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A51699 A cloud of witnesses, or, The sufferers mirrour made up of the swanlike-songs, and other choice passages of several martyrs and confessors to the sixteenth century, in their treatises, speeches, letters, prayers, &c. in their prisons, or exiles, at the bar, or stake, &c. / collected out of the ecclesiastical histories of Eusebius, Fox, Fuller, Petrie, Scotland, and Mr. Samuel Ward's Life of faith in death, &c. and alphabetically disposed by T.M., M.A.; Cloud of witnesses. Part 1 Mall, Thomas, b. 1629 or 30.; Flavel, John, 1630?-1691. 1665 (1665) Wing M329; ESTC R21709 379,698 602

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all salvation and justification and that there is none other mean nor way no● holiness in which or by which any man can be saved in this World Burning in the fire he cried out three times●punc O the Son of God have mercy upon me O the Son of God receive my soul. Folks Elizabeth Folks being examined whether she believed the presence of Christs Body to be in the Sacrament substantially and really answered That she believed that that was a substantial and real l●e When Sentence of Condemnation was rea● against her she kneeled down lifting up her eye and hands to Heaven she praised God that ever she was born to see that most blessed and happy day that the Lord would count her worthy to suffer for the testimony of Christ and Lord if it be thy will forgive them that have done this against me for they know not what they do At the Stake she being hindred from giving her Petticoat to her Mother who kissed her and exhorted her to be strong in the Lord threw it away from her saying Farewel all the World farewel Faith and Hope and so taking the Stake in her hand said Welcome Love c. When she and the other five that suffered with her were nailed to the Stakes and the fire about them they clapped their hands together for joy in the fire Fox The day after Queen Mary's death Mr. Iohn Fox preaching at Basil to the English Exiles did with confidence tell them That now was the time come for their return into England and that he brought that News by command from God The Lady Anne Hennage being given up for dead He told her she had done well in fitting her self for death but that she should not die of that Sickness and being blamed by her Son in Law for disquieting her mind with hopes of life He answered that he had said no more then was commanded h●m for it seemed good to God that she should recover and so she did Mrs. Honywood having been sick of a Consumption almost twenty years was scarce able to speak when Mr. Fox came to her onely faintly she breathed forth a desire to end her dayes Mr. Fox after he had prayed with her told her That she should not onely grow well of that Consumption but also live to an exceeding great age As well might you have said quoth Mrs. Honywood that if I should throw this Glass against the Wall I might believe it would not break to pieces and holding a Glass in her hand out of which she had newly drunk she threw it forth but the Glass falling first on a Chest and then on the ground neither brake nor crackt Accordingly this eminent Christian Gentlewoman being then Sixty years of age recovered and lived till she was above Ninety and could reckon above three hundred and sixty of her Children and Childrens Children He also foresaw his own death and therefore sent away his sons that they might not be present Frith Mr. Iohn Frith with some others chosen into Christs Church Oxford whose Foundation was laid by Cardinal Wolsey conferring together upon the abuse of Religion then crept into the Church were therefo●e accu●ed of Heresie unto the Cardinal and cast into Prison within a deep Cave under the ground of the same Colledge where their salt Fish was laid Through the filthy stinch thereof they were all infected and some took their death but Mr. Frith was wonderfully preserved and was translated from that University after many miseries undergone both beyond Sea and in his own Land to another School namely to a more setled Discipline of affliction the Tower of London where as he remained a Patient in regard of the Persecution which he suffered so did he also the office of a Physician in prescribing to others Preparatives and Remedies in the like case To which end A.D. 1532. he employed his pen in writing those Treatises which now go under the name of Vox Pisces or the Book-Fish Concerning which the Author of the Preface thereunto observes that in some sort they ran the Fortune of the Author being held in captivity in the Sea and kept in Iohah's Prison the belly of a Fish being in danger there to be consumed as the Author was like to have perished in the Dungeon at Oxford by the noysome stinch of Fish The Wine therein offered saith the same Author is the purest juyce of a Grape of the Vine Christ Jesus trode in the Wine-press of Persecution about an hundred years since Which being put in a Paper Vessel and formerly miscarrying by wrack in the transporting is now beyond expectation in a strange Living Vessel brought back again to Land no doubt to the end that it might after long lying hid in store be anew broached and dispersed abroad for the refreshing of many thirsty souls to whom it is like to taste not the worse but the better for the long lying in so salt a Cellar as is the bottome of the Sea wherein by all probability it hath been buried for many years Mr. Frith did not light his Candle at the Lamp of Mr. Calvin which then was not extant nor of great Luther who was then but in the beginning of his growth And yet saith the same Author How judiciously is there shewn the use of the Cross among Christians to consist in the due preparation for it and constant patience under it How foundly are we taught that our Election and Justification are of Gods meer mercy and not for any thing foreseen in us That remission of sins is through Christ onely That no man can merit for others That true Believers do sin yet fall not away utterly from Christ. As the Work commends the Author so the Author much more the Work When he wrote of the Cross he fought valiantly under the Cross he turned his words of patience into the perfect work of patience He had the like happ●ness to that of St. Paul to bring forth children unto Christ in his bands Whilst he was kept close Prisoner in the Tower by his Letters and Treatises he gained many souls to Christ and among others which is most observable he converted one R●s●●l to the Truth who had formerly dipped his Pen in Gall and wrote most bitterly against the Truth of the Gospel and against the Writings of this Prisoner of Christ then ● bands for the Gospel Like a Swan he sang most sweetly before his death and foretold both particularly his own Martyrdome and the propagation of the Gospel through all England within twenty years after his death which accordingly came to pass in the Reign of King Edward He was as it were a Pr●mrose in the new Spring of the Gospel And though he wrote in the twilight between the night of Popery and the day of Reformation yet God so enlightned him that his Tre●●ise of the Sacraments was the Candle at which that great Torch Archbishop Cranmer was lighted as Mr. Fox reporteth That
