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Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
faith_n believe_v lord_n unbelief_n 5,320 5 10.6764 5 false
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ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A07554 The misterie of iniquitie Plainely layd open by a lay-Christian, no profest diuine, out of truth in humanity, and rules of naturall reason. Whereby the world may see, read and vnderstand, the proud and vaine comparison of a cardinalles red-hat, and a kings golden crowne. Alwayes prouided, in reading, read all, or read nothing at all. Milles, Tho. (Thomas), 1550?-1627? 1611 (1611) STC 17934; ESTC S114600 61,425 60

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ne Miserum Dcus abijce neue repu●sum 12 Afflatu sancto spolia quin certa salutis Gaudia restituas ut qui me heroicus olim Se creuit reliquis porro quoque Spiritus ornet 13 Quo Duce fretus ego errantes per deuia multos Voce regam mutatosque in contraria flectam 14 Alme Deus Deus in quem tota mente recumbe Ne meritas a me poenas pro immanibus ausis Et tanta heu scelerum patrata cedo reposce 15 Da potius vt lingua valeam sidibusque canoris Te canere in veniam promptum fideique tenacem Os mihi tute aperi tu dirige labra loquentis Vt tibi promeritae persoluant laudis honores 16 Ecce tibi non ara placet non victima flammis Infumos abiens alioqui haec larga dedissem Et pridem crebris ónerassem Altaria donis Sacra igitur meliora fero quae spernere nunquam 17 O bone consuesti deiectos nempe dolore Attritosque animos peccati et saucia sensu Pectora triste vnique tibi medicabile vulnus 18 At tu consueta pergas bonitate Syonem Amplecti selecta tibi dum mania surgant Tum nos rite tibi solennia vota feremus Liba merumque simul Consecratumque cruorem Fumabitque tuum solidis Altare iunencis Truth What how now Man what doest thou feele how fares it well Customer Magnasemper veritas praeualuit preualebit The inward ioyes of a Christian vnspeakable I feele such ioyes as I cannot declare nor tell Truth But doest thou beleeue what I told thee before Customer O I do beleeue LORD yet helpe mine vnbeliefe for I am troubled sore for by Faith in looking vpward I am forced to confesse O my GOD thou art true and O my Soule thou art happy but my Frailty looking downward compels me to cry Nilsum nulla miser noui solatia Massam Humanam nisi quod tu quoque CHRISTE geris Tu me sustenta fragilem tu CHRISTE guberna Fac vt sim Massae surculus Ipse tuae I nothing am and in my selfe no Comfort finde but this That Christ the Masse of humane flesh hath taen ioynd to his Thē hold me Christ grant withal that this frail flesh of mine A twig at least may bud branch frō that great Masse of thine Truth Now I see thou do'st beleeue for thy Prayer showes no lesse then worke well withall to confirme this Grace least Faith proue idle How Faith alone doth Iustify How Faith and Works concurre therefore worke I say apace Customer Then Faith I perceiue in the action of Saluation stands sole without Woorkes because of Free Grace but in the Party saued both must concurre together But who can Woorke where Matter failes As no Church hath no Tithes And no Court no Quittents So no Staples no Customes and Forme doeth no way fit Or who can Pipe well that wants his vpper Lippe for though I still be tyde to worke my taske in Clay my Straw is clean gon and my stuble taen away whilest idle Taske-maysters accuse me to my Face whose Credits haue no Being but in my Disgrace but that which grieues me most For no Staples no Trafficke No Trafficke no Mines No Mines no Bullion No Buillion no Mints No Mints no Money and faine I would resist our Traffick's deadly Sicke and cannot long subsist for her Pulses faile her Face is pale and wanne I meane her Mintes are dead and my Soueraignes Quitrents gon and none seekes whether Truth They went from the Altars of Vnity and Truth where I now dwell The Staples of Kent kept at Cantorbury maintaind a Mint neere Christ-Church there as others did elsewhere Disorder of Iustice Commutatiue Trafficke for want of Staples the occasion of Prohibitions and drynesse betweene Religion and Iustice Destributiue The King only and the Counsaile can and must restore our Staples Customer Where 's that sweete Truth Truth By my glorious Temple and seate of Fame Customer See see I thought it was not idle that it bore CHRISTES name O that our Soueraign would bring our Staples thither Religion and Iustice might then hold hands togither and Righteousnesse and Peace would kindly kisse each other which nowe contest by personall defectes about Tythes and Tributes Truth Then work I say still and beleeue well withall for GOODNES can and WISEDOME will effect it Customer I would if I could but my Credit 's cleane gon and I am almost tyred thus working still alone Truth Customers out of credit their othes at their admission compelles them as they may and dare to cry out for Staples to mantaine Trafficke as our Churches do Religion In space growes Grace harke GOODNES calles againe and thou must perseuer Customer Then Sanctify my wits TRVTH and blesse thou mine endeuour for I worke in feare Truth Why so poore Man thy Soule is so beset with vowes that are Deuine thou shalt not tread amisse let not thy heart decline Customer Then Danger stand aside TRVTH must prenaile GOODNES calles me to it if ought do put me by ti 's WISDOMES hand must doe it Nowe GOD from whome all holy thoughtes and best endeuours growe Inuocation Prayer of Customers Make mee possesse that perfect Peace the world cannot bestow And that which in my selfe I see no hope at all to gaine Graunt that thy Grace by Faith and Woorkes may helpe mee to obtaine Obtaine therefore I say and will still pray to obtaine so great a blessing to praise and thank GOD for it Infusiuely from DEITY by Grace in IESVS CHRIST and Respectiuely from MANHOOD by Generall Consent For happy are those Subiects all whose honest Endeuours haue rays'd their Conditions to such degrees of Credit The Happines of England for the truenesse of Doctrine in the Christian Catholicke and Apostolick Religion before GOD and his LIEV-TENANTS Twise happy are those Christians that dwell where this Doctrine is constantly defended freely put in practise and publikely taught And thrise happy GREAT-BRITAINE whose IOSVA And Bounty of the Soueraigne thus maintaines both Church and Common-wealth Come therefore Subiects all come home I say from ROME and here prostrate your selues before the Glorious Obiect of your Welfare and Credits To day if ye will heare his voice Summons all Popish English Fugitiues to come home and all Recusant Catholiques to conformity harden not your harts after fiftie yeares more that sti●mecked Iewes and vnbeleeuing Turkes admyring your Happinesse may learne by your Obedience to groane for like Grace and poore seduced Catholickes may see how Proud Popery hath long time bewitcht them with the Doctrine of Merits ¶ Now see what hath past and so hast to an end These grounds being furely laid that is to say if of all worldly happinesse the meanest be but Wealth and Reputation chiefe Honor being held a recompence for all our losse besides If all quit their Liuings for Liberty to worke If all forgo their Liberties