of money and sets up a shop at Roane Now this Merchant being expected at Luca a whole yeare together whither he had sent word he would shortly repaire when he came not a messenger was dispatched to seeke him out and after much enquiry at London and Roan and elsewhere he learnt at last in an Inne that a Lucquois Merchant about sixe moneths before had lodged there and was gone to Paris where also not hearing any tydings of him he suspected that he was murthered made his complaint to the Court of Parliament at Roan Which imbracing this businesse being directed by Gods providence made enquiry up and downe the Towne Whether there were any that within seven or eight moneths had set up a new shop and finding one caused him to be arrested for a supposed and a pretended debt but in the end examined him upon this murther and laid it to his charge herewith the prisoner solicited partly bythe remorse of his conscience partly by hope of freeing himselfe by a bribe confessed the fact in private to the Justice but as soone as he perceived that he went about to call in witnesses to his confession hee denyed it againe in briefe the new Merchant is committed to prison and he sueth the Justice for forgerie and false imprisonment the Justice can by no meanes cleare himselfe but onely by the assurance that all men had of his honesty The matter hangs thus in suspence till at length the dead carkasse of the Lucquois was â—eard of and the blind man also came to light who heard the noyse of the murther to make short this blind man was brought to confront the prisoner and twenty men were caused to speake one after another and still the blinde man was demaunded whether hee knew their voices and said That that was the man that answered him on the mountaine This course being ofttimes re-iterated the blind man hit alwayes on the right and never missed Whereupon the Court condemned him to death and before he dyed he confessed the fact to the great glory of Gods Justice and the great amazement and strange astonishment of all men At Paris in the yeare of our Lord 1551 a certaine young woman was brained by a man with a hammer neere unto Saint Opportunes Church as she was going to midnight Masse and all her rings and jewels taken from her This hammer was stolne from a poore Smith there by the same evening who therefore being suspected of the murder was cruelly handled and put to extraordinary torture by reason of the vehement presumptions made against him in such sort that hee was quite lamed and deprived of the meanes to get his living whereby being reduced into extreame poverty he ended his life in great misery All this while the murderer remained unknowne almost for the space of twenty yeares and the memory of the murder seemed to be buried with the poore woman in her grave now marke the justice of God who hath promised that nothing shall be so hid but shall be brought to light It hapned that one Iohn Flaming Sergeant of the Subsidies at Paris being upon occasion of businesse at S. Leups a Village by Montmorency chanced among other talke at Supper to say how he had left his wife at home sicke and no body with her but a little boy there was an old man then present named Monstier and a sonne in law of his who immediatly upon this speech went away that night with each of them a basket of cherries and a greene goose and came about ten of the clock the next morning to Flamings house where they intended to murder both the woman and the boy and to possesse themselves of all the goods that they could conveniently carrie away but the Lord prevented them of their purpose for being let in at the dores by the boy pretending that they came from the husband with thâ—se remembrances to his wife they presently slew the boy thinking also to surprise the woman but she hearing the cry of the boy lockt fast her chamber dore and cried for helpe out at her window whereupon the neighbors running to the house tooke these two villaines one hidden in the funnell of the Chimney and the other in a Well in the Cellar with nothing but his nose above water Now these two wretches being thus apprehended arraigned and condemned being on the seaffold at the place of execution the old man desired to speake with the Smithes widow whose husband was suspected for the first murder of whom when she came hee asked forgivenesse saying that it was he which had killed the young woman by S. Opportunes Church Thus the Lord discovered both the innocency of the Smith and the guiltinesse of this vile murderer and that twenty yeeres after the fact was committed Not long since the like discovery of a murderer was made here in England in Leicestershire not farre from Lutterworth almost twenty yeeres after the fact committed The murder was committed by a Miller upon one in his Mill whom he buried in the ground hard by This Miller removed unto another countrey and there dwelt a long space untill at last guided by Gods Almighty providence to the manifestation of his justice he returned unto that place to visit some of his friends Now in the meane time whilest he was there the Miller that now possessed the former Mill had occasion to dig deepe into the ground where he found the carkasse of a dead man presently it was suspected that some had beene murdered and was there buried whereupon the Lord put it into their hearts to remember how about twenty