Selected quad for the lemma: faith_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
faith_n	abraham_n	righteousness_n	seal_n	9,017	5	9.6941	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A16964	A concent of Scripture, by H. Broughton	Broughton, Hugh, 1549-1612.; Hondius, Jodocus, 1563-1612, ill.	1590 (1590)	STC 3850; ESTC S106737	99,386	77

sentence at this day in speache of Adam that in one day he was formed and deformed by dryuing out of the Garden What shoulde I name Latines as Augustine and Bernarde the simplest learned this much Adam myght better then Iob curse the day wherein he was made and yet CHRIST is then promised a Redeemer Therevpon Adam nameth the Woman LIFE seeying how she redeemed from death shoulde be the mother of Chyldren that by CHRIST myght lyue for euer The affections of Chyldren to theyr Mothers should moue them to know the trueth of this poynt I wyl once againe in fitte place repeate this and hence to Christ his death wyll by yeeres expresse the direct state of the Worlde repeatyng these last poyntes● of the speedy fall and comfortable Redemption A MAP OF THE EARTH WITH names the most from Scriptures He Stretcheth the NORTH vpon the Empty WHEREVPON ARE THE PILLERS OF THE EARTH SET OR who layd the corner stone thereof God hangeth y e earth vpon nothing Iob Adam his yeeres Adam falleth before the woman is called Eue 130 Seth borne Gen. 5 3. And Christ is promised a destroyer of the Deuils vvorkes 235 105 Enos borne Gen. 5 6. * Sacrifice is a seale of iustice geuen by fayth The faythful are called the children of God Ioh. 2 12 325 195 90 Kenan borne Gen. 5 9. 395 265 160 70 Mahalaleel B. Gē 5 * By Enos birth religion is sorovvfully corrupted through mariages vvith Cains house the seuenth from Adam Iude 460 330 225 135 65 Iared B. Gē 5. 622 492 387 297 227 162 Henoch B. Ge. 5 687 557 452 362 292 227 65 Mathuselah borne Gen. 5 21. 874 744 639 549 479 414 252 187 Lamech borne Gen. 5 25. 930 800 695 605 535 470 308 243 56 Adam dieth Gen. 5 5. 987 857 752 662 592 527 365 300 113 Henoch is taken away Gen. 5. 1042 912 807 717 647 582   355 168 Seth dieth Gen. 5 8. 1056   821 731 661 596   369 182 Noah B. Gē 5. 29. Tho. ● frō Adā 1140   905 815 745 680   453 266 84 Enos dieth Gen 5 11. 1235     910 840 775   548 361 179 Kenan dieth Gen. 5 14. 1290       895 830   603 416 234 Mahalaleel dieth Gen. 5 17 1422         962   735 548 366 Iared dieth Gen. 5 20. 1536 The pacience of God abode 120 yeres in vvhich the spirit of Christ preached vvhile the ark vvas in making to the spirites novv in prison 1. Pet. 3 19. 849 662 480 CXX yeeres begin Gen. 6 1556 869 682 500 20 Iapheth B. Gen. 5 32. 1558 871 684 502 22 2 Sem borne 1651 964 777 595 115 95 93 Lamech D 1656 Mathuselah dieth Gen. 5 27. 969   600 120 100 98 The flood Wor. Noa Sem. Flod Mans age is shortened halfe in halfe Noah prophesieth blessednes in Christ to Sem and Iapheths dvveling in Salem Gen. 9. 1658 602 100 2 Arphaxad borne Gen. 11. 1693 637 135 37 35 Selah borne Gen. 11. 1723 667 165 67 65 30 Eber B. * Babel is buylded by the cursse of Cham 1757 701 199 101 99 64 34 Peleg B. * the house of Nimrod Mich. 5 6. Seuentie Families are distinguished into 70 languages Ages borne agayne halfed 1787 731 229 131 129 94 64 30 Regu B. 1819 763 261 163 161 126 96 62 32 Serug B. 1849 793 291 193 191 156 126 92 62 30 Nahor 1878 822 320 222 220 185 155 121 91 59 29 Terah B. Gen. 11 24. 1996 940 438 340 338 303 273 239 209 177 147 118 Peleg dieth 1997 941 439 341 339 304 274   210 178 148 119 Nahor dieth 2006 950 448 350 348 313 283   219 187   128 Noah dieth 2008   450 352 350 315 285   221 189   130 Abram borne 2018   460 362 360 325 295   231 199   140 10 Sarai borne 2026   468 370 368 333 303   239 207   148 18 8 Regu di 2049   491 393 391 356 326     230   171 41 31 Serug di 2083   525 427 425 390 360 Terah dieth   205 75 65   Promise Abraham     Mans age the thyrd ☞ World ☜ time is almost halfed       Christ   76   The Promise is geuen that CHRIST shoulde be the sonne of ABRAM after the fleshe Gen. 12 430 yeeres before the Lavve Gala. 3 17. SEM in Canaan called Melchisedec king of Salem a figure 2084 The Lavv vvhich vvas 430 yeeres after cannot disanull the couenant that it shoulde make the promyse of none effect Gala. 3 17. Senear serueth Elam Ellasar Tidal vvith them fal before Abrā so do the same