where he would still offer him the place of precedence though the Iudge by reason of his sonne 's office did still refuse it such was the pietie and submissiue minde of this humble man such againe was the prouident care of the father towards his sonne that one can hardly guesse which of the two were more worthie the father of such a sonne or the sonne of such a father yet I iudge the father more happie that enioyed such an admirable sonne and wish that my Children may imitate in this kinde their vertuous Anncestours 4. When this towardlie youth was come to the age of eighteene yeares he beganne to shew to the world his ripenesse of witt for he wrote manie wittie and goodlie Epigrammes which are to be seene in the beginning of his English Workes he composed also manie prettie and elegant verses of the Vanitie of this life and the inconstancie thereof which his father caused to be sett vp with pictures and pageants which are also in the beginning of his greate English Volume he translated for his exercise one of Lucian's Orations out of Greeke into Latine which he calleth his first fruits of the Greeke toung and thereto he added another Oratiō of his owne to answer that of Lucian's for as he defended him who had slaine a tyrant he opposeth against it another with such forcible arguments that this seemeth not to giue place to Lucian either in inuention or eloquence As concerning his diuerse Latine Epigrammes which he either translated out of Greeke into Latine or else composed of his owne manie famous authours that then liued doe make mention of them with great praise For Beatus Rhenanus in his epistle to Bilibaldus Pitcheimerus writeth thus THOMAS MORE is maruelous in euerie respect for he compoundeth most eloquently and translateth most happily how sweetly doe his verses flowe from him hovv nothing in them seemeth constrained hovv easie are all things there that he speaketh of nothing is hard nothing rugged nothing obscure he is pure he is vvittie he is elegant besides he doth temper all things vvith mirth as that I neuer read a merrier man I could thinke that the Muses haue heaped vpon him lone all thei pleasant conceipts and vvittie merriments moreouer his quippes are not biting but full of pleasantnesse and verie proper yea rather anie thing then stinging for he ieasteth but vvithout mordacitie he scoffeth yet vvithout contumelie The like iudgement of his Epigrammes doth that famous Poëte Leodgarius à Quercu publike Reader of Humanitie in Paris giue and that not so much by his words as by his deedes For he hauing gathered of the Epigrammes of diuerse famous men a Collection he hath sett out more Epigrammes of Sir THOMAS MORE' 's then of anie other writer yet because rarenesse of anie excellent qualitie is still enuyed by some man or other one Brixius a German wrote a booke against these Epigrammes of Sir THOMAS MORE 's which he called Antimorus with such commendation that Erasmus earnestly besought Sir THOMAS that he would not ouerwhelme his friend Brixius with such an answer as his rashnesse deserued adding this of this his foolish booke Antimorus I heare vvhat learned men speake of Brixius novv after he hath vvritten his Antimore vvhich as I heare it not vvillingly of him so vvould I lesse vvillingly heare thē so speake of you vvherefore seing I perceaue hovv hard a matter it is to temper an ansvver to so spitefull a booke but that you must giue some scope vnto your passions I deeme it best for you not to regard but vvholy to contemne the matter yet this I vvould not counsell you my best friend to doe if there vvere anie thing in that malitious Antimore vvhich did truly blemish your fame so that it vvere necessarie for you to vvipe it avvay c. Which friendlie counsell Sir THOMAS MORE in some sorte followed for although he had answered Brixius fully in a little treatise which alreadie he had published before Erasmus his letter came to his hands yet vpon the receipt thereof he endeauoured by all the meanes he could to gett all the Coppies againe into his hands and so to suppresse the booke so that it is now very hardly to be found though some haue seene it of late And Sir THOMAS sent Erasmus a letter to this effect that although Brixius by his malitious booke had endeauoured so much to disgrace him that he wanted no will but skill and power to ouerthrowe his fame vtterly yet this should preuayle more with him that Brixius was friend to Erasmus then that he was his owne enemie Which kinde of answer sheweth expressely how easie he was to forgiue iniuries especially this being such a one as touched him so neare in his reputation following herein the counsell of Christ himselfe in the gospell of S. Matthew who sayth Loue your enemies and doe good to them that hate you that you may be the