Affairs they considering the streight he was reduced into resolved that they would redress Grievances before they would yield any Subsidies To that purpose they make bold to question his greatest and dearest Favourites and States-men and first the Duke of Buckingham against whom they set the Earl of Bristol and when he could make nothing of it the House of Commons its self with thirteen Articles attaqued that great Person who had no fault as it seems by his Replies but his great Place and his Princes Favour that Party designing thereby to make it dangerous for any person to give the King faithful Counsel or to assist him in keeping up the Government unless in compliance with them as they made it more than evident when they offered the Duke with their Interest upon some Conditions to bring him off Here is the first blow at the greatest stay of Government the Kings Majesty's Council The next thing they do notwithstanding the great danger of the Kingdom is to declare That they must clear the Liberty and Propriety of the Subject that forsooth they are the Demagogâ—es own words they might know whether they could call any thing their own before they should give the King any thing And when Nature Policy and Religion taught the World that his Majesty who had the Care of the Kingdom must not let it perish for the humour of some people that would allow nothing towards the maintenaâ—ce either of themselves or it choosing as one Turner said openly in the House Rather to fall into the hands of Enemies abroad than to submit to the Government as then established at home And some Divines preached what is great reason That his Majesty being Intrusted by God with a Power to defend his Kingdom must have a power too by all means to raise Men and Money in spight of any malicious Factions wherewith he may defend it For this Dr. Mainwaring and Dr. Sibthorpe both as I take it his Majesties Chaplains are questioned not by the Church to whose Cognizance Errours in Doctrines most properly belong but by the Lay-Elders of the House of Commons Yea and if the Farmers of the Custom-house advance any money upon the Kings ancient Revenue of Tonnage and Poundage they shall be questioned for that and for Levying any Imposts upon any Commodities whatsoever That 's the second Blow at his Majesties Prerogative and Revenue wherein I may include the noise they made against Coat and Conduct-money and Free-quarter Having weakned the Civil Power by these Courses they thought it easie to overthrow the Ecclesiastical for the Faction grown bold and considerable by the remisness of a great Prelate and the discontent of others question all Proceedings in Ecclesiastical Courts open a door to several vexatious Suits against several Officers of that Court besides that they questioned Mr. Mountague Mr. Cozens and threatned Bishop Laud Bishop Neile and others that were resolved to stand by the Supream Power of the King in Ecclesiastical Affairs against which they levelled their third Blow And when all this would not do they examine the whole Government for divers years together the disbursment of the Revenue the administrations of War and Peace They rake into Prince Henry and King Iames his death and this with such a deal of stir and tumult that some of them lock the Parliament Doors others make such a noise as rings all over Westminster others force the Speaker Sir Iohn Finch and hold him whether he would or no in the Chair when he would have left the House when it was become rather a Billingsgate Conventicle than an House of Parliament When the turbulent House of Commons was dissolved and the Faction having got a new Maxime That they might say and do what they pleased within the Walls of that House as publick persons whereof they were to give no account as private men lost the benefit of it by that Dissolution the King resolving that they should not make the Parliament a Conspiracy they fall to Libelling Printing popular Insinuations Evasions and Elusions of the Civil and Ecclesiastical Laws that tended to the securing of the Government secret and open Oppositions to all the ways the King took to raise money though never so legally the just King always consulting his Judges about the Legality of all Taxes before he ordered his Officers to gather them For the first Question in that Kings Reign was Is it just And the next Is it convenient And those men that have imposed Millions on others since grudged to pay then twenty shillings for it was but twenty shillings Ship-money that Mr. Hampden went to Law with the King for and my Lord Say but for four pounds And that five pounds was the occasion of all the stir afterwards made about the Ship-money which cost the Nation fifty seven Millions Sterling since The untoward Reading in the Innes of Court upon Points most dangerous to Government possessing the People with strange Fears and Jealousies about Religion German Horse a French and Arbitrary Government and what not Every publick Action of the King or his Ministers being mis-interpreted Combinations were held between the factious English and discontented Scots whose begging-time being over at Court they bethink of coming to Plunder the Country The Faction gives out that the King had deserted the Protestants of the Palatinate and France when the truth is they had deserted him The Bishops in their Visitations were every where opposed and the Troublesom taught how to elude all Church-Obligations by Common Law In a word notwithstanding that the Kingdom injoyed for the first fifteen years of the excellent King Charles I. his Reign Trade flourished and Gold and Silver in his time was almost as plentiful as in Solomons Learning and all Arts were improved to the heighth and Scholars Encouragements were as great as their Improvements Religion grew up to its primitive Beauty and Purity Law and Justice secured all persons in their just Acquisitions The People had liberty to do any thing by evil the Rich durst not wrong the Poor neither need the Poor envy or fear the Rich. The Treasure of Spain was coined in our Mint and exchanged for our Commodities forreign Nations either feared our Arms or sought our Friendship We claimed and enjoyed the Dominion of the Sea Wars Plagues and Famines were strangers to our Coasts and we were even against our will the happiest People under Heaven except onely for this that we were not sensible either of our Happiness or of the use of it understanding it seems no more improvement of the great blessing of Peace and good Government than wantonness and unthankfulness Notwithstanding fifteen years of the most blessed effects of Justice Wisdom Piety and Peaceableness of an excellent Prince of whom the World was not worthy By the practices of Cardinal Richlieu and others who envied and feared our happiness by the Indigence and Schism of the Scots by the comprehensive Combination in England that had taken in with the
Subject of England call life or any thing he possesseth his own if power without right daily make new and abrogate the old fundamental Law of the Land which I now take to be the present case Wherefore when I came hither I expected that you would have endeavoured to have satisfied me concerning these grounds which hinder me to answer to your pretended Impeachment but since I see nothing I can say will move you to it though Negatives are not so naturally proved as Affirmatives yet I will shew you the reason why I am confident you cannot judge me nor indeed the meanest man in England For I will not like you without shewing a reason seek to impose a belief upon my Subjects There is no proceeding just against any man but what is warranted either by Gods Laws or the Municipal Laws of the Country where he lives Now I am most confident that this days proceedings cannot be warranted by Gods Laws for on the contrary the authority of the obedience unto Kings is clearly warranted and strictly commanded both in the Old and New Testament which if denied I am ready instantly to prove And for the question now in hand there it is said That where the word of a King is there is power and who may say unto him what dost thou Eccles. 8. 4. Then for the Laws of this Land I am no less confident that no learned Lawyer will affirm that an Impeachment can lye against the King they all going in his Name and one of their Maxims is That the King can do no wrong Besides the Law upon which you ground your proceedings must either be old or new if old shew it if new tell what authority warranted by the Fundamental Laws of the Land hath made it and when But how the House of Commons can erect a Court of Judicature which was never one it self as is well known to all Lawyers I leave to God and the World to judge And were full as strange that they should pretend to make Laws without King or Lords House to any that have heard speak of the Laws of England And admitting but not granting that the People of Englands Commission could grant your pretended power I see nothing you can shew for that for certainly you never asked the question of the tenth man of the kingdom and in this way you manifestly wrong even the poorest Plough-man if you demand not his free consent nor can you pretend any colour for this your pretended Commission without the consent at the least of the major part of every man in England of whatsoever quality or condition which I am sure you never went about to seek so far are you from having it Thus you see that I speak not for my own Right alone as I am your King but also for the true Liberty of all my Subjects which consists not in the sharing the power of Government but in living under such Laws Such a Government as may give themselves the best assurance of your lives and propriety of their goods Nor in this must or do I forget the Priviledges of both Houses of Parliament which this days proceedings doth not only violate but likewise occasion the greatest breach of their Publick Faith that I believe ever was heard of with which I am far from charging the two Houses For all the pretended crimes laid against me bear date long before the late Treaty at Newport in which I having concluded as much as in me lay and hopefully expecting the two Houses agreement thereunto I was suddenly surprized and hurried from thence as a Prisoner upon which account I am against my will brought hither where since I am come I cannot but to my power defend the Ancient Laws and Liberties of this Kingdom together with my own just Right Then for any thing I can see the Higher House is totally excluded And for the House of Commons it is too well known that the major part of them are detained or deterred from Sitting so as if I had no other this were sufficient for me to protest against the lawfulness of your pretended Court. Besides all this the peace of the kingdom is not the least in my thoughts and what hopes of settlement is there so long as power reigns without rule of Law Changing the whole frame of that Government under which this kingdom hath flourished for many hundred years nor will I say what will fall out in case this lawless unjust proceeding against me do go on And believe it the Commons of England will not thank you for this change for they will remember how happy they have been of late years under the Reign of Queen Elizabeth the King my Father and my self until the beginning of these unhappy troubles and will have cause to doubt that they shall never be so happy under any new And by this time it will be sensibly evident that the Armes I took up were only to defend the Fundamental Laws of this kingdom against those who have supposed my power hath totally changed the ancient Government Thus having shewed you briefly the Reasons why I cannot submit to your pretended Authority without violating the trust which I have from God for the welfare and liberty of my people I expect from you either clear reasons to convince my judgment shewing me that I am in an error and then truly I will readily answer or that you will withdraw your proceedings With what composedness of Spirit and patience he heard the pretended Charge and all its Slanders and Reproaches smiling at the words Tyrant Traytor c. with what Authority he demanded by what lawful Power grounded on Gods Word or warranted by the Constitutions of the Kingdom they proceeded with what earnestness he admonished them both what Guilt and what Judgments they would bring upon this Land by proceeding from one sin to another against their lawful Sovereign With what resolution he told them He would not betray the Trust reposed in him for his own Prerogative his Peoples Liberty and the Priviledges of Parliament as long as there was breath in his body until they could satisfie God and the Countrey Adding that there was a God in heaven that would call them to an account And that it was utterly as unlawful to submit to a new and unlawful Authority as to resist a lawful one Neither his apprehension nor theirs being likely to end the Controversie How zealously he told them That if the free People of England now secure of nothing when all things were subject to an Arbitrary Power were not concerned as well as himself he would have satisfied himself with one Protestation against any Jurisdiction on earth trying a Supream Magistrate but in a case of so extensive a Concernment it was unreasonable to impose upon men bold Assertions without evident Reasons it being not enough to say The Court assert their own Jurisdiction and you must not be permitted to offer any thing against it it s not
would likewise in this Nation over-rule all Power Authority Order and Laws that keep them within compass from without when those unruly Lusts Pride Ambition Animosity Discontent Popularity Revenge c. would over-run all those Banks that were raised against them have been 1. The Dubiousness of the Royal Title the ground of thirty six Rebellions one hundred forty six Battle since the Conquest In all which though the Rebels were usually the most the Loyallists were always the best and when the many followed sometimes a prosperous Villany the most noble and excellent stood to or fell with an afflicted right and bore down all umbrages with this real truth That the Crown took off all defects and that any man may pretend arguments to begin a War when but few can make arguments when it is begun to make an end of it 2. The Liberty of the Subject forsooth the old Quarrel for which the Throng and Rabble would venture much when wiser men maintained that there was no greater oppression in the world than a Liberty for men to do what they pleased and that Government is the great security of freedome 3. Religion for whose sake so many resisted Authority when one of the Maximes of this Religion is that none should resist upon pain of damnation and albeit the Factious in all Ages have been many that have taught men for Religions sake to disobey Authority yet the sober in those Ages have been as many that taught them that for Religion-sake they should obey them that have the rule over them But when towards the last that is the worst Ages of the world wickedness grows wiser upon the experiences and observations of former times and twists all these pretensions into one there have been excellent persons that with their lives and fortunes asserted Government and have been Confessors and Martyrs to this great truth That it is upon no pretence lawâ—â—l to resist the Supream Authority of a Nation a truth that keeps up the world without which it had been long ere this a desolation Upon the Reformation in Henry the eighth's time it fell out in England as Luther observes it did in most other reformed Churches that the Papists finding that their way was so odious that it was to no purpose for it to appear here with open face to settle it self therefore did they under several covert pretexts and cunning scruples endeavour to unsettle all other ways and when it could not establish it self to hinder all other Professions from being established that at least they might watch some opportunities whereof there are many offered in distracted times For no sooner was our Church setled on the Primitive principles of Religion and Government than some of those that fled into the free States and the places of popular reformation in Germany returning when most preferments were gone and living upon the Liberality of well-disposed People set up some popular scruples against the established Government and among the rest Iohn Hooper having been long in Switzerland upon his election to be Bishop of Gloucester scrupled several Ornaments and Rights of our Church the Earl of Warwick afterwards Duke of Northumberland having a design to oblige all Parties in order to a project he had set up to convey the Crown to his own family to preserve the Reformation though he died a Papist writes to Arch-Bishop Cranmer to dispence with the publick Laws to satisfie a private mans humor and when his Letter would not do makes the young King write another and now Cranmer and Ridley stand up for these great Principles of Government Let private Spirits yeild to publick establishments there is no end of yeilding to scruples one scruple indulged begetting another so long till there be no more Law than pleaseth the humoursome be well advised in making Laws and resolute in keeping them Notwithstanding that the learned and wise Ridley suffered almost as much for his asserting the Government of our Church at that rate from the Puritans as he did afterwards for asserting the Doctrine of it from the Papists he was Martyr to the Protestant Church and a Confessor to the Church of England Hooper not being reconciled to him until the Sun of their lives was going down and their heart-burning upon this occasion was not quenched till the Fire was kindled that burned both their bodies The Lord Admiral Seymour was a back-Friend to Common-Prayer and old Latimer takes him and others up for it I have heard say when that the good Queen that is gone had ordained in her house daily Prayers both before noon and afternoon the Admiral getteth him out of the way like a mole digging in the earth he shall be Lots wife to me as long as I live He was I heard say a covetous man a covetous man indeed I would there were no more in England He was I heard say a seditious man a contemner of Common-Prayer I would there were no more in England Well! he is gone I would he had left none behind him Yea when the death of King Edward the sixth put an end to these differences among Protestants but putting an end to the publick profession of the Protestant Religion it self in this Nation the forementioned scruples accompanied some hot-Spirited men to their exiles under Queen Mary When Master Calvins Authority who forsooth observed some Tolerabiles Ineptiâ in our establishment and Master Knox Master Whittingam Goodman and Foxes zeal cried down the whole Platform of our English Reformation the judgement and gravity of Master Horn afterwards Bishop of Winchester the learning of Bishop Poynet and Iuel the piety and prudence of Doctor Sands and Doctor Coxe the moderation and calmness of Master afterwards Archbishop Grindall and Chambers the Reputation of Sir Iohn Cheeke Sir Anthony Cooke Francis afterwards Sir Francis Knolles bore it up until it pleased God that with Queen Elizabeth it was again established and restored by the Law of the Realm In the beginning of Queen Elizabeth's Reign all persons were so intent upon obviating the Publick Dangers that they had no leasure to minde particular Animosities though as the Danow and the Savus in Hungary run with party-colour'd Waters in the same Channel so the several sorts of Protestants upon that alteration with several Opinions maintained the same Religion until the year 1563. when the Canons and Articles of the Church being confirmed the Governours of the Church began as it was their duty to press Conformity and they whom it concerned to oppose that Establishment refused subscription Father Foxe as Queen Elizabeth used to call him pulling out his Greek Testament and saying He would subscribe to that and that he had nothing in the Church save a Prebend of Salisbury and if they would take that away much good may it do them Laurence Humphred determining something de Adiaphoris non juxtà cum Ecclesia Anglicanâ They are Camdens own words Nay Anthony Gibby of Lincolnshire declaring in Print That the
