the same City The Government of this new erected City was committed to a certain Norman Priest named Walter that came into England with the Conqueror This man being very rich began to build there a Church to the honour of the blessed Virgin but he died before he could perfect the work Adelwald the first Prior of St. Oswald and Confessor to King Henry the First perswaded the said King to employ the Revenues that Walter left behind him in the foundation of a Colledge of Regular Canons to be annexed unto the Church forementioned He did so and moreover bestowed upon the said Colledge six Churches with their Chappels to be impropriated to the same use The Bishops of Carlile were 1. Adelwald the Prior forementioned 2. Barnard 3. Hugh Abbot of Battell 4. Walter Malcleck 5. Sylvester de Everdon 6. Thomas Vipont 7. Robert de Chause 8. Ralph de Ireton 9. John de Halton 10. John de Rosse 11. John de Kirkby 12. Gilbert de Welton 13. Thomas de Appleby 14. Robert Read 15. Thomas Merkes 16. William Strickland 17. Roger Whelpdale 18. William Barrow 19. Marmaduke Lumley 20. Nicholas Close 21. William Piercy 22. John Kingscot 23. Richard Scroop 24. Edward Story 25. Richard Prior of Durham 26. William Sever 27. Roger Laburn 28. John Penny 29. John Kite 30. Robert Aldrich 31. Owen Oglethorp that crowned Queen Elizabeth 32. John Best 33. Richard Barnes 34. John May 35. Henry Robinson 36. Robert Snowdon 37. Richard Milborn 38. Richard Senhouse 39. Francis White 40. Barnaby Potter 41. Richard Stern 42. Edward Rainbow Of the manner of Installation of Bishops here in England in former times THe Installation of Bishops was a Ceremony of great solemnity in former Ages the particularity whereof we find in Walter Stapleton Bishop of Excester in the beginning of the Reign of King Edward the Second who was Consecrated March 18. 1307. When he came to Excester to be Installed at the East-gate he alighted from his Horse and went on foot to St. Peter's Church All the way where he should pass being laid and covered with black Cloath on each hand he was conducted by a Gentleman of great worship Sir Hugh Courtney who claimed to be Steward of his Feast going next before him At Broad-gate he was received by his Chapter and Quire in their Ornaments with Te Deum and so carried into the Church The usual Ceremonies being performed there at his Palace a great Feast was prepared for the entertainment of such Noble-men and other Persons of account as repaired thither at that time It is incredible how many Oxen Tuns of Ale and Wine are said to have been usually spent at this kind of Solemnity even so much as the whole yearly Revenue at this time would not suffice to pay for Of those Englishmen that have been Cardinals of the Church of Rome 1. THE first Leader of this Band is Pope Joan called by Sabellicus Bish Godâ—â—yâ— and some others John the Seventh but by Platina and other Writers John the Eighth who being but a Woman became not onely Cardinal but Pope of Rome She was born at Mentz in Germany the Daughter of an English Priest who having a Wife whose Parents dwelt at Mentz bringing his said Wife to see her friends stayed there so long till she was delivered of this Feminine Prelate named in her Baptism Joan as most say Gilberta as others or as Fulgosus delivereth Agnes In her youth she fell acquainted with an English Monk of the Abbey of Fulda with whom travelling in Man's apparel to diverse Universities and Monasteries as well Greek as Latin she setled in the end at Athens where she became Famous for Learning and continued there with him untill the death of her said Paramour Then coming to Rome and by Reading Disputing and other Exercises having purchased to her self the reputation of a great Clerk upon the death of Leo the Fourth she was chosen Pope Anno 855. and held that place two years five moneths and three days in which mean time she was gotten with child by a certain Cardinal and going in Procession hapned to be delivered of her burden in the open Street in which place she instantly died viz. between the Colisco and St. Clement's Church the shame and turpitude of which disgrace unto that holy See hâ—â—h moved all the Bishops of Rome since that time to lengthen a little the walk of their Procession and to go a way much farther about rather than they will endure to pass by that place And to prevent the like inconvenience in time to come they have ordained every Pope after his election to be searched by the Junior Deacon in a Marble-chair made hollow for the same purpose Spectatur adhuc saith Sabellicâ—s in Pontifiâ—ia domo mâ—râ—orea sella â—irca medium inanis qua nobis Pontifex continuo ab eâ—us creâ—tione residat ut sedentalis Genetalia ab ultimo Diacono attrectentur This History howsoever impâ—gned of late by the Papists is delivered by Mâ—rianus Scotus and Martin of Poland who lived Anno 1320. Sabellicus Fasciculus Temporum Petrarch and divers others And Platina recounting this Story saith Quod onnes fere affirmant that it is observed almost by all Writers 2. The nexâ— in time is one Vlricus an English-man who being Cardinal came into England as the Pope's Legate Anno 1109. and brought the Archiepiscopal Pall unto Thomas the younger Archbishop of York and caused him to consecrate Turgod Prior of Durham unto the Bishoprick of St. Andrews in Scotland 3. Robert Bullen of Puley a very Learned Man in his time unto him the University of Oxford is much beholden for whereas in the Reign of King Harold it had been so wasted as that for many years it lay desolate and forsaken of Scholars he was a means to draw them thither again and leaving the University of Paris took great pains in Reading Disputing and Writing divers Learned Books whereby he became so famous even in Forreign Nations as by Pope Innocent the Second he was sent for to Rome by Celestine the Second made Cardinal Sancti Eusebii Anno 1144. and by Lucius the Second appointed the Pope's Chancellor he died Anno 1150. 4. Two years after the preferment of Bullen Nicholas Breakspear was made Bishop Cardinal of Alba and a while after Pope he was born in Hartford-shire at Abbots-Langley near unto St. Albans a younger brother of the house of Breakspear and the Son of one Robert a married Priest the which Robert waxing old and having lost his Wife became a Monk in St. Albans at which time his Son Nicholas was but a tender youth resorting to his Father for relief and maintenance the old man out of a superstiâ—ious conceit that the next way to Heaven was to renounce all care of Friends Children and all things else save what by the rule of their Order was enjoyned in a rude and churlish manner cast him off willing him to try his fortune abroad without expecting from him any manner
hundred committed within the Realm by Church-men Thomas Bâ—cket Doâ—tor of Canon-law was by the King made Lord Chancellor of England Four years after upon the Death of Theobald Becket was made by the King Archbishop of Canterbury Anno 1160. Thirty Teachers come from Germany into England and taught the right use of Baptism and the Lord's Supper c. and were put to Death Then John of Sarum and others taught that the Roman Church was the Whore of Babylon Some were burnt with an hot Iron at Oxford that dissented from the Roman Church The King Commanded that Justice should be executed upon all Men alike in his Courts but Thomas Becket would have the Clergy so offending judged in the Ecclesiastical Court and by Men of their own Coat This Incensed the King against him To reâ—rench these enormities of the Clergy the King called a Parliament at Clarendon near Sarisbury to confirm the Antient Laws and Customs to which Becket with the rest of the Bishops consented and subscribed them but afterwards recanting his own Act renounced the same The same year the King required to have punishment of some misdoings among the Clergy The Archbishop would not permit and when he saw in his judgement the Liberties of the Church trodden under Foot he without the King's knowledge took Ship and intended toward Rome but by a contrary Wind he was brought back Then he was called to account for his Receipts that came to his hand while he was High-Chancellor He appealeth to the See of Rome and under pain of Excommunication forbad both Bishops and Nobles to give Sentence against him seeing he was both their Father and their Judge Nevertheless they without his consent gave Sentence against him Then he seeing himself forsaken of all the other Bishops lifted the Cross which he held in his Hand aloft and went away from the Court and the next day got him over into Flanders and so to the Pope Matthew Paris hath many Letters betwixt the Pope and this King and the King of France and sundry Bishops of France and England for reconciliation betwixt the King and the Archbishop who abode seven years in exile Thomas Becket quarrelled with Roger Archbishop of York for presuming to Crown Henry the King's Son made joint-King in the Life of his Father a priviledge which Becket claimed as proper to him alone He solemnly resigned his Archbishoprick to the Pope as troubled in Conscience that he had formerly took it as illegally from the King and the Pope again restored it to him whereby all scruples in his mind were fully satisfied But afterward by the Mediation of the French King Becket had leave given him to return into England howsoever the King still retained his Temporals in his Hand on weighty considerations namely to shew their distinct Nature from the Spirituals of the Archbishoprick to which alone they Pope could restore him Thomas returning into England Excommunicateth all the Bishops which had been at the Coronation of the young King The King sent and required him to absolve them seeing what was done to them was done for his Cause but Thomas refuseth The next year after he Excommunicated solemnly the Lord Sackvill appointed by the King Vicar of the Church at Canterbury because he did derogate from the rights of the Church to please the King He also Excommunicated one Robert Brook for cutting off an Horses tail that carried Victuals to the Archbishops House The King being then in Normandy grieved very sore before his Servants at the insolent cariage of Thomas Becket This moved Sir Richard Breton Sir Hugh Morvil Sir William Tracey Sir Reginald Fitz-Vrse to return into England and coming to Canterbury they found the Archbishop in Cathedral Church at three a Clock in the After-noon and calling him Traytor to the King they slew him and dashed his Brains upon the floor His last words when he died were I commend my self and God's Cause unto God and to the blessed Mary and to the Saints Patrons of this Church and to St. Denis Here see the lightness of the People for the same Men that detested the pride of that Thomas began to Worship him after his Death Thus they sang of Thomas Becket Tu per Thomae sanguinem quem pro te impendit Fac nos Christe scandere quo Thomas ascendit By the Blood of Thomas which for Thee he did spend Make us O Christ to climb whither Thomas did ascend Multitudes of People flocked to Canterbury yearly especially on his Jubile or each fifty years after his enshrining an hundred thousand of English and Forreigners repaired thither The Revenues of peoples Offerings amounted to more than six hundred pounds a year Before Becket's Death the Cathedral in Canterbury was called Christ-Church it was afterward called the Church of St. Thomas though since by the demolishing of Becket's shrine the Church hath recovered it's Antient name King Henry protested himself innocent from the Death of Thomas Becket yet was he willing to undergo such a penance as the Pope would impose The Pope made him buy his Absolution at a dear rate He enjoyned him to suffer Appeals from England to Rome to quit his Rights and Claim to the Investitures to keep two hundred Men of Armes in pay for the Holy War of which pay the Popes Assignes were to be the Receivers and that in England they should celebrate the Feast of that glorious Martyr St. Thomas of Canterbury The words of the Bull are these We strictly charge you that you solemnly Celebrate every year the Birth-day of the glorious Martyr Thomas sometime Archbishop of Canterbury that is the day of his passion and that by devout Prayers to him you endeavour to merit the remission of your sins To make the satisfaction compleat King Henry passeth from Normandy into England stayeth at Canterbury strippeth himself naked and is whipped by diverse Monks of whom some gave him five lashes some three Concerning which penance Machiavel speaks thus in the first Book of Iâ— quali cose surono da Enrico accettare et sotto Mâ—sse si à quel gâ—â—dicio un tauto Reche boggi â—â— huomo privatâ— si vergognarebbe ottomâ—sâ— c. Tanto le cose che paiâ—no soâ—o piu daâ—icosto che â—â—â—â—presse tom de the Hostory of Florence These things were accepted by Henry and so great a King submitted himself to that judgement to which a private man in our dayes would be ashamed to submit himself Then he exclaimeth So much things that have some shew are more dreaded afar off than near hand Which he saith Because at the same time the Citizens of Rome expelled the Pope out of the City with disgrace scorning his Excommunication This was done in the year of our Lord 1170. as appeareth by these Verses Anno Milleno Centeno Septuageno Anglorum primas corruit ense Thomas In the year 1179. Lewis King of France who had entertained Thomas at Sens passed over into England to Worship him and made his