true imitatours of God vvho causeth the sonne to shine as vvell vpon the wicked as vpon the iust But can we thinke so heroicall an acte in so yong yeares for he was not now of the full age of twentie could proceede from one who had not bene practised before in the schoole of Christ and in the earnest searche of perfection surely no for this yong man had euen from his infancie laboured with allmight and mayne to enriche himselfe with vertues knowing that learning without vertue is to sett pretious stones in rotten wood and as the wise man saith a golde ring in a haggs snowte 5. When he was about eighteene or twentie yeares olde finding his bodie by reason of his yeares most rebellious he sought diligently to tame his vnbrideled concupiscence by wonderfull workes of mortification He vsed oftentimes to weare a sharp shirt of hayre next his skinne which he neuer left of wholy no not when he was Lo Chancellour of England Which my grandmother on a time in the heate of sommer espying laught at not being much sensible of such kinde of spirituall exercises being carried away in her youth with the brauerie of the world and not knowing quae sunt spiritus wherein the true wisedome of a Christian man consisteth He added also to this austeritie a discipline euerie fryday and high fasting dayes thinking that such cheere was the best he could bestowe vpon his rebellious bodie rather then that the handmayde sensualitie should growe too insolent ouer her mistrisse Reason hauing learned the true interpretation of these wordes of Christ He that hateth his life in this vvorld keepeth it for life euerlasting He vsed also much fasting and watching lying often either vpon the bare ground or vpon some bench or laying some logg vnder his head allotting himselfe but foure or fiue howers in a night at the most for his sleepe imagining with the holie Saints of Christs Church that his bodie was to be vsed like an asse with strokes and hard fare least prouender
speake vvith my servants and seing this must needes be donne I number it amongst my affaires and needefull they are vnlesse one vvill be a stranger in his ovvne house for vve must endeauour to be affable and pleasing vnto those vvhome either nature chance or choice hath made our companions but vvith such measure it must be donne that vve doe not marre them vvith affabilitie or make them of seruants our maisters by too much gentle entreatie and fauour vvhilst these things are doing a day a moneth a yeare passeth VVhen then can I finde anie time to vvrite for I haue not yet spoken of the time that is spent in eating and sleeping vvhich things alone bereaue most men of halfe their life As for me I gett only that spare time which I steale from my meate and sleepe which because it is but small I proceed slovvly yet it being somevvhat I haue novv at the length preuailed so much as I haue finished and sent vnto you Peter my Vtopia Besides all this to shew the more his excellent partes of readie vtterance pleasant conceipts and sharpenesse of witt euen to the admiration of all men he read a lecture in S. Laurence church at Lothburie where Sir Iohn More his father lieth buried out of S. Augusten's bookes De Ciuitate Dei not so much discussing the points of Diuinitie as the precepts of morall philosophie and historie where with these bookes are replenished And he did this with such an excellent grace that whereas before all the flower of English youthes went to heare the famous Grocinus who was lately come out of Italie to teache Greeke in the publike vniuersitie vnder whome as also that famous Grammarian Linacre Sir THOMAS himself had profited greatly of whome he had Aristotle's workes interpreted in Greeke now all England almost left his lecture and flocked to heare Sir THOMAS MORE 7. It fortuned shortly after that a shippe of the Popes arriued at Southampton which the King claimed as a forfeyture yet the pope's legate so wrought with the king that though it was seysed on yet he obtained to haue the matter pleaded by learned Councell For the Pope's side as their principall man was chosen Sir THOMAS MORE and a day of hearing being appointed before the Lo Chancellour and other the chiefe Iudges in the Starre-chamber Sir THOMAS argued so learnedly and forcibly in defence of the pope's parte that the afore sayd forfeyture was restored and he amongst all the audience so highly commended for his admirable and wittie arguing that for no intreatie would the king anie longer forbeare to vse him Wherefore he brought him perforce to the Court and made him of his Priuie Counsell as Sir THOMAS testifyeth himselfe in a letter to that worthie prelate Iohn Fisher Bishop of Rothester saying I am come to the Court extreamely against my vvill as euerie bodie knovveth and as the king himself