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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A32749	The works of our ancient, learned, & excellent English poet, Jeffrey Chaucer as they have lately been compar'd with the best manuscripts, and several things added, never before in print : to which is adjoyn'd The story of the siege of Thebes, by John Lidgate ... : together with The life of Chaucer, shewing his countrey, parentage, education, marriage, children, revenues, service, reward, friends, books, death : also a table, wherein the old and obscure words in Chaucer are explained, and such words ... that either are, by nature or derivation, Arabick, Greek, Latine, Italian, French, Dutch, or Saxon, mark'd with particular notes for the better understanding of their original.; Works. 1687	Chaucer, Geoffrey, d. 1400.; Speght, Thomas, fl. 1600.; Lydgate, John, 1370?-1451? Siege of Thebes.	1687 (1687)	Wing C3736; ESTC R3920	1,295,535	731

a Writer in Astronomy as of the Conjunction of the Planets c. Alanus among other things wrote a Book De Planctu Naturae B. Bocatius born at Florence in Italy set out many things in his own Tongue claruit 1375. Bernardus de Gordonio a Frenchman born Reader of Physick at Mount Pelier Bernardus Abbas Clarevallensis a Burgonian and a singular Divine set forth many things 1140. Basilius Magnus Bishop of Caesarea 367. C. Cato a learned man among the Romans before the Incarnation 182. Corinna a Theban Woman and a Lyrike Poet she wrote 50 Books and Epigrams as Suidas and Pausanias report Claudianus born in Alexandria in Egypt among many things wrote a Book of the stealing away of Proserpina Crisippus did write a Book against the pleasure of the Body Constantine the Monk did translate and write many things in Physick and among other Lib. de coitu quibus modis augeatur diminuatur D. Dante 's Aligeras an Italian and born in Florence lived 1341. Dares Phrigius did write the Trojan War in Greek where he himself was a Souldier Ditis Historicus did write a Book of the Trojan War found in a certain Sepulchre Damascenus Presbiter did write many things in the Greek Tongue Dioscorides a worshipful Knight of Egypt wrote in Greek of the natures of divers Herbs He lived under Cleopatra and Antonius E. Aesculapius did write a Book of the original cause and descriptions of Diseases F. Franciscus Petrarcha an Italian born did write when Chaucer was a young man floruit 1374. G. Gatisden and Gilbertin Englishmen born and writers in Physick Guido de Columna a Sicilian did write of the Trojan War 1287. Galfride Vinesause was a Norman by his Parents but born in England he did write in his Book entituled de artificio loquendi by way of Example of Mourning under the Rhetorical figure of Apostrophe a complaint for the Death of Richard the First who was slain with an Arrow at the Siege of the Castle of Chalne in Normandy and lived in the time of King John An. Dom. 1210 Galenus a most singular Physician did write a multitude of Books 160. Gregorius Magnus did write much in Divinity claruit An. 369. Galfridus Monumethensis an Englishman born translated into our Tongue the History of England floruit 1152. H. Homerus the chiefest of all Poets wrote in the Greek Tongue two works the one called his Ilias and the other his Odyssea Helowis Maximinian Livian Aurora Zansis and divers others alledged by Chaucer have none or few of their works extant Haly wrote a Book of the Compositions of Medicines Hieronimus Stridonensis did write among other things a defence of Virginity in two Books against Jovinian Hippocrates Cous a most ancient Physician and Prince of all others lived in the days of Artaxerxes Hermes an Egyptian Disciple to Plato did write of many strange things I. Josephus wrote in Greek the Battel and Destruction of the Jews He was after the Incarnation seventy six years Johannes Damascenus a Writer in Physick 1158. Innocentius Papa born in Company wrote a Book of the happy state of Mankind Juvenalis a Poet which wrote Satyrs Justinian an Emperour of Rome who caused to be written the Books of the Laws called the Digests Institutions and the Code containing the Decrees of the Emperours He was after the Incarnation five hundred and seventy years L. Lollius an Italian Historiographer born in the City of Vrbine Lucanus a famous Poet that wrote the Battel between Caesar and Pompey M. Macrobius Aurellius wrote a Commentary on Scipio's Dream Marcus Aurelius Cassiodorus a Monk among many things wrote of the state of the Soul Marcianus Capella did write of the Liberal Sciences and also of the marriage of Philologi and Mercury O. Ovidius a famous Latin Poet and Orator