both kinds or so much as in one otherwise then as a visible real material Sacrifice both for the quick and the dead Then no more preaching and Catechizing in English out of the pure Fountain of the Scripture we must part with these inestimable Treasures for the filth of Egypt viz. the Romish Church for the Rule and Standard of our Faith and her Service in Latin with all the rabble of her Will-worship and Superstition for our Practice which if we shall not like of as the best we shall for our satisfaction be sent to the Inquisition there adjudged to be Hereticks and so past their cure and then as if it were pity to leave us so tender-hearted fathers as they are they 'l turn us over to the secular Power who will quickly rid themselves and their Church of us the same way as they did our renowned Progenitors in Q. Mary's days And then what will become of the Souls of our dear children and the posterity that shall succeed us when they shall want the means of their Conversion and Salvation viz. the pure Gospel and Ordinances of Jesus Christ which every godly parent and Commonwealthsman had rather leave unto his children then the greatest earthly Inheritance that ever man was born to Having thus in all humility declared our selves by § 3 way of Introduction we do hereby faithfully inform the Parliament and Commonwealth of England That while the people of God in this Land have vented their heat against each other about lesser points in Divinity and the Parliament and Army conflicted by Councel Force with many Enemies in reference to publike Liberty wherby the great care that otherwise might have been had of the Lords Vineyard hath been hindred the old vanquish'd Popish Party Jesuits and Papists are unawares with indefatigable pains endeavoring all along to entice the people of this Commonwealth unto the Popish Religion and have made such great progress therein by ways known not only to God but as we conceive wise men also as that now they have taken the boldness to publish among the people of this Nation divers Impressions of several sorts of Popish Books in the English Tongue and printed in England