Second State or Nobility of England p. 405. to p. 457. and therein of their Degrees Priviledges Precedence State Revenues c. p. 417. A Catalogue of all the Peers of England according to their Precedence p. 439. Of the Third State or Commons of England p. 457. Of Knights Esquires Gentlemen Yeomen Citizens Handycrafts c. p. 472. Of the Liberties and Properties of the English Subjects p. 493. Of the Women in England p. 497. Of the Children p. 509. Of the Servants p. 513. OF ENGLAND ENgland the better part of the best Iland in the whole World antiently with Scotland called Britain and sometimes Albion was about 800 years after the Incarnation of Christ by special Edict of King Egbert descended from the Angles a people of the Lower Saxony named Angle or Englelond thence by the French called Angleterre by the Germans Engeland and by the Inhabitants England It is situated between the Degrees 16 and 21 Longitude equal with Normandy and Britany in France and between 50 and 57 Northern Latitude equal with Flanders Zeland Holland Lower Saxony and Denmark The longest day in the most Northern part is 16 hours 44 minutes and the shortest 7 hours 16 minutes It is in length 386 miles in breadth 279 in compass by reason of the many Bayes and Promontories about 1300 miles in shape triangular contains by computation about 30 Millions of Acres about the thousandth part of the Globe and 333d part of the habitable earth almost ten times as big as the United Neatherlands five times as big as the Spanish Neatherlands less than all Italy by almost one half and in comparison of France is as 30 to 82. The Aire is far more mild and temperate if not more healthy than any part of the Continent under the same Climat By reason of the warm vapours of the Sea on every side and the very often Winds from the huge Western Sea the Cold in Winter is less sharp than in some parts of France and Italy though more Southern By reason of the continual blasts from Sea the Heat in Summer is less scorching than in some parts of the Continent that lies more Northern As in Summer the gentle Winds and frequent Showres qualifie all violent Heats and Droughts so in Winter the Frosts do only meliorate the cultivated Soyle and the Snow keep warm the tender Plants It is blessed with a very fertile wholsome Soyle watered abundantly with Springs and Streams and in divers parts with great Navigable Rivers few barren Mountains or craggy Rocks but generally gentle pleasant Hills and fruitful Valleys apt for Grain Corn or Wood. The excellency of the English Soyle may be learnt as Varro advised of old from the Complection of the Inhabitants who therein excell all other Nations or else from the high value put upon it by the Romans and the Saxons who â—ookt upon it as such a precious â—pot of ground that they thought it worthy to be fenced â—n like a Garden Plot with a mighty Wall of fourscore miles â—n length viz. from Tinmoâ—th on the German Sea to Solwey Frith on the Irish Sea whereby the Caledonian Bores might be excluded and with a monstrous Dike of fourscore and ten miles viz. from the Mouth of the River Wy to that of the River Dee whereby the Cambrobritan Foxes might be kept out lastly the excellency of her Soyle may also be learnt from those transcendent Elogies bestowed on her by Antient and Modern Writers calling England the Granary of the Western World the Seat of Ceres c. That her Valleys are like Eden her Hills like Lebanon her Springs as Pisgah and her Rivers as Jordan That she is a Paradise of Pleasure and the Garden of God O fortunata omnibus terris beatior Britannia te omnibus coeli ac soli ditavit Natura tibi nihil inest quod vitae offendat tibi nihil deest quod vita desiderat ita ut alter orbis extra orbem poni ad delicias humani generis videaris O happy and blessed Britanie above all other Countries in the World Nature hath enricht thee with all the blessings of Heaven and Earth Nothing in thee is hurtful to Mankind nothing wanting in thee that is desirable in so much that thou seemest another World placed besides or without the great World meerly for the delight and pleasure of Mankind As it is divided from the rest of the World so by reason of its great abundance of all things necessary for the life of Man it may without the contribution of any other part of the World more easily subsist than any of its Neighbouring Countries Terra suis contenta bonis non indiga mercis First for Food what plenty every where of Sheep Oxen Swine Fallow Deer and Coneys what plenty of Hens Ducks Geese Turkeys Swans Peacocks Phesants Partridges Woodcocks Snipes Plovers Quailes Herons Bustards Heath Cocks or