advanced to be Senator of Rome He lived when Christ was conversant on Earth P. Petrus Alfonsus a Jew turned to the Faith before called Moses was baptised by King Alphonsus and bare his Name he did write many Books 1100. Pamphilus Presbiter Kinsman to Eusebius after much pains in writing suffered Martyrdom in Caesaria under the Persecution of Maximinus Papinius Statius a Neapolitan wrote of the Destruction of Thebes He lived under Domitian Ptolemeus lived in the Time of Anthony the Emperour he wrote divers works and restored out of Darkness the Mathematical Sciences Pithagoras an excellent Philosopher of Samos at whose Wisdom Plato did wonder He was before the Incarnation 522 years Petrus Cassiodorus an Italian a Noble man and learned did write to the Church of England and perswaded them to cast off their Obedience to the Roman Bishops and to beware of their Tyranny 1302. R. Rasis an Arabian Physician Rufus a Physician of Ephesus in the time of Trajan the Emperour S. Statius a noble Poet which wrote twelve Books of the Theban War Senior Zadith did write a Book of Alchimy Gesner Seneca a Spaniard born in Corduba a singular Philosopher did write many things he lived in the time of Nero by whom he was put to Death Serapion an Arabian did write of the Composition of Medicines Suetonius wrote the Lives of the Roman Emperours Strode a man of great Learning Fellow of Merton Colledge in Oxford 1380. T. Tertullian did write a Book of the attire of Women Titus Livius the most excellent Writer of the Romans History Tho. Bradwarden was Bishop of Canterbury who did write a Book De causa Dei contra Pelagianos and dedicated it to the Society of Merton Colledge in Oxford He did write many other Books one of the Trinity one of Predestination one of all Sciences one of the Principles of Geometry also a book of the Reward of them which shall be saved and another called the Sum of Divinity He flourished in the year of Grace 1270. Trotula set forth a book of the cure of Diseases in and after Childbirth Theophrastus Eresius Disciple to Aristotle writing a great number of Books hath one De frugalitate Tullius a Senator of Rome Father of Eloquence and pure Fountain of the Latin Tongue He flourished about forty years before Christs Incarnation V. Valerius Maximus wrote to Tiberius Caesar a Book of the memorable deeds and sayings of worthy Men. Virgilius the most famous Poet of Mantua whose Life Petrus Crinitus hath set down at large in Lib. 3. de Poetis Latinis Vitellio did write ten books of Perspectives W. William S. Aymour a Frenchman did write a Commentary on the Apocalipse much inveighing against the Pope and was therefore banished and his Books burned ADVERTISEMENT WHilst this Work was just finishing we hapned to meet with a Manuscript wherein we found the Conclusion of the Cook 's Tale and also of the Squires Tale which in the Printed Books are said to be lost or never finish'd by the Author but coming so late to our hands they could not be inserted in their proper places therefore the Reader is desir'd to add them as here directed Immediately after what

jam monte potitus Ridet anhelantem dura ad fastigia turbam His Country THis famous and learned Poet Geffrey Chaucer Esq was supposed by Leland to have been an Oxfordshire or Barkshire Man born for so reporteth John Bale in his Catalogue of English Writers Quibusdam argumentis adducebatur Lelandus ut crederet c. Some Reasons did move Leland to think That Oxfordshire or Barkshire was his Native Country But as it is evident by his own Words in the Testament of Love he was born in the City of London for thus he writeth there Also in the City of London that is to me so dear and sweet in which I was foorth growen and more kindly Love have I to that Place than to any other in yerth as every kindly Creature hath full Appetite to that Place of his kindly Engendure and to wilne Rest and Peace in that stede to abide thilke Peace should thus there have been broken which of all wise Men is commended and desired In the Records of the Guild-Hall in London we find that there was one Richard Chaucer Vintner of London in the twenty third Year of Edward 3d. who might well be Chaucer's Father Also there was a Nun of St. Hellens in London named Elizabeth Chaucer in the first Year of Rich. 2d as it is in Record which seemeth either to have been his Sister or of his Kindred and by likelihood a Londoner born Moreover in the eighth year of the same King Geffrey Chaucer was Controller of the Custom-House in London as after out of the Records shall appear Other Dealings he had in the City as we may plainly see in the Testament of Love all which may move us to think