Creditors that are concerned in the Petition for the improvement of First Fruits and Tenths of the Clergie are many and troublesome and of several Opinions They have urged me to write these further Arguments and Perswasions to the Clergie wherein is endeavoured to convince all men as well of the undoubted Rights and Proportions due to the King from the Clergie as the Rights and Dignities due to the Clergie from the People Yet I understand the whole scope of their Grievances is to be relieved out of the late improvements of Bishops Deans Non-Residents Pluralists sine Curas and Ministers whose Livings are worth above a hundred pounds per annum The Method they intend to propose I doubt not but may please your Grace since they drive so much at the Benefit of the poore Clergie and to annex certaine Augmentations for ever to such Livings and Vicaridges that yeild not sufficient Maintenance and Encouragement to them that serve the Cure My Lord I have a double Obligation upon me to honour the Clergie above all other Orders and Dignities therefore desired Moderation and added some thing of my own short Observations to the advantage of the whole Hierarchy of the Church onely consistent with the old and sure Foundations of good Government in the English Monarchie And I question not but the Cause of the Church and the Cause of the Widow and Fatherless will find Audience and Relief in Parliament I shall not trouble Your Grace any further then to acquaint You I have Printed but a small number of these Papers to be delivered onely to some of the most Eminent and Honourable Persons of both Houses and other perticular Friends that have a great sense of the whole Business and a great Value for the Clergie there is much more to be sayd and considered then what I have written All which I humbly submit to Your most Pious and Prudent apprehensions and shall ever study to approve my self Your Lordships Most humble and Faithful Servant GEORGE CAREVV FURTHER CONSIDERATIONS OFFERED TO THE CLERGIE Concerning their first Fruits and Tenths due to the KING for his supream pastoral Charge oppugnant to the Doctrine of Rome Asserting the KINGS Right to the Government of the Church Vindicating the Bishops Office Order and Dignity in England Justifying Tythes or bona Sacra to be the Ministers proper maintenance by Divine right VVith several Arguments deduced from Scripture and reason promiscuously delivered for the satisfaction of all men proving it both sacrilegious and distructive to deâ—raud the KING in his Tributes Rights or Revenues of the Crown WHEN a man reads with Patience and without prejudice he gives himself the liberty of making a true definition of those things which comes within the reach of his own capacity to judg The Church is truly apprehended to be a State and Society of men professing one Faith serving one God and confessing one Saviour and Redeemer being a collective Body of several Parts and Consistences indowed with large and Honourable Priviledges more antient then any Society whatsoever having Communion with God and Angels that was visible in the families of the Patriarchs before and after the Food called in holy Scripture and by the Fathers a people chosen of God unto whom his Son and our Saviour hath manifested those things which before were kept secret that this Church hath been strengthned and confirmed by the blood of Apostles Bishops Preachers and holy Martyrs against the gates and Battelments of Hell That Christian King's have the supream Government of the Church from whence Bracton and our ancient Common Lawyers of England calls the Kings revenues sacra patrimonia and saies Omnis quidem sub rege ipse sub nullo nisi tantam sub Deo so that naturally from thence by the rules of Government and protection arises that the Clergie are to pay their tribute to the King as well as the Laity And they that deceive the KING deceive themselves and others MOses left this for a Law to remain for ever that the Fathers should teach their children what the Lord had done in their days and to inquire in times past what was done even from the creation of the World whereby we may truly understand that God ordained to himselfe the seventh part of our time and the tenth part of our increase Jus permaneat semper nec unquam mutetur Lex vero scripta sepius Man that is the measure of all things and hath reason given him to discern between good and evil must needs offend against the Law of his understanding when he dealâ— unjustly with God or man It was a great offence and a cursed thing in the time of the Law to remove the Land-mark and Antient bonds between Neighbour and Neighbour by reason of the great unquietness which was caused thereby how much more do they offend which remove and alter the proportion allotted to the service of God and the Church and the Antient bounds which our fore-Fathers have set between the King and his people And they that deceived the KING brought the Callamities upen themselves and the whole Nation WHen Saul was made King the High Priest became a subject and the first Fruits and Tenths which were given by the other Preists and Levites to