as the Fool thinketh so the Bell tinketh Besides principles of Policy as much against all Reason and Laws as these are against all Religion As 1. That the King and the two Houses made up but one Parliament 2. And that the King but a Member might be overruled by the Head 3. That the hereditary King of England is accountable to the People 4. That it might be lawful for the two House to seize the Kings Magazines Navies Castles and Forces and imploy them against him the Militia being they said in them not in him though they begged it of him 5. That when the King withdrew from the London-Tumults he deserted his Parliament and People and therefore might be warred against 6. That the two Houses might impose an Oath upon the King and Kingdom to subvert the Government and Kingdom who never had power to administer an Oath between man and man except it were their own Members 7. That an Ordinance of the two Houses should be of force to raise Men and Money to seize peoples Lands and Goods to alter Religion without the Kings consent without which they never signified any thing in England save within their own Walls 8. That the two Houses yea and some few of those two Houses should make a new Broad-seal create new Judges and Officers of State ordain a new Allegiance and a new Treason never heard of before and pronounce their Betters that is to say all the Nobility Clergy and Gentry Delinquents against their Blew-apronships 9. That they who took so much care that a man should not part with a penny to save the Kingdom unless they had Law for it should force so many Millions out of the poor people by a bare piece of paper called an Ordinance This was the Cause called The good old Cause on the one side when on the other there was 1. The Law of the Land 2. The established Religion 3. The Protestant Cause 4. The Kings Authority 5. The Church of England and the Catholick Church 6. The Allegiance and Obedience required by the Laws of God and Man from Subjects to Sovereigns 7. The Peace Tranquillity Safety and Honour of the Nation 8. The many obligations of Conscience especially the Oaths taken by the Nobility Clergy and all the people several times ten times a man at least and particularly the Oaths taken by every Member of the House of Commons at their first admission to sit there when they took the Oaths of Allegiance and Supremacy and the Protestation they took after they sate 9. The true liberty and property of the Subject 10. The security of Religion and Learning against the horrid Heresies Schisms Libertinism Sacriledge and Barbarism that was ready to overrun the Land 11. All the Principles of Religion Reason Policy and Government that hitherto have been received in the most civil part of the World managed against the canting and pious frauds and fallacies of the Conspiracy with that clearness that became the goodness of the Cause and the integrity of the persons that managed it 12. The common Cause of all the Kings and Governments of the World 13. The Rights Priviledges Prerogatives and Inheritances of the ancient Kingdom of England 14. The conveyance of their ancient Birth-rights Liberties Immunities and Inheritances as English-men and Christians to Posterity 15. The publick good against the private lusts ambition pride revenge covetousness and humour of any person or persons whatsoever 16. The opinion of all the learned Divines and Lawyers in the World 17. All the Estates in England made then a prey to the most potent and powerful I mean the Lands and Revenues of most of the Nobility Clergy and Commons of England 18. The sparing of a world of bloud and treasure that poor misguided Souls were like to lavish away upon the juggles of a few Impostors This was the Cause on the other hand and such as the Causes were were the persons ingaged in them Against the King the Law and Religion were a company of poor Tradesmen broken and decayed Citizens deluded and Priest-ridden women discontented Spirits creeping pitiful and neglected Ministers and Trencher-Chaplains Enthusiastical Factions such as Independents Anabaptists Seekers Quakers Levellers Fifth Monarchy-men Libertines the rude Rabble that knew not wherefore they were got together Jesuited Politicians Taylers Shoomakers Linkboys c. guilty and notorious Offenders that had endured or feared the Law perjured and deceitful Hypocrites and Atheists mercenary Souldiers hollow-hearted and ambitious Courtiers one or two poor and disobliged Lords cowardly and ignorant Neuters here and there a Protestant frighted out of his wits These were the Factions Champions when on the Kings side there were all the Bishops of the Land all the Deans Prebends and learned men both the Universities all the Princes Dukes and Marquesses all the Earls and Lords except two or three that stayed at Westminster to make faces one upon another and wait on their Masters the Commons until they bid them go about their business telling them they had nothing to do for them and voting them useless All the Knights and Gentlemen in the three Nations except a score of Sectaries and Atheists that kept with their Brethren and Sisters for the Cause The Judges and best Lawyers in the Land all the States-men and Counsellours the Officers and great men of the Kingdoms all the Princes and States of Europe Of all which gallant persons take this Catalogue of Honour containing the Lives Actions and Deaths of those eminent persons of Quality and Honour that Died or otherwise Suffered for their Religion and Allegiance from the year 1637 to this present year 1666. For the lasting honour of their Persons and Families the reward of their eminent Services and Sufferings the perpetual memory of the Testimony they gave to the duty of Subjects towards their Sovereign the satisfaction of all the World the Compleating of History the encouragement of Virtue and Resolution the instruction of the present Age and Posterity The Faction take the same course to ruine a Kingdom that they said the Gods took to ruine a Man first to infatuate and then overthrow make the first stroke at the Head and Councel of the Nation judging that they must take off and terrifie the Kings Council and Friends before they could practice on his Majesty or the Government so Tarquin was advised to take off the tallest Poppeys My Lord of Strafford they knew very active wise resolved and serviceable when he maintained the Liberty of the Subject against the Prerogatives of the Sovereign and him they judged most dangerous now he maintained the Rights and Power of his Sovereign against the Encroachments of their Faction He leads the Van of this gallant Company of Martyrs and the first Heroe that sealed his Allegiance with his bloud and Consecrated the Controversie a Protomartyr like St. Stephen knocked on the head by a Rabble rather then fairly tried in Courts condemned with Stones rather than Arguments instructing Loyal Subjects How when
Articles of Perth were but Encouragements to put up bolder finding that Force could obtain that which Modesty and Submission had never compassed and imputing all kindness to the Kings Weakness rather than Goodness His apprehensions in that affairs were as they were taken at Councel-Table-Debates about that business to this purpose In general after the Delivery of a Paper consisting of twenty seven Heads at Councel Board Dec. 5. 1639. against the Kings Indulgence to them he voted that they were to be Reduced by force being a people as his Majesty observed of them lost by favors and won by punishments in an Offensive War that would he would pawn his head on it put a period to all the Troubles in five moneths whereas a Defensive War will linger many years In particular Advising the setting up of the Commission of Array and Amassing a gallant Army for Honor and Service consisting of 24000 Foot 12000 Horse and 2000 Volunteers Lords and Gentlemen that brought the Scots to a Submission and Pacification such as it was which the Scots falsifying and breaking obtruding false Articles and observing none of the true ones he considering that they who had broken the Peace out of a desire of War would never leave the War out of a desire of Peace but would have if not rendred unable as well as unwilling as constant fits of Rebellion as they had of lusts or want advised the calling of a Parliament the most Authentick way of managing the Government Freeely saying in Councel That he knew a Parliament if but rightly tempered was so able to settle these Distractions that if he were sure to be the first man that should be ruined by it he would advice the Calling of it Altered the Model of the Army discharging the Hunting Lords as they were then called and recommending the Right Honorable and Well-beloved Earl of Northumberland General himself undertaking the place of Lieutenant General not doubting to chase the Rebels to use his own words in two moneths had not the Lord Conway whether out of design or weakness not yet decided disheartned the Army by the unsuccessfulness and indiscretion of his first Encounter and the English Lords prevented the Victory by a Petition for Peace and a Parliament to the King whose tenderness of his Subjects blood and prudence not to sully his glory with an unequal Combate would not permit him to fight when the gains of a Victory could not ballance the hazard of attempting it His Advices against the Faction were prudent and the Remedies seasonable 1. The exploding of their Doctrine when urged by some men whose compliance with the factious way was called Moderation in their own and the discovering of their practices in the Examen Conjurationis Scoticae Or The ungirding of the Scots Armor the Authour his servant and the thing his design to let the world see what it afterwards felt 2. Bringing all the Scots in Ireland to declare against the dangerous Covenant of Scotland 3. Making the loyal and ready Assistance of the Parliament of Ireland in 39. a president for that of England in 40. 4. And returning as seasonably to lay open their pretences and obviate their reaches in Treaties as he had done their Plot in Parliaments willing enough to hear of a present Peace but more willing to provide a future Security saying He could pardon but not trust a Scot. He managed his Army as Lieutenant General as if he had been ready to fight them and yet he ordered his Advices as if he were willing to close with them As they judged it their best way to ask with their Sword in their hands so thought he it the most expedient method to answer them so Since though God never intrusted Subjects with the Sword to obtain their priviledges yet he did Kings with it to awe to duty He knew what he did when he commanded the Governors of Barwick and Carlile to watch the Invaders on the Borders at the same time that he looked to them in Councels where he was resolved they should not obtain that by a Pacification that they could not hope for by a Battel perswading His Majesty to examine the Conspiracy to the bottom before he composed it lest the skinned Sore might rankle To which purpose he would deal with the Tumult not joyntly and all together where they were bold and reserved but singly and one by one for in that capacity Rebels are fearful and open though it was not then possibly so advised a saying yet it hath appeared since to be a very faithful and useful one that he hasting into England out of Ireland as they did out of Scotland should say upon the Delivery of his Sword If ever I return to this Honorable Sword I shall not leave of the Scots Faction neither Root nor Branch As Sylla said of Caesar there are many Marius'es in that Boy so he would say of this Conspiracy when low there are many Villanies in this Plot. He could endure as little the petulancy of the Scots as they could his prudence and Government When they having leavied Men and Mony seized the Kings Magazines and strong Holds raised Forts begirt his Castles affronted his Proclamations summoned Assemblies proclaimed Fasts deprived and excommunicated Bishops abolished Episcopacy issued out Warrants to choose Parliament Commissioners appealed from the King to the people trampled on Acts of Parliament discharged Counsellors and Judges of their Allegiance confirmed all this by a League and Covenant swearing to do what otherwise they would not have done that their consciences might oblige them to do that because they had sworn which because not lawful to be done was not lawful to be sworn He leavied Men and Money disarmed the Irish and Scots secured his Garrisons and Ports had an Army ready to serve His Majesty and five Subsidies to maintain it and confirmed all with an Oath imposed to abjure that Covenant He returns in 39. after five moneths absence having done as much as had been done in five score years before towards the reducing of the Natives of Ireland to the civility trade and plenty of England and disposing their Revenue so as to repay England the charge it had been at with Ireland when Walsingham wished it one great Bogge Neither was he less careful of the Churches Doctrine than Discipline forbidding the Primate's obtruding the Calvinists School points for Articles of Faith and in stead of the Polemick Articles of the Church of Ireland to recieve the positive plain and orthodox Articles of the Church of England neither admitting high Questions nor countenancing the men that promoted them aiming at a Religion that should make men serious rather than curious honest rather than subtile and men lived high but did not talk so equally disliking the Trent Faith consisting of Canons Councels Fathers c. that would become a Library rather than a Catechism and the Scots Confessions consisting of such School Niceties as would fill a mans large
according to Law And this whole affair was no new thing but the practise of the wise and religious King Iames who understood the interest of the Protestant Religion as well as any Prince in the world and promoted the concerns of it more ways than any man in England in whose Reign Anno 1622. this Letter was sent to the Judges After my hearty Commendations to you HIs Majesty having resolved out of deep reasons of State and in expectation of the like correspondence from Forraign Princes to the Profession of our Religion to grant some Grace and Connivance to the Imprisoned Papists in this kingdom hath Commanded me to Issue out some Writs under the Broad Seal to that purpose c. I am to give you to understand from his Majesty how his Majesties Royal Pleasure is That upon receipt of these Writs you shall make no niceness nor difficulty to extend that his Princely Favour to all such Papists as are Prisoners upon the concerns of Religion only and not matters of State Westminster Colledge August 2. 1622. Your loving friend JO. LINCOLNE The clearness of this honest but unfortunate Gentleman's Proceedings gave so much reputation to him abroad even in his lowest condition wherein great men like Dyals are not looked on because the Sun is off of them as that the Governour of Callice Le Comte de Charraâ— offered him his Coach to Paris with many other unusual Civilities Mounsieur de Chavigny not only commanded Licence for his departure from Callice but expressed great respect to his person and gave order for his accommodation with any thing that that place could afford Cardinal Richlieu invited him to his Ballet with order to Mounsieur Chavigni to bring him to his Eminence and assurance of welcome and an exceeding good Reception as he had March 12. 1640. The Cardinal after extraordinary Civilities bringing him from his own Chamber into the next giving him the upper hand and holding him by the hands Yea the King and Queen of France admitted him to a very great motion of familiarity with them respectively and upon Mounsieur Senetens ordered a Priviledge to be drawn up in as large and as ample manner as he could contrive it to free him and the other English that were Exiles there on the account of their Loyalty from that Confiscation of Estates after their deaths to which other Aliens are obnoxious by the Laws of that Kingdom Upon all which favours he makes this reflection in a letter to his Son So as though in mine own Country it be accounted a Crime to me to be her Majesties Servant yet here I shall have Reputation and receive much Honour by it As not only he did in France but likewise his Son in Rome where Cardinal Barharino treats him at a very high rate of kindness and civility â— remember it was wondered at much by some that a person rendred so odious should escape so well as to injoy his life and estate and more by others that so worthy a man that with his Father these are his own words had served the Crown near fourscore years and had the honour to be employed by the late Queen Elizabeth King Iames and his now Majesty in businesses of great trust should be outed his Secretaries Place and Banished his Country for obeying his Master's Command and that sometimes much against his own mind and opinion insomuch that Master Read protests he did many of them with a very ill will His rule was to be constant but not obstinate in his opinions he was of and when he had proper and secret motions of his own yet to yield as the Orbs do for the order of the Universe to the way of the first Mover Especially since he desired that his Secretary Master Read should come over and give an account of the grounds and reasons of all those transactions wherein he had been ministerial so confident was he of his integrity And after such a fair examination of his Services he requested only the favour of a charitable construction if his Services wherein he said he had no ill intention nor had offended willingly or maliciously and permission to return in safety to England to pass that little time which remained of his life privately in peace and mark these expressions in the Church of England whereof these are the very syllables of his Petition he will in Life and Death continue a true Member and in which he desireth to bestow the rest of his time in devotion for the prosperity thereof So modest were his expectations It was pity he was forced to live and dye among strangers more kind to him than his own Nation who while they perswaded the world he was a Papist had without God's special grace made him so by the unkindness of some Protestants who dressed him and others with Nick-names of Popery as the Heathens did the Martyrs in Beasts Skins that they might first expose and afterwards beat them Only he was happy in this that the Faction did not persecute him so rigidly as all the Court loved him intirely those very Lords that favoured the Conspiracy being very careful of him who lived to see them repent more of their Compliance than he had occasion to do of his Loyalty though his little state the argument of his honesty and generosity was broken his Relations distressed his Son Thomas of the Privy-chamber to the King displaced and what was sadder then all this one of his young Sons commonly called Colonel Windebank Shot to Death at Oxford for Delivering up Blechingdon-house to Cromwell's Horse upon first Summons there being no Foot near whatever Cromwell threatned so much to the disadvantage of Oxford A wonderful passage had it happened in any other age but that wherein men admired nothing not so much from any knowledge they attained in the causes of things as from the multitude of strange effect Some Venison there is not fit for food when first killed till it 's a while buried under-ground Some Mens Memories do not rellish so well till a while after their Interment Of this unfortunate States-men I may say what a wise man said of another Nunc quia Paula domi non sunt bene gesta foresque Paucula successus non habuere suos Creditur esse dolus fuerat quae culpa Putatur â—t scelus infaelix qui modo lapsus erat Rumpatur livor dicam quod sentio certe Infaelix potius quam sceleratus erat THE Life and Death OF Dr THOMAS IACKSON President of Corpus Christi Colledge in Oxford IT is true this Excellent Person died just when the Rebellion began to offer violence to others yet dying then he could not escape from the violence of it himself Peter Martyrs wife P. Fagius and Martin Buâ—â—rs are reckoned a sort of Queen Maries Martyrs though they dyed before because their bodies were then digged from their Graves and buried in a Dunghill And this great man claimes justly a place in the Catalogue of