That he was born in London His Parentage FOR his Parentage and Place of Birth although Bale termeth him Galfridus Chaucer nobili loco natus summae spei juvenis yet in the Opinion of some Heralds otherwise than his Vertues and Learning commended him he descended not of any great House which they gather by his Arms De argento rubeo colore partita per longitudiuem scuti cum benda ex transverso eisdem coloribus sed transmutatis depicta sub hac forma But this is but a simple Conjecture for honourable Houses and of great Antiquity have borne as mean Arms as Chaucer and yet his Arms are not so mean either for Colour Charge or Particion as some would make them And indeed both in respect of the Name which is French as also by other Conjectures it may be gathered That his Progenitors were Strangers But wheras some are of Opinion that the first coming of the Chaucers into England was when Qu. Isabel Wife to Edw. 2. and her Son Prince Edw. returned out of Henault into England at which time also almost 3000 Strangers came over with them as by Chronicles appeareth or some two Years after when Philip Daughter to the Earl of Henault came over to be married to Prince Edward I can by no means consent with them but rather must think That their Name and Family was of far more ancient Antiquity although by time decayed as many more had been of much greater Estate For in the days of Edw. 1. there was one John Chaucer as appeared by the Records of the Tower where it is said That the King did hear the Complaint of John Chaucer in the damage of 1000 l. There was also in the time of Hen. 3. and Edw. 1. Elias Chaucesir of whom the Records in the Exchequer have thus Edwardus Dei Gratia c. liberate de Thesauro nostro Elias Chaucesir decem solid c. with which Characters Geffrey Chaucer is written in the Records of Edw. 3. and Rich. 2. This Name was at the first a Name of Office or Occupation which afterward came to be the Name of a Family as Smith Baker Skinner and others have done In the time of King John likewise there was one named le Chaucer as appeareth by the Records of the Tower But what need I to stand upon the Antiquity or Gentry of Chaucer when the Roll of Battle Abbey affirmeth Chaucer to have come in with the Conquerour Moreover it is more likely that the Parents of Geffrey Chaucer were mere English and himself an English-man born for else how could he have come to that Perfection in our Language as to be called The first Illuminer of the English Tongue had not both he and his Parents before him been born and bred among us But what their Names were or what Issue they had otherwise than by Conjecture before given we cannot declare Now whether they were Merchants as some will have it for that in Places where they have dwelled the Arms of the Merchants of the Staple have been seen in the glass Windows or whether they were of other Calling it is not much necessary to search but wealthy no doubt they were and of good account in the Commonwealth who brought up their Son in such sort that both he was thought fit for the Court at home and to be employed for matters of State in foreign Countries His Education HIS bringing up as Leland saith was in the University of Oxford as also in Cambridge as appeareth by his own Words in his Book entituled The Court of Love and in Oxford by all likelihood in Canterbury or in Merton Colledge with John Wickliffe whose Opinions in Religion he much affected where besides his private Study he did with great diligence frequent the publick Schools and Disputations Hinc acutus Dialecticus hinc dulcis Rhetor hinc lepidus Poeta hinc gravis Philosophus ac sanctus Theologus evasit Mathematicus insuper ingeniosus erat à Johanne Sombo c. Hereupon saith Leland he became a witty Logician a sweet Rhetorician a pleasant Poet a grave Philosopher and a holy Divine Moreover he was a very skilful Mathematician instructed therein by John Some and Nicholas Lynne Friars Carmelites of Lynne and men very skilful in the Mathematicks whom he in his Book called The Astrolaby doth greatly commend and calleth them Reverend Clerks By his Travel also in France and Flanders where he spent much time in his young Years but more in the latter end of the Reign of King Rich. 2. he attained to great Perfection in all kind of Learning for so do Bale and Leland also report Circa postremos Richardi secundi annos in Galliis floruit magnamque illic ex assidua in literis exercitatione gloriam sibi comparavit Domum reversus forum Londinense Collegia Leguleiorum qui ibidem patria jura interpretantur frequentavit c. About the latter end of King Richard the Second's Days he flourished in France and got himself great Commendation there by his diligent Exercise in Learning After his Return home he frequented the Court at London and the Colledges of the Lawyers which there interpret the Laws of the Land and among them he had a familiar Friend