yeares before a certaine neighbour of theirs was suddenly missed and could never be heard of insomuch that all supposed him to have beene dead in some strange countrey this carkasse they suspected to be his and bethinking themselves who was then Miller of that Mill behold he was there ready in the towne not having been there for many yeares before This man was suspected nd thereupon examined and without much adoe confessed the fact and received deserved punishment Who seeth not here manifest traces and footsteps of Gods providence First in reducing the murderer to that place at that time Secondly in stirring up the Miller to digge at the same time also thirdly in putting into the hearts of the people the missing of such a man whose memory was almost forgotten and lastly in causing the murderer to confesse his deed when as no proofe nor witnesse could be brought against him but here is the justice of God against all such Vengeance will not suffer the murderer to live Henry Ranzovius Lieutenant for the King of Denmarke in the Duchie of Holsace makes relation in a letter of his of an ordinary meanes of finding out Murderers practised in the kingdome of Denmark by King Christiernus the second and permitted over all his Kingdome the occasion whereof he saith was this Certaine Gentlemen being on an evening together in a
information of one Richard Master Parson of Aldington and Edward Bocking Doctor of Divinity a Monke of Canterbury and divers others counterfeited such manner of trances and distortions in her body with the uttering of divers counterfeit vertues and holy words tending to the rebuke of sinne and reproving such new opinions as there began to spread that shee woon great credit amongst the people and drew after her a multitude of favourites besides she would prophecy of things to come as that shee should be helped of her disease by none but the Image of our Lady in Aldington whither being brought she appeared to the people to be suddenly relieved from her sicknesse by meanes of which hypocriticall dissimulation she was brought into marvellous estimation not only with the common people but with divers great men also insomuch that a book was put in print touching her fained miracles and revelations Howbeit not content to delude the people she began also to meddle with the King himself Henry the eight saying That if he proceeded to be divorced from his wife Queene Katherine he should not remaine King one month after and in the reputation of God not one day for which and many other tricks practised by her she with her complices was arraigned of high treason and after confession of all her knavery drawn from the Tower to Tyburne and there hanged the holy maidens head being set upon London bridge and the other on certaine gates of the City The other named la Pucella de Dieu marvellously deluded with her counterfeit hypocrisie Charles the seventh King of France and all the whole French Nation in such sort that so much credit was attributed unto her that she was honoured as a Saint and thought to be sent of God to the aide of the French King By her meanes Orleance was woon from the English and many other exploits atchieved which to be short I will referre the Reader unto the French Chronicles where they shall finde her admirable knavery at large discovered But touching her end it was on this sort as she marched on horsebake to the towne of Champaigne to remove the siedge wherewith it was guirt by the Duke of Burgoine and other of the English Captaines Sir Iohn Leupembrough a Burgonian Knight tooke her alive and conveyed her to the City of Roan where she faigning her selfe with child when the contrary was knowne was condemned and burnt And thus these two holy women that in a diverse kind mocked the people of England and France by their hypocrisie by the justice of God came to deserved destructions CHAP. XXI Of Conjurers and Enchanters IF God by his first Commandement hath enjoyned every one of us to love serve and to cleave unto him alone in the conjuction and unity of a true faith and hope unremovable there is no doubt but he forbiddeth on the other side that which is contrary to this foresaid duty and herein especially that accursed familiarity which divers miserable wretches have with that lying Spirit the Father of errour by whose delusions and subtilty they busie themselves in the study of sorceries and enchantments whereupon it is forbidden the Israelites in the nineteenth of Leviticus to turne after familiar spirits or to seeke to Soothsayers to be defiled by them and the more to withdraw them from this damnable crime in the Chapter following there is a threat set downe against it in manner of a Commandement That if either man or woman have a spirit of divination or soothsaying in them they should dye the death they should stone them to death their bloud should be upon them so in the two and twentieth of Exodus the Law of God saith Thou shalt not suffer a Witch to live and Moses following the same steps giveth an expresse charge in the eighteenth of Deuteronomy against this sinne saying Let nonebe found among thee that useth witchcraft nor that regardeth the Clouds or times nor a Sorcerer or a Charmer or that counselleth with a Spirit or a teller of Fortunes or that asketh counsell of the dead for all that doe such things are abhomination unto the Lord. And therefore