before his death and we wanted since A King in whom it is one of the least things that he hath been a King The glory and amazement of Mankind for an Innocence that was most prudent and a Prudence that was most innocent A King that when most conquered was more than Conquerour over himself A King deriving more honour to than he received from his Brittish and Norman Auncestours H. 7. whose Great Great-Grand-child he was his Saxon Predecessors Edgar Aethaling c. from whom he descended and other the most Royal Families of Europe by Iames 6. of Scotland and Anne of Denmark to whom he was born Nov. 19. 1600. at Dunfermeling so weak that he was Christened privately Providence saith the excellent Writer seeming to consecrate him to sufferings from the Womb and to accustome him to exchange the strictures of greatness for clouds of tears Though yet of such hopes that an old Scotchman taking his leave of King Iames upon his departure for England waving Prince Henry after some sage advice to the King hugg'd our Martyr than three years old telling King Iames who thought he mistook him for the Prince That it was this Child who should convey his memory to succeeding Ages A King that under the tuition of Sir Robert Caryes Lady the first Messenger of Q. Elizabeths death when the Scots thought the Q. would never dye as long as there was a majestick and well-habited old Woman left in England And under the Paedagogy of Mr. Thomas Murray and the Lectures of King Iames himself when Bishop Andrewes addressed himself to that King being sick and shewed him the danger of the young Princes being under Scotch Tutors was such a Proficient that being created D. of York 1606. that to make up the weakness of his body by the abilities of his mind and to adorn the rough greatness of his fortune with the politeness of learning he was so studious that P. Henry took Arch-bishop Abbot's Cap one day and clapp'd it on his head saying That if he followed his book well he would make him Arch-bishop of Canterbury And 〈◊〉 â—eft a world of good Books marked with his own hand through 〈◊〉 and in some places made more expressive than the Authors had done and his learned Father said at his going to Spain That he was able to manage an Argument with the best studied Divine of them all That besides many other accurate Discourses he had he disputed one whole day alone with fifteen Commissioners and four Divines to all their admiration convincing them out of their own mouths insomuch that some thought him inspired or much improved in his afflictions and others that know him better averred that he never was less though he appeared so To say nothing of his great skill in the Law as much as any Gentleman as he said once in England that was not a professed Lawyer his skill in men and things in Meddals Antiquities Rarities Pictures Fortifications Gunnery Shipping Clocks Watches and any Mystery that it became him to know For he said once that if necessitated he could get his Living by any Trade but making of Hangings Nor to mention his 28. excellent Meditations equally majestick learned prudent and pious 59. incomparable Speeches besides several Declarations and Letters writ with his hand and to be indited only by his spirit A King that being made Knight of the Garter 1611. and D. of Cornwall 1607. P. of Wales and E. of Chester 1616. managed his fortune upon his Brother and Mothers death at whose Funerals being chief Mourner he expressed a just measure of grief without any affected sorrow with so much gallantry at his Sisters Wedding and other great Solemnities especially at Justs and Turnaments being the best Marks-man and the most graceful manager of the great Horse in England as taught the World that his privacy and retirements were not his necessity but his choice and with so much wariness and temper that he waved all affairs of State not so much out of conscience of the narrowness of his own spirit or fear of the jealousie of his Father to which they said his Brother was subject as out of the peacefulness of his soul and the prudence of his design to learn to command by obedience and to come free and untainted as he did notwithstanding the curiosity of people to observe Princes faults and their conspicuousness to be observed to his Fathers Throne And so admirable his conduct in such affairs as were imposed upon him especially the journey to Spain where how did he discover their Intrigues How commanded he his passion and concealed his discontents How he managed the Contracts of Olivarez Buckingham and Bristow that might have amazed an ordinary prudence especially in a young Statesman How caressed he his Mistress the Court the Country the Pope not disobliging the most Jesuited Clergy How kept he his Faith and secured his Person How enthralled he the Infanta by his Meine and the whole Country by his Carriage How he honoured our Religion there by a Spanish Liturgy and how he escaped theirs by a Spanish Reservedness How he brought his affairs there notwithstanding difficulties and oppositions to a closure and yet reserved a power to revoke all in case he had not the Paelatinate restored being resolved with his Father Not to marry himself with a portion of his only Sisters tears How he the Heir apparent of the Crown considering the fatal examples of those Princes that ventured out of their own to travel their Neighbour Dominions got through France in spight of the Posts that followed him to Spain and from Spain in spight of the malice that might have kept him there How friendly he parted with the K. and Court of Spain notwithstanding that the first observation that he made when he was on Shipboard was that he discovered two Errours in those Masters of Policy the one That they should use him so ill there and the other That after such usage they should let him come home What an Instrument of love he was between the King his Father and the Parliament and what a Mediator of service between them and the King He in the Kings name disposed them to seasonable supplyes of his Majesty and he in the Parliaments name disposed him to a necessary War with Spain How tender were they of his honour and how careful he of their Privileges In a word when but young he understood the Intrigues Reserves and Maximes that make up what we call Reason of State and when King he tempered them with Justice and Piety none seeing further into the Intrigues of Enemies none grasping more surely the difficulties and expedients for his own design none apprehending more clearly the events of things none dispatching more effectually any business insomuch that when his Council and Secretaries had done he would take the Pen and give more lustre and advantage to VVritings saying Come I am
I do so again Neither was he thus exceedingly religious as a man only but as a King Neither was Religion only his private Devotion but his publick Government wherein he aimed at 1. The peace of the Church wherein those parts and abilities that he saw lost in malice and dissentions might be very useful to the promoting of Religion and Godliness And 2. the honour maintenance and splendour of the Church For the first of which he consulted sufficiently in his favours to Arch-bishop Laud Bishop Neile Bishop Iuxon For the second by his endeavour to recover the Patrimony of the Church in England Ireland and Scotland where his religious intentions gave occasion to their rebellion who rather than they would part with their private sacrileges resolved on the publick ruine And for the third by his great charge in the repair of St. Pauls and other places To say nothing of his godly resolution to buy all Lands and Tythes alienated from the Church with his own Estate by such degrees as his other expences would give him leave the greatest testimonies of a design to make Religion as universal of his Empire next those from his own mouth First Before God The Kings Protestation at Christ-Church when he was to receive the Sacrament at the Bishop of Armaghs hands MY Lord I espy here many resolved Protestants who may declare to the World the resolution I now do make I have to the utmost of my power prepared my Soul to become a worthy receiver and so may I receive comfort by the blessed Sacrament as I do intend the establishment of the true Protestant Religion as it stood in its beauty in the happy daies of Queen Elizabeth without any connivance of Poperie I bless God that in the midst of these publick distractions I have still liberty to communicate and may this Sacrament be my damnation if my heart do not joyn with my lips in this protestation Secondly Before the VVorld The Kings Declaration to the Reformed Churches CHARLES By the special providence of Almighty God King of England Scotland France and Ireland Defender of the Faith To all those who profess the true Reformed Protestant Religion of what Nation condition and degree soever they be to whom this present Declaration shall come Greeting Whereas We are given to understand that many false rumours and scandalous Letters are spread up and down amongst the Reformed Churches in foreign parts by the politick or rather the pernicious industry of some ill affected persons that We have an inclination to recede from that Orthodox Religion which We were born baptized and bred in and which We have firmly professed and practised through the whole course of Our Life to this moment And that We intend to give way to the introduction and publick exercise of Popery again in Our Dominions Which conjecture or rather most detestable calumny being grounded upon no imaginable foundation hath raised these horrid Tumults and more than Barbarous Wars throughout these flourishing Islands under a pretext of a kind of Reformation which would not prove only incongruous but incompatible with the Fundamentall Laws and Government of this our Kingdom We desire that the whole Christian World should take notice and rest assured that we never entertained in our imagination the least thought to attempt such a thing or to depart a jot from that Holy Religion which when we received the Crown and Scepter of this Kingdome we took a most Solemn Sacramentall Oath to Profess and Protect Nor doth our most constant Practice and daily visible Presence in the Exercise of this sole Religion with so many asseverations in the head of our Armies and in the publick attestation of our Lords with the circumspection used in the education of our Royall Offspring besides divers other undeniable arguments only demonstrate this but also that happy Alliance of Marriage we Contracted between our eldest Daughter and the Illustrious Prince of Aurange most clearly confirmes the realty of Our intentions herein by which Nuptial engagement it appears further that Our endeavours are not only to make a bare profession thereof in Our own Dominions but to enlarge and coroborate it abroad as much as lyeth in Our power This most holy Religion with the Hierarchy and Liturgy thereof We solemnly protest that by the help of Almighty God We will endeavour to Our utmost power and last period of Our life to keep entire and immoveable and will be careful according to Our duty to Heaven and the tenour of the aforesaid most saCRed Oath at Our Coronation that all Our Ecclesiasticks in their several Stations and Incumbencies shall preach and practice the same Thirdly Before the Kingdom The Kings Declaration and Protestation before the whole Kingdom I Do promise in the presence of Almighty God and as I hope for his blessing and protection that I will to the utmost of my power defend and maintain the true Reformed and Protestant Religion established in the Church of England and by the grace of God in the same will live and dye I desire to govern by the known Laws of the Land and that the liberty and propriety of the Subject may be by them preserved with the same care as mine own just Rights And if it please God by his blessing upon this Army raised for my necessary defence to preserve me from this Rebellion I do solemnly and faithfully promise in the sight of God to maintain the just privilege and freedome of Parliament and to govern by the known Laws of the Land to my utmost power and particularly to observe inviolably the Laws consented unto by me this Parliament In the mean while if this time of War and the great necessity and straits I am now driven unto beget any violation of these I hope it shall be imputed by God and man to the Authors of this War and not to me who have so earnestly laboured for the peace of this Kingdom When I willingly fail in these particulars I will expect no aid or relief from any man or protection from Heaven But in this resolution I hope for the chearful assistance of all good men and am confident of Gods blessing Sept. 19. The Result of all which Holy Designs was these his own brave words viz. Though I am sensible enough of the danger that attends my Care of the Church yet I am resolved to defend it or make it my Tombestone A Prince of so much resolution and conduct that as he feared not a private man lodging Hamilton in his own Chamber all that time he was accused by Rey of Treason and saying to those that admired his confidence That Hamilton should know he as little feared his power as he distrusted his Loyalty and that he durst not notwithstanding the advantages of Night and solitariness attempt his life because he was resolved to sell it so dear It was his goodness that he desired not war and his fortune that he prospered not in it but his
they did he was resolved not to betray the Charge committed to him by and confirmed to him by Ancient Descent And answering the pretended Presidents interruption and false suggestion That he was called to an account by the Authority of the People of England by whose Election he was admitted King That the kingdom descended not to him by Election but by Hereditary Right derived from above a thousand years That by refusing an unlawful power he stood more apparently than they for the Priviledges of the People of England whose Authority was shewed in Parliament Assemblies but that there appeared none of the Lords whose presence and not only theirs but the Kings also was required to the Constituting of a Parliament but that neither one nor both Houses nor any Iudicatory upon Earth had power to call the King of England to account much less some certain Iudges chosen by his Accusers and masked with the authority of the Lower House That he could not make his defence unless they shewed their authority since it would be the same offence to acknowledg a Tyrannical power as to resist a Lawful one And upon the prating Fore-mans bold suggestion That they were satisfied in their own authority Replying rationally That it was not his own apprehension nor theirs neither that ought to decide the Controversie Whereupon the most Excellent King was commanded away with Tomlinson and Hackers guard parting with the Conspiracy without moving his Hat with these words Well Sir and saying on the sight of the Sword I do not fear that And nothing else observable save that the Silver Top of his Staffe falling off at the reading of the Charge he wondred at it and seeing none to take it up he stooped for it himself and put it in his Pocket Munday Ian. 22. after three bloudy Harangues at their Fast Ian. 21. on Gen. 9. 6. Mat. 7. 1. Psal. 149. 6 7. Three Texts as miserably tormented that day as his Majesty was the next these men always first being a torment to Scripture the great Rule of Right and then to all that lived according to it They being perplexed with the Kings Demurrer to their unheard of Jurisdiction resolved among themselves after some debate to maintain it as boldly That if the King offer to dispute the same again the President shall tell him That the Commons of England Assembled in Parliament have Constituted the Court whose power may not be permitted to be disputed by him That if he refused to Answer it shall be accounted a Contumacy to the Court. That if he Answer with a Salvo of his Prerogative above the Court he shall be required to Answer possitively Yea or No. Whereupon the King appearing to the no little disturbance of the Spectators and astonishment of the Conventicle its self not without interruption from the desparate Ringleader of the pack insisted on these Heads without any other Answer for their own power than their own authority That he less regarded his Life than his Conscinece his Honor the Laws and Liberties of the People which that they might not all perish together was a sufficient reason why he could not make his defence before these Iudges and acknowledge a new form of Iudicature For what power had ever any Iudges to erect a Iudicature against their King or by what power said he was it ever granted Not by Gods Laws which on the contrary command obedience to Princes nor by the Laws of the Land which injoyn all Accusations to be read in the Kings Name nor do the Laws give any power to the Lower House of judging even the meanest Subject Nor lastly doth their power flow from any authority which might be pretended extraordinary delegated from the people since they had not asked the consent so much as of every tenth man in this matter and that if power without Laws may set up Courts he knew not how any man could be safe in his Life or Estate it being not his own but the whole kingdoms that he stood upon The Traytor in grain still ever and anon interrupting the Kings Speech and telling him That the Court was abundantly satisfied of their authority and would not admit of any reasons that should detract from their power At last prest upon him to be mindful of his Doom But where said the King in all the world is that Court in which no place is left for reason You shall find Sir answered the President that this very Court is such a one Whereupon after several appearances which they had to see whether they could satisfie their dissenting Members or whether they could alter the judgment of the resolved King Remember said he then when he was going away that it is your King from whom you turn away your ear in vain certainly will my Subjects expect justice from you who stop your ears to your King ready to Plead his Cause It s very remarkable how that in this and all other transactions of his Majesty he appeals to the Reason and Law of the world which is impartial to all Mankind His adversaries to themselves vouching both the truth of their Charge and the Jurisdiction of their Court with their own authority being neither able to prove his Majesty guilty except by their own testimony or if guilty to be tried by any Court on earth but by their own Assertion Nay they that alledged the Parliament of England for the Authority against whom the King should transgress and that by which they proceeded would not receive the Kings earnest and reiterated Appeal to the Lords and Commons who made up that Parliament Long were they troubled how they might assert their power longer how they might execute it some would have Majesty suffer like the basest of Malefactors and that in his Robes of Habiliaments of State that at once they might dispatch a King and Monarchy together Others malice proposed other horrid violences to be offered to him but not to be named among men the men were indeed huge ready at inventing torments being a company of Executioners got together rather than Judges and a pack of Hangmen rather than a Court till at last they thought they should gratifie their ambition to triumph over Monarchy sufficiently if they Beheaded him and so waving all his Pleas for himself and the Allegations of Mankind for him after several unworthy Harangues consisting of nothing else but bold affirmations of that power whereof they had no one ground but those affirmations and reflections on the Kings Demurrer as a delay to their proceedings when indeed he hastened them by offering that towards the peace of the kingdom in one hour that was not thought of in several years Notwithstanding his seasonable caution to them That an hasty Sentence once past might be sooner Repented of than Recalled Conjuring them as they loved the Liberty of the People and the Peace of the Kingdom they so much pretended for they would receive what he had to