often tvviteth me in sporte for it And hereto do I hang so vnseemely as a man not vsing to ride doth sitt vnhansomely in his saddle But our Prince vvhose speciall and extraordinarie fauour tovvards me I knovve not hovv I euer shal be able to deserue is so affable and courteous to all men that euerie one vvho hath neuer so little hope of himselfe may finde somevvhat vvhereby he may imagine that he loueth him euen as the Cittizens vviues of London doe vvho imagine that our ladies ' picture neare the tovver doth smile vpon them as they pray before it But I am not so happie that I can perceaue such fortunate signes of deseruing his loue and of a more abiect spiritt then that I can persvvade myselfe that I haue it already yet such is the vertue and learning of the king and his daily increasing industrie in both that by hovv much the more I see his Highnesse increase in these kinglie ornaments by so much the lesse troublesome this Courtier 's life seemeth vnto me And indeede king Henrie's Court for the first twentie yeares was a seate of manie excellent witts a pallace of rare vertues according as Erasmus wittnesseth thereof in an epistle to Henrie Gilford a gentleman of an ancient familie For thus he writeth The fragant odour of the most honourable fame of the Court of England vvhich spreades it selfe ouer all the vvorld it hauing a king singularly endevved vvith all princelie excellencies a Queene most like vnto him and a number of sincere learned graue and vvise personages belonging vnto it hath stirred vp the prince of Berghes to putt his sonne Antony to no other schoole but that Within a while after the king had created him one of his high Councellours of state perceauing euerie day more and more his fidelitie vprightnesse dexteritie wisedome dubbted him knight and after Mr. Weston's death he made him Threasurer of the exchequer a place of great trust of which increase of honour Erasmus writeth to Cochleus saying VVhen you vvrite next to MORE you shall vvish him ioy of his increase of dignitie and good fortune For being before only of the king's priuie Councell novv of late by the beneuolencc and free guift of his most gracious prince he neither desiring nor seeking for it is not only made knight but Threasurer of the king's Exchequer an office in England both honourable and also commodious for the purse Yea king Henrie finding still more and more sufficiencie in Sir THOMAS vsed him with particular affection for the space of twentie yeares togeather during a good parte whereof the king's custome was vpon holie daies when he had donne his deuotions to sende for Sir THOMAS into his Trauerse and there some times in matters of Astronomie Geomitrie and Diuinitie and such other sciences to sitt and conferre with him otherwhiles also in the cleere nights he would haue him walke with him on the leads there to discourse of the diuersitie of the courses motions and operations of the starres as well fixed as the planetts And because he was of a verie pleasant disposition it pleased his Maiestie and the Queene at supper time commonly to call for him to heare his pleasant ieastes But when Sir THOMAS perceaued his wittie conceipts so much to delight him that he could scarce once in a moneth gett leaue to goe home to his wife and children whome he had now placed at Chelsey three miles frō London by the water side and that he could not be two daies absent from the Court but he must be sent for againe he much misliking this restrainte of his libertie beganne therevpon to dissemble his mirth and so by little and little to disvse himselfe that he from thēceforth at such seasons was no more so ordinarily sent for The great respect which the Cittie of London bare vnto him caused the king as a speciall man to sende Sir THOMAS to appease the apprentises which were risen vp in a mutine against the strangers that dwelt then amongst them vpon a May day and
to whome he writeth thus VVhat soeuer he vvas my Crocus that hath signifyed vnto you that my loue is lessened because you haue omitted to vvrite vnto me this great vvhile either he is deceaued or else he seeketh cunningly to deceaue you and although I take great comfort in reading your letters yet am I not so proude that I should chalenge so much interest in you as though you ought of dutie to salute me euerie day in that manner nor so vvayvvard nor full of complaints to be offended vvith you for neglecting a little this your custome of vvriting For I vvere vniust if I should exact from other men letters vvhereas I knovve myselfe to be a greate sluggard in that kinde Wherefore be secure as concerning this for neuer hath my loue vvaxed so colde tovvards you that it neede still to be kindled and heated vvith the continuall blovving of missiue epistles yet shall