the High Priest before â—as then vested in the King having the supream pastorall Charge of the People it was a proverb amongst the Jews that paying of tythes was a hedge to a mans possession and a setled maintenance for perpetuating of religion Nature teaches men to honour God with their substance The Heathen themselves which had not the means to apprehend much offered the tythe of their Corn and Wine to their Gods making payment in kind for the plentifull increase they had before any use were made of the other nine parts The Scripture the rule of our Faith hath left examples of that particular proportion most fit to be set apart for the service of God and forasmuch as the Church of Christ hath entred into obligation The Statutes and Decrees of the Land injoyning the payment of tyths it is a vanity and a superfluous question to despute whether they be of Divine right And they that denyed the Kings proportion ought not to receive their own the publiâ—ke revenue ought to be preferred before the private IT 's objected we are now free from the Law of Mosâ—s and not bound to pay Tythes any longer that Christ suffering and offering up himself a Sacrifice for sin Aron's order removâ—â— from the Temple and the â—ffice of the preisthood became Evangelical it 's granted that the law was fulfilled but not destroyed the hoc agere was turned into Hoc Credere yet the Text says that Heaven and Earth shall pass away but not onâ— tittle of the Law should perish Faith is proved by works and if there wants Charity all is nothing The Equiâ—able Consideration for Tyths continues upon the like conditions under the Gospel as they did before
years at the yearly Rent of threescore thousand pounds upon the Conditions and Proposals as in the Paper hereunto annexed are expressed and set forth And your Petitioners shall pray c. October 22. 1660. Several Reasons Arguments and Propositions offered to the King 's most Excellent MAJESTY for the Improvement of his Revenue in the First-Fruits and Tenths of the Clergie Annexed to the Petition of George Carew Thomas Gould and John Culpeper Esquires for a Patent of the First-Fruits and Tenths for the Term of one and thirty years at the yearly Rent of threescore thousand Pounds THAT whereas in the 26 th year of King Henry the Eighth The Lords Spiritual Temporal and Commons assembled in Parliament with his Royal assent did Ordain and Enact that the Kings Highness his Heirs and Successors Kings of this Realm should have and enjoy for ever the First-Fruits and Profits for one year of every person and persons which should be nominated elected presented or by any other ways or means appointed to have any Arch-Bishoprick Bishopprick Deanary Prebendary Parsonage Uicarage or any other Dignity or Spiritual Promotion whatsoever within this Realm of what name nature or quality soever they be or to whose Patronages or guifts soever they belong the First-Fruits Revenues or Profits for one year of every such Dignity Benefice or Spiritual Promotion whereunto such person or persons shall be Nominated Presentâ—d Elected or Appointed And that every such person or persons before any actual or real possession or medling with the profits of any such Dignity Benefice Office or Promotion Spiritual should satisfie content and pay or agree to pay to the Kings use at reasonable days and times upon good Sureties the First-Fruits and Profits for one whole year into the Kings Treasury And it was Enacted by the Authority aforesaid That the Lord Chancellour of England and Master of the Rolls for the time being and from time to time at their will and pleasure should name and depute by Commission or Commissions under the great Seal fit persons to examine and search for the just and true values of the First-Fruits and profits by all ways and means that they can and to Compound and agree for the Rate of the said First-Fruits and profits and to limit days of payment upon good security which should be in the nature of a Statute Staple AND whereas it was Ordained and Enacted by the Authority aforesaid That the Kings Majestie his Hâ—irs and Successors Kings of this Realm shall yearly have take and enjoy and receive united and knit to the Imperial Crown for ever one yearly Rent or Pension amounting to the tenth part of all the Revenues Rents Farms Tythes Offerings Emoluments and all other profits as well called Spiritual as Temporal now appertaining or belonging or hereafter that shall belong to any Arch-bishop or Bishop Dean Prevâ—nd Parson Uicar or other Benefice Spiritual Dignity or Promotion whatsoever within any Diocess in England or Wales And that the said yearly Pension Tenth or Annual Rent shall be yearly paid to the Kings Majesty His Heirs or Successors Kings of this Realm for ever which was confirmed by several Acts of Parliament in 32. Hen. 8. and 34. Hen. 8. and 37. Hen. 8. and 2. Edward and 7 th of Edward the 6. and 1. Eliz. And it was also further Enacted and Ordained by the said Authorities that the said yearly Rent Pension or Tenth part shall be Taxed Rated Levyed Received and paid to the Kings use in manner and form following that is to say The Lord