any more religions than one That S. Iames speaketh of If he approueth no more why hast thou left his rule and takest another Why is a freer apostata that leueth his order and taketh another sect sith there is but one religion of Christ 3 Why be ye wedded faster to your habits than a man is to his wife For a man may leaue his wife for a year or two as many men done and if you leaue your habit a quarter of a year ye should be holden apostataes 4 Maketh your habit you men of religion or no If it doe then euer as it weareth your religion weareth and after that your habit is better your religion is better and when ye haue liggen it beside then lig ye your religion beside you and been apostataes why buy ye you so precious clothes sith no man seeketh such but for vaine glory as S. Gregorie sayth What betokeneth your great hood your scaplerie your knotted girdle and your wide cope 5 Why use ye all one colour more than other christian men do What betokeneth that ye been clothed all in one manner clothing If ye say it betokeneth loue and charitie certes then ye be oft hypocrites when any of you hateth another and in that that ye wol be said holy by your clothing Why may not a freer weare clothing of another sect of freers sith holinesse stondeth not in the cloths 6 Why hold ye silence in one house more than another sith men ought ouer all to speake the good and leaue the euil Why eat you flesh in one house more than in another if your rule and your order be perfect and the patron that made it 7 Why get ye your dispensations to haue it more easie Certes either it seemeth that ye be vnperfect or he that made it so hard that ye may not hold it And siker if ye hold not the rule of your patrons ye be not then her freers and so ye lie vpon your selues 8 Why make you as dede men when yee be professed and yet ye be not dede but more quicke beggars than you were before and it seemeth euil a dede man to go about and beg 9 Why will ye not suffer your nouises hear your councels in your chapter house ere that they haue ben professed if your councels been true and after Gods law 10 Why make yee you so costly houses to dwell in sith Christ did not so and dede men should haue but graues as falleth it to dede men and yet ye haue more courts than many lords of England for ye now wenden through the realme and ech night will lig in your own courts and so mow but right few lords doe 11 Why heire you to ferme your limitors giuing therefore each yeare a certain rent and will not suffer one in anothers limitation right as yee were your selues lords of countries Why be ye not vnder your bishops visitations and seegemen to our king Why aske ye no letters of bretherheads of other mens praiers as ye desire that other men should aske letters of you If your letters be good why grant ye them not generally to all manner of men for the more charitie 12 Mowe ye make any man more perfect brether for your prayers than God hath by our beleeue by our baptisme and his owne grant if ye mow certes then ye be aboue God Why make ye men beleeue that your golden trentall sung of you to take therefore ten shillings or at least fiue shillings woll bring souls out of hell or out of purgatorie if this be sooth certes ye might bring all souls out of paine and that woll ye nought and then ye be out of charitie 13 Why make ye men beleeue that he that is buried in your habit shall neuer come in hell and ye weet not of your selfe whether ye shall to hell or no and if this were sooth ye should sell your high houses to make many habites for to saue many mens soules 14 Why steal ye mens children for to make hem of your sect sith that theft is against Gods hests and sith your sect is not perfect yee know not whether the rule that ye bind him to be best for him or worst 15 Why vnderneme ye not your brethren for their trespasse after the law of the Gospel sith that vnderneming is the best that may be but ye put them in prison oft when they do after Gods law and by S. Augustines rule If any doe amisse and would not amend him ye should put him from you 16 Why coueit ye shrift and burying of other mens parishens and none other sacrament that falleth to christian folke Why busie ye not to heare to shrift of poor folke as well as of rich lords and ladies sith they mow haue more plenty of shrift fathers than poor folke mow Why say ye not the gospel in houses of bedred men as ye do in rich mens that mow