Grouse Thrushes or Throstles Black-birds Veldevers Nightingales Pigeons and Larks What plenty of Salmon Trouts Carps Tench Lampreys Pikes Perches Eeles Crevish Flounders Plaice Shads Mullets What great abundance of Herrings Pilchards Oysters Lobsters Crabs Mackerel Whitings Soles Smelts Sprats Prawnes Ruffes c. What great plenty of Apples Pears Plums and Cherries How doth England abound with Wheat Barly Pulse Beans and Oates with excellent Butter and Cheese with most sorts of Edible Roots and Herbs It wants not Red Deer Hare Goats c. It wants not Wild-Ducks Wild-Geese Puffins Snipes God-wits and many other kind of Sea-fowl It wants not Apricocks Peaches Nectarins Grapes Figgs Melons Quinces c. Walnuts and Hasel-nuts Lastly for Drinks England abounds with Beer Ale Sider Perry and in some places with Metheglin Now of all these things there is such a constant continuance by reason of the Clemency of the Climat that scarce the least Famine which frequenteth other Countries hath been felt in England these 300 years Then for Rayment England produceth generally not onely very Fine Wooll which makes our Cloth more lasting than other Countrey Cloth and better conditioned against Wind Weather but also such great abundance of Wooll that not onely all sorts from the highest to the lowest are clothed therewith but so much hath been heretofore transported beyond the Seas that in honour of the English Wooll that broughâ— heretofore such plenty of Golâ— into the Territories of Charleâ— the puissant and bold Duke of Burgundy where the Staple for English Wooll was then keptâ— he instituted that famous Military Order of the Golden Fleece aâ— this day in highest esteem with the whole House of Austria This abundance and cheapness of Wooll in England proceeds not onely from the goodness of the Soyle but also from the freedom from Wolves and temperateness of Heat and Cold which in other Countries creates a great charge of a constant guarding their Sheep and housing them by Night and sometimes by Day Also for advancing the Manufacture of Cloth that necessary Earth called Fullers Earth
Custom was taken up by some of the Nobility and Gentry of eating a more plentiful Dinner but little or no Supper as on the contrary the Romans and Jews anciently and the hotter Climats at this day have little or no Dinners but set Suppers The English are not now so much addicted to Gluttony and Drunkenness as heretofore nor unto Tobacco which perhaps within a few years may be expelled by Coffee Feasting also is not now so â—ommon and profuse as antiâ—ntly for although the Feasts â—t Coronations at the Installations of Knights of the Garter â—onsecrations of Bishops Entertainments of Ambassadors â—he Feasts of the Lord Mayor of London the Sergeants at Law â—nd Readers Feasts in the Innes of Court are all very sumptuous â—nd magnificent in these times â—et compared to the Feasts of â—ur Ancestors seem to be but â—iggardly and sparing for Richard Earl of Cornwall Brother â—o Henry 3 had at his Marriâ—ge Feast as is recorded Thirâ—y thousand Dishes of Meat â—nd King Richard the 2d at a Christmass spent daily 26 Oxen â—oo Sheep besides Fowl and â—ll other Provision proportionably so antiently at a Call 〈◊〉 Sergeants each Sergeant saitâ— Fortescue spent sixteen hundred Crowns which in thosâ— dayes was more than 1600â— now The English that feed not over liberally whereto the greâ—â— plenty and variety of Vianâ—â— entice them nor drink mucâ— Wine but content themselvâ—â— with Small Ale or Sider bâ— especially the later are observed to be much more health and far longer lived than any 〈◊〉 our Neighbour Nations For Apparel or Clothing the French Mode hath been genâ—rally used in England of laâ—â— years In the time of Queen Elizabeth sometimes the Hiâ—â— Dutch sometimes the Spanisâ— and sometimes the Turkish and Morisco Habits were by the English worn in England when the Women wore Doublets with Pendant Codpieces on the Breast full of Tags and Cuts moreover Gallygascons Fardingales and Stockings of divers Colours but since the Restauration of the King now raigning England never saw for matter of wearing Apparel less prodigality and more modesty in Clothes more plainness and comeliness than amongst her Nobility Gentry and Superiour Clergy onely â—he Citizens the Countrey People and the Servants appear clothed for the most part above and beyond their Qualities Estates or Conditions Since our late breach with France the English Men though not the Women have quitted the French Mode and taken a grave Wear much according with the Oriental Nations Churches thorowout all England and all Publick Edifices are