fifty years four Months and odd dayes whose Body was solemnly buried at Westminster Richard the second born at Burdeaux the Son of Edward called The black Prince being but eleven years old succeeded his Grandfather in the Kingdom In the first year of his Reign Pope Gregory fendeth his Bull by the hands of one Ed nund Stafford directed to the Chancellor and University of Oxford rebuking them sharply for suffering so long the Doctrine of John Wickliff to take root At the same time also he directed Letters to Simon Sudbury Archbishop of Canterbury and to William Courtney Bishop of London with the Conclusions of John Wickliff therein enclosed commanding them to cause the said Wickliff to be apprehended and cast into prison and that the King and the Nobles of England should be admonished by them not to give any credit to the said John Wickliff or to his Doctrine in any wise Wickliff was summoned personally to appear before the Archbishop and the rest of the Bishops at his Chappel at Lambeth He came accordingly when in comes a Gentleman and Courtier named Lewis Clifford on the very day of examination commanding them not to proceed to any definitive sentence against the said Wickliff The Bishops affrighted Linwood's proviâ—â— lib. â— fol. 183. proceeded no farther onely the Archbishop summoned a Synod at London in which he made four Constitutions three whereof concerned Confession grown now much into disuse by Wickliff's Doctrine The Popish Bishops and Monks obtained of King Richard that Wickliff should be banished out of England He therefore repairing into Bohemia brought a great Light to the Doctrine of the Waldenses where John Husse being but yet a young man had diverse Conferences with Comen histor Sclavon Eccles him about diverse divine matters But at length he was recalled home again from Exile and the year before he died he wrote a Letter to John Husse Encouraging him to be strong in the grace that was given to him to fight as a good Souldier of Jesus Christ both by word and work Doctrine and conversation c. John Husse hereby took heart very daringly in the University Church at Prague to inveigh against the overflowing abominations of the times and not onely at Prague but throughout the whole Kingdom of Boheâ—â—ia did he Preach against them The same year Jerome of Prague returning out of England and carrying Wickliff's Books with him rooted up the then prevailing error with the like boldness in the Schools as John Husse did in the Church Wickliff died the last of December 1387. and was buried in his Church of Lutterworth in Leicester-shire In the second year of the Reign of King Richard the second a Parliament was called at Westminster where the Laity moved That no Officer of the Holy Church should take pecuniary sums more or less of the people for correction of sins but onely enjoyn them Spiritual penance which would be more pleasing to God and profitable to the Soul of the offonder The Clergy stickled hereat for by this craft they got their gain But here the Ex Roâ—ulâ—s â— Tâ—â—â—i Lâ—nd King interposed That Prelates should proceed herein as formerly according to the Lawes of the Holy Church and not otherwise Yea diverse things passed in Parliament in favour of the Clergy As That all Prelates and Clerks shall from hence-forth commence their Suits against Purveyors and Buyers disturbing them though not by way of crime by actions of Trespass and recover treble damages Also That any of the King's Ministers arresting people of the Holy Church in doing Divine Service shall have imprisonment and thereof be ransomed at the King's will and make gree to the parties so arrested In the Parliament held at Glocester the same year the Commons complained that many Clergy-men under the notion of Sylva caedna lop-wood took Tithes even of Timber it self requesting that in such cases Prohibition might be granted to stop the proceedings of Court Christian But this took no effect Then the Archbishop of Canterbury inveighed as bitâ—erly of the Franchises infringed of the Abbey-Church of Westminster wherein Robert de Hanley Esquire with a Servant of that Church were both horribly slain therein at the High Altar even when the Priest was singing high Mass and pathetically desired reparation for the same Complaints were also made against the extortion of Bishops Clerks to which as to other abuses some general Reformation was promised In the next Parliament called at Westminster one of the greatest grievances of the Land was redressed namely Forreigners holding of Ecclesiastical Benefices for many Italians had the best livings in England by the Pope collated on them yea many great Cardinals resident at Rome were possessed of the best Prebends and Parsonages in the Land who generally farmed out their places to Proctors their own Countreymen and by this means the wealth of the Land leaked out into Forreign Countries to the great impoverishing of this Land Therefore the King and Parliament now enacted That no Aliens should hereafter hold any such preferments nor any send over unto them the Revenues of such Benefices Then burst forth the dangerous rebellion of Wat Tyler and Jack Sir Rich. Baker's Chron. in Rich. 2. Straw with thousands of their wicked company who burnt the Savoy the Duke of Lancaster's house from the Savoy they went to the Temple where they burnt the Lawyers lodgings with their Books and Writings also the house of St. Johns by Smithfield they set on fire which burned for seven days together Then came they to the Tower where the King was lodged where they entred and finding there Simon Sudbury Archbishop of Canterbury and Lord Chancellor and Sir Robert Hales Lord Treasurer they led them to the Tower-hill and there in most cruel manner struck off their Heads as also of diverse others Neither spared they Sacred places for breaking into the Church of the Augustine Friars they drew forth thirteen Flemmings and beheaded them in the open Streets as also seventeen others out of others Churches They committed outrages afterwards at St. Albans cancelling the antient Charters of the Abbots and Monks there At the same time there were gathered together in Suffolck to the number of fifty thousand by the instigation of one John Wraw a lewd Priest These destroyed the Houses of the Lawyers they beheaded Sir John Cavendish the Lord Chief Justice of England and set his Head upon the Pillory in St. Edmunds-bury Then Henry Spencer the valiant Bishop of Norwich gathered together a great number of Men Armed with which he set upon the Rebels discomfited them and took John Littester and their other Chieftaines whom he caused all to be Executed and by this means the Countrey was quieted Jack Straw John Kirkby Alane Tredder and John Sterling lost their Heads Wat Tyler was slain by William Walworth Lord Mayor of London These had to their Chaplain a wicked Priest called Stowes Chro in Rich. 2. John Ball who counselled them to destroy all
in Oxford-shire was made the seate of Birinus his Bishoprick Sussex and the Isle of Wight also were converted About this time Honorius Arch-Bishop of Canterbury divided England so much thereof as was Christian into Parishes Anno 640. the first lent began in those parts of England which obeyed the Roman celebration of Easter Oswald King of Northumberland fighting at Maserfield since Oswastrey in Shrop-shine against Penda the Pagan Prince of Mercia was Fabian â—â—â—nic partâ— 5. overthrown slain and his Bodie most barbarously abused and chopped in pieces Oswy his younger brother recovered his Kingdome after one year and buried his head in the Church-yard of Lyndesar Sigebert was perswaded by his Monks to enter into a Cloister his end was lamentable for when he had given over his Kingdome to his Cousin Egrick the forenamed Penda entred his Kingdome with an Army his subjects forced him to go into the field where both he and Egrick were slain Others say he was murdered by two Villains Penda Prince of Mercia having married Alfreda Daughter of Oswy King of Northumberland renounced Paganism embraced Christianity and propogated it in his Dominions Indeed Penda his father that persecutor of piety was yet alive and survived ' two years after persâ—â—ting an Heathen till death but mollified to permit a toleration of Christianity in his Subjects From Colmkil as a most famous Seminary of learning at that time sprang forth those who not onely did resist the beginnings of Anti-Christian pride at home and in our neighbour-Country but they sowed the seed of the Gospel in other in other Nations Such was that samous Rumold who was called Mechlinensis Apostolus Gallus brought Helvetia from Pappas in histor convers Gent. Paganism as Paâ—pas witnesseth built sundry Monasteries there Calumban a man of excellent holiness and learning lived sometime in Bangor and thence went into Burgundy where he began the Monasterie Luxâ—vien and taught the Monks of his own Country especially to live by the works of their own hands Also because he rebuked Theodorick for Platina in Bonifacio quarto his leacherous life he was forced to flie and visited sundry parts of Germany thence he went into Italy and began another Abby on the Appennine Hills beside Bobium in Tuscany Levin also turned many to the faith about Ghent and Esca Furseus and his brother Fullan with two Presbyters Gobban and Dicul obtained land from Sigebert King of Essex and built the Abby of Cnobsherburg and passing into France he began the Abby at Latiniac where he died Diuma was ordained first Bishop of Mercia where he converted many to the Faith in the reign of the Christian Penda and for his rare gifts the Bishoprick of Middlesex was committed to his charge unto whom succeeded Cella a Scot. Also Florentius went to Argentine or Strausburg and was the first Bishop thereof he opened the first School in Alsatia about the year 669. Kilian the first Bishop of Wortsburg did first instruct the people of East France in the Christian Faith Anno. 668. Colonat a Priest and Thomas a Deacon followed him in all his Travels Burcard succeeded to whom King Pippin gave a Dukedome and from thence among all the Bishops of Germany onely the Bishop of Wortsburg carieth a Sword and Priests Gown in his badge Unto these Scots John Pappas joyneth some Britans as Willibrod Reformer of Frisia and two brethren Evaldi the one Sir named the Black the other the White John Pappas saith they converted the Westphalians to the Christian Faith and suffered Martyrdome near Bremen John Bale sheweth their Death Pope Agatho sent John the Arch-chaunter of St. Peters in Rome into England to compose the difference betwixt Honoricus and Wilfrid the two Archbishops and withal to deliver them the Acts of Pope Martin the first and to teach them to sing the Liturgy according to the custom of Rome Bencdictus Biscopius a Nobleman of England went to Rome in the service of the Church and brought many Books into the Monasteries of Tinmouth and Wirmouth The first Glass in this Island is said to be his gift Mark what Beda saith of the custom in those dayes Then they never came into a Church but onely for hearing the Word and Prayer no word of the Mass the King would come with five or six and he stayed till the Prayer was ended All the care of these Doctors was to serve God not the World to feed Souls not their own Bodies wherefore in those dayes wheresoever a Clerk or Monk did come he was received as a Servant of God If he were seen journeying they were glad to be signed with his Hand or blessed with his Mouth and they gave good heed unto the words of his Exhortation And on the Lord's day they came in Flocks to the Church or Monasteries not to refresh their Bodies nor to hear Masses but to hear the Word and if any Priest entred into a Village ineontinently all the People would assemble being desirous to hear the Word of Life for neither did the Priests go into Villages upon any other occasion except to Preach or visit the Sick or to feed Souls At that time the Clergy and Monks in England had liberty to Marry Then Theodorus who succeeded Deus-dedit Bishop of Canterbury brought many Books thither erecting a well-furnished Library and teaching his Clergy how to make use thereof He rigorously pressed Conformity to Rome in the observation of Easter and to that purpose a Council was called at Hartford here Easter was setled according to the Romish Rite In this Synod nine other Articles were concluded of as Stapleton hath thus Translated them out of Bede Lib. 4. c. 5. I. That no Bishop should have ought to do in another's Diocess but be contented with the charge of the people committed unto him II. That no Bishop should any-wise trouble such Monasteries as were Consecrated and given to God nor violently take from them ought was theirs III. That Monks should not go from one Monastery to another unless by the leave of their own Abbot but should continue in the obedience which they promised at the time of their conversion and entrance into Religion IV. That none of the Clergy for saking his own Bishop should run up and down where he lists nor when he came any whither should be received without Letters of Commendation from his Diocesan c. V. That such Bishops and Clerks as are strangers be content with such Hospitality as is given them and that it be lawful for none of them to execute any Office of a Priest without the permission of the Bishop in whose Diocess they are known to be VI. It hath seemed good to us all that a Synod and Convocation should be Assembled once a year on the first day of August at the place called Clofeshooh VII That no Bishop should ambitiously prefer himself above another but should all acknowledge the time and order of their consâ—cration VIII That the number of the Bishops should be