Chancellor of England for the time being shall have Power and Authority to direct into every Diocess of England and Wales several Commissions in the Kings name under his great Seal to such person or persons as the Kings Highness shall name and appoint Commanding or Authorizing the Commissioners or three of them at least to examine search and enquire by all the wayes and means that they can by their discretions of and for the true just and whole entire yearly values of all the Mannors Lands Tenements Rents Tythes Offerings Emoluments and Hereditaments and all other Profits whatsoever as well Spiritual as Temporal appertaining to any such Dignity or Spiritual Promotions as aforesaid Ordinary deductions to be defalked out of the same And that the several Bishops should be charged with the Collections of the First-Fruits and Tenths in their several and Respective Diocesses And that upon the Bishops Certificate any Incumbent refusing to pay his Tenths shall be discharged of his Living BY the grave advice and consent of all Estates in so many Parliaments the First-Fruits and Tenths were granted and confirmed to the Crown of England for the better maintenance and support of the Royal Estate and if the People are since multiplyed whereby there is a further encrease of Rents and Tythes and a greater value upon all Commodities the Crown Revenue should be improved towards the Kings Innumerable Charges for the Government and well-being of those people and holding correspondence answerably with all Foreign Princes for their Trade and Commerce KINGS and Queens of England gave most of the Lands Tenements and Hereditaments belonging to these Ecclesiastical Dignities and Promotions and have also Erected divers Foundations Colledges and houses of Learning and given large Inheritances and Endowments thereunto whereby most of the Clergy have their Educations and are made fit for those Dignities and other Ministerial Offices in the Church without any great charge to their Families or Relations therefore good Reason the First-Fruits and Tenths of all their Dignities and Benefices should be paid to the King whom they hold of as Patron Paramount and as Supreme Governor of the Church and Defendor of the Faith of England THE Statutes and established Laws of the Land are made for the full payment and whole intire First-Fruits and Tenths wherein the Clergy themselves had their Uotes in Parliaments And it is as great Injustice for the Clergy to withhold any part of the Kings dues as others to deny them any part of their Prediall personall or miâ—t Tythes the Subject in generall suffers wherein the Kings Revenue is abated which of Right belongs to the Crown Every private person may as often as he pleases Improve his own Revenue as occasion offers THE meanest Subject is allowed the benefit of the Law and the King does him Justice and maintains his property according to the Common and Positive Laws of the Land The King may expect the same Benefit of the Laws and require his own Rights and Revenues by those Rules of Justice which all men are bound to observe and obey Three Objections raised against payment of First-Fruits and Tenths answered by the Petitioners 1. THAT the Revenue of First-Fruits and Tenths is an Innovation obtruded upon the Clergy of late times TO this they Answer That the First-Fruits and Tenths were paid in the Saxons times as appears by Beda's Ecclesiastical History and have so continued ever
under the Law the Priests and Levites took them for expounding the Law serving at the Altar and Tabernacle and offering up the Sacrifices for the sins of the people the Preachers and Ministers of the Gospel receive the Tythe and offerings for administring the Word and Sacraments teaching the mysteries of Salvation and offering up Prayers as daily sacrifices for the People in the first 150 Years after Christ the Apostles and Preachers of the Gospel were dispersed and had no settled maintenance but the voluntary contributions of those that imbraced their Doctrine and some that received their glad tydings of Salvation sold all that they had and layd it at their feet Tertullian Cyprian Clemens-Alexandrinus Eusebius Irenaeus and others writ of their Dyet Habitation and apparel and of severall things indifferent in themselves which altered with time and place according to the Rules of Princes and established Laws of their Government The people of God in the Primitive times desired a King to protect them from their Enemies and by Divine institution Kings were appointed to govern and rule over them who received the power both Spiritual and temporal into one and the same hand he made choyce of the Priests and deposed them as Solomon did Abiather and placed Zadock in his rome And the Law both Judaicall and Levitical was made Canonicall Scripture by Josiah The Rites and Seremonies of the Church after Christ were debated and determined at national Synods and general Councils and were made Cannon laws by the Emperours The Apostles perswaded the people to believe Christ's Doctrines not upon payn of death but damnation and taught them to be obedient to their Civil Magistrates