Selected quad for the lemma: faith_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
faith_n	believe_v	scripture_n	tradition_n	5,694	5	9.4692	5	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A28933	The history of the Vaudois. Wherein is shewn their original; how God has preserved the Christian religion among them in its purity, from the time of the Apostles to our days; the wonders he has done for their preservation, with the signal and miraculous victories that they have gained over their enemies; how they were dispersed, and their churches ruined; and how at last they were re-established, beyond the expectation and hope of all the world. / By Peter Boyer ... ; and newly translated out of French by a person of quality.; Abrégé de l'histoire des Vaudois. English	Boyer, P. (Pierre), 1619-ca. 1700.; Boyer, Abel, 1667-1729.; Person of quality.	1692 (1692)	Wing B3918A; ESTC R5697	97,378	276

them In another place we shall speak of these two Witnesses when we shall shew when it was that these poor people were driven out of their Country and when and how it was that they were re-established by the Duke of Savoy their Soveraign Prince The Vaudois in the second Article of their faith hold the Holy Scripture for their rule of faith and so do teach that nothing is to be believed as an Article of Faith that they do not prove by clear proofs of Scripture and so in the tenth and eleventh Articles they reject all humane traditions as abominations and they acknowledge only two Sacraments viz. Baptism and the Eucharist In the thirteenth Article they give us a scantling of their doctrine where they say thus The Sacraments according to St. Augustine in his City of God is an invisible grace represented by a visible thing and they say there is a●… great deal of difference between the sign and the thing signified The first Sacrament is called Baptism viz. a washing or sprinkling of Water which must be administred in the name of the Father and of the Son and of the Holy Ghost Behold here also that which is found in the Book of Antichrist relating to Baptism This Book was made in the year 1120 as we have said before Those things which are not necessary in the administration of Baptism are exorcisms insufflations the sign of the Cross upon the Head and Breast of the Infant Salt which is put in the Childs mouth Spittle into the Ears and Nose the Crysmatical unction upon the Head and all such like things consecrated by the Bishops They likewise say it's unnecessary to put a lighted Torch in the Childs hand and after Baptism to put on it a white garment or to bless the Water or to dip it thrice or to have Godfathers and Godmothers All these things done in the administration of the Sacraments they say are not of the substance of Baptism and by consequence unnecessary Behold likewise here what they say of the Supper of our Lord in the same Book of Antichrist as Baptism which is taken visibly and visibly administred is as it were an enrolling one in the company of the Faithful and obliges them to follow Jesus Christ and observe his Commandments and to live up to the rules of the Gospel so likewise the Holy Supper and the Holy Communion of our Saviour the breaking of Bread and the giving of thanks is a visible Communion performed by the members of Jesus Christ For those that take and break the same bread are one body and are members one of another planted in him to whom they protest and promise to persevere in his service even to the end without leaving the Faith of the Gospel or the Union that they have all promised to God through and by Jesus Christ. And in the same Book of Antichrist The eating of the Sacramental Bread is the eating of the Body of Christ in figure only as often as you shall do this do it in remembrance of me for if it were not a Spiritual Eating Christ would be obliged to be eaten continually and he in truth eats Christ who believes in him and Christ says That to eat him is to dwell in him From whence it follows that the Vaudois did not believe Transubstantiation nor the Oral and Corporal Eating of the Body of Christ but that the signs in the Supper of our Lord remained as they were before in substance before they were employed to this holy use and that as often as they received these visible signs by their mouth they received by faith the vertue and efficacy of the Body of Jesus Christ broke upon the Cross signified by the breaking of Bread and of his Blood that was spilt signified and represented by the pouring of the Wine into the Cup and that by this action they celebrated the memory of the death of Christ and obeyed his Commandment Do this in remembrance of me Words that St. Paul explains in this manner As often as you shall eat of this Bread and drink of this Cup you declare and commemorate the death of the Lord till he come If the Vaudois have conserved the purity of the Christian Religion from the time of the Apostles till the beginning of the Eleventh Age as we have shewn by their Confession of Faith which they made at the beginning of that Age they have not kept it less pure from that time till our days as we shall prove by another Confession of Faith which they made in the year 1655. After the Massacre which all Christendom has heard spoken of with horror and detestation and of which we shall speak hereafter A short Confession of the Faith of the Churches of Piemont published with their Manifesto after the dreadful Massacres of the Year 1655. ARTICLES We believe first That there is but one only God who is a Spiritual Essence Eternal Infinite all Mercy all Wisdom all Justice in a word every way perfect and that in this Infinite and Pure Essence there are three Persons the Father the Son and the Holy Ghost II. That this God has manifested himself to men by his glorious works as well by his Creation as his continual Providence and by his Word revealed at first by his Oracles in divers manners afterwards reduced by writing into Books which we call the Holy Scripture III. That these Holy Scriptures ought to be received as we receive them for Divine and Canonical viz. for the rule of our Faith and the direction of our Life as they are contained in the books of the old and new Testament and that in the old Testament there are only these books following to be received as of divine revelation and which God only approved of and consigned to the Church of the Jews viz. The five Books of Moses Joshua Judges Ruth the 1 and 2 of Samuel the 1 and 2 of Kings the 1 and 2 of Chronicles the 1 of Esdras Nehemiah Esther Job the Psalms the Proverbs of Solomon Ecclesiastes the Song of Songs the 4 greater Prophets and the 12 lesser The Books of the new Testament are The 4 Gospels the Acts of the Apostles the Epistles of St. Paul to the Romans 2 Epistles to the Corinthians 1 to the Galatians 1 to the Ephesians 1 to the Philippians 1 to the Colossians 2 to the Thessalonians 2 to Timothy 1 to to Timothy 1 to Titus 1 to Philemon 1 to the Hebrews 1 of St. James 1 of St. Peter 3 of St. John 1 of St. Jude the Apocalypse or the Revelations of St. John IV. That we acknowledge the Divinity of these sacred books not only by the Testimony of the Church but principally by the eternal and indubitable truth of the Doctrine contained in them and for the excellent and divine Majesty of them and by the operation of the holy Ghost which makes us receive with Reverence the Testimony which the Church gives on them which opens our Eyes to discover