by King Edgar as most just and reasonable He established Laws Ecclesiastical as well as Civil Canutus went on pilgrimage to Rome and there founded an Hospital for English Pilgrims He shrined the body of Bernius and gave great Lands to the Cathedral Church of Winchester He builded St. Bennet's in Norfolk which was before an Hermitage Also St. Edmond's-bury which King Athelstane ordained before for a Colledge of Priests he turned to an Abbey of Monks of Saint Bennet's Order Two of his Sons succeeded him first his base Son called from his swiftness Harold Harefoot a man of a cowardly disposition He reigned but four years and the Kingdom fell to Hardiknout King of Denmark his Brother who when he had reigned two years being drunk at Lambeth suddenly was stricken dumb and fell down to the ground and within eight dayes after died without issue of his Body Thus ended the Danish Kings which Danes had vexed and wasted the Land two hundred fifty five years When England was freed from the Danes they sent into Normandy inviting over Edward the Confessor and brother to King Edmond He was crowned Anno 1045. In his time was the Law made which concerned the King's Oath at Coronation Mathew Paris describes the Manners of the Countrey at his coming thus The Nobles were given to gluttony and leachery they went not to Church in the morning but only had a Priest which made haste with the Mass and Mattens in their chambers and they heard a little with their ears The Clergy were so ignorant that if any knew the Grammar he was admired by them most men spent nights and dayes in carousing In his dayes England injoyed Halcion dayes free from Danish invasions The Ecclesiastical Laws made by this King in his reign were I. That every Clerk and Scholar should quietly enjoy their goods and possessions II. What solemn Festivals people may come and go of without any Law-suits to disturb them III. That in all Courts where the Bishop's Proctor doth appear his case is first to be heard and determined IV. That guilty folk flying to the Church should there have protection not to be reproved by any but the Bishop and his Ministers V. That Tithes be paid to the Church of Sheep Pigs Bees and the like VI. How the Ordal was to be ordered for the trial of guilty persons by fire and water VII That Peter-pence or Rome-scot be faithfully paid to the Pope This King is reported to have entailed by Heaven's Consort an hereditary vertue on his Successors the Kings of England only with this condition that they continue constant in Christianity to cure the King 's Evil. In this King's reign lived Marianus Scotus that wrote much of the deeds of the Kings of England King Edward died childless Harold the Son of Earl Godwin succeeded him Indeed the undoubted right lay in Edgar Atheling Son to Edward the Outlaw Grandchild to Edmond Iron-side King of England But he being young and tender and of a soft temper and Harold being rich and strong in Knights the Nobles chose Harold to be their King As soon as he was crowned he established many good Laws especially such as were for the good of the Church and for the punishment of evil-doers Harold was slain in a battel near Hastings in Sussex and William Duke of Normandy obtained the Crown of England by conquest within a few years he made a great alteration in England the most part of his Knights and Bishops were Normans and many English with Edgar fled into Scotland where King Malcolm had married Edgar's Sister Margaret They incited Malcolm to invade England and he entred into the North part At last a peace was concluded and a Mark-stone was set up in Stanmoor as the mark of both Kingdoms with the Pourtraict of both Kings on the sides of the Stone Although then corruptions crept into the Church by degrees and divine worship began then to be clogged with superstitious Ceremonies yet that the Doctrine remained still entire in most material points will appear by an Induction of the dominative Controversies wherein we differ from the Church of Rome as Fuller in his Church-History of Britain hath observed I. Scripture generally read For such as were with the holy Bishop Aidan either Clergy or Laity â—ed 〈◊〉 hist lib. 3. ca. 5. were tyed to exercise themselves in reading the holy Word and in singing of Psalms II. The Original preferred For Ricemath a Britain a right learned and godly Clerk Son to Sulgen 〈◊〉 in Chron. of 〈◊〉 Bishop of St. David's flourishing in this Age made this Epigram on those who translated the Psalter out of the Greek so taking it at the second hand and not drawing it immediately from the first vessel Ebreis nablam custodit litera signis Pro captu quam quisque suo sermone latino Edidit innumeros lingua variante libellos Ebreumque jubar suffuscat nube latina c. This Harp the holy Hebrew Text doth tender Which to their power whil'st every one doth render In Latine tongue with many variations He clouds the Hebrew rays with his translation Thus liquors when twice shifted out and pour'd In a third vessel are both cool'd and sowr'd But holy Jerome Truth to light doth bring Briefer and fuller fetcht from the Hebrew Spring III. No Prayers for the dead in the modern notion of Papists For though we find prayers for the dead yet they were not in the nature of propitiation for their sins or to procure relaxation from their torments but were only an honourable commemoration of their memories and a Sacrifice of thanksgiving for their salvation IV. Purgatory then not perfected though newly invented For although there are frequent Visions and Revelations in this Age pretended thereon to build Purgatory which had no ground in Scripture yet it stood not then as now it stands in the Romish belief V. Communion under both kinds For Bede relateth that one Hildmer an Officer of Egfride King of Northumberland entreated our Cuthbert to send a Priest that might minister the Sacrament of the Lord's Body and Blood unto his Wife that then lay a dying And Cuthbert himself immediately before his own departure out of this life received the communion of the Lord's Body and Blood So that the Eucharist was then administred entire and not maimed as it is by the Papists at this day And though the word Mass was frequent in that Age yet was it not known to be offered as a propitiatory Sacrifice for the quick and dead King William to testifie his thankfulness to God for his Victory founded in that place Battel-Abbey endowing it with Revenues and large immunities The Abbot whereof being a Baron of Parliament carried a pardon in his presence who casually coming to the place of execution had power to save any Malefactor The Abby-Church was a place of safety for any Fellon or Murtherer Here the Monks flourished in all abundance till the dayes of Henry the Eighth Then Dooms-day Book was
the Knights of Saint John of Jerusalem Guy Earl of Warwick surprised Gaveston carried him to his Castle Guy Earl of Warwick surpriseth Pâ—â—rs Gaveston and causeth him to be beheaded of Warwick where in a place called Blacklow afterwards Gaveshead his head was stricken off at the commandment and in the presence of the Earls of Lancaster Warwick and Hereford A great Battel was fought between the English and Scots at Bannocks-borough There perished in this Battel Gilbert Clare Earl of Glocester Robert Lord Clifford the Lord Tiptoft the Lord Marshal the Lord Giles de Argenton the Lord Edmond de Maule and seven hundred Knights Esquires and Gentlemen of Quality of common Souldiers ten thousand There were taken prisoners Humphry Bohun Earl of Hereford Ralph de Monthelmere who married Joan de Acres Countess Dowager of Oxford with many others The Earl of Hereford was exchanged for King Robert's Wife who was all this while detained in England This disaster was attended with Inundations which brought forth Dearth Dearth Famine Famine Pestilence all which exceeded any that ever before had been known Anno 1313. died Robert Winchelsey Archbishop of Canterbury in whose room Robert Cobbam was elected by the King and Church of Canterbury But the Pope did frustrate that election and placed Walter Reynold Bishop of Worcester About this time died Pope Clement and John XXII succeeded who sent two Legats from Rome under pretence to make agreement between the King of England and the Scots They for their charges required of every Spiritual person four pence in every Mark but all in vain for the Legats as they were in the North parts about Derlington with their whole Family and Train were robbed and spoiled of their Horses Treasure Apparel and whatsoever else they had and so retired back again to Durham thence they returned to London where they first excommunicated all those Robbers Then for supply of those losses they received they exacted of the Clergy to be given unto them eight pence in every Mark But the Clergy would only give them four pence in every Mark So they departed to the Pope's Court again This King Edward refused to pay the Peter-pence In the time of this King the Colledge in Cambridge called Michael-house was founded by Sir Henry Staunton Knight King Edward the Second builded two Houses in Oxford for good Letters Orial Colledge and St. Mary Hall England may dare all Christendom besides to shew so many eminent School-Divines bred within the compass of so few years And a forreign Writer saith Scholastica Theologia ab Anglis in Anglia sumpsit exordium fecit incrementum pervenit ad perfectionem Of these School-men Alexander Hales leads the way Master to Thomas Aquinas and Bonaventure He was in the time of Henry the Third At the command of Pope Innocent the Fourth he wrote the Body of all School-Divinity in four Volumes Roger Bacon succeeded him who lived in the time of King Edward the First he was excellently skilled in the Mathematicks The next was Richard Middleton entitled Doctor Fundatissimus Then flourished John Duns Scotus in the time of Edward the Second he was Fellow of Merton-colledge in Oxford He was called Duns by abbreviation for Dunensis that is born at Doun an Episcopal See in Ireland In this King's Reign Walter Stapleton Bishop of Exeter founded and endowed Exeter-colledge in Oxford It is charged on this King Edward the Second that he suffered the Pope to encroach on the Dignity of the Crown His Father had recovered some of his Priviledges from the Papal usurpation which since his Son had lost back again About that time an English Hermite preached at Paul's in London That some Sacraments that were then in use in the Church were not of Christ's Institution therefore he was committed to prison King Edward went into Scotland with another great Army King Robert thought so great an Army could not long continue therefore he retired into the High-lands King Edward wandred from place to place till many died for hunger and the rest returning home half starved James Douglas followed the English and slew many of them and King Edward himself hardly escaped Then a Peace was concluded at Northampton Anno 1327. That the Scots should abide in the same estate as in the dayes of King Alexander the Third the English should rendâ—r all subscriptions and tokens of bondage and have no Land in Scotland unless they shall dwell in it In England the two Spencers ruled all things till the Queen and her Son who politickly had got leave to go beyond the Seas returned into England with a Navy and Army landing in Suffâ—lk She denounced open war against her Husband unless he would presently conform to her desires The young Spencer was taken with the King at the Abby of