nations fight fal by the Ebrewes Dā 7 being 4 troublesome beastes vvhose Images         77   ☞         78             79             80         1840   81             82   2090       After the PROMISE Abraham Isaac   WORLDE     Ismael Before the birth of CHRIST   83   of the son of God blesseth Abram Gen. 14. HAGAR the bondwomā an Egyptian is geuen to Abram Gen. 16 2. ARPHAXAD dieth being 438 yeeres olde Gen 11 13 Iust Lot fretteth at the vngodly The cursse of Cham vnto Canaan here beginneth to appeare measure for measure vvho mocked his Fathers nakednesse in vvhose posteritie filthy nakednes brake out An ensample of filthynes punished in euerlastyng fire is shevved in the destruction of SODOM GOMORA ISAAC bor Gen. 21 the seuenth from Eber. They are not all children that are Abrahams seede Ro. 9. but in Isaac shall thy seede be called Gen. 21. ISMAEL Hagar are cast out of Abrahams house Gen. 21 14. As then he that was borne after the fleshe persecuted hym that was after the spirite euen so is it now But what sayth the Scripture Cast out the seruant and her sonne Gal. 4. 29. SELAH dieth bieng 433 yeeres olde Gen. 11 15. ISMAEL hath 12 Dukedomes in the land of Cush in whom Sem ruleth Cham. Vnto this time Ismàelites folowing Mahomet trouble the Churches for their Idolatrie are described Ap. 9. For neare Euphrates Turkes Ismaelites discōtent with Iambrel king of Babel ioyne force set vpon EVROPE then idolatrous Cedremus Volaterranus 2901 Rome bears for armes 〈◊〉 one cutting Christiās Ap. 13. as Cittī should Eber. Nū 24. ISMAEL is borne Gen. 16. It is vvritten Abra. had tvvo sonnes one by a seruant an other by a free vvoman these are the tvvo Testamentes Sina Ierusalem Gala. 4 22. Fayth vvas imputed to Abra. vvhen he vvas vncircumcised after receiued he the seale of righteousnes of his former faith that he should be the Father of the beleeuing circume●sed and vncirumcised that righteousnes myght be imputed to them also Ro. 4 11. ABRAHAM and Ismael are both circumcised Gen. 17. 16. Moab

Then were Ievves from all Nations vnder Heauen at Ierusalem Saint Luke reckoneth them much after the countryes into which men were first scattered vpon the confusion of tongues for the building of Babylon and according to the kingdomes that oppressed the faythfull Ebrevvet after Babels ruine by Sem and Iapheths posteritie The number of an hundred and twentie to speake to all Ievves that from farre Countryes came to Ierusalem was fit to reuiue the story of their dispertion vnder Darius and Cyrus when by decree of Madai and Faras the God of heauen was preached Cyrus sent Iudah to buylde Ierusalem and Gabriel tolde what yeere day and houre CHRIST shoulde dye That Prophecy made them come that yeere to Ierusalem to looke for the kingdome of Heauen to appeare Then from Syon was the Law to goe foorth and the worde of the Lord from Ierusalem euen when the most Holy by his death had confirmed the testament for many The learnyng of saluation by Grekes hence fyrst taught was that dwellyng of Iapheth in Sems tentes Hytherto was that place glorious by the blessing of Sem who vnder the persō of Melchisedec was styl alyue in description Gen. 14 18. To which description the Ievves were to looke that CHRIST myght be knowen to be God the iust king heyre of the worlde faythfull ouer his owne house a fynisher of Aarons office of al Sacrifice Offryng an eternall sacrificer by once offeryng hym selfe In this Citie they receyued power in a strong wynd in fyery clouen tongues were fylled with the holy Ghost and could speake to euery one in his owne language So the Ierusalem from aboue was to be buylt that all nations myght woorke in it as contrariwyse by tongues not vnderstoode the worke was but Babylon a confusion and men ●kattered caused the name Synear and were estranged from the Tentes of Sem and lyfe of God without whom beyng their guyde they perysh for euer Hence the Disciples went foorth to teach how CHRIST was to suffer to aryse from death and to geue saluation to the worlde That worke they perfourmed by the strength of God who confirmed their doctrine with signes wonders powers and gyftes of the holy spirite accordyng to his wyll Some of these godly Angels soone dyd seale their doctrine with their blood some later ended their goodly combat some lyued to see CHRIST come in his kingdome with power when the worde