generally of Solid Stone covered with Lead Cathedral and Collegiate Churches every where ample and magnificent and the Churches in Market Towns and Opulent Villages spatious and solid enough Houses in Cities that were heretofore usually of Wood are now built of good Stone oâ— Brick and covered with Slatâ— or Tile the Rooms within formerly wainscotted are now hung with Tapistry or other convenient Stuffe and all cieled with Plaister excellent against the rage of Fire against the Cold and Sluttishness The Modern Buildings have been far more slight and of less continuance than the Antient. The Houses of the Nobles and Rich are abundantly furnisht with Pewter Brass Fine Linnen and Plate The mean Mechanicks and ordinary Husbandmen want not Silver â—poons or some Silver Plate in â—heir Houses The Windowes every where â—lased not made of Paper or Wood as is usual in Italy and â—pain Chimnies in most places no â—toves although the far more â—outhern parts of Germany can â—ardly subsist in the Winter â—ithout them England contains 9725 Parishes now allowing to each Parish one with another 80 Families there will be 778000 Families and to each Family 7 persons there will be found in all Five Millions four hundred forty six thousand souls and amongst them about one Million of Fighting Men. As some years before the late Troubles no people of any Kingdom in the World enjoyed more freedom from Slavery and Taxes so generally none were freer from evil tempers and humours none more devoutly religious willingly obedient to the Laws truly loyal to the King lovingly hospitable to Neighbours ambitiosly civil to Strangers or more liberally charitable to the Needy No Kingdom could shew a more knowing prudent Nobility a more valiant Gentry a more learned and pious Clergy or a more contented loyal Commonalty The Men were generall honest the Wives and Women chast and modest Parents loving Children obedient Husbands kind Masters gentle and Servants faithful In a word the English were then according to their Native Temper the best Neighbors best Friends best Subjects and the best Christians in the World Amongst these excellent Tempers amongst this goodly Wheat whilst men slept the Enemy came and sowed Tares there sprang up of later years a sort of people sowre reserved narrow-hearted close-fisted self-conceited ignorant stiff-necked Children of Belial according to the genuine signification of the word ever prone to despise Dominion to speak evil of Dignities to gain-say Order Rule and Authority who have accounted it their honour to contend with Kings and Governours and to disquiet the Peace of Kingdoms whom no deserts nor clemency could ever oblige neither Oaths or Promises bind breathing nothing but sedition and calumnies against the Establisht Government aspiring without measure railing without reason and making their own wild fancies the square rule of their consciences hating despising or disrespecting the Nobility Gentry and Superiour Clergy c. These lurking in all quarters of England have at length with their pestilential breath infected some of the worse natured and worse nurtured Gentry divers of the inferiour Clergy most of the Tradesmen and very many of the Peasantry and prevailed so far as not onely to spoil the best governed State and ruine the purest and most flourishing Church in Christendome but also to corrupt the minds the humours and very natures of so many English insomuch that notwithstanding the late happy restauration of the King and Bishops the incessant joynt endeavours and studies of all our Governours to reduce this people to their pristine happiness yet no man now living can reasonably hope to see in his time the like blessed dayes again without a transplantation of all those sons of Belial as King James in his grave Testament to his Son did intimate without an utter extirpation of those Tares which yet the Clemency and Meekness of the Protestant Religion seems to forbid The Nobility and chief Gentry of England have been even by Strangers compared to the finest Flowre but the lower sort of common People to the coursest bran the innate good nature joyned with the liberal education and converse with Strangers in forreign Countries render those exceeding civil whereas â—he wealth insolence and pride â—f these and the rare converse â—ith strangers have rendred â—hem so distastful not onely to â—he few strangers who frequent England but even to their own Gentry that they could sometimes wish that either the Countrey were less plentiful or â—hat