Soveraign an Argument that Religion Justice or the love of Liberty which are alwayes uniform but unworthy Interests that vary with hopes and fears had the strongest influence upon them Nay they must overcome the Parliament it by whose pretended Authority they had hitherto the City of London at whose charge they had hitherto fought and the first Leaders of the Army by whose Reputation it was first raised and by whose skill and activity it so long prospered The Kings prudence and their own jealousies combinations in crimes conclude in jealousies each party thinking the advantage of the other too great having committed and injealousied them They must Conquer Scotland and their dear Brethren and take the King off from the Presbyterians by their arts and insinuations inveighing him into the pit they had laid for him in the Isle of Wight for his escape from Hampton-Court by the withdrawing of the Centinels from their usual posts appeared to be their design they must oppose the highest reason in the world offered by the King there intent upon the settlement of the Nation for a Personal Treaty agreeable to the sense of the whole kingdom 1. By Preliminary Articles which they knew the King could not yield to and upon his refusal four Votes of No Addresses to him which they could never have compassed had they not sent half the Members away to the Country upon pretence of expediting the Contributions and tired the other half with late Sitting from ten in the morning till twelve at night and withal the Menaces of the Officers that came with Remonstrances to the House and the terror of the Army two Regiments whereof under colour of guarding but indeed for awing the Parliament were quartered at Whitehall They must endure the clamors of an undone people deluded with pretences of avoiding Tyranny into Slavery 1. For an excellent Religion broken into Schismes and Heresies 2. For Prayers and Fasts made to serve impious designs and promote prosperous crimes 3. For Liberty become an empty name the common ways of confinement being too little to secure those that would not break the Law men lingring in strange imprisonment knowing neither their crimes nor their accusers because they had not guilt enough for condemnation thousands forced to be Exiles in strange lands or Slaves at home 4. For Propriety hedged no longer by Law but become a prey to the fraud and violence of the Conspirators 5. For great Virtues become as dangerous as formerly great crimes were 6. For Converse become a snare spies in each company watching mens words and searching into their thoughts 7. For the Parliament become a Conspiracy divided in its self and enslaved to its vassals who made Laws according to their interests and executed them according to their lusts The whole Nation now better understanding their good and wise Prince the publick interest and themselves panted for a return to the obedience of the most incomparable Government and most inestimable Prince in the world Insomuch so admirable were the returns of Divine Justice at that time that the very same Convention that first stirred up this way of tumultuary Petitions against the King were now forced to complain That the honor and safety of Parliaments for so they called the poor remainder of that Assembly was indangered by Petitions They must rescinde the City Petitions and their own Votes that the Kings Concessions were a safe ground for the Parliament to settle the Peace of the kingdom on The King having granted so much as the people might see he was not as he was reported obstinate against his own happiness and the Nations peace and so gratified not his Enemies and yet so discreetly that he deserted not his Friends his wisdom tempering prudently their harsh Propositions and his Reason urging effectually his own They must cast off all obedience to their own Superiors as well as to the King and imprison the Parliament as well as the King Violate their Protestation and renounce their Solemn League and Covenant disown the Lords House and leave not above sixty of almost five hundred Members in the House of Commons In fine they must go against their own Prayers Sermons Engagements and Consciences against the very foundations of Government in the world and the sentiments of Mankind about it against the known Laws of the Land and against truths as clear as the Sun in these unheard-of Propositions I. That the People under God are the Original of all just Power II. That the Commons of England Assembled in Parliament being chosen by and representing the People have the Supream Authority of this Nation III. That whatsoever is Enacted and Declared for Law by the Commons of England Assembled in Parliament hath the force of a Law IV. That all the people of this Nation are concluded thereby although the consent and concurrence of the King and Peers be not had thereunto V. That to raise Arms against the peoples Representative is Treason VI. That the King himself took Arms against the Parliament and on that account is guilty of the Bloud-shed throughout the Civil War and that he ought to expiate the Crime with his own Bloud Bold and ridiculous men That think with one breath to alter the notion of Good and Evil and to make their Usurpations just because they had the face to declare them so Qui amici veritatis esse possent sine labore ut peccent Laborant Greg. de curâ past They who might have been honest with so much ease what pains do they take to be wicked For these and many more restraints they must break through before they came at the Kings Life Towards the taking away of which they pack a Court of Iustice as they called them though it had nothing to do with Justice but that it deserved to be the object of it of such people as the Ring-leader of them O. C. called at the Table of an Independent Lord A Company of Rascals whom he knew to be so and would so serve Invested with a power to Cite Hear Iudge and punish Charles Stuart King of England Reader I know not with what temper thou readest these lines I tremble when I writ them One or two Brewers two or three Coblers many of them Mechanicks all poor Bankrupts one turned out of the House for a Rape another for writing a Blasphemous Book against the Trinity and another a known Adulterer Men so low that no lesser crime could raise them and so obnoxious there was no other way for them to hope for impunity men fitter to stand at a Bar than to sit on the Bench. These though a search was made for a number of men that could not blush at nor fear any guilt yet many of them abhorred the villany and left them others stayed with a design to disturb it went to act the murther not as other Regicides Ravillaic c. used to do privately or as they themselves used to Preach it in a
But if it be only matter of Conquest then it is a great Robbery as a Pyrate said to Alexander that he was the greater Robber himself but a petty one And so Sir I think the way you are in is much out of the way Now Sir to put you in one way believe it you will never do right nor God will never prosper you until you give God his due the King his due that is my Successors and the People their due I am as much for them as any of you you must give God his due by rightly regulating his Church according to his Scriptures which is now out of order To set you in a way particularly now I cannot but only this A National Synod freely called freely debating among themselves must settle this when every opinion is freely and clearly heard For the King indeed I will not then turning to a Gentleman that touched the Axe said Hurt not the Axe that may hurt me For the King the Laws of the Land will clearly instruct you for that therefore because it concerns my own particular I only give you a touch of it For the People and truly I desire their Liberty and Freedom as much as any body whatsoever but I must tell you that their Liberty and Freedom consists in having of Government those Laws by which their Life and Goods may be most their own It is not for having share in Government Sir that is nothing pertaining to them A Subject and a Soveraign are clean contrary things and therefore until they do that I mean that you do put the People in that Liberty as I say certainly they will never enjoy themselves Sir it was for this that I am now come here If I would have given way to an Arbitrary way to have all Laws changed according to the power of the Sword I needed not have come here and therefore I tell you and I pray God it be not laid to your charge that I am the Martyr of the People Introth Sirs I shall not hold you much longer for I will only say this to you that in truth I could have desired some little time longer because I would have put this that I have said in a little more order and a little better digested then I have done and therefore I hope you will excuse me I have delivered my Conscience I pray God you may take those courses that are best for the good of the Kingdom and your own salvations Dr. Iuxon Will your Majesty though it may be very well known your Majesties affections to Religion yet it may be expected that you should say somewhat for the worlds satisfaction King I thank you very heartily my Lord for that I had almost forgotten it Introth Sirs my Conscience in Religion I think is very well known to all the word and I declare before you all that I dye a Christian according to the profession of the Church of England as I found it left me by my Father and this honest man I think will witness it Then turning to the Officers said Sirs Excuse me for this same I have a good Cause and a gracious God I will say no more Then turning to Col. Hacker he said Take care they do not put me to pain and Sir this if it please you Then a Gentleman coming near the Axe The King said Take heed of the Axe pray take heed of the Axe Then speaking to the Executioner said I shall say but very short prayers and when I thrust out my hands Then the King called to Dr. Juxon for his Night-cap and having put it on he said to the Executioner Do's my Hair trouble you who desired him to put it all under his Cap which the King did accordingly by the help of the Executioner and the Bishop Then the King turning to Dr. Juxon said I have a good Cause and a gracious God on my side Dr. Juxon There is but one Stage more this Stage is troublesome and turbulent it is a short one but you may consider it will soon carry you a very great way It will carry you from Earth to Heaven And there you shall find a great deal of cordial Joy and Comfort King I go from a Corruptible to an Incorruptible Crown where no disturbance can be no disturbance in the world Dr. Iuxon You are Exchanged from a Temporal to an Eternal Crown a good Exchange The King then said to the Executioner Is my Hair well Then the King took off his Cloak and George and giving his George to Dr. Juxon said Remember Then the King put off his Doublet and being in his Wastcoat put his Cloak on again and looking on the Block said to the Executioner You must set it fast Executioner It is fast Sir King When I put my hands out this way stretching them out then ... After that having said two or three words as he stood to himself with Hands and Eyes lifted up immediately stooping down laid his Neck upon the Block And then the Executioner again putting his Hair under his Cap the King said thinking he had been going to strike Stay for the Sign Executioner Yes I will and please your Majesty Then the King making some pious and private Ejaculations before the Block as before a Desk of Prayer he submitted without that violence they intended for him if he refused his Sacred Head to one stroke of an Executioner that was disguised then as the Actors were all along which Severed it from his Body In the consequence of which stroke great villanies as well as great absurdities have long sequels the Government of the world the Laws and Liberties of three Kingdoms and the Being of the Church was nearly concerned So fell Charles the First and so expired with him the Liberty and Glory of three Nations being made in that very place an instance of Humane Frailty where he used to shew the Greatness and Glory of Majesty All the Nation was composed to mourning and horror no King ever leaving the world with greater sorrows women miscarrying at the very intimation of his death as if The Glory was departed Men and women falling into Convulsions Swounds and Melancholy that followed them to their graves Some unwilling to live to see the issues of his death fell down dead suddenly after him Others glad of the least Drop of Bloud or Lock of Hair that the covetousness of the Faction as barbarous as their Treason made sale of kept them as Relicks finding the same virtue in them as with Gods blessing they found formerly in his person All Pulpits rung Lamentations and the great variety of opinions in other matters were reconciled in this That it was as horrid a fact as ever the Sun saw since it withdrew at the sufferings of our Saviour and the King as compleat a man as mortality refined by industry was capable to be Children amazed and wept refusing comfort at this even some of his Judges could not
Crimes you see answered when named made up into a Charge that was its own Reply and therefore barely set down by me without any reflection save their own nature and self-confutation What is ridiculous need only be shewed But hear the good man himself that had so often interceded for others to God pleading for himself before men I. To his Charge in General My Lords MY being in this place in this condition recalls to my memory that which I long since read in Seneca Tormentum est etiamsi absolutus quis fuerit causam dixisse 6. de Benef. c. 28. 'T is not a grief only no 't is no less than a torment for an ingenuous man to plead Capitally or Criminally though it should so fall out that he be absolved The great truth of this I finde at present in my self and so much the more because I am a Christian and not that only but in Holy-orders and not so only but by Gods grace and goodness preferred to the greatest place this Church affords and yet brought Causam dicere to plead for my self at this Bar. And whatsoever the world think of me and they have been taught to think much more ill of me then I humbly thank Christ for it I was ever acquainted with yet My Lords this I finde Tormentum est 't is no less than a torment to me to appear in this place Nay my Lords give me leave to speak plain truth No sentence that can justly pass upon me and other I will never fear from your Lordships can go so near me as Causam dicere to plead for my self upon this occasion and in this place For as for the Sentence be it what it shall I thank God for it I am for it at Saint Pauls ward Acts 25. 11. If I have committed any thing worthy of death I refuse not do dye For I thank God I have so lived as that I am neither afraid to dye nor ashamed to live But seeing the Malignity which hath been raised against me by some men I have carried my very life in my hands these divers years past But yet my Lords if there be none of these things whereof they accuse me though I may not in this Case and from this Bar appeal unto Caesar yet to your Lordships Iustice and Integrity I both may and do not doubting but that God of his goodness will preserve my innocency And as Iob in the midst of his affliction said to his mistaken Friends so shall I to my Accusâ—râ— God forbid I should justifie you till I dye I will not remove my Integrity from me I will hold it fast and not let it go my heart shall not reproach me as long as I live Job 22. 5. My Lords the Charge against me is brought up in ten Articles but the main heads are two An endeavor to subveâ—t the Laws of the Land and the Religion established Six Articles the fift first and the last concern the Laws and the other four Religion For the Laws first I think I may safely say I have been to my understanding as strict an observer of them all the days of my life so far as they concern me as any man hath and since I came into place I have followed them and been as much gâ—ided by them as any man that sat where I had the honor to sit And of this I am sorry I have lost the testimony of the Lord Keeper Coventry and other persons of Honor since dead And the Council which attended at the Council-board can witness some of them here present that in all references to the Board or debates arising at the Board I was for that part of the cause where I found Law to be and if the Council desired to have the cause left to the Law well I might move in some cases Charity or Conscience to them but I left them to the Law if thither they would go And how such a carriage as this through the whole course of my life in private and publick can stand with an intention to overthrow the Laws I cannot yet see Nay more I have ever been of opinion That Laws binde the Conscience and have accordingly made Conscience of observing them and this doctrine I have constantly preached as occasion hath been offered me and how is it possible I should seek to overthrow those Laws which I held my self bound in Conscience to keep and observe As for Religion I was born and bred up in and under the Church of England as it stands established by Law I have by Gods blessingâ— grown up in it to the years which are now upon me and to the place of Preferment which I now bear I have ever since I have understood ought in my profession kept one constant tenor in this my profession without variation or shifting from one opinion to another for any worldly ends And if my conscience would have suffered me to do so I could easily have slid through all the difficulties which I have prest upon me in this kinde But of all diseases I have held a Palsey in Religion most dangerous well knowing and remembring that disease often ends in a dead Palsie Ever since I came in place I have laboured nothing more than that the external publick worship of God so much slighted in divers parts of this Kingdom might be preserved and that with as much decency and uniformity as might be for I evidently saw that the publick neglect of Gods service in the outward face of it and the nasty lying of many places dedicated to that Service had almost cast a damp upon the true and inward worship of God which while we live in the body needs exterial helps and all little enough to keep it in any vigor And thus I did to the uttermost of my knowledge according both to Law and Canon and with the consent and liking of the people nor did any Command issue out from me against the one or without the other Further my Lords give me leave I beseech you to acquaint you with this also that I have as little acquaintance with Recusants as I believe any man of my place of England hath or ever had sithence the Reformation and for my kindred no one of them was ever a Recusant but Sir William Web Grandchild to my Unkle Sir William Web sometimes Lord Mayor of London and since which some of his Children I reduced back again to the Church of England On this one thing more I humbly desire may be thought on That I am fallen into a great deal of obloquie in matter of Râ—ligion and that so far as appears by the Articles against me that I have indeavoured to advance and bring in Popery Perhaps my Lords I am not ignorant what party of men have raised these scandals upon me nor for what end nor perhaps by whom set on but howsoever I would fain have a good reason given me if my conscience stood that way and that with my