you do me a great pleasure if you vvrite vnto me as often as you haue leasure but I vvill neuer persvvade you to spende that time in saluting your friends vvhich you haue allotted for your ovvne studie or the profiting of your schollars As touching the other parte of your excuse I vtterly refuse it for there is no cause vvhy you should feare my nose as the trunke of an elephant seing that your letters may vvithout feare approche in the sight of anie man neither am I so long snovvted that I vvould haue anie man feare my censuring As for the place vvhich you requirre that I should procure you both Mr. Pace and I vvho loue you dearely haue putt the king in minde thereof 4. But now as concerning the familiaritie he had with the most famous men of other nations it may be likewise seene by his letters to them as to that famous Iohn Cochlee who was Luther's scourge he writeth thus It cannot be expressed most vvorthie Sir how much I holde myself indebted vnto you for certifying me so often of those occurrences vvhich happen in your Countrie For Germanie novv daily bringeth forth more monsters yea prodigious things then Africk vvas vvont to doe For vvhat can be more monstrous then the Anabaptists yet hovv haue those kinde of plagues risen forth and spread for manie yeares togeather I for my parte seing these sects daily to grovve vvorse and vvorse do expect shortly to heare that there vvill arise some vvho will not sticke to preache that Christ himselfe is to be denyed neither can there arise so absurde a knaue but he shall haue fauourers the madnesse of the people is so greate In which letter he foretelleth of Dauid George the Hollander who called himself Christ and had diuerse followers at Basile So was there in England the like desperate fellowe called Hackett whose disciples were Arden and Coppinger At another time he writeth thus vnto the same man I vvould haue you persvvade yourself deare Cochlie that I haue not receaued anie letter from anie of my friends these manie yeares more gratefull then your last vvere to me and that for tvvo causes especially the first for that I perceaue in them your singular loue vnto me vvhich though I haue sufficiently found heretofore yet do these shevv it most plentifully and I account it as a great happinesse for to lett passe your benefitts donne me vvho vvould not highly esteeme the friendshipp and fauour of such a friend Secondly because in these letters you certifye me of the nevves of manie actions of Princes c. Afterwards he had also intire familiaritie with Budaeus which was often renewed by letters and once by personall meeting in France when the kings of England and France had a parlie togeather For Budaeus was in great fauour with his king Francis yea one of his priuie Councell as Sir THOMAS was to king Henrie all which may be perceaued by his letter to Budeus in this manner I knovve not my good Budie vvhether it vvere good for vs to possesse anie thing that vvere deare vnto vs except vve might still keepe it For I haue imagined that I should be a happie man if I might but once see Budeus whose beautiefull picture the reading of his vvorkes had represented vnto me And vvhen God had granted me my vvishe it seemed to me that I vvas more happie then happinesse itselfe yet after that our businesse vvere so vrgent that I could not fullfill my earnest desire to enioy your svveete conuersation often and that our familiaritie scarce begunne vvas broken of vvithin a vvhile the necessarie affaires of our Princes calling vs from it so as it is novv hard to say vvhether vve shall euer againe see one another each of vs being enforced to vvayte vpon our ovvne Prince by hovv much the more ioyfull our meeting vvas by so much the more vvas my sorrovv in the parting vvhich you may lessen somevvhat if that you vvould please to make me often present by your letters yet dare I not craue them of you but my desire to haue them is greate Another friend he had called Martin Dorpe a famous reader in Louaine and a singular good man whome by letters fraught with sound arguments he brought to the loue of the Greeke toung being altogeather before auerted therefore thus he speaketh of him in a letter to Erasmus I cannot lett Martin Dorpius passe vnsaluted vvhome I respect highly for his excellent learning and for manie other respects but for this not a little because he gaue you occasion to vvrite your Apologie to Brixius his Moria He mentioneth also Iohn Lascarus as a deare friend of his as also Philipp Beroalde in a letter of his to Budeus in this manner Commende me hartily to Lascarus that excellent and most learned man for I imagine that you vvould of yourselfe remember me to Beroaldus though I should not putt you in minde thereof for you knovve him to be so deare vnto me as