Neath and is hanged on a Gallows fifty foot high Many Persons of Quality were sent down to the Parliament then sitting to King Edward to Kenelworth-castle to move him to resign the Crown which at last he sadly surrendered and Prince Edward his Son is crowned King The late King is removed from Kenelworth unto Barkley-castle where he was barbarously butchered being struck into the Postern of his Body with an hot Spit as it is commonly reported Among the Clergy besides Walter Stapleton Bishop of Exeter whose head the Londoners caused to be smitten off at the Standart in Cheapside only John Stratford Bishop of Winchester heartily adhered to him Robert de Baldock though no Bishop yet as a Priest and Chancellor of England may be ranked with these who attended the King and was taken with him in Wales Hence he was brought up to London and committed to Adam Tarlton Bishop of Hereford Many of the Bishops ungratefully sided with the Queen against her Husband and their Sovereign Walter Reynolds Archbishop of Canterbury led their Van preferred to that See at the King 's great Importunity and by the Pope's power of Provision Henry Burwash Bishop of Lincoln lately restored to the favour of King Edward yet no sooner did the Queen appear in the field with an Army against him but this Bishop was the first who publickly repaired to her Adam Tarlton Bishop of Hereford was the grand contriyer of all mischief against the King Witness the Sermon preached by him at Oxford before the Queen then in hostile pursuit against her Husband taking for his Text the words of the Son of the sick Shunamite my Head my Head Thence he urged That a bad King the distempered Head of a State is past cure His writing was worse than his preaching for when such Agents set to keep King Edward in Berkley-castle were by secret order from Roger Mortimer commanded to kill him they by Letters addressed themselves for advice to this Bishop then not far off at Hereford craving his counsel what they should do in so difficult and dangerous a matter He returned unto them a ridling Answer unpointed which carried in it Life and Death yea Life or
in the Bishoprick In this King's Reign were diverse Learned Men in England John â—â—conthorp a Man of a very low stature of whom one saith Ingenio magnus Corpore parvus erat Baâ—â—us in ejus ritâ— His wit was Tall in Body small Coming to Rome he was hissed at in a publick Disputation for the badness forsooth of his Latin and pronunciation but indeed because he opposed the Pope's power in dispensing with Marriages contrary to the Law of God He wrote on the Sentences where he followeth the truth in many things especially he refuteth the subtilties of John Scotus as Baptist Mantuan hath marked Iste tenebrosi damnat vestigia Scoti Et per sacra novis it documenta viis Hunc habeant quibus est sapientia grata redundat Istius in sacris fontibus omne sophos He wrote De dominio Christi where he proveth that the highest Joâ— Bal◠〈◊〉 4. Swordâ— 82. Bishop in every Kingdom should be in subjection to Princes Richard Primate of Ireland alias Armachanus was his Disciple and taught the same Doctrine he Translated the Bible into Irish He discovered the hypocrisie of Friers in that though they professed poverty yet they had stately Houses like the Palaces of Princes and more costly Churches than any Cathedral richer Ornaments than all the Princes c. William Ockham an English Man sided with Lewis of Bavaria against the Pope maintaining the Temporal Power above the Spiritual He was forced to fly to the Emperor for his safety He was a Disciple of John Scotus but became Adversary of his Doctrine He was the Author of the Sect of Nominales He was a follower of Pope Nicholas the fourth and therefore was Excommunicated by Pope John This Ockham was Luther's chief School-man who had his Works at his finger's end Robert Holcot was not the meanest among them who died of the Plague at Northampton just as he was reading his Lectures on the seventh of Ecclesiasticus About that time a Book was written in English called The complaint and prayer of a Plough-man The Author of it is said to have been Robert Langland a Priest After a general complaint of the Iniquity of the time the Author wrote zealously against Auricular Confession as contrary to Scripture and prosit of the publick and as a device of man against the Simony of selling Pardons against the Pope as the Adversary of Christ He complaineth of the unmarried Priests committing wickedness and by bad example provoking others of Images in Churches as Idolatry of false Pastors which feed upon their flocks and feed them not nor suffer others to feed them He wrote also against Purgatory In this King's Reign were diverse Archbishops of Canterbury I will begin with Simon Mepham made Archbishop in the first year of his Reign John Stratford was the second Consecrated first Bishop of Winchester The third was Thomas Bradwardine Fellow of Merton Colledge in Oxford and afterwards Chancellor of London and commonly called The profound Doctor He had many disputes with the School-men against the errors of Pelagius and reduced all his Lectures into three Books which he entitled De causa Dei He was Confessor to King Edward the third He died a few Months after his Consecration Simon Islip was the fourth he founded Canterbury Colledge in Oxford This Colledge is now swallowed up in Christ-Church Simon Langham is the fifth much meriting by his Munificence to Westminster-Abbey William Witlesee succeeded him famous for freeing the University of Oxford from the Jurisdiction of the Bishop of Lincoln formerly the Diocesan thereof Simon Sudbury was the last Archbishop of Canterbury in this King's Reign In his Reign also flourished Nicholas Trivet a black Frier born in Norfolk who wrote two Histories and a Book of Annals Richard Stradley born in the Marches of Wales a Monk and a Divine who wrote diverse excellent Treatises of the Scriptures William Herbert a Welchman who wrote many good Treatises in-Divinity Thomas Wallis a Sir Rich. â—aker's Chron. Dominican Frier and a writer of many excellent Books Walter Burley a Doctor in Divinity who wrote many choise Treatises in Natural and Moral Philosophy Roger a Monk of Chester and an Historiographer John Burgh a Monk who wrote an History and also diverse Homilieâ— Richard Aungervil Bishop of Durham and Lord Chancellor of England Richard Chichester a Monk of Westminster who wrote a good Chronicle from the year 449. to the year 1348. Matthew Westminster who wrote the Book called Flores Historiarum Henry Knighton who wrote an History entitled De gestis Anglorum John Mandevil Knight Doctor of Physick a great Traveller and Sir Geoffry Chaucer the Homer of our Nation About the fortieth year of his Reign there was a Priest in England called William Wickham who was great with King Edward so that all things were done by him who was made Bishop of Winchester Towards the latter end of this King's Reign arose John Wickliff a Learned Divine of Oxford who did great service to the Church in promoting Reformation and in opposing Papal power for he wrote sharply against the Pope's authority the Church of Rome and diverse of their Religious Orders Certain Divines and Masters of the University entertained his Doctrine viz. Robert Rigges Chancellor of the University together with the two Proctors and many others He not onely Preached this Doctrine in Oxford but also more publickly in London At the Court before the King himself the Prince of Wales his Son John Duke of Lancaster the Lord Clifford the Lord Latimer and others likewise the Lord Montacute who defaced Images throughout all his Jurisdiction and John Earl of Sarum who at the point of death refused the Popish Sacrament with diverse others of the chiefest Nobility the Major of London with diverse other worthy Citizens who many times disturbed the Bishop's Officers who were called for the suppressing of Wickliff This Man being much encouraged by the Duke of Lancaster and Sir Henry Piercy Marshall went from Church to Church Preaching his Opinions and spreading his Doctrine whereupon he is cited to answer before the Archbishop the Bishop of London and others in St. Paul's London At the day appointed the Duke of Lancaster and the Lord Marshall go to conduct him there the Archbishop and Bishop declared the Judgement of the Pope concerning Wickliff's Doctrine The Archbishop sent Wickliff's Condemnation to Robert Rigges Chancellor of the University of Oxford to be divulged Rigges appointed them to Preach that day whom he knew to be the most zealous followers of Wickliff and among others he ordered one Philip Rippinton a Canon of Leicester to Preach on Corpus-Christi day who concluded his Sermon with these words For speculative Doctrine saith he such as is the Sacrament of the Altar I will set a bar on my lips while God hath otherwise instructed or illuminated the hearts of the Cleâ—â—y King Edward the third died June 21. Anno 1377. in the sixty fift year of his Age when he had Reigned
Heylins History of Queen Eliz. Cures which filled the Church with an Ignorant Clergy whose Learning went no further than the Liturgy or the Book of Homilies but otherwise conformable which was no small felicity to the Rules of the Church And on the other side many were raised to great preferments who having spent their time of exile in such Forreign Churches as followed the platform of Geneva returned so disaffected to Episcopal Government unto the Rites here by Law established as not long after filled the Church with most sad disorders On which account we find the Queens Professor in Oxford among the Non-conformists and Cartwright the Lady Margaret's in Cambridge VVhittingham the Ring-leader of the Franckfort dividers was preferred to the Deanery of Durham Sampson to the Deanery of Christ-church and within few years after turned out for a rigid Non-conformist Hardiman one of the first twelve Prebendaries of the Church of VVestminster deprived soon after for throwing down the Altar and defacing the Vestments of the Church Whether it were by the Pope's instigation or by by the ambition of the Daulphin who had then Married the Queen of Scots the Scottish Queen assumeth unto her self the Style and Title of Queen of England quartereth the Armes thereof upon all her Plate and in all Armories and Eschutcheons as she had occasion A folly that Queen Elizabeth could never forget nor forgive and this engaged her the more resolutely in that Reformation so happily begun And to that purpose she sets out by advice of her Council a certain Body of Injunctions accommodated to the temper of the present time wherein severe course was taken about Ministers Marriages the use of Singing and the Reverence in Divine Worship to be kept in Churches the posture of the Communion-table and the Form of Prayers in the Congregation By the Injunctions she made way to her Visitation Executed by Commissioners in their several Circuits and regulated by a Book of Articles printed and published for thâ—â— purpose Proceeding by which Articles the Commissioners removed all carved Images out of the Church which had been abused to Superstition defacing also all such Pictures Paintings as served for the setting forth feigned Miracles They enquired also into the life and doctrine of Ministers their diligence in attending their several Cures the decency of their apparel the respect of the Parishioners toward them the reverent behaviour of Hâ—yliâ—'s Hist of Q. Elizab. all manner of persons in God's Worship c. by means whereof the Church was setled and confirmed in so good an Order that the work was made more easie to the Bishops when they came to Govern than otherwise it could have been In London the Visitors were Sir Richard Sackvil Father to Thomas Earl of Dorset Robert Horn soon after Bishop of VVinchester Doctor Huick a Civilian and one Salvage a Common Lawyer who calling before them divers Persons of every Parish gave them an Oath to enquire and present upon such Articles and Injunctions as were given unto them In pursuance whereof they burnt in St. Paul's Church-yard Cheapside and other places of the City all the Roods and other Images which had been taken out of the Churches And in some places the Copes Vestments Altar-cloathes Books Banners Sepulchres and Rood-lofts were burned altogether A Peace being concluded betwixt England and France although Queen Elizabeth had just cause to be offended with the young King Francis the Second for causing the Queen of Scots his Wise to take upon her self the Title and Armes of England yet she resolved to bestow a Royal obsequy upon the King deceased which was performed in St. Paul's Church on the eighth and nineth of September in most solemn manner Kellison the Jesuite and Parsons from him slaunderously affirmed That Archbishop Parker was consecrated at the Nags-head Tavern in Cheapside This slaunder was raised on this occasion