all proceedings against all offenders or go through with them his Prosecutions as in Leightons Case were close his Observation of all circumstances as in Loncolns Wary his Declaration of the Cases clear and convincing as in Pryns Bastwick and Burtons his Sentence milde and compassionate as in Wallers his Resolution and Justice ever making way to his mercy and his mercy crowning his Justice Often did he conferr with the ablest and most Orthodox Clergy with the most experienced and most observing and reserved Courtiers with the profoundest Lawyers with the skillfullest and discreetest Mechanicks out of all whose opinions the result was his most exact Judgement in any Case that came before him at Court or at Lambeth The roughness of his nature sent most men discontented from him but so that he would often of himself find ways and means to sweeten such as had any worth again when they looked for it Many were offended at his prudent zeal against the Jewish Sabbatism in his government who were very well satisfied with the strictness of his observation of the Lords-day in his person But let one great man express another Bishop Gauden Arch-bishop Laud whose thoughts lye so much the more levelled to his brave Sentiments as his dignity did to his high place As to his secret design of working up his Church by little and little to a Romish conformity and captivity I do not believe saith he he had any such purpose or approved thought because beside his declared judgment and conscience I find no secular policy or interest which he could thereby gain either private or publick but rather lose much of the greatness and freedom which he and other Bishops with the whole Church had without which temptation no man in charity may be suspected to act contrary to so clear convictions so deliberate and declared determination of his conscience and judgment in Religion as the Arch-bishop expresses in his very excellent Book I am indeed prone to think that possibly he wished there could have been any fair close or accommodation between all Christian Churches the same which many grave and learned men have much desired And it may be his Lordship thought himself no unfit instrument to make way to so great and good a work considering the eminencies of parts power and favour which he had Happily he judged as many learned and moderate men have that in some things between Papist and Protestant differences are made wider and kept more open raw and sore then need be by the private Pens and Passions of some Men and the Interests of some little Parties whose partial Polities really neglect the Publick and true Interest of the Catholick Church and Christian Religion which consists much in Peace as well as in Purity in Charity as in Verity He found that where Papists were Silenced and Convinced in the more grand and pregnant Disputes that they are Novel Partial and Unconform to Catholick Churches in ancient times then he found they recovered spirits and contested afresh against the unreasonable Transports Violences and Immoderations of some professing to be Protestants who to avoid Idolatry and Superstition run to Sacriledge and Rudeness in Religion denying many things that are Just Honest Safe True and Reasonable meerly out of an 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 excessive Antipathy to Papists Possibly the Arch-bishop and some other Bishops of his mind did rightly judge that the giving an Enemy fair play by Just Safe and Honourable Concessions was not to yeild the conquest to him but the most ready way to convince him of his wickedness when no honest yieldings could help him any more than they did endanger the true cause or courage of his Antagonist For my part I think the Arch-bishop of Canterbury was neither â—â—â—vinist nor Lutheran nor Papist as to any side or party but allâ— as far as he saw they agreed with the Reformed Church of 〈◊〉 either in Fundamentals or innocent and decent Superâ—â—â—uctures Yet I believe he was so far a Protestant and of the â—eâ—ormed Religion as he saw the Church of England did Protest 〈◊〉 the Errors Corruptions Usurpations and Superstitions of 〈◊〉 Church of Rome or against the novel Opinions and Practices of any Party whatsoever And certainly he did with as much honor as justice so far own the Authentick Authority Liberty and Majesty of the Church of England in its reforming and setling of its Religion that he did not think fit any private new Masters whatsoever should obtrude any Foreign or Domestick Dictates to her or force her to take her Copy of Religion from so petty a place as Geneva was or Frank fort or Amsterdam or Wittenbergh or â—denborough no nor from Augsburgh or Arnheim nor any foreign City or Town any more than from Trent or Rome none of which had any Dictatorian Authority over this great and famous Nation or Church of England further than they offered sober Counsels or suggested good Reasons or cleared true Religion by Scripture and confirmed it by good Antiquity as the best Interpreter and Decider of obscure Places and dubious Cases Which high value its probable as to his Mother the Church of England and Constitution was so potent in the Archbishop of Canterbury that as he thought it not fit to subject her to the insolency of the Church of Rome so nor to the impertinencies of any other Church or Doctor of far less repute in the Christian world no doubt his Lordship thought it not handsom in Mr. Calvin to be 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rather then 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 so censorious of the Church of England to brand its Devotion or Liturgy with his tolerabiles ineptiae who knew not the temper of the Nation requiring then not what was absolutely best but most conveniently good and such not only the Liturgy was but those things which he calls Tolerable Toyes I having occasion to speak with him he upon a time was pleased to grant me access and some freedom of speech with him and withal asked me the opinion of the people of him I told him they reported his Lordship endeavoured to betray the Church of England to the Roman Correspondency and Communion he at length very calmly and gravely thus Replyed protesting with a serious attestation of his integrity before Gods Omniscience that however he might mistake in the mean Method yet he never had other design than the Glory of God the Service of his Majesty the good Order Peace and Decency of the Church of England that he was so far from complying with Papists in order to confirm them in their errors that he rather chose such Methods to advance the honor of the Reformed Religion in England as he believed might soon silence the Cavils of fiercer Papists induce the more moderate Recusants to come in to us as having less visible occasion given them by needless Distances and Disputes to separate from us which he thought arose much from that popular variety Inconstancy Easiness Irreverence and
each side by his great Moderation Prudence and Interest and when these proved unsuccesseful with those who as it is said of a French Rebel had drawn their Swords against their King and so thrown away their Scabbards being capable of no accommodation because not secure from the guilt of their former Crimes but by committing greater to cut off those they had acted against being guided by this Maxime We must kill those from whom in justice we can expect nothing but Execution to Composition paying near 7000 l. at first besides what was afâ—ter penalty upon penalty was the common false Heraldry of those upstart oppressors squeezed from him by Decimations c. and the constant restraint as it were of his Person all the years from 46 to 60 being but a great Paroule of fourteen years in which time how magnanimous was he in unwearied Overtures of Concessions Requests Arguments Conjurations Threatnings particular and infinite Applications and a ransome too for his dear Masters Life yea offering even himself as being one of the prime Ministers of the Kings commands as an hostage for him and if the Conspirators must needs be fed with bloud to suffer in his stead for whatever he had done amiss and when they chose rather to take away his Majesties life than beg their own and the most impetuous passion of Ambition having swallowed the hopes of Empire carryed them head-long to remove his Majesty that they might Inthrone themselves How piously did he and his many pious relations that made his place a Cloyster rescent the Parricide and the consequents of it giving up themselves to the extrraordinary Devotions in the despised and afflicted way of the Church of England communicating where ever they were only with the Members of that Church to the honor whereof and of baffled piety and virtue its self I cannot conceal though I offend unpardonably against her modesty when I mention a Sister of his that composeth her soul more carefully by Gods word than others do their faces by their Glasses Spends that time in praying keeping inviolably all the Primitive hours of Devotion that is thrown away too commonly in dressing gaming and complementing and bestow her thoughtful and serious Life between the strictest fasting but one sparing Meal in thirty six hours and not so much upon extraordinary occasions the most Liberal Alms both to the sick and to the needy bountiful both in her Skill and in her Charity Indefatigable reading serious discourses and constant prayers How prudently did he supply his Majesty and his Friends and by a discreet Correspondence when he could not reclaim yet he moderated the extravagancies of the times which had over-turn'd all things past the remedy of a Restauration if the extream violence of some men had not been seasonally allayed and corrected by the sober Applications and Interests of others Heartily did he wish well to the least design and attempt for Loyalty and Liberty but wisely did he observe that unsuccessful practices against any Government settle it the Bramble of usurpation as well as the Oak being more fixed and rooted by being shaken All Governments making use of real dangers and when they want them of seigned ones to improve their Revenues and increase their Guards But it is not to be forgotten that when he could not prevail for the Life of his Soveraign he with other Honorable Persons procured Orders and made provisions for and gave attendance on his Funeral reserving himself by his wary proceedings in his Masters cause for the fittest opportunity of his service being not all the time of the Usurpation actually restrained from his pursuit of the Royal Cause but once 1655. by Mannings Treason being sure as he would say That if none betrayed him on the other side of the water none should on this when with the Lords Maynard Lucas Peter Sir Ieffrey Palmer Sir Richard Wingfield c. he was committed to the Tower upon suspicion and as it proved but the bare suspicion of what they called High-Treason In which course he persisted untill it pleased God by divers Revolutions to open a way for the Lord General to settle the Nation in a way most suitable to his own prudent and wary Rules with whom he entred into a very strict and intire Friendship continuing through the correspondency of their discreet and generous tempers to his death the General advising with him about his Majesties Reception and other Affairs of very great consequence and being admitted at the same time with him one of his Majesties most Honorable Privy-Council Lord Lieutenant of Lincoln-shire c. Commander of a Regiment in the Army till it was disbanded one among many other Noblemen of the Commissioners of Oyer and Terminer for the Tryal of the late Kings Murtherers one of the most Honorable Order of the Garter 16 April 1661. appearing at his Majesties Coronation one of the first subjects in England in capacity of Lord High Chamberlain of England and upon all other occasions in Court Parliament and Country carrying himself as a wise man an ancient Nobleman as a good Patriot and a Loyal Subject till he dyed 1665. at Kensington leaving this Character behinde him that as the Red Rose though outwardly not so fragrant yet is inwardly more Cordial than the Damask so the most excellent Persons virtues are more inwardly solid between God and their own souls than outwardly vaunting in the sight of men he being as plain in his soul as he was in his garb which he resolved should be proud of him rather than he of it Hic jacet Montacutius Comes Lindseiae c. Magnus Angliae Camerarius A Sanctioribus consilii Carolo Primo puriter Secundo Regii ordinis Periscellidis Socius titulis magnus virtutibus major comunis amor olim communius jam damnum nisi post se reliquisset maxima duo nempe haeredem exemplum 1666. THE Lives and Deaths Of four Sufferers of The Honorable House of RICHMOND I. Of the Right Honorable GEORGE Lord D'AUBIGNEY XErxes viewing his vast Army from an high place all at a sight is said to weep at the thought that within an hundred years all those would be mowed down with death What man having in one view the great number of brave Persons that lost their Lives in this War can refrain the mingling of his tears with their bloud Certainly young State-reformers like young Physicians should with the first Fee for their practice purchase a new Church-yard What Erasmus said of his Country-men the Germans that I may see of our party the Cavaliers Nobiles habent pro hominibus that they had Noblemen as thick as the other party had men Insomuch that had the War lasted a little longer the Ladies of England must have been in the same condition with the Gentlewomen in Champaigne in France who some 350. years since were forced to marry Yeomen or Farmers because all the Nobility in that Counâ— yet were slain in the Wars in the
his friends Prayer and Fasting his certain Refuge in this as well as other Exigents A tremulous and doubtful propensity of minde to both and neither side being in such disgrace with him that he would call it the deliberation of Buridans Asse His fifth rule was to keep up a vigorous and lively Devotion so much his basiness that when an irremediable drowziness seized upon him at Prayers after a violent haemorrhage though he returned to every Response amidst his importunate infirmity he very sadly resented it saying Alas this is all the return I shall make to this meerly to sleep at Prayers His last Maxim was that suffering was a blessing and a priviledge whence these Divine Aphorisms in reference to the publick then in a dismal state for its sin and the consequences of it That prosperous iniquity would not be a deliverance but the most formidable judgment That the Nation during its pressures was under the Discipline of God given up to Satan by a kinde of Ecclesiastical censure and should the Almighty dismiss us from his hands and put us into our own giving us up to our selves with a why should you be smitten any more this were of all inflictions the most dreadful And these his Maxims with respect to the sad consequences of the Cheshire-defeat in answer to the desponding sorrows of a friend Sept. 2. Sir yet there is not wanting some gleam of light if we shall yet by Gods grace be qualified to make use of it It is the Supream priviledge of Christianity to convert the saddest evils into the most medicinal advantages the valley of Achor unto the door of hope the blackest tempest into the most perfect 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 All kinde of prosperity even that which we most think we can justifie the pursuance of the flourishing of a Church and Monarchy is treacherous and dangerous and might very probably tend to our great ills and nothing is so intirely safe and wholsom as to be continued under Gods Discipline therefore let us adore bless and resign our selves to Gods wisest choice And these his resentments of that blessed alteration he as passionately feared as wished suspecting his own hopes and weeping over his fruitions his Majesty will be now brought to that uneasie if not unsupportable task of Ruling and Reforming a licentious people to that most irksome sufferance of being worryed with the importunities of covetous and ambitious men the restless care of meeting the designs of mutinous and discontented spirits resolving his most wished return only a blessing to his people not so to himself but on the score of having opportunities through glorious self-denyals to do good I have considered what other men would be better for this change and I know not any as for the Church persecution was generally the happiest means of propagating that and she then grew fastest when pruned most then of the best complexion and most healthy when fainting through loss of bloud as to the Laity in all their several stations they had so much perverted the healthful dispensations of judgment that it was most improbable they should make any tolerable use of mercy and lastly in reference to himself he resolved affliction most conducible I must confess said he near the approaching change I never saw that time in all my life wherein I could so chearfully say my Nunc Dimittis as now Indeed I do dread prosperity I do really dread it for the little good I am now able to do I can do it with deliberation and advice But if it pleased God I should live and be called to any higher Office in the Church I must then do many things in a hurry and shall not have time to consult with others and I sufficiently apprehend the danger of relying on my own judgment And his only triumph upon the defeat of Lambert and that last effect of gasping treason was that of his Charity saying with tears in his eyes Poor souls I beseâ—â—h God forgive them His Charity I say which was the habit of his soul which Vertue he said commanded because he loved it and Vice enjoyed because it wanted them yet must all these Vertues dye and that last line that is drawn over all Perfections must be the Period of his Character Dr. Hammond departed this world April 25. 1660. commending that calm and tranquillity to his Attendants he had exercised being in his highest Agonies pleased with every thing that was done and brought him exhorting the young growing hopes of the family whose first innocence and bashful shame of doing ill he above all things laboured to have preserved to be just to the advantage of their Education and maintain inviolate their Baptismal Vow Enlarging to all about him the great advantages of mutual friendly admonition and bequeathing the excellent Lady upon her request of his direction for her whole life that most comprehensive Duty Vniform Obedience Yet is it pity this excellent Person should be Mortal who thought and designed nothing that was less than Immortal nor shall he dye having four Monuments as lasting as time and the world which at their own dissolution must resign him to a fair eternity This Apothegm commended to Postâ—rity as Dr. Hammonds resolution That the very condition of obeying the Lot of not being to chuse for ones self the being determined in all proposals by Humane or Divine Command and where those left at large by the guidance of Gods Providence or the assistance of a friend was the happiest state in the world 2. A fair Monument of White Marble erected at Hampton where by a Multitude of Gentry and Clergy the last of whom carryed him to his Grave he was buryed according to his desire without Pomp with the Rites of the Church of England in the Burying-place of the generous Family wherein he lived by the Generous Piety of the Right Reverend Father in God Humphrey Lord Bishop of London bearing this Inscription Henricus Hammondus Ad cujus nomen assurgit Quicquid est gentis literatae dignum nomen Quod Auro non Atrame nto Nec in Marmore perituro sed Adamante potius exaretur Musagetes Celeberrimus vir plane summus Theologus omnium consummatissimus Eruditae pietatis Decus simul exemplar Sacri Codicis Interpres facile omnium oculatissimus Errorum Malleus Post homines natos faelicissimus veritatis Hyperaspistes supra quam Diei potest nervosus In cujus scriptis elucescunt Ingenii gravitas Acumen Iudicii sublimitas 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sententiarum 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dâ—cendi met hodus utilissima Nusquam dormitans diligentia Hammondus inquam 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 in ipsa mortis vicinia positus Immortalitati quasi contiguus exuvias Mortis venerandas Praeter quas nihil Mortale habuit sub obscuro hoc marmore Latere voluit VII Cal. Majas An. Aetat LV. M. D. C. L. X. This is all the Marble could contain but not all either the Excellent Dr.