that condition After that he began to speak to the people shewing the cause of his death and would have exhorted them to stick unto Christ. Whereupon one of the Sheriffs said We must have no Sermoning now When the Beholders supposed no less but that he had been dead having been so long in the fire he spread abroad his Arms saying Father of Heaven have mercy upon me Upon this many of the people said That he was a Martyr and died marvellous patiently and godly which thing caused Dr. Cotes the Bishop shortly after to preach in the Cathedral that he was an Heretick burnt like an Heretick and was a firebrand in hell But shortly after the judgement of God took hold of the Bishop it was a report in all mens mouths that he died burnt by an harlot In his Letter to the Reader touching his Examinations Though Satan be suffered to sift us as wheat for a time yet faileth not our faith through Christs aid but that we are at all times able and ready to confirm the Faith of our weak Brethren and alwayes ready to give an answer to every man that asketh us a reason of the hope that is in us and that with meekness and reverence having a good conscience and whenas they backbite us as evil doers they may be ashamed forasmuch as they have falsly accused our good conversation in Christ. I thought my self well settled with my loving Wife and Children and also well quieted in the peaceable possession of that pleasant Euphrates but the Lord who worketh all for the best to them that love him would not there leave me but took my dear and beloved Wife from me whose death was a painful cross to my flesh I thought also my self well placed under most loving and gentle Mr. Laurence Saunders in the Cure of Langton But the Lord of his great mercy would not suffer me long there to continue although for the small time I was in his Vineyard I was not an idle workman but he hath provided me to taste of a far other Cup for by violence hath he yet once again driven me out of that glorious Babylon that I should not taste too much of her wanton pleasures but with his most dearly beloved Disciples to have my inward rejoycing in the Cross of his Son Iesus Christ the glory of whose Church I see it well standeth not in the harmonious sound of Bells and Organs nor yet in the glistering of Mitres and Copes nor in the shining of gilt Images and Lights but in continual Labours and Afflictions for his Names sake God at this present here in England hath his Fan in his hand and after his great Harvest whereinto these years past he hath sent his Labourers is now sifting the Corn from the Chaffe and purging his Floor and ready to gather the Wheat into his Garner and burn up the Chaffe with unquenchable fire Take heed and beware of the leaven of the Scribes and Pharises Try all things and choose that which is good Believe not every Spirit but prove the Spirits whether they be of God or not The true Touch-stone is the Word of God In his Letter to the faithful Professors of Langton Grace be unto you and peace be multiplied in the Knowledge of Jesus Christ our Lord. Amen I thought it my duty to write unto you my Beloved in the Lord to stir up your minds and to call to your remembrance the words that have been spoken to you before and to exhort you as that good man and full of the Holy Ghost Barnabas did the Antiochians that with purpose of heart ye continually cleave unto the Lord and that ye stand fast and be not moved away from the Hope of the Gospel whereof God be thanked ye have had plenteous preaching by Mr. Sanders and other Ministers of Christ who now when persecution doth arise because of the Word do not fall away and forsake the Truth being ashamed of the Gospel whereof they have been Preachers but are willing and ready for your sakes to forsake not onely the chief and principal delights of this life viz. their native Countrey Friends Livings c. but also to fulfill their Ministry to the utmost viz. with their painful imprisonments and blood-sheddings if need shall require to confirm and seal Christs Gospel whereof they have been Ministers They are ready not onely to be cast into prison but also to be killed for the Name of the Lord Jesus Whether those being that good salt of the earth i. e. true Ministers of Gods Word by whose Doctrine being received by Faith men are made savoury unto God and which themselves lose not their saltness now when they be proved with the boisterous storms of persecution or others being that unsavoury salt which hath lost it saltness i. e. those ungodly Ministers who do fall from the Word of God to the dreams and traditions of Antichrist whether of these I say be more to be credited and believed let all men judge Wherefore my dearly Beloved Receive the Word of God with meekness that is grafted in you which is able to save your souls and see that ye be not forgetfull hearers deceiving your selves with Sophistry but doers of the Word whom Christ doth liken to a Wise man which buildeth his house upon a rock c. That when Satan with all his Legions of Devils with all their subtile suggestions and the world with all the mighty Princes thereof with their crafty counsels do furiously rage against us we faint not but abide constant in the Truth being grounded upon a most sure Rock which is Christ and the Doctrine of the Gospel against which the gates of Hell i. e. the power of Satan cannot prevail And be ye followers of Christ and his Apostles and receive the Word in much affliction as the godly Thessalonians did They onely are the true followers of Christ and his Apostles that receive the Word And they onely receive the Word who both believe it and also frame their lives after it and be ready to suffer all manner of adversity for the Name of the Lord as Christ and all the Apostles did and as all that will live godly in Christ Iesus must do for there is none other way into the Kingdome of Heaven but through much tribulation And if we suffer any thing for the Kingdome of Heavens sake and for Righteousness sake we have the Prophets Christ the Apostles and Martyrs for an example to comfort us for they did all enter into the Kingdome of Heaven at the strait gate and narrow way which few do find and unless we will be content to deny our selves and take up the Cross of Christ and his Saints it is an evident argument that we shall never reign with him But if we can find in our hearts patiently to suffer persecutions and tribulations it is a sure token of the righteous Judgement of God that we