to E. Chamberlayn she writes her self Susanna Clifford Chamberlayn Notwithstanding all which their condition de facto is the best in the World for such is the good nature of Englishmen towards their Wives such is their tenderness and respect giving them the uppermost place at Table and elsewhere the right hand every where and putting them upon no drudgery and hardship that if there were a Bridge over into England as aforesaid it is thought all the Women in Europe would run thither Besides in some things the Laws of England are above other Nations so favourable to that Sex as if the Women had voted at the making of them If a Wife bring forth a Child during her Husbands absence though it be for some years within England and not beyond the Seas that Husband must father that Child If a Wife bring forth a Child begotten by any other before Marriage yet the present Husband must own the Child and that Child shall be his Heir at Law The Wife after her Husbands death may challenge the third part of his yearly Rents of Lands during her life and within the City of London a third part of all her Husbands moveables for ever As the Wife doth participate of her Husband Name so likewise of his Condition If he be a Duke she is a Dutchess if he be a night she is a Lady if he be an Alien made a Denison she is ipso facto so too If a Freeman marry a Bondwoman she is also free during the Coverture wherefore it is said as before Uocor fulget radiis Mariti All Women in England are comprised under Noble or Ignoble Noble Women are so three manner of wayes viz. by Creation by Descent and by Marriage The King the Fountain of Honour may and oft hath created Women to be Baronesses Countesses Dutchesses c. By Descent such Women are Noble to whom Lands holden by such Dignity do descend aâ— Heir for Dignities and Titles of Honour for want of Males descend to Females but to one of them onely because they are things in their own nature entire and not to be divided amongst many as the Lands and Tenements are which descend to all the Daughters equally besides by dividing Dignities the Reputation of Honour would be lost and the Strength of the Realm impaired for the Honour and Chevalry of the Realm doth chiefly consist in the Nobility thereof By Marriage all Women are Noble who take to their Husbands any Baron or Peer of the Realm but if afterwards they 〈◊〉 to Men not Noble they 〈◊〉 their former Dignity and follow the condition of their laâ—â— Husband for eodem modo distolvitur earum Nobilitas quo constituitur But Women Noble by Creation or Descent or Birthright remain Noble though they marry Husbands under their Degree for such Nobility is accounted Character indelebilis Here note that by the Courtesie of England a Woman Noble only by Marriage alwayes retaineth her Nobility but if the Kings Daughter marry a Duke or an Earl illa semper dicitur Regalis as well by Law as Courtesie Noble women in the Eye of the Law are as Peers of the Realm and are to be tried by their Peers and to enjoy most other Priviledges Honour and Respect as their Husbands Only they cannot by the opinion of some great Lawyers maintain an Action upon the Statute De Scandalo Magnatum the Makers of that Statute meaning only to provide in that Case for the Great Men and not for the Women as the words of that Statute seem to import Likewise if any of the Kings Servants within his Check Roll should conspice the death of any Noblewoman this were not Felony as it is if like Conspiracy be against a Nobleman None of the Wives Dignities can come by Marriage to their Husbands although all their Goods and Chattels do onely the Wives Lands are to descend to her next Heir yet is the Courtesie of England such that as the Wife for her Dower hath the third part of her Husbands Lands during her life so the Husband for the Dignity of his Sex and for playing the Man in begetting his Wife with Child which must appear by being born alive shall have all his Wives Lands for his Dower if it may be so called during his life By the Constitutions of England married persons are so fast joyned that they may not be wholly separated by any agreement between themselves but only by Sentence of the Judge and such separation is either a Vinculo Matrimonii and that is ob praecontractum vel ob contractum per metum effectum vel ob frigiditatem vel ob affinitatem sive Censanguinitatem vel ob Saevitiam or else such separation is a Mensa Thoro and that is ob Adulterium The Wife in England is accounted so much one with her Husband that she caunot be produced as a witness for or against her Husband Concerning Children in England The Condition of Children in England is different from those in our Neighbour Countries As Husbands have a more absolute Authority over their