such a one ought to be then vvhome I haue scarcelie found a more learned man or a more pleasant friend Hierome Buslidian who built the Colledge called Trilingue in Louaine we haue mentioned before when we spake of his learned Vtopia of whome thus he speaketh in a certaine letter of his to Erasmus Amongst other things vvich delighted me much in my Embassage this is none of the least that I gott acquaintance vvith Buslidian vvho entertained me most courteously according to his great vvealth and exceeding good nature vvhere he shevved me his house built most artificially and enriched vvith costlie housholde stuffe replenished vvith a number of monuments of antiquitie vvherein you knovv I take great delight finally such an exquisite librarie yea his hart and breast more stored then anie librarie so that it astonished me greatly And presently after in the same letter he speaketh of Peter Giles as followeth But in all my trauailes nothing happened more to my wish then the acquaintance and conuersation vvith Peter Giles of Anwerp a man so learned
sayth also that they which giue themselues to pleasure and idlenesse in this time of pilgrimage are like to him who trauelling to his owne house where there is abundance of all things would yet be an hosteler in an Inne by the way for to gett an Innekeepers fauour and so ende his life there in a stable Speaking of ghostlie Fathers that seeke to please their penitents he sayth Euen as a mother sendeth forth her childe to schoole with fayre words and promises that hath slept too long in the morning and therefore feareth the rodde when he weepeth and blubbereth she promiseth him all will be well because it is not so late as he imagineth or that his maister will pardon him for that faulte this time not caring what he endureth when he cometh thither indeede so she send him merrie from home with his bread butter in his hand euen so manie Pastours of soules speake pleasing things to their sheepe that are riche and delicate they promise them when they are dying and feare hell that all things shall be well with them telling them that either they haue not offended God so grieuously as they feare or that God being mercieful will easily forgiue thē nothing carefull whether after this life they feele hell or no so that they make them not sadde in this world shew thēselues gratefull vnto thē here Pleasure sayth he doth not only withdrawe wicked men from prayer but also affliction sometimes yet this is the difference that affliction doth sometimes wrest some short praier from the wickedest man aliue but pleasure calleth away euen one that is indifferent good from all prayer Against impenitent persons and such as differre the amending of their life till the latter ende of their dayes he sayth thus A lewde fellowe that had spent all his life in wickednesse was wont to bragge that he could be saued yf he spoke but three wordes at the hower of his death riding ouer a bridge that was broken his horse stumbling and not being able to keepe himself from tumbling into the water as he saw himself fall headlong into it casting away the bridle he sayd the Diuell Take All and so with his three wordes he perished in the riuer He that is lightened with a true vision differeth from him that hath an illusion euen as a man awake differeth from him that dreameth Euen as he that passeth ouer a narrow bridge by reason of his feare often falleth especially if others say vnto him you fall which otherwise he would safely passe ouer euen so he that is fearefull by nature and full of pusillanimitie often falleth into desperation the diuell crying vnto him thou art damned thou art damned which he would neuer harken to nor be in anie danger if he should take vnto him a good hart and by holesome counsell feare nothing the diuell's outcrye The prosperitie of this world is like the shortest winter's day and we are lifted vp in it as an arrowe shott vp on high where a hote breath doth delight vs but from thence we fall suddenly to the earth and there we sticke fast either be mired with the durt of infamie or staruing with colde being pluckt out of our feathers Againe he sayth As it is a hard thing to touche pitch and not to be defiled there with a drye sticke to be putt into the fire and not to burne to nourish a snake in our bosome and not to be stung with it so a most hard thing it is to be rich and honoured in this world and not to be strucke with the darte of pride and vaine glorie Lett there be two beggars saith he who haue long time begged togeather one of whome some rich man hath entertayned in his house putt him in silke giuen him money in his purse but with this condition as he telles him that with in a short space he will thrust him out of his doores and take all that away from him againe if