rebuke shall attend men for asserting the Churches dignity many will choose rather to neglect their duty safely and creditably than to get a broken pate in the Churches service only to be rewarded with that which will break their hearts too Although he was so resolvedly honest and upon such clear Principles conscientious that he tired the persecutions of his enemies and out-lived the neglect of his friends finding the satisfaction flowing from his duty out-ballancing the sufferings for it 1. When Chaplain much troubled by Arch-bishop Abbot Sir H. Lynde and Mr. P. 1. For Licensing a Book called An Historical Narration of the Iudgment of some most Learned and Godly English Bishops holy Martyrs Confessors in Queen Maries dayes concerning Gods Election and the Merits of Christs death Novemb. 27. 1630. 2. For maintaining universal Grace and Redemption in a Passion Sermon at St. Pauls Cross about the same time 2. When Master of Queens Colledge as much persecuted by the Faction for six or seven years from Cambridge to Elyâ— house thence to Ship-board and thence to the Fleet with the same disgrace and torment I mentioned before in Dr. Beals life for being active in sending the University-Plate to the King and in undeceiving people about the proceedings of the pretended Parliament i. e. in sending to the King that which should have been plundred by his enemies and preaching as much for him as others did against him his sufferings were both the smarter and the longer because he would not own the Usurpation so much as to Petition it for favor being unwilling to own any power they had to Imprison him by any address to them to Release him And when in a throng of other Prisoners he had his Liberty he chose to be an exile beyond Sea at Paris rather than submit to the tumult at home at London or Cambridge If he was too severe against the Presbyteries of the Reformed Churches which they set up out of necessity it was out of just indignation against the Presbytery of England which set up it self out of Schism And when he thought it unlawful for a Gentleman of the Church of England to marry a French Presbyterian it was because he was transported by the oppression and out-rage of the English But being many years beyond Sea he neither joyned with the Calvinists nor kept any Communion with the Papists but confined himself to a Congregation of old English and Primitive Protestants where by his regular Life and good Doctrine he reduced some Recusants to and confirmed more doubters in the Protestant Religion so defeating the jealousies of his foes and exceeding the expectation of his friends Returning with his Majesty 1660. he was restored to his own Preferments and after Dr. Loves death the natural Wit and Orator Master of Bennet Colledge Margaret Professor after Dr. Holdsworth in which place he was sure to affront any man that put up Questions against the Doctrine or Discipline of the Church of Engl. in the worst of times and Dean of Ely made Dean of Ely in which dignity he dyed 1662 3 having this Memorial That he had bred up his Colledge so well in the Principles of Religion and Loyalty that no one there from the highest to the lowest submitted to the Usurpers for there was a through Reformation neither Master Fellow not Scholar being left of the Foundation so that according to the Laws of the Admiralty it might seem a Wreck and forfeited in this Land-tempest for lack of a living thing therein to preserve the propriety thereof a severity contrary to the eternal moral of the Jewish Law provided against the Depopulation of Birds-nests that the old and young ones should be destroyed together The Doctors Predecessors Dr. Humphrey Tyndal Master of Queens and Dean of Ely was as is reported offered by a Protestant party in Bohemia to be chosen King in Queen Elizabeths Reign and he refused it alleadging That he had rather be a Subject under Queen Elizabeth than a forraign Prince And the Doctor himself was offered as I have heard honorable accommodations by some in the Church of Rome but he accepted them not because he said He had rather be a poor Son of the afflicted but Primitive Church of England than a Rich Member of the flourishing but corrupt Church of Rome Edvardus Martin S. Th. Dr. Cato sequioris saculi qui nihil ad famam omnia ad conscientiam fecit Rigide pius vir et severe Iustus sibi theatrum omnia ad normam exigens non amplius ambivit quam ut sibi placeret et Deo THE Life and Death OF THE LORD WILLMOT Earl of Rochester THe Lord Wilmot born on All-Souls day in Ireland and bred Fellow of All-Souls in Oxford received a Barony from his Ancestors and conveyed an Earldom to his Posterity of whom a great man said That he was so Great a Scholar that he could give the best advice and so good a Souldier that he could follow it the best of any man in England none more valiant to return a private affront with the hazard of his own Personâ— he gave a box on the ear to one of the most eminent men in this Nation none more patient in taking a disgrace the revenge of which might hazard the publick safety He suffered his Horse to be taken by the bridle and himself to be led out of Command by a Messenger from his Majesty in the Hoad of 700. Horse over whom he was Lieutenant-General in view of the Enemy to the great dissatisfaction of the Army which was ready to Mutiny for the Lord Willmot at that very time when they should fight the Earl of Essex He was Captain of Horse many years in the Low Countries with great respect for his generous Courage and good Discipline and coming thence over was made Commissary General of Horse in the Expedition into Scotland In Holland began that animosity between him and Goring which continued in England His sobriety indeared him to every Army he came to and therefore rendred him suspected and envied in most actions he performed An excellent Commander of Horse and of himself being therefore mistrusted because he would not swear as if Dam-me had been the Oath of Allegiance 1640. Aug. 28. When the Lord Conway let the Scots over â—weed Mr. Willmot was the first man that made head against them standing with a few prime Gentleman when the rest of the Army fled and threw down their Arms to the Enemies Horse and Cannon so effectual that though being over-powered he could not defeat them yet he stunned them so that instead of advancing with an Army next day they submit with a Petition exactly as Mr. Willmot guessed whose opinion was That one resolute action against the Scots should min them who are lost by favors and 〈◊〉 by severities He acted like a Statesman when Commissary in the Expedition against the Scots telling my Lord Conway That he saw his Majesty would be overcome by the English at home if he
to his Master In that imployment he was made Prebendary of York and then of Rippon the Dean of which Church having made him his Sub-Dean he managed the Affairs of the Church so well that he soon acquired a greater same and entred into the possession of many hearts and admiration to those many more that knew him There and at his Parsonage he continued long to do the duty of a learned and good Preacher and by his Wisdom Eloquence and Deportment so gained the affections of the Nobility Gentry and Commons of that Country that as at his return thither upon the Restauration of his most sacred Majesty he knew himself obliged enough and was so kinde as to give them a visit so they by their coming in great numbers to meet him their joyful Reception of him their great caressing of him while he was there their forward hopes to enjoy him as their Bishop their trouble at his departure their unwillingness to let him go away give signal Testimonies that they were wise and kinde enough to understand and value his great worth But while he lived there he was like a Diamond in the dust or Lucius Quintius at the plough his low fortune covered a most valuable person till he came to be discovered by Sir Thomas Wentworth Lord President of York whom we all knew for his great Excellencies and his great but glorious Misfortunes This rare person espyed the great abilities of Dr. Bramhall and made him his Chaplain and brought him into Ireland as one whom he believed would prove the most fit Instrument to serve in that design which for two years before his Arrival here he had greatly meditated and resolved the Reformation of Religion and the Reparation of the broken fortunes of the Church The Complaints were many the Abuses great the Causes of the Church vastly numerous but as fast as they were brought in so fast were they referred back by the Lord Deputy to Dr. Bramhall who by his indefatigable pains great sagacity perpetual watchfulness daily and hourly Consultations reduced things to a more tollerable condition than they had been left in by Schismatical principles of some and unjust Prepossessions of others for many years before For at the Reformation the Popish Bishops and Priests seemed to conform and did so that keeping their Bishopricks they might enrich their kindred and dilapidate the Revenues of the Church which by pretended-Offices false Informations Fee-farms at contemptible Rents and ungodly Alienations were made low as Poverty it self and unfit to minister to the needs of them that served the Altar or the noblest purposes of Religion for Hospitality decayed and the Bishops were easily to be oppressed by those that would and they complained but for a long time had no helper till God raised that glorious Instrument the Earl of Strafford who brought over with him as great Affections to the Church and to all publick Interests and as admirable abilities as ever before his time did invest and adorn any of the Kings Vicegerents and God fitted his hand with an Instrument good as his skill was great For the first specimen of his Abilities and Diligence in the recovery of some lost Tythes being represented to his late Majesty of blessed and glorious Memory it pleased his Majesty upon the death of Bishop Downham to advance the Doctor the Biâ—â—oprick of Derry which he not only adorned with an excellent spirit and a wise Government but did more than double the Revenue not by taking away any thing from them to whom it was due but by resuming something of the Churches Patrimony which by undue means was detained in unsitting hands But his care was beyond his Diocésse and his zeal broke out to warm all his Brethren and though by reason of the favor and Piety of King Iames the escheated Counties were well provided for their Tythes yet the Bishopâ—icks were not so well till the Primato then Bishop of Derry by the favor of the Lord Lieutenant and his own incessant and assiduous labor and wise Conduct brought in divers Impropriations cancelled many unjust Alienations and did restore them to a condition much more tollerable for he raised them above contempt yet they were not near to envy but he knew there could not in all times be wanting too many that envied to the Church every degree of Prosperity So Iudas did to Christ the expence of Oyntment and so Dionisius told the Priest when himself stole the Golden Cloak from Apollo and gave him one of Arcadian home-spun that it was warmer for him in Winter and colder in Summer And so ever since the Church by Gods blessing and the favor of Religious Kings and Princes and pious Nobility hath been endowed with fair Revenues inimicus homo the enemy hath not been wanting by pretences of Religion to take away Gods portion from the Church as if his word were intended as an Instrument to rob his Houses But when the Israelites were governed by a 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and God was their King and Moses his Lieutenant and things were of his management he was pleased by making great provisions for them that ministred in the service of the Tabernacle to consign this truth for ever That Men as they love God at the same rate are to make provisions for his Priests But this to no other end than to represent upon what Religious grounds the then Bishop of Derry did with so much care and assiduous labour endeavor to restore the Church of Ireland to that splendor and fulness which did much conduce to the honor of God and of Religion This wise Prelate rarely well understood it and having the same advantage and blessing as we have now a Gracious King and a Lieutenent Patron of Religion and the Church he improved the â—â—posita Pietatis as Origen calls them The Gages of Piety which the Religion of the ancient Princes and Nobles of this Kingdom had bountifully given to such a comfortable competency that though there be place for present and future piety to inlarge it yet no man hath reason to be discouraged in his duty insomuch that as I have heard from a most worthy hand that at his going into England he gave account to the Archbishop of Canterbury of 30000 l. a year in the recovery of which he was greatly and principally instrumental But the Goods of this World are called Waters by Solomon stollen waters are sweet and they are too unstable to be stopp'd Some of these Waters did run back from their Channel and return to another Course than God and the Laws intended yet his labours and pious Counsels were not the less acceptable to God and to good Men and therefore by a thankful and honorable recognition the Convocation of the Church of Ireland hath transmitted in Record to Posterity their deep resentment of his singular services and great abilities in this whole affair And this honor will for ever remain to that Bishop of Derry he had a