was fruitefull in all the worlde that citie was buylt by Fyshers of Galilee which is called IEHOV AH-THERE Then Tongues Nations and people of all Kingdomes departed from the power of darknes by fayth and obedience to the kingdome of Christ geuyng honour and glory for euer to the king euerlyuing holy vnuifible God only wise Of the Ievves there helde styll the fayth an infinite number tearmed by thousandes 144 after their reckoning of many These with vs Heathen come to the feast of Tabernacles with Palme crying HOSANNA Saluation to God and to the Lambe This company of faythfull s●●les called to the blessed mariage of the Lambe are a Ierusalem from Heauen Apoc. 3. 21. Ebr. 12. Though such glorious thynges be spoken concernyng this citie of God the perfection whereof cannot be seene in this vale of teares yet here God wipeth all teares from our eyes and each blessing is here begunne The name of this Citie much helpeth Ievv and Gentile to see the state of peace For this is called IERVSALEM and that in Canaan hath Christ destroyed This name should cleerely haue taught both the Ebrevves not to looke and pray dayly for to returne to Canaan and Pseudocatholiques not to haue fought for speciall holynes there We lyue in this by fayth and not by eye sight and by hope we behold the perfection Of this Citie saluation is a wall goodly as Iasper cleere as Crystal The foundations are in number twelue of twelue precious Stones such as Aaron ware on his brest all the woorke of the Lambes twelue Apostles The Gates are twelue each of Pearle vpon which are the names of the twelue Tribes of Israel of whose fayth all must be which enter in Twelue Angels are conductours from east west north south euen the starres of the Churches The citie is square of Burgesses setled for all turnes Here God sitteth on a Throne lyke a Iasper and Ruby comfortable and iust The Lambe is the Temple that a thyrd Temple should not be looked for to be buylt Thrones twise twelue are for all the Christians borne of Israels twelue or taught by the Apostles who for dignitie are Seniores For infinite are tearmed but foure and twenty in regarde of so many Tribes and Apostles Here the Maiesty is honorable as at the delyuery of the Law from whose throne thunder ●oyces and lyghtninges do proceede Here oyle of grace is neuer wantyng but burnyng with seuen Lampes the spirites of Messias of wit wysedome of counsell and courage of knowledge and vnderstandyng and of the feare due to the eternall Here the valiant patient witty and speedy with sharpe sight are winged as those Seraphim that wayted on Christ when ten calamities and vtter destruction was ●olde for the low Ierusalem They of this Citie are not as Israel after the flesh which would not see for all the wonders that our Lord did But these redeemed by his precious Blood are full of eyes lyghtened by Lampes the glory of IEHOV AH and beholdyng Christ through all the Prophetes a perfourmer of our fayth sealed of God sealer of all vision opener of seales for the stories of the Church Here is the true lyght where the saued-walke Hither kingdomes bring their glory Hither the blessed Nations cary their Iewels This is a kingdome vncorrupted which shall not be geuen to a strange and vncleane people They must be written in the booke of the Lambe and chosen of eternitie sanctified of God which here be citizens Through this there gusheth a streame better then the foure in Eden a streame of lyuely waters by beliefe in Christ as those waters flowyng from Lebanon Here is that Tree of lyfe in the myddes of the Paradise of God with leaues to heale the nations that wylbe cured whyle it is sayd to day with twelue fruites to geue foode continually to such as feede also vpon the h●d Manna who after death receyue the crowne of iustice and lyfe the mornyng starre white clothyng and the white stone wherein a name is written equall to all the Law Deut. 27 2. The first state of the first Adam in the first Paradise was glorious This is better And as Moses began with the terrestriall so the holy worde endeth in the celestiall that to wheeles full of eyes may the writ of trueth be compared The full consent and melody of Prophetes and Apostles how their Harpes are tuned on Mount Syon it wyll fully appeare in the full sight of peace when our bodyes are made conformable to Christ his glorious body in the