he in the meane while being thus gallant should chance to meete with his fellow beggar would he be so foolish as for all this not to acknowledge him for his companion or would he for these few daies happinesse holde himself better then he Applying this to euerie mans case who cometh naked into this world and is to returne naked againe He compareth Couetousnesse to a fire which by how much the more wood there is layde on it to burne so much apter it is to burne more still That there are manie in this life that buy hell with more toyle then heauen might be wonne with by halfe He foresawe heresie in England as appeareth by this wittie comparison Like as before a great storme the sea swelleth and hath vnwonted motions without anie winde stirring so may we see here manie of our Englishmen which a few yeares agoe could not endure to heare the name of an Heretike Schismatike Lutheran or Sacramentarie now to be very well contented both to suffer them and to praise them somewhat yea to learne by little and little as much as they can be suffered to finde faulte and to taxe willingly the Church the Clergie the Ceremonies yea and Sacraments too Also he hath this argument yf he be called stoute that hath fortitude he hote who hath heate wise that hath wisedome yet he who hath riches cannot be sayd presently to be good therefore riches cannot be numbred amongst good things Twētie yea a hundred bare heads standing by a noble man doe not defende his head from colde so much as his owne hat doth alone which yet he is enforced to putt of in the presence of his prince That is the worst affection of the minde which doth delight vs in that thing which cannot be gotten but by offending God He that doth gett or keepe worldlie wealth by offending God lett himfully perswade himself that those thinges wil neuer do him good for either God will quickely take away euill gotten goods or will suffer them to be kept for a greater mischiefe Euen as he that knoweth certainely that he is to be banished into a strange countrie neuer to returne into his owne againe and will not endure that his goods be transported thither being loath to want them for that little while rather then euer to enioy them after may well be thought a madde man so are they out of their witts who inticed with vaine affections to keepe their goods alwaies about them and neglectiue to giue almes for feare of wanting cannot endure to haue these goods sent before them to heauen when as they knowe most assuredly that they shall enioye them alwaies there with all plentie and with a double rewarde To ease his thoughts when he was in prison he imagined that all the world was but a prison out of which euerie day some one or other was called to execution that is to death In his dailie talke he
from his wife the daughter of Lewis the eleauenth this matter displeased manie good men amongst them Iohn Standock and his schollar Thomas spake of it in a sermon desiring the people to pray to God that he would inspire the king to doe for the best they were therefore accused of seditiō as men that had committed a faulte against the king's Edict yet for all this they had no other punishment but banishment they kept and enioyed all their goods and when the controuersies were ended they were called home againe with honour by this his mildenesse the king both satisfyed his Edict gott no greate hatred for molesting two men both Diuines both accounted holie men But euerie man bewayleth the death of Sir THOMAS MORE euen they who are aduersaries vnto him for religion so great was his courtesie to all men so great his affabilitie so excellent was his nature Whome did he euer sende away from him yf he were anie thing learned without guifts or who was so gregt a stranger vnto him whome he did not seeke to doe one good turne or other Manie are fauourable only to their owne countriemen Frenchmen to Frenchmen Scottishmen to Scotts This his bountie hath so engrauen MORE in euerie man's hart that they all lamente his death as the losse of their owne father or brother I myselfe haue seene manie teares come from those men who neuer saw MORE in their liues nor neuer receaued anie benefitt from him yea whilst I write these things teares gushe from me whether I will or no. How manie soules hath that axe wounded which cutt of More 's head c. And a little after pulling of his vizard he sheweth himself Erasmus in these wordes Therefore when men haue congratulated me that I had such a friend placed in such high dignities I am wont to answer that I would not cōgratulate his encrease of honour before he should commaunde me to do so 3. Iohn Cochleus a most learned German and a great Diuine writing against Richard Sampson an English-man who defended king Henrie the eight for this fact sayth much of