In order to his Consecration the first thing to be done after the passing the Royal Assent for ratifying the election of the Dean and Chapter was the confirming it in the Court of the Arches according to the usual form in that behalf Which being accordingly done the Vicar General the Mason's Consecration of Bishops in the Church of England lib. 3. cap. 4. Dean of the Arches the Proctors and Officers of the Court whose presence was required at this Solemnity were entertained at a Dinner provided for them at the Nags-head Tavern in Cheapside for which though Archbishop Parker paid the shot yet shall the Church be called to an after-reckoning But the Records of the Archbishoprick declare that he was Consecrated in the Chappel within his Mannor of Lambeth These slaunderers knew right well that nothing did more justifie the Church of England in the eye of the World than that it did preserve a Succession of Bishops and consequently of all other sacred Orders in the Ministration without which as they would not grant it to be a Church so could they prove it to be none by no stronger Argument than that the Bishops or the pretended Bishops rather in their Opinion were either not Consecrate at all or not Canonically Consecrated as they ought to be And now we may behold the face of the Church of England as it was first setled and established under Queen Elizabeth The Government of the Church by Archbishops and Bishops These Bishops nominated and elected according to the Statute in the twenty sixth of King Henry the Eighth and Consecrated by the Ordinal confirmed by Parliament in the fifth and sixth year of King Edward the Sixth never appearing publickly but in their Rotchets nor Officiating otherwise than in Copes of the Altar the Priests not stirring out of doors in their square Caps Cowns or Canonical Coats nor Executing any Divine Service but in their Surplice The Doctrine of the Church reduced Heylin Hist of Q. Elizab. unto it's antient purity according to the Articles agreed upon in Convocation Anno 1552. The Liturgy conform to the Primitive paterns The Festivals preserved in their former dignity observed with their distinct Offices peculiar to them the weekly Fasts the time of Lent the Embring weeks and Rogation severely kept not now by vertue of the Statute as in the time of King Edward but as appointed by the Church in her publick Calendar before the Book of Common-Prayer The Sacrament of the Lord's Supper celebrated in a Reverend manner the Table seated in the place of the Altar In the Court the Liturgy was officiated every day both Morning and Evening not onely in the publick Chappel but the private Closet celebrated in the Chappel with Organs and other Musical Instruments and the most excellent voices both of men and children that could be got in all the Kingdom The Gentlemen and Children in their Surplices and the Priests in Copes as oft as they attended the Divine Service at the Altar The Altar furnished with rich Plate two fair gilt Candlesticks with Tapers in them and a Massy Crucifix in
different from the Church of England in Government and Forms of worship as that of John Alasco was in the Augustine Friars Upon the news of which success divers both French and Dutch came into England planted themselves in the Sea-Towns and openly professed the Reformed Religion But some of them proved to be Anabaptists and others infected with corrupt Oâ—inions of as ill a nature which being made known to the Queen she commands them all by Proclamation to depart the Kingdom whether they were Aliens or natural-born English within twenty days upon pain of imprisonment and loss of all their goods yet notwithstanding many of them lurked in England without fear of discovery especially after the erecting of so many French and Dutch Churches in the Maritime parts The French and Dutch Churches in London were infected with their frenzies and such disputes were among them on that account that Peter Martyr interposed his Authority with them to the composing of those differences which had grown among them for which see his Letter bearing date at Zurich on February 15. next following after the date of the said Proclamation which seemeth to have been about September 16. and superscribed Vnto the Church of Strangers in the City of London By another Proclamation she labours to restrain a sacrilegious kind of people which under pretence of abolishing Superstition demolished antient Tombâ—s razed the Epitaphs and Coat-armors of most Noble Familes and other Monuments of venerable Antiquity took the Bells out of Churches and pluckt off the Lead from the Church-roofs The Abbey of Westminster most renouned for the Inauguration of the Kings of England their Sepulture and the keeping of the Regal Ensignes she converted to a Collegiat Church and there she instituted a Dean twelve Prebendaries a School-master an Usher forty Scholars called the Queen's Scholars whereof six or more are preferred every year to the Vniversities Petit Canons and others of the Quire to the number of thirty ten Officers belonging to the Church and as many Servants belonging to the Colledge-diet and twelve Almes-men besides many Officers Stewards and Collectors for keeping Courts and bringing in of their Revenue The principal of which called the High Steward of Westminster hath ever since been one of the prime Nobility The Dean intrusted with keeping the Regalia honoured with a place of necessary service at all Coronations and a Commissioner for the peace within the City of Westminster and the libâ—rties of it by Act of Parliament The Sâ—holars annually preferred by election either to Christ-church in Oxford or Trinity Colledge in Cambridge Since this new Foundation of it it hath given breeding and preferment to four Archbishops two Lord Keepers of the Great Seal of England twenty two Bishops and thirteen Deans of Cathedral-churches besides Archdeacons Prebendaries and other Dignitaries in the Church to a proportionable number The death of Francis the second the young King of France who had married Mary Queen of Scots encouraged the Scots to proceed boldly with their Reformation The Duke of Guise laboured with the Pope to fulminate his Excommunications against Queen Elizabeth as one that had renounced his authority apostatized from the Catholick Religion and utterly exterminated the profession of â—t out of her Dominions But the Duke sped no better in his negotiation than the Count of Feria did before About this time one Geoffrys was committed Prisoner to the Marshalsey in Southwark and More to the house of Mad-men commonly called Bethlem without Bishop's-gate in London More professed himself to be Christ Geoffrys believed him to be such and reported him so Having remained a whole year in prison without shewing any sign of their repentance Geoffrys was whipt on April 10. 1561. from the said Marshalsey to Bethlem with a paper bound about his head which signified That this was William Geoffrys a most blasphemous Heretick who denied Christ to be in Heaven At Bethlem he was whipt again in the presence of More till the lash had extorted from him a confession of his damnable error After which More was stript and whipt in the open Streets till he had made the like acknowledgment confessing Christ to be in Heaven and Himself to be a vile sinful man Which being done they were again remitted to their several prisons for their further cure On June the fourth a lamentable fire about four a Clock in the afternoon first shewed it self near the top of the Steeple of St. Paul's Church in London and from thence burnt down the Spire to the Stone-work and Bells and raged so terribly that within the space of four hours the Timber and Lead of the whole Church and whatsoever else was combustible in it was miserably consumed to the great terror of all Beholders Which Church said to be the largest in all the Christian World for all dimensions contains in length seven hundred and twenty foot in breadth one hundred and thirty foot and in height from the pavement to the top of the roof one hundred and fifty foot The Steeple from the ground to the Cross or Weather-cock contained in height five hundred and twenty foot of which the square Tower onely amounted to two hundred and sixty the Pyramide or Spire to as many more which Spire being raised of massy Timber and covered over with sheets of Lead as it was the more apt to be enflamed so was the mischief more incapable of a present remedy The Queen hereupon directed her Letters to the Lord Mayor and City of London to take care therein In obedience to whose Royal Pleasure the Citizens granted a Benevolence and three Fifteens to be speedily paid besides the great bounty of particular persons c. The Queen also sent in a thousand Marks in ready money and Warrants for one thousand load of Timber to be served out of Her Majesties Woods The Clergy of the Province of Canterbury contributing to this work the fortieth part of their Benefices which stood charged with first-fruits and the thirtieth part of those which had paid the same The Clergy of the Diocess of London bestowed the thirtieth part of such of their livings as were under the burden of that payment and the twentieth part of those which were not To which the Bishop added at several times the sum of nine hundred pound one shilling eleven pence the Dean and Chapter one hundred thirty six pound thirteen shillings four pence By all which and some other little helps the work was carried on so fast that before the end of April 1566. the Timber-work of the Roof was not onely fitted but compleatly covered And now the Pope's Nuncio being advanced already in his way to England as far as Flanders expecteth the Queen's pleasure touching his admittance for the Pope could not be taken off from sending his Nuncio to the Queen with whom he conceived himself to stand upon termes of Amity But the Queen persevered in her first intent affirming she could not treat with the Bishop of Rome whose authority was
the Queen whom he had heard to be one of the Innovators Being cast into the Tower of London he slew one of his Keepers with a Billet which he snatched up out of the Chimney for which he was condemned of murther had his right hand cut off and nailed to the Gallows and then he was hanged In the year 1574. certain Ministers of London were deluded by a Maid which counterfeited her self to be possessed of the Devil So powerful was the party of the Non-conformists grown at this time that Doctor Humfrey then President of Maudlins and Mr. John Fox himself both which scrupled subscription in some particulars were deserted by them as luke-warm and remiss in the cause Coleman Burton Hallingham Benson out-did all of their own Opinions Then died Matthew Parker Archbishop of Canterbury an excellent Antiquary a great Benefactor to Bennet-colledge in Cambridge on which he bestowed many Manuscripts Edmond Grindal succeeded him in his place Not long after died James Pilkinton Bishop of Durham He was as appeareth by many of his Letters a great conniver at Non conformity The same year died Edward Deering an eminent Divine born of an ancient Family in Kent bred Fellow of Christ's-colledge in Cambridge a pious and painful Preacher but disaffected to Bishops and Ceremonies Rowland Jenkes a Popish Bookseller was indicted at the Summer-Assizes in Oxford for dispersing of scandalous Pamphlets defamatory to the Queen and State Then the Queen laboureth to compound the Netherland differences but it had little effect She relieveth the Estates and the Prince of Orange with twenty thousand pounds of English money upon condition they should neither change their Religion nor their Prince nor receive the French into the Netherlands Then one Cuthbert Mayn a Priest was drawn hanged and quartered at Launston in Cornwal for his obstinate maintaining of the Papal power and Trugion a Gentleman of that Countrey which had harboured him was turned out of his Estate and condemâ—ed to perpetual imprisonment In this year 1577. died Nicholas Bullingham Bishop of Worcester And the same year died William Bradbridge Bishop of Exeter and Edmond Guest Bishop of Salisbury Anno 1579. died Richard Cheiney Bishop of Bristol Robert Horn Bishop of Winchester succeeded Thomas Centham Bishop of Coventry and Litchfield followed him And not long after died Richard Cox Bishop of Ely Now the Sect called The Family of Love began to grow so numerous that the Privy Council thought fit to endeavour their suppression They perswaded their followers That those only were elected and to be saved which were admitted into that Family and all the rest Reprobates and to be damned and that it was lawful for them to deny upon their Oath before a Magistrate whatsoever they list Of this Fanatical vanity they dispersed Books among their followers translated out of the Dutch Tongue into English which they entitled The Gospel of the