goe to church and heare the gospell Why couet you not to bury poor folk among you sith that they been most holy as ye saine that ye been for your pouerty 17 Why will ye not be at her diriges as ye haue been at rich mens sith God praiseth hem more than he doth other men What is thy prayer worth sith thou wilt take therefore for all chapmen yee need to bee most wise for dread of simony What cause hast thou that thou wilt not preach the gospel as God saith that thou shouldst sith it is the best lore and also our beleeue VVhy be ye euill apaid that secular priestes should preach the gospell sith God himselfe hath bodden hem 18 VVhy hate ye the gospell to be preached sith ye be so much hold therto for ye win more by yeare with In principio than with all the rules that euer your patrones made and in this minstrels been better than ye for they contrarien not to the mirths that they maken but ye contrarien the gospell both in word and deed 19 Freer when thou receiuest a peny for to say a masse whether sellest thou Gods body for that peny or thy prayer or els thy travell if thou saist thou wolt not trauell for to say the masse but for the peny that certes if this be sooth then thou louest too little meed for thy soule and if thou sellest Gods body other thy prayer then it is very simony and art become a chapman worse than Iudas that sold it for thirty pence 20 VVhy writest thou hir names in thy tables that yeueth thee mony sith God knoweth all thing for it semeth by thy writing that God would not reward him but thou writest in thy tables God would els forgotten it VVhy bearest thou God in hand and slanderest him that he begged for his meat sith he was Lord ouer all for then had he been vnwise to haue begged and haue no need thereto Freer after what lawe rulest thou thee where findest thou in Gods lawe that thou shouldest thus beg 21 VVhat maner men

you find of the Cooks Tale add this What thorow himself his felaw y● fought Vnto a mischief both they were brought The tone ydamned to prison perpetually The tother to deth for he couth not of clergy And therefore yong men learne while ye may That with many divers thoughts beth pricked all the day Remembre you what mischief cometh of misgovernaunce Thus mowe ye learn worschip and come to substaunce Think how grace and governaunce hath brought aboune Many a poore man'ys Son chefe state of the Town Euer rule thee after the best man of name And God may grace thee to come to y● same Immediately after these words at the end of the Squires Tale Apollo whirleth up his chare so hie Vntill the God Mercurius house he flie Let this be added But I here now maken a knotte To the time it come next to my lotte For here ben felawes behind an hepe truly That wolden talk full besily And have here sport as well as I And the day passeth certainly So on this mattere I may no lenger dwell But stint my clack and let the other tell Therefore oft taketh now good hede Who shall next tell and late him spede FINIS 1 This Leland had Commission from King Hen. Eighth to search all Libraries in England for matters of Antiquity He died in the days of Edw. Sixth 2 In the 1. Book and 5th Sect. 3 About the 2d or 3d Year of Edw. Third 1 Vintner quasi Wineturner that is a Merchant of the Vi●●ry which sold by whole sale 1 This Q. Isabel being sent into France with her young Son Edw. by the K. of England her Husband to conferr about matters with her Brother the French King would by no means return having conceived a great Hatred against the Spensers and also against the King for suffering himself to be misled by their naughty Counsel but by all means stirred the People to Rebellion and in the end came over her self with almost three thousand Strangers besides Englishmen 2 Henault a Province lying between France and Flanders 1 This Coniecture is of small force for the Merchants of the Staple had not any Arms granted to them as I have been informed before the time of Henry the Sixth or much thereabout Canterbury Colledge in Oxford founded by Simon Islip Archbishop of Canterbury was suppressed in the Reign of K. Hen. 8. and joyned unto Christs-Church 2 Nicholas de Lynna studiorum praecipuas partes in Mathesi collocavit quae quatuor disciplinarum orbem complectitur videlicet Arithmeticam Geometriam Musicam Astrologiam Bale 3 John Gower a Knight as Bale writeth studied not only the common Laws of the Land but all other kind of good Literature He lieth buried in St. Mary Overies in Southwark in a stately Tomb erected in the Wall with his Image lying over him in a Habit of greenish Damask down to his Feet a Collar of Esses Gold about his Neck and on his Head a Chaplet of Roses the Ornaments of Knighthood Under his Head he hath the likeness of three Books which he compiled the first Speculum Meditantis in French the second Vox Clamantis in Latin the third Confessio Amantis in English 4 John Plantagenet sirnamed Gaunt of Gaunt in Flanders where he was born was the fourth Son of King Edward the Third He was Duke of Lancaster Earl of Lincoln Darby and Leicester King of Castile and Lyons and Steward of England He was also Earl of Richmond and Duke of Aquitain He had three Wives Blanch Constance and Katharine He lieth buried in the Quire of Pauls 1 Thomas Chaucer was born about the 38 or 39th Year of Edw. 3. 