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A75710 Living loves betwixt Christ and dying Christians A sermon preached at M. Magdalene Bermondsey in Southwark, near London, June 6. 1654. At the funeral of that faithful servant of Christ Mr. Jeremiah Whitaker, Minister of the Gospel, and pastor of the church there. With a narative of his exemplarily holy life and death. By Simeon Ashe, his much endeared friend and brother. Together with poems and elegies on his death, by divers ministers in the city of London. Ashe, Simeon, d. 1662. 1654 (1654) Wing A3961A; ESTC R223578 67,742 92

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most truly be applied unto our loving friend Christ Jesus This the Text suggesteth for Christ did not only love Lazarus while he lived but called him friend even now when he was dead Our friend Lazarus sleepeth Secondly the efficiency of his love is admirably comfortable to all such who enjoy it For first it worketh their deliverance from whasoever may be grievous and dangerous He loved us and washed us from our sins in his blood Rev. 1. 5. Gal. 3. 13. 1 Thes 1. 10. And hence follows deliverance from the curse of the Law and from the wrath to come Secondly it procureth whatsoever may be joyous unto a spiritual heart 1. He hath made us upon this account Kings and Priests unto God and his Father Rev. 1. 6. 2. He feedeth the soul plentifully by the dainties of sacred Ordinances Eat O my friends and drink yea drink Cant. 5. 1. abundantly O my beloved 3. This his love running through all providences maketh blessings the more sweet and supporteth the sinking soule under crosses As Hezekiah's recovery was the Isa 38. 17. Heb. 12. 5 6. more pleasant because God in love to his soul wrought it so the Apostle puts this as a prop under a fainting afflicted Christian that the Lord correcteth with paternal love 4. And his love will prepare his beloved for glory Christ loved the Church that he might sanctifie it with the washing of water by the word that he might present it to Eph. 5. 26. himselfe a glorious Church not having spot or wrinkle or any such thing but that it might be holy and without blemish If unto all these which I mentioned without enlargement we add the complacency which he taketh in all communications of his love it will be a great addition to their joy The Lord will rejoyce over thee he will rest in his love he will Zeph. 3. 17. joy over thee with singing God seemeth to take such content in his loving transactions them-ward as though he desired nothing more Let the friends of Jesus Christ feed and feast themselves with these expressions and provisions of his love Vse 2 How should the remembrance of such rare refreshings belonging to them who are the beloved friends of Christ quicken endeavours in all sorts to gain a share in his friendship To enforce this exhortation I will cast these few thoughts into your mindes 1. Whereas Solomon telleth us What every dayes experience also speaketh that many seek the Rulers favour Prov. 10. 6. 29. 26. 1 Tim. 6. 15. Mat. 28. 18. Prov. 8. 15 16. Jesus Christ is the King of kings and the Lord of lords the only potentate unto whom all authority in heaven and earth is committed by whom Kings reigne Princes rule and all the Judges of the earth 2. That it will be an high honour to be called Gods friend In holy story Hushai and Zabud have this title of 2 Sam. 15 27. 1 Kings 4. 5. respect put upon them that they were the kings friends And it will be for the everlasting credit of father Abraham that he is recorded in sacred pages to be the friend of God Isa 41. 8. 3. That Christ is and ever will be in favour with God to make and to maintaine our peace with his Majesty though we frequently and fearfully do provoke him every day The inhabitants of Tyre and Sidon made Blastus Acts 12. 20. the Kings chamberlaine their friend when Herod was highly displeased with them because their countrey was nourished by the Kings countrey And is not our dependance more upon God And do not we hourly give the Almighty great occasion to reject us yea to take up arms against us And is there any one either on earth or in heaven that can asswage Gods anger and procure his favour besides Jesus Christ Therefore should meanes be used to make him our friend 4. The people of God conceiving hope that Christ regardeth us they will be encouraged with the more affectionate confidence to pray for us in the times of our need As the sisters of Lazarus making addresse unto him in the behalf of their dear brother pleaded this Lord he whom thou Joh. 11. 3. lovest is sick 5. Hereby we shall be heartned with the more hope to apply our selves unto God by prayer for our selves Our Saviour suggesteth this in the parable of the man who goeth Luk. 11. 5. 6 9. at mid-night to his friend to borrow bread he applieth it to incourage prayer 6. Because all our creature-friends may either fall off by unfaithfulnesse or forsake us by death or be forced from us other wayes This the doleful complaints of sundry dear unto the Lord recorded in Scripture do declare My lovers and my friends stand aloof from my sore and my Psal 38. 11. and 88. 18. 1 King 16. 11. Luke 16. kinsmen stand aloof off Lover and friend thou hast put far from me and my acquaintance into darknesse Upon this consideration the humane prudence of the unjust Steward is commended in projecting to provide friends against the time of need How far our experience at this day speaketh our losse of creature-friends viz. of some by death and of others by an unfaithful deserting I forbear to speak But I do upon this consideration move your care to gaine the friendship of Christ who will love and live for ever Now if these arguments shall force resolutions in your bosoms to seek Christs love and thereupon means to attain it shall be enquired after I give these short directions 1. Accept of God and of Gospel-righteousnesse with him by a self-outing and a Christ-prizing faith The Scripture saith Abraham beleeved God and it was imputed Jam. 2. 23. unto him for righteousnesse and he was called the friend of God 2. Upon the serious consideration of his worthiness and hopeful expectations of happinesse by him labour to endear Christ unto your hearts Although our love to him doth not merit his love yet it will clearly make manifestation thereof unto our souls I love them saith he who love me Prov. 8. 17. 3. And as an expression of your love submit obediently unto his government studiously conforming unto all his commands This is his own promise which he will perform infallibly He that hath my Commandments and Joh. 14. 21. keepeth them he it is that loveth me and I will love him Vse 3 The third Use is to be directed unto them whom Christ embraceth as friends with love and they are to be perswaded unto real gratitude for his love The Disciple whom Christ loved having touched upon his incomparable love addeth this doxology To him be glory and Rom. 16. dominion for ever and ever Amen From whence might be noted 1. That the glory to be returned unto Christ for his love should not be verbal onely but real also expressed by subjection unto his dominion 2. That this obediential gratitude should not be confined to term of time