Kingdoâ— Docuâ—ental Sentences The Prophesy of the Spirit of Love The pubâ—ishing of Peace upon Earth The Author was Henry Nicâ—olas of Lâ—rden who blasphemously said That he did partake of God and God of his Humanity This Man came over into England in the Reign of King Edward the Sixth joyned himself to the Dutch Congregation in London where he seduced many Artificers and silly Women among The Abâ—â—ration may be read in Fâ—â—â—er church Hist â—â— Aâ— 1580. whom two Daughters of one Warwick to whom he dedicated an Epistle were his principal Pâ—rverts Mr. Martin Micronius and Mr. Nicholas Charineus then the Ministers of the Dutch Congregation zealously confuted his errors but it seems their Antidotes pierced not so deep as his Poysons The Privy Council now tendred unto them an Abjuration but with what success we find not The Queen commanded by Proclamation That the Civil Magistrate should be assistant to the Ecclesiastical for the timely suppressing of them and that their Books should be burnt Then divers Seminary Priests were sent forth into several parts of England and Irâ—land to administer as they pretended the Sacraments of the Romish Religion and to preach But the Queen and her Council found that they were sent under-hand to withdraw the Subjects from their Allegiance and Obedience due to their Prince to bind them by Reconciliation to perform the Pope's Commandements to raise intestine Rebellion under the Seal of Confession and flatly to execute the Sentence of Pope Pius the Fifth against the Queen To these Seminaries for as much as there were sent daily out of England from the Papists very many Boys and young Men of all sorts and admitted into the same making a Vow to return and others from thence crept secretly into England there came forth a Proclamation in the month of June That whosoever had Children Pupils Kinsmen or others in the parts beyond the Seas should after ten dayes deliver their names to the Ordinary and to those which returned not they should not directly or indirectly supply any money That no Man should entertain in his hoâ—se or lodge Priests sent forth of the Seminaries and Jesuits or cherish and relieve them And whosoever did the contrary should be accounted a favourer of Rebels c. But Robert Parsons and Edmond Campian Jesuits living at Rome 〈◊〉 's Hist of Queen Eâ—i Anno 1580. obteined of the Pope license to come over into England Parsons was born in Sommerset-shire of Baliol-colledge in Oxford a man of a fierce nature and rude behaviour he professed openly the Protestants Religion until he was for his dishonesty expelled the University then fled he to the Papists Campian was born in London and bred in St. John's-colledge in Oxford one of a sweet nature and fluent tongue These two notably advanced the Roman causeâ— travelling up and down the Countrey secretly and to Popish Gentlemens houses in disguised habits sometimes of Souldiers sometimes of Gentlemen sometimes of Ministers of the Word sometimes of Apparitors Campian by a Writing set forth challenged the Ministers of the English Church to a Disputation and published a Book in Latin of ten Reasons for maintenance of the Doctrine of the Church of Rome and Parsons another virulent Book in English against Chark who had written soberly against Campian's challenge But to Campian's Reasons Whitaker answered soundly He was taken a year after and put to the rack and afterwards being brought forth to dispute hardly maintained the expectation raised of him Parsons hardly escaping at Norwich in Cheshire politickly returneth to Rome This year Edmond Grindal Archbishop of Canterbury groaning under the Queens displeasure was forbidden access to the Convocation But a Petition was drawn up in the name of the whole Convocation for the restitution of the Archbishop by Toby Matthew Dean of Christ-church This Petition after delayes ended in a final denial it being daily suggested to the Queen that Grindal was a great Patron of Prophecyings now set up in several parts of the Land which if permitted would in fine prove the bane of the Church and State These
wrote a Letter to the Lord Treasurer complaining of Mr. Beal Clerk of the Council who brought these Letters to him his insolent carriage towards him Now that the Presbyterian party were befriended at the Council-board who endeavoured to mittigate the Archbishop's proceeding against them appeareth also from the Privy Counsellors Letter to the Archbishop in favour of the Non-conformists Signed W. Burleigh G. Shrewsbury A Warwick R. Leicester C. Howard J. Croft Ch. Hatton Fr. Walâ—ingham But albeit Sir Chr. Hatton subscribed among the Privy Counsellors for moderation to Non-conformists yet that he was a great countenancer of Whitgift's proceedings against them appeareth in an immediate Address of the Archbishop unto him As for the Lord Burghleigh he was neither so rigid as to have Conformity prest to the height nor so remiss as to leave Ministers at their own liberty He would argue the case both in Discourse and Letters with the Archbishop and one Letter he wrote to the Archbishop for some Indulgence to the Ministers Mr. Travers seems to have an hand in all this who being the Lord Burghleigh's Chaplain by him much respected and highly affected to the Geneva Discipline was made the mouth of the Ministers to mediate to his Lord in their behalf But the Archbishop's unmoveableness appeared by his Letter sent to the Lord Treasurer at some passages whereof he took exception and sends a smart Letter to the Archbishop That which concerneth the Non-conformists therein is this I deny nothing that your Grace thinketh meet to proceed in with those whom you call factious and therefore there is no controversie between you and me expressed in your Letter the controversie is passed in your Graces Letter in silence and so I do satisfie Your Grace promised me to deal I say only with such as violated Order and to charge them therewith which I allow well of But your Grace not charging them with such faults seeketh by examination to urge them to accuse themselves and then I think you will punish them I think your Grace's proceeding is I will not say rigorous or captious but I think it is scanâ— charitable c. If I had known the fault of Brown I might bâ— blamed for writing for him but when by examination only it is to sift him with twenty four Articles I have cause to pity the poor man Your Grace's as friendly as any W. Burghleigh The Archbishop writes a calm Letter in answer to the Lord Treasurer's Letter sending him enclosed therein certain Reasons to justifie the manner of his proceedings praying his Lordship not to be carried away either from the cause or from the Archbishop himself upon unjust surmises and clamours lest he be the occasion of that confusion which hereafter he would be sorry for Professing that in these things he desired no further defence neither of his Lordship nor of any other than Justice and Law would yield unto him Sir Francis Walsingham was a good Friend to Non-conformists he wrote a Letter to the Archbishop to qualifie him for a Semi-Non-conformist one Mr. Leverwood Grindal being sensible of the Queens displeasure had desired to resign his place and confine himself to a yearly Pension This place was proffered to Whitgift but he in the presence of the Queen refused it yet what he would not snatch suddenly fell into his hands by Grindal's death who out of his contempt of the world left not much wealth behind him That little he had as it was well gotten was well bestowed in pious uses in Oxford and Cambridge with the building and endowing of a School at St. Bees in Cumberland where he was born yea he may be held as a Benefactor to this Nation by bringing in Tamarix first over into England that Plant being very excellent in mollifying the hardness of the Spleen Now Robert Brown a Cambridge-man and young Student in Divinity of whom the Separatists in those dayes and long after were called Brownists born in Rutland-shire of an ancient Family near allied to the Lord Treasurer Cecil began with one Richard Harison a Schoolmaster to vent their Opinions They set forth Books in Zealand whither they travelled Brown returning home disperseth these Books all over England But their Books were suppressed by the Queens Authority confuted by Learned men and two of his followers were executed one after another at St. Edmonds-bury Brown coming to Norwich there infected both Dutch and English for which he was confined The Lord Treasurer writes a Letter to the Bishop of Norwich in his behalf Brown being thus brought up to London was wrought to some tolerable compliance and being discharged by the Archbishop was by the Lord Treasurer sent home to his Father Anthony Brown at Tolethorp in Rutland Esquire But it seemâ— Brown's errors were so inlaid in him no conference with Divines could convince him to the contrary whose incorrigibleness made his own Father weary of his company He and Harison inveighed against Bishops Ecclesiastical Courts Ceremonies Ordination of Ministers fancying here on earth a platform of a perfect Church Doctor Fulk learnedly proveth that the Brownists were in effect the same with the ancient Donatists Nicholas Saunders more truly Slanders died this year 1583. being starved to death among the Bogs and Mountains in Ireland Near the same time one John Lewis was burnt at Norwich for denying the Godhead of Christ and holding other detestable Heresies At this time the Jesuites set forth many slaunderous libels against her Majesty one of their principal Pamphlets was a Treatise of Schism William Carter the Stationer was executed at Tyburn for publishing it Soon after five Seminaries John Fen George Haddock John Munden John Nutter and Tho. Hemmerford were hanged bowelled and quartered for Treason at Tyburn and many others about the same time executed in other places Yet at the same time the Queen by one Act of Grace pardoned seventy Priests some of them actually condemned to die all legally deserving death Among these were 1. Gasper Haywood Son to that eminent Epigrammatist the first Jesuite that ever set foot in England 2. James Bosgrave 3. John Hart a zealous disputant 4. Edward Rushton an ungrateful wretch who afterwards railed on the Queen in Print who gave him his life In the year 1584. Two conferences were kept at Lambeth about the Discipline and Ceremonies of the Church For the same were the Archbishops of Canterbury and York and Cooper Bishop of Winchester Unconforming Ministers against it The Lords of the Privy Council and some other Honorable persons Auditors thereof This conference effected nothing on the Disputants as to the altering their Opinions Some of the Lords afterwards secretly acted against the Archbishop in favour of the other party The Archbishop now take's another course enjoyning all admitted to the Ecclesiastical Orders and Benefices the subscription of the following Articles I. That the Queen had supreme Authority over all persons born within her Dominions of what condition soever they were And that no other Prince Prelate or