himself about Sir H. death where the Visier being bribed as it is the fashion there to betray him to the Faction of Merchants which the honorable Sir Sackevill Crow a Gentleman able and willing to do his Majesty as much service as any man in England in his lowest condition though he hath and doth inâ—initely suffer for it in his highest had to do with keeping up his Majesties Reputation at Constantinople in spight of them as long as it pleased God to preserve his life in England who sent him in the Sâ—irna-Fleet with other honest persons that there sided with him to England where after some moneths Imprisonment in the Tower he was by an High-Court of Justice which refused him the Liberty of pleading in Italian the language he was most ready and expressive in sentenced and accordingly March 4. 1650. out of malice to his Brother and Master as if they had a design against the peoples Trades beheaded near the Exchange where being attended by Dr. Hide Bishop Vsher had been with him before he owned the King and Church of England Allegiance he said being incorporated in his Religion he protested he was sent to the Levant to serve and protect all and injure none as a Messenger to take care of the English Interest there untill his Majesty had settled an Ambassador he blessed God for giving him the advantage of paying that Debt due by nature upon the account of grace and this way bringing him to himself he cleared his Brother and all other persons from any design against the English Merchants and offered all the satisfaction in the world to any person that desired it the Axe doing that at one blow which his many Diseases would have done within a few weeks for he was not able either to rise or fall himself though he was able to dye Dr. Levens This Learned Gentleman descended of an ancient Family in Oxford-shire near Bolley within a mile of the University His Education was truly generous his Profession the Civil Law wherein he was graduated a Doctor and in which he was excellently known before these Wars He continued most part of the War at Oxford and his own adjacent dwelling till such time as the surrender of the said City into the hands of the Parliament where he had the same terms and was concluded in the Articles of that Capitulation which being forced to accept and lay down his Arms he again re-assumed his wonted studies But after the Murther of the late King this Gentleman very considerable in his numerous acquaintance prudence and integrity considering the confusion impendent ruine of Church and State became engaged for the Son our present Soveraign as before for his Royal Father several Consultations and private Meetings were held by him and others in order to his service to which purpose he also received Commission from the King then in France for several Officers of these Forces designed to be raised and other instructions as the Affairs proceeded But the sagacious industry of the Parliaments spyes lighting upon some glimpses of this business which they followed so close that they discovered Dr. Levens to be the chief Agitator and Manager of the plot in whose breast the Cabal was principally lodged An Order thereupon was made by the Council of State and a Warrant signed by Bradshaw the President to seize and bring him before them and to search his Chamber and break up his Trunks for Papers he then being at London the place most expedient for the design which accordingly was done a file or two of Musqueteers guarding and securing the House where the said Papers were among which there were blank Commissions signed by the King to the purport aforesaid were found with him and carryed to the Council who thereupon ordered him to be proceeded against as a Spie and referred him to a Councel of War Accordingly he was soon afterwards tryed by a Court-Martial where he not excused himself but acknowledged their Allegations against him and the Justice of his Cause of which he told them he was no way ashamed but if it must be so he would willingly lay down his life in the owning of it He told them moreover he was indispensably bound by the Laws of God and this Kingdom to do what he did and so referred himself to them They very earnestly pressed him to reveal the other parties engaged with him and gave him fallacious hopes of life if he would freely declare them but those offers prevailed not with him being resolved to suffer and take all upon himself rather than to ruine others whom they could not fasten upon without his discovery So the Court proceeded to Sentence which was that he should be hanged over against the Exchange in Cornhill in Exchange time which after some little preparation was executed he being brought in a Coach from the Mews with the Executioner Vizarded with him and a Troop of Horse to guard him to the said place where the Sheriffs received him into their charge After he alighted and some words passed between them concerning the said discovery he told them they should not expect it and desired them to forbear any further trouble to that purpose and so â—ascending up the Ladder where he prayed very fervently for the King and the Church and commending his soul into the hands of his Redeemer and so concluded his last breath on the eighteenth of Iuly 1650. Col. Eusebius Andrews an honest and Religious man bred in my Lord Capels Family whose Secretary he was and a good Lawyer of Grays-Inn engaging in his Majesties cause from 1642. to tâ—e surrender of Worcester 1645. when taking neither Covenant Protestation negative Oath nor engagement in London he followed his Profession till one Io. Bernard formerly a Major under him because of his good parts and sober demeanor admitted to his familiarity brought one Captain Helmes and Mr. Bâ—nson formerly belonging to Sir Iohn Gell who was hanged on this occasion Oct. 7. 1650. to save his Arrears repenting that ever he had served the Parliament and praying heartily for the King to his acquaintance who insinuated the discontents of Sir Io. Gell and other Reformadoes the designs of the Levellers and Agitators and Letters from Mr. Rushworth to be sent by Mr. Brown Bushel a Sea-Captain very active in bringing the Fleet to the Princes command taken as he was waiting an opportunity to serve the King at London and tossed from Custody to Custody till he went to the Tower where it went so hard with him for necessaries that his Wife was forced to go with his daily provision from Covent-Garden to the Tower every day and thence being condemned for delivering up Scarborough to his Majesty to the Scaffold at Tower-hill under which being deluded with a promise of pardon that very day he was for fear of the Sea-men that loved him beheaded suddainly April 29. 1651. beyond Sea Sir Io. Gells Interest in the Country and his regret that
attended all those even the meanest that went to it for their Conscience When 1660. that year of his faith and prayers came no doubt he had his choice whether he would accept that Bishoprick he had in Ireland or an equal dignity in England that which would have been the argument of anothers refusal was the very reason of his choice even the difficulty of the service and the sad state of that Church and so he underwent that rudeness there to the danger of his life from those under him that he had here from those above him notwithstanding which he went on with continual Sermons to feed the peoples souls and not their humors a wholesom Discipline that struck at their pertinacy not their persons and even course of Holiness and Devotion made up of Fasting and Prayer whereby he did 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 teach by the pattern of his Life as well as the rules of his Doctrine a generous and magnificent hospitality entertaining all his Diocess civilly that so unworthily not knowing him till they had lost him entertained him a diffusive charity demonstrating that he sought them not theirs to poor Widows young Catechists hopeful Scholars needy Gentlemen and others his Pensioners at Derry Dublin and Faughen in Ireland Glascow in Scotland London Oxford and Cambridge in England by which and other parts of his Pastoral cares his body and spirits were so wasted with pains and study in five years that repairing as a Peer to a Parliament in Dublin 1665. he brought death in his face thither and preparing himself very late on Christmas Eve that year for a Sermon on Hag. 2. 7. and Sacrament the following day at St Brides in the same City he felt it by a Paroxism seizing his heart whereof he died the Friday after having received the holy Eucharist so chearfully as one assured of Life having lived as one assured of Death saying Thy will be done in earth in terra mea with a Pathetick emphasis in my Body being a pure Virgin espoused only to Christ and besides that he laid out 5000 l. per annum since he was Bishop in charitable uses and 200 l. per annum in Buildings he bequeathed his whole Estate save some of his best Folio Books given to St. Iohns Coll. Oxon. to furnish their Library and an 100l towards the building of their Founders Tomb. To the poor to whom he never gave any out of his purse in a Contribution of Charity but such his huge ingenuity as well as his goodness he gave something of himself also in a compassionate pity yea and something of his Office too in a Benediction and Prayer Dr. Warmestry a Scholar of Westminster Student of Christ-church and at last Dean of Worcester for which Diocess he was Clerk in the two Convocations 1640. In the first warily avoiding what might be offensive to the people at that time as the sitting of the Convocation after the Parliament and the making of new Canons when the people could not be brought to observe the old ones And in the second offering expedients to remove what had been so according to the Levitical Law covering the pit which they had opened yet he that was so fearful to offend the multitude while there was any hope of them in things that her judged circumstantial and prudential was not affraid to be undone by them when they grew desperate for those things that he understood were essential He was the Almoner-general of the noble Loyalists the Confessor-general of Loyal Martyrs and the Penitentiarygeneral for visiting the sick very zealous in converting Infidels very industrious in reclaiming the loose very careful in comforting the sad satisfying the doubtful and establishing the wavering very careful in preparing his flock for the Sacrament of the Lords Supper and for death and very cautious against giving any offence He died at Worcester 1665. out-doing the Faction at their own Bow Preaching Mr. Humphrey Sydenham born a good Gentleman at Dalverton in Somersetshire bred Fâ—llow of Wadham Colledge in Oxford so eloquent a Preacher as it seems by his The Athenian Babler and other admirable Sermons since published that he was commonly called The Silver-tongued Sydenham but withal so honest a man that he was in danger of being turned out in these times as not fit its the phrase of the times to Preach the Gospel As if wit could be better imployed any way than to please men to heaven and it were not as lawful to rescue that Divine thing as well as Temples Altars Sacrifices from Satans service who hath usurped it so many ages to serve lusts to gods who gave it to save souls He died about 1651. happy in having the Tongue of Men and Angels and Charity too so that now he speaks Mysteries and Revelations Dr. Michael Hudson a Gentleman of great parts and greater courage hazarding himself to discover the strength of most of the Parliament Garrisons attempting many of them and taking some being best acquainted with the ways and passes of England of any person in his Majesties Army The reason why he conducted him so safely having made many journeys before between Newcastle and Oxford about the terms of his security there through his enemies quarters to the Scots at Newcastle and his Letters so securely to the Queen in France till he was betrayed by a Cavaleer Captain into his Enemies hands who imprisoned him three quarters of a year in London House and after an escape thence a year in the Tower whence being permitted to take Physick in London he got out after a shrewd design to have taken the Tower with a Basket of Apples on his Head in a disguise to the King at Hampton-Court and from thence to Lincolnshires where he raised a party for his Majesty having engaged the Gentry of Norfolk and Suffolk in the like design 1648. In the head of which after quarter given he was killed barbarously Iune 6. at Wood-craft-house near Peterborough in Northamptonshire being thrown down when his Head was cloven asunder into a Mote and when he caught hold of a Spout to save himself as he was falling a Halbertier cuts off his Fingers as others now he was fallen into the Water Swimming with one half of his Head over his Eyes and begging to dye at Land knocked him on the Head cutting off his Tongue and Teeth and carrying them about the Country the Trophies of their shame but his immortal honor who besides his life lost 2000 l. in a personal estate and 900 l. a year leaving his Wife and Children to the charity of noble persons himself being not vouchsafed a grave till an Enemy of more wit and charity than his fellows said Since he is dead let him be buried THE Life and Death OF Sir RICHARD GURNEY Sometime Lord Mayor of London SIR Richard Gurney Knight and Baronet born April 17. 1577. at Croydon in Surrey was by his Majesty King Charles I. honored with this Title that he might be a pattern
Allegiance or their little God Argyles power being now disparaged by two defeats to Peace dispersing several parties taking in several Garrisons challenging Bayly and the Covenanters whole Army maugre the treacherous revolts of his men and eminent friends every day and making a noble Retreat notwithstanding that all passes were stopped by wheeling dextrously up and down without any rest three days and nights with the most undaunted resolution in the world till being recruited he trepanned their whole Army at Alderne May 4. 1645 by some Umbrays under which he hid his men and the cunning misplacing of the Kings Standard made a defeat where he killed and took though Vrry an excellent Souldier was Commander in chief three times more men than he had himself seasonably succouring his men concealing disasters from them and keeping them from too far and rash pursuit as he did the like number under Bayly at Alsord Iuly 2. 1645. after he had tyred them with continual Alarms and possessed himself of advantagious grounds and passes making as he did always the best shew of his few men And afterwards the greatest Army he ever saw of the Covenanters together at Kilsith Septemb. 15. 1645. killing and taking above 5000 Foot and 400 Horse Coll. Iohn Ogleby an old Swedish Commander and Alexander the son of Sir Iohn Ogleby of Innar-Wharake The consequence whereof was the scattering of the Rebellion the chief flying to England and Ireland and the submission of the Kingdom which he with great courtesie and civility took after the overtures made to him of provisions for War into his protection setling all the Cities and Towns even Edenburgh it self in peace and safety without the least injury offered releasing such Prisoners as the expert old Souldiers the Earl of Crawford and Iames Lord Ogleby c. and inviting the Nobility viz. Trequair Roxborough Hume to joyn with him in the settlement of the Kingdom but the Kings friends in Scotland betraying him and the succour out of England under my Lord Digby failing him and which was worse the King being forced to throw himself upon the Scots commanding him without any security to his faithful friends to depart the Kingdom and in France wait his Majesties further pleasure that opportunity as many more of the like nature for re-establishing his Majesty was lost as he did discreetly avoiding the snares laid for him in his transportation being fair in France for the chief command of Strangers there assisting the Prince at the Hague in the debates about the expedition into England under Hamilton 1648. Thence travelling to Germany was offered by the Emperour the Command of 10000 men immediately under his Majesty against the Swedes after that procuring of the Dukes of Brandenburg and Holstein forty Vessels with men and Ammunition and 1500 compleat Horse-arms from the Queen of Sweden besides other assistances from several States and Princes which were imbezzeled before they came to his hands He threw himself away at last upon some persidious men pretending to his Majesties service in the North of Scotland where he was taken in disguise and so barbarously murthered by the Rebels of Scotland that the Rebels of England coming thither next year were ashamed of it Since very honourable buried in the Grave of his Fathers and renownedly famous both abroad and at home in the Chronicles of his Age the glory of Scotland and the grief of Europe the farthest Nations in the World admiring his worth and the greatest Kings bewailing Which happened May 21. 