this sinne 1 Sam. ver 15. is reputed amongst the most hainous and enormous sinnes that can be When they shall say unto you saith the Prophet Enquire at them that have a Spirit of Divination and at the Soothsayer which whispers and murmures answer Should not a people enquire at their God from the living to the dead To the Law and to the Testimony Wherefore it was a commendable thing and worthy imitation when they that had received the Faith by Pauls preaching having used curious Arts as Magicke and such like being touched with the feare of God brought their bookes and burned them before all men although the price thereof amounted to fifty thousand pieces of silver which by Budeus his supputation ariseth to five thousand French Crownes The Councels as that of Carthage and that other of Constantinople kept the second time in the suburbs utterly condemned the practices of all Conjurers and Enchanters The twelve Tables in Rome adjudged to punishments those that bewitched the standing corne And for the Civill Law this kind is condemned both by the Law Iulia and Cornelia In like manner the wisest Emperours those I mean that attained to the honour of Christianity ordained divers Edicts and Prohibitions under very sharp and grievous punishments against all such villany as Constantine in the ninth book of the Cod. tit 18. enacted That whosoever should attempt any action by Art Magicke against the safety of any person or should bring in or stir up any man to make him fall into any mischiefe or riotous demeanour should suffer a grievous punishment in the fifth Law he forbiddeth every man to aske counsell at Witches or to use the helpe of Charmers and Sorcerers under the paine of death Let them saith he in the sixth Law be throwne to wild beasts to be devoured that by conjuring or the helpe of familiar spirits go about to kill either their enemies or any other Moreover in the seventh Law he willeth that not so much as his owne courtiers and servants if they were found faulty in this crime should be spared but severely punished yet neverthelesse many of this age gave themselves over to this filthy sinne without either feare of God or respect of Law some through a foolish and dangerous curiosity others through the overruling of their owne vile and wicked affections and a third sort troubled with the terrours of an evill conscience desire to know what shall besall and happen unto them in the end Thus Saul the first King of Israel being troubled in himselfe and terrified with the army of the Philistims that came against him would needs foreknow his owne fortune and the issue of this doubtfull warre Now whereas before whilest he performed the duty of a good King and obeyed the commandement of God hee had cleansed his Realme
the Bishop of Eureux his house which was accordingly executed This happened in the yeare 1453. In the raigne of the same King 1457 there was a certaine Curate of a village neere to Soissons who to revenge himselfe of a Farmer that retained from him the tenths which were appointed to the Knights of the Rhodes went to a Witch of whom he received in gift a fat toad in an earthen pot which she had a long while fed and brought up which she commanded him to baptise as he also did and called it by the name of Iohn albeit I tremble to recite so monstrous and vile a fact yet that every man might see how deadly besotted those sort of people are that give themselves over to Satan and with what power of errour he overwhelmeth them and beside how full of malice this uncleane spirit is that as it were in despight of God would prophane the holy Sacrament of Baptisme This good holy Curate after he had consecrated the holy host gave it also to the toade to eat and afterward restored it to the Witch again who killing the toade and cutting it in pieces with other such like sorceries caused a young wench to carry it secretly into the Farmers house and to put it under the table as they were at dinner whereupon immediately the Farmer and his children that were at the table fell suddenly sicke and three dayes after died the Witch her selfe being detected was burned but the Curate suffered onely a little imprisonment in the Bishop of Paris house and that not long for what with friendship and money he was soone delivered Froissard who was Treasurer and Canon of Chymay reporteth of another Curate in the countrey of Beare under Charles the seventh that had a familiar spirit which hee called Orthon whose helpe hee used to the disturbance of the Lord of Corosse by causing a terrible noise to bee heard every night by him and his servants in his castle because the said Lord withheld his tythes from him and converted them to his owne use In the yiare 1530 at Nuremburg a certaine Priest studied Art Magick and being very covetous of gold and silver the Devill whom hee served shed him through a Chrystall certaine treasures hidden in the city he by and by greedy of this rich prey went to that part of the city where hee supposed it to have lien buried and being arrived at the place with a companion whom he brought to this pretty pastime fell a searching and digging up a hollow pit untill he perceived a coffer that lay in the bottome of the hole with a great blacke dog lying by it whither he was no sooner entred but the earth fell downe and filled up the hole and smothered and crushed him to