2 Written Ann. Domini 1391. Rich. secund 14. 1 This John Burghershe was of the same Line of Barrholomew Burghershe one of the first Knights of the Garter at the Institution thereof by Edward 3. and of Henry Burghershe Bishop of Lincoln and Chancellor and Treasurer of England 2 Ewelme olim Chauceri Delapolorum nunc Regiae aedes Dum enim Johannes Lincolniae Comes Gulielmo Delapolo è filio Johanne nepos res novas contra Henricum septimum moliretur proscriptus omnibus honoribus his possessionibus excidit quae in patrimonium Regium transcriptae fuerunt G. C. 3 Dunnington Castle standeth in a Park in Barkshire not far from Newberry where to this day standeth an old Oak called Chaucer's Oak 4 Wallingford in Barkshire Castrum admirandae amplitudinis magnificentiae duplici murorum ambitu duplici item vallo circundatum in medio moli in magnam altitudinem aeditae arx imponitur in cujus acclivi per gradus ascensu fons est immensae profunditatis Incolae constructum à Danis credunt alii à Romanis G. Camben 5 Knaresborow in Yorkshire Castrum rupi asperrimae impositum quod Serlonem de Burgo patruum Eustacii Vescii condidisse ferunt nunc patrimonii Lancastrensis censetur G. Camden 6 This Jane of Navarr Widow to John of Mounford Duke of Britain was married to Henry the Fourth about the fourth Year of his Reign 7 The Pooles Advancement grew first by Merchandise and Sir Richard Poole Kt. was Father to William de la Pool Merchant of Hull who for that he frankly and freely did lend to King Ed. 3. a great Sum of Mony at Mortaign in France when he was greatly distressed was honoured with the Girdle Military made Banneret and endued with 1000 Marks by the Year and his Successors after were advanced to be Dukes of Suffolk as in Master Stow's Annals appeareth William de la Pole was first secretly married to the Countess of Henault by whom he had a Daughter and after being divorced from her was publickly married to Chaucer's Daughter Countess of Salisbury who proved this Daughter being married to one Barentine a Bastard The which Barentine afterward for a Rior made against the Countess was condemned and lost an hundred Pounds by the Year J. Stow. In the 28. of K. Hen. 6. 1450. this William de la Pole was banished the Realm for five Years to pacifie the hard opinion which the Commons had conceived against him In his Journey to his Banishment he was taken and beheaded and his Body cast up at Dover Sands and buried in the Charter-house at Hull J. St. This Sir Rich. Dangle a Knt. of Poictu came over with the Duke of Lancaster who for his Valiancy and tryed Truth to the King of England was made Knight of the Garter 1 Some say he did but translate it and that it was made by Sir Otes de Grantsome Knight in French of my Lady of York Daughter to the King of Spain representing Venus and my Lord of Huntingdon sometime Duke of Excester This Lady was younger Sister to Gaunt's second Wife This Lord of Huntingdon was called John Holland half Brother to Richard the Second He married Elizabeth the Daughter of John of Gaunt Duke of Lancaster Out of the Records in the Tower a Thomas Occleve vel Ockelese vir tam bonis literis quam generis prosapia clarus exquisua quadam Anglici sermonis eloquentia post Chaucerum cujus suerat discipulus patriam ornavit linguam Johannis Wiclevi ipsius Berengarii in religione doctrinam sequebatur Tractatus hos fecit Planctum proprium Dialogum and amicum De quadam Imperatrice De arte moriendi De coelesti Hierusalem De quodam Jonatha De Regimine Principis * John Lidgate Monk of Bury an excellent Poet He travelled France and Italy to learn the Languages and Sciences * That is Geffrey Vinesause of whom read in the Recital of Authors This William Caxton of London Mercer brought Printing out of Germany into England about the latter end of the Reign of Henry the Sixth and practised the same in the Abbey of St. Peter at Westminster It was first found in Germany at Mogunce by one John Cuthembergus a Knight and brought to Rome by Conradus an Almaigne as some Authors say