of the Parliament Sir Thomas Widdrington in the name of the Parliament presented to him a Robe of Purple-velvet a Bible Sword and a Scepter and having made a Speech thereupon the Speaker took the Bible and gave the Protector his Oath Mr. Manton Minister then of Covent-Garden made a Prayer wherein he recommended the Protector Parliament Council the Forces by Sea and Land Government and People of the three Nations to the protection of God Which being ended the Heraulds by Trumpets proclaimed Cromwell Protector of England Scotland and Ireland and the Dominions thereunto belonging requiring all persons to yield him due obedience Then were the attempts of the Royal Party in behalf of his Majesty betrayed and discovered to the Protector and Sir Henry Slingsby Doctor Huet Minister of St. Gregories by Pauls in London Mr. Mordant and others are imprisoned and brought to trial before an High Court of Justice set up under the Presidentship of Commissioner Lisle Sir Henry and the Doctor were the two first that were brought to trial and both of them sentenced to die as Traitors the first upon the bare testimony of those three men who had so treacherously circumvented him which in vain he pleaded the other as a Mute disowning the Authority of the Court and thereupon denying to plead On the eighth of June 1658. they were beheaded on Tower-hill Afterwards on July the seventh Colonel Edward Ashton and John Bettley were hanged and quartered the first in Tower-street the other in Cheapside Cromwell was now again adorned with another success and triumph by the defeat of the Spanish Army and surrender of Duâ—kirk into his hands Lockart his Kinsman and General of the English Forces being made Governor thereof In August 1658. the Protector was taken sick at Hampton-court having not been well in mind some time before troubled with the last distracted words of his beloved Daughter Cleypole who died on the sixth day of August which went near to his heart After a weeks time his Disease began to shew very desperate symptomes wherefore he was removed to White-hall where his Chaplains kept Fasts for his recovery but having declared his Son Richard his Successor he died on Friday September the third at three of the Clock in the Afternoon The deceased Protector 's Will concerning his Successor being imparted to the Council and chief Officers of the Army they all consent to the election of his Son Richard and the President and whole Council went at once to congratulate him and to condole his Fathers death Then was he proclaimed by the City of London and chief Officers of the Army After the Proclamation the Lord Mayor presented his Sword to him which he presently returned and after some Ceremonies passed the Council and many Officers of the State and of the Army being present Nathanael Fiennes one of the Commissioners of the Great Seal administred an Oath unto him A Gentleman was sent into Ireland who was chief Governor of that Kingdom to acquaint Henry Cromwell with the present posture of Affairs in England and Mr. Thomas Clarges was sent into Scotland to General Monk to see how he stood affected to Richard's advancement Then Addresses were made to the Protector from all parts of the Nation and the Army of Scotland submit to what was was done in England Addresses were also made to the young Protector from all the Regiments of the Army in England Scotland and Ireland and other parts After the pompous solemnity of the Funerals of the late Protector the new Protector summoned a Parliament to meet at Westminster on January twenty seven he endeavours to new model his Council but the Army grows jealous of him and censure him and the factious part of the Army had many seditious meetings and he is perswaded to resign the command of the Army to Fleetwood which he refuseth The General Council of Officers as they called themselves met in Fleetwood's House where they acted with as much formality as if they had been the supreme Legislators of the three Kingdoms At length things came to this issue the young Protector was forced to sign a Commission to Commissioner Fiennes for the dissolving of the Parliament and a Proclamation came forth in the Protector 's name to publish the dissolution of the Parliament Soon after whilst many of the Superiour Officers of the Army met at Walling ford-house in further consideration of a Module of Government Sapplem to Sir Riâ—h Baker's Hist the inferiour Officers being the most numerous assembled in the Chappel at St. Jame's having Doctor Owen and other Independent Ministers to assist at their Devotion and at last declared their forwardness to restore the latter part of the long Parliament and to restore Lambert and the rest of the Officers to their Commands who had been displaced by Oliver Cromwel for disaffection to him Several Colonels were removed from their Regiments and others put in their rooms as likewise Governours of Towns and other Officers Lambert being thus brought again into the Army recovereth much of hiâ— former power Then a Declaration of the Officers of the Army was drawn up which invited the Members of the long Parliament who had sate till April the twentieth 1653. to return to the exercise and discharge of their trust They accept of the Invitation and take their places in the House General Monk seems to consent to what was done in England They publish their Intentions by Declaration viz. That they are resolved by God's assistance to endeavour to secure and establish the property and Liberties of the people without a single Person Kingship or House of Peers and shall vigorously endeavour the carrying on of Reformation so much desired to the end there may be a godly and faithful Magistracy and Ministry upheld and maintained in the Nations c. The Officers of the Army presented an humble Address to the Remnant Parliament on May 12. 1659. by Lambert and others Richard the late Protector sends his submission to the Parliament All Commissions to the Officers of the Army are ordered to be signed by the Speaker and Henry Cromwell is called from the Government of Ireland Fleetwood Lambert and others receive their Commissions in the House from the Speaker The Governour of Dunkirk submits also to the change of our Government General Monk likes not the Juncto's designs of modelling his Army and useth his utmost industry to obstruct it Commissioners are appointed for the Goverment of Ireland In the mean time Captain Titus and others sent as Commissioners from the King are active for his Majesties service in London and in the Countrey Sir George Booth with several others appear in a considerable Body they take possession of Chester City but the Castle holds out against them Chirk-Castle is delivered to them by Sir Thomas Middleton Collonel Ireland and several others at the same time declare for them at Leverpool and Mr. Brooks one of the Members of the House of Commons Lambert is sent against Sir George
was created Cardinal by Pope Paul the Third May 22. 1536. and had three several Titles the first S. Nerei Achillei then S. Mariae in Cosmedin and lastly S. Priscae He died November 7. 1558. 45. Peter Petow a Friar was made Cardinal by Pope Paul the Fourth June 13. 1557. and also nominated by him unto the Bishoprick of Sarum and all to cross and disgrace Cardinal Pool He died in France within the compass of the same year and might never set Foot in England to make shew of his red Hat as doubtless he greatly desired to have done 46. William Allen born in England He raised a great combustion in our Church This sugitive was born in Lancashire and brought up in Orial Colledge he ran away beyond the Seas for his treasonable practices against his Countrey he was by the Pope and other Enemies of the same promoted to divers Ecclesiastical preferments and lastly had a Cardinal's hat bestowed upon him in August 1587. He died a Priest-cardinal S. Martini in Montibus 1594. and was buried in the Church of the English Colledge at Rome Of the several Orders and Monks that have been in England MAthew Paris tells us that in his time Tot jam apparuerunt ordines in Anglia ut ordinum confusio videretur inordinata there then appeared so many Orders in England that there seemed to be an inordinate confusion of Orders 1. The Benedictines or black Monks the primitive Monks in England so called from St. Benedict or Bennet an Italian first Father and founder of that Order Augustine the Monk first brought them over into England and these black Monks first nested in Canterbury whence they have flown out into all the parts of the Kingdom For as Clement Reyner observeth rightly all the Abbies of England before King William the Conqueror and some while after were filled with this Order and though the Augustimans were their Seniors in Europe yet they were their Juniors in England The same Order was afterwards set forth in a new edition corrected and amended under the names of First Cluniacks These were Benedictines refined with some additionals invented and imposed upon them by Odo the Fourth of Clugny in Normandy who lived Anno 913. But these Cluniacks came not into England till after the Norman Conquest and had their richest Covents at Barnstable in Devon-shire Pontefract and Meaux in Yorkshire c. Secondly Sistercians so called from one Robert living in Cistercium in Burgundy He the second time refined the drossie Benedictines and Walter Espick first established their Order in England at Rival in Yorkshire besides which they have had many other pleasant and plentiful habitations at Warden and Woburn in Bedford-shire Buckland and Ford in Devon-shire Bindon in Dorset-shire c. The Bernardine Monks were of a younger house or under-branch of the Cistercians King John built an Abbey of the Cistercian Order at Beaulieu in Hant-shire Thirdly Of Grandmont which observed St. Bennet's rule These were brought into England Anno 1233. and were principally fixed at Abberbury in Shrop-shire These Benedictines with their several branches were so numerous and so richly endowed that in their revenues they did match all the Orders in England especially if the foundations of Benedictine Nuns be joyned in the same reckoning 2. The Augustinian Monks succeed it is conceived that Eudo the Dapifer or Sewer to King Henry the First first brought them into England Anno 1105. and that St. Johns at Colchester was the prime place of their residence Doctor Fuller saith that Waltham Abbey for Benedictines at the first had it's Copy altered and bestowed on Augustinians These Augustinians were also called Canons Regular This Order in England brought forth seventy eminent Writers and one in Germany worth them all in effect I mean Martin Luther who gave a mortal wound to all these Orders yea to the root of the Romish Religion 3. Gilbertine Monks a mongrel Order observing some select rules Camdâ—â— in Lincoln-shire partly of St. Bennet partly of St. Augustine so named from Gilbert son to Joceline a Knight Lord of Sempringham in Lincoln-shire Being backed with the Authority of Pope Eugenius the Third he ordained a Sect consisting of men and women which so grew and encreased that himself laid the foundations of thirteen Religious houses of this Order 4. Carthusian Monks much famed for their mortified lives and abstinence from all flesh Bruno first founded them in the Dolphinate in France Anno 1080. and some sixty years after they were first brought over into England William de long a Spata Earl of Salisbury founded the first house of Carthusian Monks at Heltrop whose wife Ela after his death founded the house of Nuns at Lacock in Wilt-shire and there continued her self Abbess of the place The Books of the English Carthusians were many there being no less than eleven hundred Authors of them their writings tend much to mortification and out of them Parsons the Jesuite hath collected a good part of his resolutions Of the Benedictine Monks there is reported to have been of that Order twenty four Popes of Rome one hundred eighty two Cardinals one thousand four hundred sixty four Archbishops and Bishops fifteen thousand and seventy Abbots of renown Pope John the Twenty second saith there have been of this Order five thousand six hundred fifty six Monks Canonized and made Saints The cloathing and rule of the Cluniacks was according to the appointment of St. Benedicts rule The Cestercians wear red shooes and white rochets on a black coatâ— they are all shorn save a little circle The Order of those of Grandmont is to lead a strait life as Monks use to do to give themselves to Watching Fasting and Prayer to wear a coat of Males upon their bodies and a black cloak thereupon The Augustinians or Regular Canons their cloathing by their first foundation was a white coat and a linnen rotchet under a black cope with a scapular to cover their head and shoulders The Gilbertines may boast that whereas Benedictines are by original Italians Augustinians African Carthusians French Dominicans Spanish c. they are pure English by the extraction of their Order The life of the Carthusians was outwardly full of painted holiness in forbearing flesh in fasting from bread and water every Friday in wearing hair-clothes next their body they were addicted to much silence and solitariness never going abroad refusing all women's company with other like ceremonies Of the several sorts of Friars that have been in England HEre it will be necessary to premise what was the distinction between the Monks and Friars The most essential difference is this Monks had nothing in propriety nor in common but being Mendicants begged all their subsistence from the charity of others Indeed they had houses or cells to dwell in or rather to hide themselves in but they had no means thereunto belonging But it may be Objected That many Convents of Friars had large and ample Revenues amounting to some hundreds