death So this poore Priest was entrapped and rewarded by his master no otherwise than he deserved but otherwise than he expected or looked for Howbeit they are not onely simple Priests and Friers that deale with these cursed Arts but even Popes themselves Silvester the second as Platina and others report was first a conjuring Frier and gave himselfe to the Devill upon condition he might be Pope as he was indeed and having obtained his purpose as it seemed he began earnestly to desire to know the day wherein he should die which also his Schoolmaster the Devill revealed unto him but under such doubtfull tearmes that he dreamed in his foolish conceit of immortality and that he should never die It chanced on a time as he was singing Masse at Rome in a Temple called Ierusalem which was the place assigned him to die in and not Ierusalem in Palestina as he made himselfe falsly to beleeve he heard a great noise of Devils that came to fetch him away note that this was done in Masse while whereat he being terrified and tormented and seeing himselfe not able any way to escape hee desired his people to rend his body in pieces after his death and lay it upon a charriot and let horses draw it whither they would which was accordingly performed for as soone as he was dead the pieces of his carkasse were carried out of the Church of Laterane by the wicked spirit who as he ruled him in life so he was the chiefe in his death and funerals By like means came Benedict the ninth to the Popedome for he was a detestable Magitian and in the ten yeares wherein he was Pope having committed infinite villanies and mischiefs was at last by his familiar friend the Devill strangled to death in a forrest whither he went to apply himselfe the more quieter to his conjurings Gregory the sixth scholler to Silvester as great a conjurer as his master wrought much misery in his time but was at last banished Rome and ended his life in misery in Germany Iohn the two and twentieth being of no better disposition than these we have spoken of but following judiciall astrology sed himselfe with a vain hope of long life whereof he vaunted himselfe among his familiars one day above the rest at Viterbum in a chamber which he had lately builded saying that he should live a great while he was assured of it presently the floore brake suddenly in pieces and he was found seven daies after crushed to pieces under the ruines thereof All this notwithstanding yet other Popes ceased not to suffer themselves to be infected with this execrable poison as Hildebrand who was called Gregory the seventh and Alexander the sixth of which kinde we shall see a whole legend in the next booke Doe but marke these holy Fathers how abhominable they were to be in such sort given over to Satan Cornelius Agrippa a great Student in this cursed Art and a man famous both by his owne works and others report for his Necromancy went alwaies accompanied with an evill spirit in the similitude of a blacke dogge but when his time of death drew neer and he was urged to repentance hee tooke off the inchanted collar from the dogs neck and sent him away with these termes Get thee hence thou cursed beast which hast utterly destroyed mee Neither was the dog ever after seen some say he lept into Araris and never came out againe Agrippa himselfe died at Lyons in a base and beggarly Inne Zeroastres King of Bactria is notified to have bin the inventer of Astrology and Magicke But the Devill whose ministry he used when he was too importunate with him burned him to death Charles the seventh of France put Egedius de Raxaâ— Marshall of his Kingdome to a cruell and filthy death because he practised this Art and in the same had murthered an hundred and twenty teeming women and yong infants he caused him to be hanged upon a forke by a hot fire and roasted to death Bladud the sonne of Lud King of Britaine now called England in the yeare of the World 3100 hee that builded the city of Bath as our late Histories witnesse and also
besieging him in his owne City took him at last prisoner and hanged him with his two sons Francis and William Diocles son of Pisistratus Tyran of Athens for ravishing a maid was slain by her brother whose death when Hippias his brother undertook to revenge and caused the maidens brother to be racked that he might discover the other conspiratours he named all the Tyrans friends which by commandment being put to death the Tyran asked whether there were any more None but onely thy selfe quoth he whom I would wish next to be hanged whereby it was perceived how abundantly he had revenged his sisters chastity by whose notable stomacke all the Athenians being put in remembrance of their liberty expelled their Tyran Hippias out of their City Mundus a young Gentleman of Rome ravished the chaste Matron Paulina in this fashion when he perceived her resolution not to yeeld unto his lust he perswaded the Priests of Isis to say that they were warned by an Oracle how that Anubius the god of Egypt desired the company of the said Paulina to whom the chaste Matron gave light credence both because she thought the Priests would not lie and also because it was accounted a great renowne to have to do with a god and thus by this meanes was Paulina abused by Mundus in the Temple of Isis under the name of Anubius Which thing being after disclosed by Mundus himselfe he was