Sir THOMAS his praises at last speaking of his death he sayth thus to king Henrie's Councellours What prayse or honour could you gett by that crueltie which you exercised against Sir THOMAS MORE he was a man of most knowen and laudable humanitie milde behauiour affabilitie bountie eloquence wisedome innocencie of life witt learning exceedingly beloued and admired of all men in dignitie besides highest Iudge of your Countrie and next to the king himselfe famous from his youth beneficiall to his Countrie for manie Embassages and now most venerable for his gray head drawing towards olde age who hauing obtained of the king an honourable dismission from his office liued priuately at home with his wife children and nephewes hauing neuer committed the least offence against anie burdensome to no man readie to helpe euerie bodie milde and pleasant of disposition You haue giuen counsell to haue this so good a man drawen out of his owne house out of that sweete Academie of learned and deuoute Christian Philosophers for no other cause but this that he would not iustifye your impieties his guiltlesse Conscience resisting it The feare of God and his soule 's health withdrawing him from it Doe you belieue that this your wicked fact hath euer pleased anie one of what nation sexe or age soeuer or euer will please anie it will not surely you haue hurt yourselues murderers and guiltie of shedding most innocent bloud him haue you made most grateful to God to the cittizens of heauē to all iust men on earth a most renowned Martyr of Christ he liueth and raigneth without all doubt with Almightie God you will neuer be able to blott out this fault and infamie It is written of God He knovveth the deceauer and him that is deceaued he vvill bring counsellours to a foolish ende Iudges into amazement he vnlooseth the belte of kings guirdeth their loynes vvith a rope Thus writeth Cocleus 4. Paulus Iouius Bishop of Nuceria amōgst the praises of diuerse learned men writeth thus of Sir THOMAS MORE' 's vniust death Fortune fickle vnconstant after her accustomed manner and alwaies hating vertue if euer she played the parte of a proude and cruell dame she hath lately behaued herself most cruelly in Englād vnder Henrie the Eight casting downe before her Thomas More whome the king whilst he was an excellent admirer of vertue had raised to the highest places of honour in his realme that fom thence being by fatall maddenesse changed into a beast he might suddenly throwe him downe againe with great crueltie because he would not fauour the vnsatiable lust of that furious tyrant and for that he would not flatter him in his wickednesse being a man most eminent for the accomplishment of all partes of Iustice and most Saintlie in all kinde of vertues For when the king would be diuorced frō his lawfull wife marrie a Queane and hasten to disinherite with shame his lawful daughter Marie MORE LO Chancellour was forced to appeare at the Barre guiltie only for his pietie and innocencie and there was cōdemned most wrongfully to a most cruell and shamefull death like a Traytor and murtherer so that it was not lawfull for his friends to burie the dismembred quarters of his bodie But Henrie for this fact an imitatour of Phalaris shall neuer be able to bereaue him of perpetual fame by this his vnlawfull wickednesse but that the name of MORE shall remaine constāt and in honour by his famous Vtopia He speaketh of his death as his sentence did purporte 5. Now lett vs ioyne to these viz an Englishman a Low Countrie man a German and an Italian a French man also that we may see how all Nations did lamente Sir THOMAS MORE' 's death and what creditt the king and his Councell there vnto gott by it William Paradine writeth thus The troubles and ciuile dissensions in England now hath lasted a yeare or two whē in the moneth of Iuly Iohn Fisher Bishopp of Rochester was committed prisonner in London because he seemed to disallowe the king's diuorce the lawe newly made against the Pope's Supremacie Of that resolution was also Sir THOMAS MORE partaker being Sheriff of London a man famous for eloquence and in all manner of learning aboue the reache of all Courtiers most expert and skillfull most faultlesse in all deedes These two purposing rather to obey God then man and confirming their mindes with constancie were cōdemned to death from which constancie they could be drawen neither by entreaties hope of rewardes faire promises nor by anie threates whatsoeuer which corporall death both of thē receaued most patiently and stoutely Finally euerie writer of that age lamentably deplored the vniust death of Sir THOMAS MORE Rouerus Pontanus a German in his Index of memorable matters Laurence Surius a Low-Countrie-man vpon the yeare of 1538. Iohn Fontayne a Frenchman in