though never thousands by the year I Answer That from the beginning of the Institution of Friars it was not so These additions of Lands unto them was of latter date not of their seeking but of their Benefactors casting upon them We begin with their four elemental Orders Wickliff commonly inveigheth against Friars under the name of C. A. J. M. C. Carmelites A. Augustinians J. Jacobines M. Minorites or Dominicans Franciscans An uncharitable Rythmer thus le ts fly at them Per decies binos Sathanas capiat Jacoboinas Propter errores Jesu confunde Minores Augustienses pâ—ter inclyte sterne per enses Et Carmelitas tanquam falsos Heremitas Sunt Confessores Dominorum seâ— Dominarum Et seductores ipsraum sunt animarum 1. Of these the Dominicans were the first Friars which came over Anno 1221 into England being but twelve in number with Gilbert de Fraxineto their Prior first landed at Canterbury fixed at Oxford but richly endowed at London They were commonly called Black Friars Preaching Friars and Jacobine Friars They took their name from St. Dominick born at Calogora in Spain and Hubert de Burgo Earl of Kent was their chief Patron bestowing his Palace in the Suburbs of London upon them which afterwards they sold to the Archbishops of York residing therein till by some transactions between King Henry the Eighth and Cardinal Wolsey it became the Royal Court now known by the name of Whitehall Afterwards by the bounty of Gregory Rocksley Lord Mayor of London and Robert Kilwarby Archbishop of Canterbury they were more conveniently lodged in two Lanes on the bank of Thames and still retaining the name of Black Friars no fewer than eighty English writers are accounted of this Order at this day As beyond the Seas they are much condemned for being the sole active managers of the cruel Spanish Inquisition so they deserve due commendation for their Orthodox Judgements in maintaining some controversies in Divinity of importance against the Jesuites 2. Franciscans follow commonly called Gray Friers or Minorites either in allusion to Jacob's words sum minor omnibus beneficiis tuis or from some other humble expressions in the New Testament They received their name from St. Francis born in the Dutchy of Spoletum in Italy Canonized by Pope Gregory the Ninth about two years after whose death the Franciscans came over into England and one Diggs Ancestor to Sir Dudley Diggs bought for them their first seat in Canterbury who afteward were diffused all over England They were well-skilled in School-divinity and had a curious Library in London built by Richard Whittington in that age costing five hundred and fifty pounds One Bernard of Siena about the year 1400. refined the Franciscans into Observants King Edward the Fourth first brought them into England where they had six famous Cloysters since which time there have been a new Order of Minims begun beyond the Seas Recollects Penitentaries Capuchins c. seeing they had their rise since the fall of Abbies in England they belong not to our present enquiry c. This Order afforded in England a hundred and ten Learned Writers 3. Carmelites or White Friars come next so named from Mount Carmel brought over into England in the Reign of King Richard the First by Ralph Freeborn and placed at Alnwick in Northumberland in a wilderness most like unto Carmel in Syria whose Convent at their dissolution in the Reign of King Henry the Eighth was at low rates in that cheap County valued at one hundred ninety and four pound and seven shillings per Annum by which we may see that even Mendicant Spâ—â—ds Catal. p. 795. Râ—yner de Apostolatu Benediâ—inoruâ— p. 164 Vide the Catalog in Fullers Church Hist l. 6. p. 272 â—riars had houses endowed even with Revenues Hi cum primis Monachis Britonum Scotorum ex Aegypto Palestina in Britanicas Insulas Monachâ—â—um intulerunt It is said in the praise of our Carmelites that they were most careful in keeping the Records of their Order Let them thank John Bale herein once of them who in his youth made the Catalogue out of love to his Order and in his old age preserved it out of his affection to Antiquity This Order was vertical and in the highest exaltation thereof in the Reign of King Edward the Fourth under Nicholas Kâ—â—ton their twenty fifth Provincial They reckoned no fewer than one thousand five hundred of their Order But when John Milverton his successor began in favour of Friary furiously to ingage against Bishops and the Secular Clergy the Carmelites good Masters and Dames began to forsake them and they never recovered their credit till they were utterly dissolved John Bird the one and thirtieth Provincial of this Order zealously impugned the Pope's Supremacy in his Sermons for which he was made the first Bishop of Chester and was ejected that See in the Reign of Queen Mary because he was married The Carmelites Sâ—â—w's Survay of London â— â—21 boast very much of one Simon Stock of their Order a Kentish boy which being but twelve years old went out into the Woods and there fed on roots and wild fruit living in the trunk of an hollow Tree whence he got the Sirname of Stock Having a revelation that soon after Some should come out of Syria and confirm his Order which came to pass when the Carmelites came hither he afterwards became Master General of their Order to whom the respective Provincials are accountable and is said to be famous for his miracles 4. Augustinian Eremites they entred England Anno 1252. and had their first habitation at St. Peters in the Poor in London These probably taking the denomination of poverty otherwise at this day a very rich Parish in the City because the said Augustinian Eremites went under the notion of begging Friars Mean time what a mockery was this as Doctor Fuller observeth that these should pretend to be Eremites who instead of a wide Wilderness lived in Broad-street London where their Church now belongeth to the Dutch Congregation These Augustine Friars were good Disputants The Order of the Dominicans is without all shame to beg and forsake â—â—â—on's Roâ—â—â—ks of Rome little by wilful poverty that they may obtain much and to wax rich of other mens labours they themselves being idle lazy and unprofitable drones of the Earth Their coat is white their cope and coule is black The new guise of their vesture made Pope Innocent to wonder But Pope Honorius the Third by his Bull honourably admitted the black Order of the Black Friars The Gray Friars or Franciscans go barefooted as Francis their founder did and gird themselves with a cord wearing a little coule whence some think they are called Minorites Some of them be called Friars Observants and are counted of more holiness than the common sort of Gray Friars are which are called Minorites At first the colour of their cope was russet but afterward was turned into white by Pope Honorius the Third This Order saith
His Death 236 The French Massacre 238 The Millenary Petition 269 Richard Middleton entitled Doctor Fundatissimus 107 Sir Thomas Moor a Great enemy to the Protestants he was beheaded the next moneth after Bishop Fisher 149 Moratus an old British writer 3 N THe Names of those that were Archbishops of Loâ—don 3 Numbers of the Bishops Abbots Priors c. that were deprived in the beginning of Queen Elizabeth's Reign 213 George Nevil Archbishop of York his Prodigious Feast his Estate seized and his person Imprisoned 1â—3 The Numbers of Colledges and Chaunteries Demolished in the Reign of King Henry the eighth 154 Kingdom of Northumberland subdivided into two Kingdoms viz. of Bernicia and Deira 10 Nuns of the Abbey of Ambresbury Convicted for Incontinency 51 Non-conformists in Queen Elizâ—beth's time of two sorts 229 231 James Nailor the Ring-leader of the Quakers publickly whipped pillored and Stigmatized 359 O OFfa King of Mercia founder of the Monastery of S. Albans bestoweth great lands upon it he was buried at Bedford 23 Osmond Bishop of Sarum deviser of that Service which after was observed in the whole Realm all Service Ordered to be secundum usum Sarum 39 Oswald second son of King Ethelfred converted by Aidan he disdained not to Preach to his Subjects and Nobles in the English Tongue 15 Oswald Bishop of Worcester Oswaldâ—s Law 31 William Occham the Author of the Sect called Nominales 112 The first use of Oaths in Ecclesiastical Courts in England 78 Oath of the King's Supremacy established 145 Writers for and against the Oath of Allegiance 272 The form of the Oaâ—h framed in the Convocation Anno 1640 319 The form of the Oath taken by every Student admitted into the Popish Seminaries 235 Oak of Reformation 167 Oliver Cromwel his Sory from 350 ad 361 The form of the Oath taken unto the Pope by every Popish Bishop at the taking of his Pall 139 Ordal for the trial of guilty persons 35 P PAtern Preacher at Lanpatern in 〈◊〉 shire 11 Pâ—lâ—gius born in Bâ—itain broacheth his Heresies publickly 7 Pelagiâ—â—â—sm condemned in Britain in two Synods 8 S. Petrock Captain of the Cornish Saints 11 Pauâ—â—us baptizeth King Edwyn with all â—is Nobles and much people at York 15 Pâ—â—dâ— King of Mercia embraceth Christianity 16 Pleâ—gâ—â—und Consecrateth seven Bishops in one day Mathew Parker Consecrated Archbishop of Canterbury Divers Bishopâ— Consecrated him 212 Kellison's and Parson's slandering him to be Consecrated at the Nag's Head-tavern in Cheap-side 214 His Story 223 S. Paul's Church and Steeple in London burnt 222 Pope Pius Excommunicates Q. Elizabeth 235 The first setled Presbytery in England at Wandsworth in Surrey 237 Popish Priests and Jesuites executed 242 The Little Parliament 353 The Humble Petition and Advice Framed 358 Statute of Praemunire when enacted 117 Players forbidden by Proclamation in King Edward the sixth his time 161 Piers Gavesion surprized by Guy Earl of Waâ—wick who caused him to be beheaded 106 The first Patent of a Commenda Retinere granted by the King to any Bishop Elect 84 Geoffry Plantaginet Archbishop of York his Story 52 53 Perâ—wigs and long hair forbidden in the Clergy 77 Priests forced to forgo their wives 42 When the Pope made his first encroachment on the Liberties of the English Crown 38 Cardinal Pooles reception into England 191 He absolveth the Parliament and whole Kingdom for withdrawing their obedience to the Church of Rome 192 Consecrated to the See of Canterbury next Sunday after Cranmer's death 202 English Ambassadours sent to Rome arrived there on the first day of the Papacy of Pope Paul the fourth Pembrock-colledge in Oxford founded 296 Pinckney the Provincial of the Augustine-friars and Dr. Shaa onely of all the Clergy engage for King Richard the third 134 135 Parsonages not exceeding ten Marks and Vicaridges ten pounds freed from First-fruits 152 King Philip Married to Queen Mary 190 A Great Plague in London 381 Hugh Pudsey Bishop of Durham made Earl of Northumberland by King Richard the first 48 Penry Barrow and Greenwood condemned and executed 256 John Piers Archbishop of York derided by Martin Mar-prelate 256 Q QVeen's-colledge in Oxford when and by whom founded 111 Queen of Scots assumeth to her self the Style and Title of Queen of England 213 She flies into England and endeth her doleful life at Fatheringhay Castle She is buried in the Quire at Peterborough and twenty years after removed to Westminster 249 Queen Eleanor a solemn Anniversary instituted to be kept for her by King Edward the first her Husband 97 R ROmans forsake the Isle of of Britain 7 Rumold called Mâ—chlinensis Apostolus 16 King Richard the first his Story 48 49 50 George Ripley a great Mathematitian 140 John Rouse a great Antiquary 140 King Richard the second his Story from 114 ad 118 Philip Rippinton of a Professour became a cruel persecutor of the Gospel He is made Bishop of Lincoln 121 Master John Rogers burnt in Smithfield the first Martyr in Queen Marie's 194 Cardinal Richlieu an Incendiary between King Charles the first and the Scots 313 When the word Recusant first came up 236 Reformed Religion advanced in Ireland 217 The Rites of the Church of England for a time remained the onely form of Worship for the Kirk of Scotland 216 Thomas Rudbourn a Monk of Winchester an old Writer 3 The Râ—mish Translation cometh forth 247 Rogers his exposition on the thirty nine Articles of the Church of England 247 Roger a Monk of Chester and an Historiographer 113 Doctor Fulk and M. Cartwright their answer to the Rhemish Translation 247 Richard Cromwel his Story 361 362 S THat cruel Statute pro Haeretico comburendo first hanselled on William Sautre Priest 119 120 See of Sarum had five Bishops in five years space 94 Scotland when freed from the See of York 133 Secular Priests ejected 31 A Survay taken of all the Glebe-land of the Clergy 110 Severus cometh into Britain and assisteth in condemning Pelagianism 8 Sampson Scholar to Iltutus being made Archbishop of Dole he carrieth away the Monuments of British Antiquity 11 Sâ—bert King of Essex embraceth Christianity by the Ministry of Mellitus 14 Sigebert King of East-Angles enters into a Monastery 21 Saxons invade Britain 8 South-saxons converted to Christianity the last of the seven Kingdoms 19 A Survay taken of all the Revenues and Dignities Ecclesiastical in England returned in a Book to be kept in the Exchequer 152 John Spottiswood Archbishop of S. Andrews his death 314 John Story a great persecutor executed 234 A Statute made that all Convocations should be called by the King's Writ 146 The bloody Statute for the six Popish Articles enacted 155 A Statute made for the recovery of Tithes 156 Edward Seymour Duke of Sommerset Lord Protector of the Realm in the Reign of King Edward the sixth his story from 159 ad 174 Sommerset-house how and when erected 165 The Sweating-sickness 174 Richard Sutton the Founder of Charter-house Hospital 280 M. Antonius de Dominis Archbishop