thus justly revenged the Priests were put to death the Temple beaten downe to the ground the Image of Isis throwne into Tiber and the young man banished A principall occasion of the Danes first arrivall here in England which after conquered the whole Land and exercised among the Inhabitants most horrible cruelties and outrages was a Rape committed by one Osbright a deputy King under the King of the West-Saxons in the North part This Osbright upon a time journeying by the way turned into the house of one of his Nobles called Bruer who having a wife of great beauty he being from home the King after dinner allured with her excellent beauty took her to a secret Chamber where he forcibly contrary to her will ravished her whereupon she being greatly dismayed and vexed made her mone to her husband at his returne of this violence and injury received The Nobleman forthwith studying revenge first went to the King and resigned to his hands all such services and possessions which he held of him and then took shipping and sailed into Denmarke where he had great friends and had his bringing up there making his mone to Codrinus the King desired his aid in revenging of the great villany of Osbright against him and his wife Codrinus glad to entertain any occasion of quarrell against this Land presently levied an Army and preparing all things for the same sendeth forth Inguar and Hubba two brethren with a mighty Army of Danes into England who first arriving at Holdernesse burnt up the Countrey and killed without mercy both men women and children then marching towards Yorke encountered with wicked Osbright himselfe where he with the most part of his Army was slain and discomfited a just reward for his villanous act as also one chief cause of the Conquest of the whole Land by the Danes In the year of our Lord 955. Edwine succeeding his uncle Eldred was King of England this man was so impudent that in the very day of his Coronation he suddenly withdrew himselfe from his Lords and in sight of certain persons ravished his owne kinswoman the wife of a Nobleman of his Realme and afterward slew her husband that he might have unlawfull use of her beauty for which act he became so odious to his Subjects and Nobles that they joyntly rose against him and deprived him of his Crowne when he had reigned four yeares CHAP. XXII Other examples of Gods Judgements upon Adulterers AMongst all other things this is especially to be noted how God for a greater punishment of the disordinate lust of men strucke them with a new yet filthy and stinking kinde of Disease called the French Pox though indeed the Spaniards were the first that were infected therewith by the heat which they caught among the women of the new-found lands and sowed the seeds thereof first in Spain and from thence sprinkled Italy therewith wherethe French men caught it when Charles the Eighth their King went against Naples From whence the contagion spread it selfe throughout divers places of Europe Barbary was so over-growne with it that in all their Cities the tenth part escaped not untouched nay almost not a Family but was infected From thence it ran to Aegypt Syria and the graund Cair and it may near hand truly be said that there was not a corner of the habitable world where this not onely new and strange for it was never heard of in antient ages but terrible and hideous scourge of Gods wrath stretched not it selfe They that were spotted with it and had it rooted in their bodies led a languishing life full of aches and torments and carried in their visages filthy markes of unclean behaviour as ulcers boyles and such like that greatly disfigured them And herein we see the words of Saint Paul verified That an Adulterer sinneth against his owne body Now for so much as the world is so brutishly carried into this sin as to none more the Lord therefore hath declared his anger against it in divers sorts so that divers times he hath punished it in the very act or not long after by a strange death Of which Alcibiades one of the great Captaines of Athens may stand for an example who being polluted with many great and odious vices and much given to his pleasures and subject to all uncleannesse ended his life in the midst thereof for as he was in company of a Phrygian strumpet having flowne thither to the King of Phrygia for shelter was notwithstanding set upon by certain Guards which the King induced by his enemies sent to stay him but they though in number many through the conceived opinion of his notable valour durst not apprehend him at hand but set fire to the house standing themselves in armes round about it to receive him if need were he seeing the fire leaped through the midst of it and so long defended himselfe amongst them all till strength failed in himselfe and blowes encreasing upon him constrained him to give up his life amongst them Pliny telleth of Cornelius Gallus and Q. Elerius two Roman Knights that died in the very action of filthinesse In the Irish History we finde recorded a notable judgement of God upon a notorious and cruell lecher one Turgesnis a Norwegian who having twice invaded Ireland reigned there as King for the space of thirty yeares This Tyran not onely cried havocke and spoil upon the whole Countrey abusing his victory very insolently but also spared not to abuse virgins and women at his pleasure to the satisfying