1650. Brave Soul whose learned Swords point could strain Rare lines upon thy murdered Soveraign Thy self hast grav'd thine Epitaph beyond The Impressions of a pointed Diamond Thy Prowess and thy Loyalty shall burn In pure bright Flames from thy renowned Vru Clear as the beams of Heaven thy cruel fate Scaffold and Gibbet shall thy fame dilate That when in after Ages Death shall bid A man go home and die upon his Bed He shall reply to Death I scorn 't be gone Meet me at the place of Execution There 's glory in the scandal of the Cross Let me be hang'd for so fell brave Montross It is fit to mention with him the two sons of Dr. Iohn Spotswood Chaplain to the Duke of Lenox in his Ambassies to France and England Minister of Calder Archbishop of Glascow Privy Counsellor of Scotland Archbishop of St. Andrews Primate and Metropolitan of all Scotland President in the several Assemblies at Aberdeen and Perth 1616. and 1618. where he was a great instrument in restoring the Liturgy and Uniformity in the Church of Scotland and at last having Crowned the King 1633. made 1635. Lord Chancellor according to a Prophetick word of one of the Gossips at his Birth That he would become the Prop and Pillar of his Church dying banished from his Country Nov. 18. Anno Dom. 1639. Aetat 74. Well known by his most faithful and impartial History of the Church of Scotland written by him upon the Command of King Iames to whom when he objected that he knew not how to behave himself when he came to speak of his Royal Mother who was sadly represented by the Historians of her times the King replied Speak the truth man and spare not 1. Sir Iohn Spotswood well satisfied that in the ruine of three Kingdoms he had lost his Estate and preserved his Conscience 2. Sir Robert Spotswood a Gentleman of great abilities both in the Art of Government and in the study of the Law by his 9 years study and experience abroad and his many years good education and practice at home Lord of the Sessions extraordinary in King Iames his time and constant President and Secretary of State in King Charles his time between whom and his friends in Scotland particularly the Marquess of Montross he kept in the most difficult times a constant correspondence for which he was beheaded at St. Andrews exhorting the people to his last to keep to their duty towards God and the King and to beware of a lying Spirit sent by the Lord in Judgment among their Ministry Res in exitu ae stimantur cum abeunt Ex oculis hinc videntur The Dukes Hamilton the former Iames after a suspition of disloyalty to the King his gracious Master that gave him very profitable Offices and conferred on him many great honours and trust 1. For posting in such haste privately into Scotland when the Parliament was discontented and the Duke of B. murthered in England 2. For employing several Scots into Germany and other parts to insinuate the grievances of the Kings Government and promote his own Interest by publishing up and down his Royal Pedigree and keeping in dependance upon him Officers enough to command a Royal Army 3. For taking the Kings Letters out of his pockets and discovering his secrets to his Enemies 4. For spending time to and fro in Messages about the Rebellion in the head of which his Mother rid with her
like Xeuxes his Picture being adorned with all Arts and Costliness while the English Peer like the plain sheet of Apelles got the advantage of him by the Rich Plainness and Gravity of his Habit was the greatest solemnity ever known in the Memory of Man the composition for his large Estate is the greatest in the whole Catalogue being one and twenty thousand five hundred and ninety seven pound six shillings not abating the odde two pence The Right Honorable Ierome and Charles Weston Earls of Portland son and Grand-child of Richard Weston Earl of Portland 8 Car. I. Lord High Treasurer of England the first a Person of a very able and searching judgment the first discoverer of the so artificially masked Intentions of the Faction well furnished as well as polished with various Learning which enabled him to speak pertinently and fully to all propositions signified by the gravity and modesty of his Aspect made up of quick and solid apprehensions set off with the dignity and dependance of his Port and Train supported by magnificence and frugality sweetned with courtesie without complement obligingness without slattery he being a great observer of solid respects and an Enemy of empty formalities died 1663 4. a great Statesman well seen in Sea Affairs under King Charles II. and the other a very hopeful Gentleman was slain at Sea Iune 1665. in his Voluntary attendance upon his Highness the Duke of York when fell the Rear-Admirall Sansum a private man of a publick spirit that aimed not so much to return wealthier as wiser not always to enrich himself but sometimes to inform Posterity by very useful Discoveries of Bayes Rivers Creeks Sands Autens whereof some were occasional others intentional The Honorable the Lord Muskerry and Mr. Boyle second son to the Right Honorable the Earl of Burlington The Right Honorable the Lord Francis Villiers Brother to his Grace the Duke of Buckingham the comeliest man to see to and the most hopeful to converse with in England slain for refusing Quarter at Comb-Park Iuly 7. Anno Dom. 1648. Aet suoe 19. the sweetness of his temper the vastness of his Parts and Abilities the happiness of his Education and his admirable Beauty which had charmed the most barbarous to a Civility being the occasion of the Enemies Beastly usage of him not fit to be mentioned The Right Honorable William Lord Widdrington President of the Councel of War under my Lord of Newcastle in the North and Commander in chief of Lincolnshire Nottinghamshire and Rutlandshire under Prince Rupert of as great affections towards his Majesty as the Country was towards him whom they desired to live and die under for his four excellent Qualities 1 Skill 2 Vigilance 3 Sobriety 4 Integrity and Moderation When he went over with the Duke of Newcastle to Hamborough Holland and France after the defeat of Marstoâ—moor he told a friend of his that he lost 35000l by the War and when after he had waited on his Highness the Prince of Wales in his Councels at Paris and the Hague in his Treaties with the Scots and English in the command of the Fleet 1648. and in the Conduct of the Northern Army that same year he lost his life in marching to his assistance into England with the Earl of Derby at Wiggan in Lancashire Aug. 3. 1650. Col. Thomas Blague hath at the coming in at the North-door of Westminster Abbey on the left hand this Elegant History drawn up as I am informed by Dr. Earls then Dean of that Church Tho. Blague Armiger in Agro Suffolciensi nobili Antiqua familia oriundus vir Egregiis animi Corporis Dotibus quibus artes honestas conjunxerat clarus militia duobus Regibus Carolo I. II. sidus Imprimis ac gratus Quibus ad utriusque Interioris Cubiculi honorislca ministeria ad lectus utilem operam navaverat praecipue in bello Arci Wallingfordiensi Impositus quam Caeteris paene omnibus expugnatis diu fortiter tenuit nec nisi rege Iubante praesidio excessit Nec minora foras pertulit pro regis Causa diu in exilio jactatus saepe in patria Captivus Fidem Integram singulari exemplo approbavit Et tandem sub Regis Faelicissimo reditu Cohortis stipatorum Tribunatu praefectura Iarmuthiae Praesidii Langurensis donatus Potuit majora sperare sed Immatura morte Interceptus Principem plane suum Cui in adversis constantissime adhaeserat jam muneratorem suturum in secundis desoruit Obiit Christiane ac pic 14. die Nov. Anno Salutis 1660. Aetatis suae 47. An History that Caeteris paribus will suit with 1. Sir W. Campian as famous for his services at Borstall House whereof he was Governor as Col. Blague was at Wallingford both restless men The latter accomplishments puts me in mind of the Maid presented to King Iames for a Rarity because she could speak and write pure Latine Greek and Hebrew the King returned But can she spin meaning was she as useful as this Knight was Learned as none more stern if occasion required so none more gentle in so much that he deserved the Honor and Title Sigismund the Emperor being here in England with King H. the 5 ths leave bestowed on the greatest Souldier of his time viz. true Courage and Courtesie are Individual Companions the Father of Courtesie He said he went to the Wars to fight with his Loyal-Countrymen but to Colchester to perish with them as he did in a brave salley Iuly 1648. 2. Sir Thomas Armestrong who having done as much as a man could do in England and Ireland offered to do more than a man in the Isle of Man that is maintain it against all the Parliaments Forces by Sea and Land 3. Sir Iohn Bois Richard Beauchamp Earl of Warwick being likely to be cast away in his passage to France desired that he should be tied to the Mast with his Arms about him that he might if any either Noble or Charitable found his body be Honorably buried Sir Iohn Bois need desire no more than one plain stone of Dennington Castle where he did the King faithful service refusing to surrender it either to Essex or Manchester or Horton or the Scots Army who plied him for six weeks night and day bidding them spare bloud as they pleased for he would venture his denying a Treaty with his own Brother to make him an honorable Monument Ancient his Family in Kent and well-deserving of the Church especially since Dr. Iohn Bois his time the best Postiller of England and therefore since the Restauration of the Church he was near the most eminent Person in it being Steward to the Lord Archbishop of Canterbury and his saving the Kings Army and Artillery in their coming off from the second Newberry fight with a pace faster than a Retreat and slower than a flight His Epitaph There was another Sir John Bois a Col. a Gentleman of great Expedition in dispatching Affairs in the Kings Army
Person of great Command Sir William Crofts was slain at Stokesey Shrop. June 9. 1645. James Crofts Her Will. Crofts Devon Christoph. Crofts and Edward Crofts York paid 700l for their Loyalty b Tho. Conisby Morton Baggot Worcest paid 91 l c General King a good Scotch Souldier bred and I think after the defeat at Marston-Moor died in the Swedish service and Sir Jo. Brown a good Commander slain 1650. infight with Lambert # Die # created 16 4. d Sir William Ogle Wind. South paid composition 1042 l. James Ogle Causy Park Northumb. 324 l. and Sir Jo. Ogle Linc. e There was Sir Peter Courtney of Tresher Cornw. 326 l. Richard Courtney of Luneret Cornw. 437 l. Jo. Courtney Esq of Mollane Devon 750 l. a Whence a Yoke is their Supporters b As was Mr. Edw. Sackvile Earl of Dorsets son afterwards barbarously murdered near Oxford a general Scholar and a good Chymist Coll. Dervy Major General George Porter Lieutenant Colonel Ed. Villiers were hurt then near my Lord the last dying afterwards of the Small Pox. Coll. Jo. Spencer who with his posterity was voted to an extirpation out of the Kingdom because those Colours were supposed to be his which had a Parliament house on them with two Gun-powder Traytors on that and this Motto Ut Extra sic Intus a Sir Arthur Basset Knighted by the Duke of Normandy who had power of Knighting Life and Death Coyning Printing c. Sir Thomas Basset Arthur Basset Esq Devon b Whose escape at Winc. was admirably contrived not only to his safety but the converting of many to his Majesties side and sowing of Dissention among the Enemies a And preferred by him as appeared by the Docquet book b At the same time with the Isle of Rhe busisiness This minds me of Sir Thomas Danby of Fornley York who paid 780l c Who himself paid for his Loyalty and Estate in England 1631 l. a He was born April 2. on Maunday-Thursday 1629. 8 Meneth and Christened by my Lord of Canterbury Laud April 21. the same year b I finde this Note in the Black Book of Goldsmiths-Hall Sir Will. Campian Comwel Kent 1397l a Sir Tho. Holt of Aston com Warwick paid 4401l 2 s. 4 d. Sir Tho. Hole of Fleet-Damorell Devon 280l per annum setletd and 400l in Money Rob. Holt of Castleton Lane Esq 150l Thomas Webbe of Rich. Surrey Esq paid 345 l. Composition a I find Sir Tho. Manwaring Tho. Manwaring Peter Manwaring and Elisha Manwaring all Cheshire Gentlemen 2000 l. deep in Goldsmiths hall a Coll. Rice and Coll. William Thomas were active men in those parts a Subscribing all Declarations there b Sir Jo. Morley of Chich. Sussex paid 500 l. Sir Ed. Moseley of Hunyden Lanc. 4874. Kuthbert Morley 288 l. c I find Will. Savile of Wakefield York Esq 600 l. deep in the Goldsmiths-ball Books and Tho. Lord Savile 4000 l. a Where he mediated for the terms they had there b Translations the Argumentâ— of his ability as well as modesty since no Genius less than his that writ should attempt Translation though few but those that cannot write translate J.D. in Fr. II Pastor Fido. a Which T.B. said was a truth and though Impeacâ—ed yet not to be taught at that time a Captain Lovelace who delivered the Petition was in Newgate b Jo. Earl Rivers paid 1110 l. composition a Wise-man and able Statesman and Tho. Savage of Beeston Chesh. Esq 557 l. c Laurence Chaldwell Esq paid 553 l. composition a Col. Sebast Bunkley was a good Souldier and very true-bearted man b Whose composition stood him in 5000 l. It is Bartlet in Mercurius Rusticus a Sir G. Sonds of Throwley Kent paid 3280 l. Sir Jo. Butler of Stone Hertf. 2000l Jo. Butler Oxon. 180 l. Jo. Butler Bilson Leic. 128l Charles Butler of Coats Linc. Esq 970 l. Sir Tho. Butler and his son Oliver of Teston Kent 3011l Sir Jo. Butler of Elerton York 569l Rob. Butler of Southwell Notting Esq 679l Mr. Francis Nevil of Chivel York Esq 1000l 〈◊〉 â—W Nevill H. Nevill of Cressen Temple Essex Esq 6000l R. Nevile Billingberi Berks Esq 887l York Nevill Esq and Sir Gervase his son of Auber Lincoln 1731l Will. Nevill of Cresse Temple Essex Esq 211l There were in the Kings Aâ—my Col. John Thomas and Sir William Butler killed at Cropredy as before whose Lady Sir Philip Warwick Marryed A. C. a I find this Note in the black List of Compounders H. Walcot of Poynton County Salop Esq with 80l per annum setled 500 l. a Sir Jo. Harper of awk Derb. 578 l. b Christopher Lord Hatton of Kirkby Northumb. whose sufferings were great but his good example to all men and encouragement to good men greaterâ— he paid 3226 l. b Col. Robert Hatton was an active and a discreet man in the Kings Army a See Sir Edward Hales Speech in the Collection of Speeches 1659. b Bred in the German Wars a L. 4. Aen. b As Donne c. c Câ—l Cassey Bental slain at Stow in the Would Gloâ— Col. St. George killed at the entry of Leicester which Town is his Tâ—mb and the stones as red with his bloud as those of Jerusalem are with St. Stephens Col. Fenwick Sir John Fenwicks son an excellent Horseman slain at Marston-Moor Col. Dalby Engineer General killed at Winkfield Mannor Derb. a Sir Tho. Bridges Campton Som. 869 l. with 20 l. per annum setled b Sir G. Lisle bred them up and his Brother Major Lisle who was killed at Marston-moor Sir Tho. Bridges Somer 1000l in money and 20 l. per annnum land Redman Buller Fulbeck Esq 770l Sir Tho. Bludder Flanford Surrey 1537l There was Col. Jos. and Col. Bamfield belonging to Arundel Castle a Solus quod sclam qui Doctrinam novam superata Invidia vivens stabilavit Hob. Pref. ad clem Phil. 5. 1. de corpore a In one Volume called His Polâ—mical writings a 〈◊〉 which all ignorant persons of all ages he enjoyned to be 〈◊〉 a To go to the dead is said to go to the greater Number b Being knocked off his Horse before that Gate before which he denyed the King Entrance into Hull and plundered of that Estate to the value of 25000 l. which he had plundred from his Neighbors a He said at his death that he had relieved favoured and done Offices for that Party as much as any man in the Kingd b By which he meant the invisible c Particularly in the Case of the five Members a Philip Earl of Pembroke escaping narrowly being then sent with Propositions to Hampton Court b As he had been before 1649 1650 1651 1652 1653. till forced away by Sir George Ayscough another Convert to vanquished Loyalty a For the Papers being published all gave the better to his Majesty