for conscience sake for that an Oath was the end of all strife The old and new Testaments were preserved by the holy Spirit and Preached publickly in England in the Year 250. The Reverend and Learned Bishops in England in those days much Honoured for their Constancy and Zeal in Religion were summoned to the Generall Councils of Sardice and Nice and much approved of for their Doctrine all the time of Constantine the Great The Originall of the POPE's Usurpation over CHRISTIAN PRINCES AS to the English Monarchical Government under which our Lives Liberties and Estates are best secured by Magna charta and the Petition of Right it is agreed there is but one man Supream all others act under his name by commision The Clergie being subordinate to the Prince having the superiority over them do submit themselves to his Government in all things according to Gods commands knowing there is no power but of God and they are ordained of God That Kings are the Lords Anointed his Image upon Earth Nursing Fathers of the Church and Princes of the people of God The Pope or Bishop of Rome usurped his Authority of late times Emperours and King's formerly elected degraded and censured them Theodoret imployed John the first Bishop of Rome in the nature of an Embassador to Justinian the Emperour and for exceeding his Commission he kept him in Prison until he dyed In the year 679. Pope Agatho besought the Emperour to forgive him the Tribute which the Pope of Rome usually payd for his Consecration One Almaine Emperour chose Pope Leo the eight John the Fourteenth and Benedict the Fifth and so successicely but as the Emperours did fall so the Popes did rise The Pope himselfe will rather renounce the succession of Peter then the Donation of Charlemane The Church of Rome once a Member of the true Catholick Church is fallen from the Principles of the Apostolick and primitive puritie both in Doctrine and Manners and came to that swelling greatness by six steps Gradatim The first by Constantines departing from Rome to Constantinople The Second by the fall of the Empire in the West The Third by the donation of Phocas The Fourth by the voluntary Charter that the Emperour of Constantinople made to Benedict the Second In the Year 684. The Fifth by the amity between Zachary Bishop of Rome and King Pipin of France In the Year 751. The Sixth and last step by the Constitution of Seven Electours by Gregory the Fifth a Germane born and Kinsman to Otâ—o the Emperour So the Beast that Obscurely sprung up increased and became insolently Triumphant over Kings and Emperours and sent their Popish innovasions of Doctrine and discipline into England iâ— the Saxons time A Foundation layd in Blood Treason and Rapine cannot support a Fabrick from falling to the ground IT is in vain to read the Desputations and Volumnes of Bellarmine and others that writ in the defence of the Church of Rome that swept away the mony of England under Colour of indulgencies that caused the Common people to rob their Children to Inrich the Fryars and make their posterity poor by such Charity and Devotion not by the Scripture required The Church of God is built upon his name and word that unmoveable Rock The keys of heaven are Faith and good works The people are admitted in or kept out of the Church by the Ministers of the Gospel according to the ordinances of God The Prophets foretold the Jews of a Messiah to re-establish amongst them the Kingdome of God which was rejected by them in the time of Samuel This expectation made them obnoxious to impostures that have had the Ambition and art by plausible and false Doctrines to attempt and deceive the people Christ himselfe and the Apostles forewarned them of such false Prophets and told them further that his Kingdom was not of this world that the Kings of Nations had Dominion over their subjects but his Kingdom purchased by his Blood was not to be possessed untill his second comming The Devil seeks by suggesting a present Dominion to weaken the Faith of Christians Saint Peter and the rest of the Apostles had Power given them to teach the people the Gospel and the mysteries of their salvation in the Faith of Christ and him crucified when Christian Sovereigns were Baptised into the Faith by vertue of their office they obliged themselves to preserve the Doctrine of Christ God requiring the account from them and at their hands being not only Pater Patirae but Pater Ecclesiae therefore Tythes the patrimony of the Church should be maintained and kept inviolate by Kings the nursing fathers of the Church AMongst the Emperial laws was omitted the punishment for killing their Fathers supposing no man to be so horridâ—y impious and wicked to commit such an act of Paricide against the law of nature It may be sayd as much of those men that Robbed and destroyed their mother the Church of England The Pope perswaded the Kings of England that he was the universal Governour of the Church and he received the revenue of first Fruits and Tenths from the Clergie which was due to the Crown and the four orders of Fryars perswaded the people that tythes were given ex debito Charitatis and not ex