Wives and their Estates so Fathers have a more absolute Authority over their Children Fathers may give all their Estates from their own Children and all to any one Child and none to the rest the consideration whereof keeps the Children in great awe Children by the Common Law of England are at certain ages enabled to perform certain Acts. A Son at the age of 14 may choose his Guardian may claim his Lands holden in Socage may consent to Marriage may by Will dispose of Goods and Chattels At the age of 15 he ought to be sworn to his Allegeance to the King At 21 he is said to be of full age may then make any Contracts may pass not only Goods but Lands by Will which in other Countries may not be done till the Annus consistentiae the age of 25 when the heat of youth is somewhat abated and they begin to be staied in mind as well as in growth A Daughter at 7 years is to have aid of her Fathers Tenants to marry her for at those years she may consent to Marriage though she may afterwards dissent At 9 she is dowable as if then or soon after she could virum sustinere and thereby Dotem promereri At 12 she is enabled to ratifie and confirm her former consent given to Matrimony and if at that age she dissent not she is bound for ever she may then make a Will of Goods and Chattels At 14 she may receive her Lands into her own hands and is then out of Wardship if she be 14 at the death of her Ancestor At 16 though at the death of her Ancestor she was under 14 she shall be out of Wardship because then she may take a Husband who may be able to perform Knights-service as well as hers At 21 she is enabled to contract or alienate her Lands by Will or otherwise The Eldest Son inherits all Lands and to the younger Children are disposed Goods and Chattels and commonly the Eldest Sons Wives Portion and besides they are carefully educated in some Profession or Trade If there be no Son the Lands as well as Goods are equally divided amongst the Daughters Concerning Servants in England The Condition of Servants in England is much more favourable than it was in our Ancestors dayes when it was so bad that England was called the Purgatory of Servants as it was and is still the Paradise of Wives and the Hell for Horses Ordinary Servants are hired commonly for one year at the end whereof they may be free giving warning 3 Moneths before and may place themselves with other Masters only it is accounted discourteous and unfriendly to take another Mans Servant before leave given by his former Master and indiscreet to take a Servant without a Certificate of his diligence and of his faithfulness in his Service to his former Master All Servants are subject to be corrected by their Masters and Mistresses and resistance in a Servant is punisht with severe penalty but for a Servant to take away the life of his or her Master or Mistris is accounted a Crime next to High Treason and called Petty Treason and hath a peculiar Punishment Capital Slaves in England are none since Christianity prevailed A Slave brought into England is upon landing ipso facto free from Slavery but not from ordinary service Some Lands in England are holden in Villanage to do some particular Services to the Lord of the Mannor and such Tenants may be called the Lords Servants There is a Twofold Tenure called Villanage one where the Tenure only is servile as to plow the Lords ground sow reap and bring home his Corn dung his Land c. the other whereby both Person and Tenure is servile and bound in all respects at the disposition of the Lord such persons are called in Law pure Villans and are to do all Villanous Services to improve the Land he holds to the Lords use themselves to be wholly at the Lords Service and whatever they get is for their Lord of such there are now but few left in England The nearest to this condition are Apprentices that signifies Learuers a sort of Servants that carry the Marks of pure Villans or Bond-slaves as before in the Chapter of Gentry is intimated differing however in this that Apprentices are Slaves only for a time and by Covenant the other are so at the Will of their Masters FINIS Name Climat Dimensions Aire Soyle Comâ—odities Inhabitants Their Language Stature Dyet Attire Buildings Number of Inhabitants Dispositions and humours of the Inhabitants Recreations Weights and Measures Measures Moneys English Coâ—â—â—tation English Numbring English Names Surnamesâ— Name Title Arms. Patrimony Dominions Person Office Power and Prerogative Supremacy and Soveraignty Divinity Respect Minor â—capaâ—ty Absence â—â—me â—erogaâ—es Dignity Eldest Son Title Arms. Dignity Priviledges Revenues Cadets Name Surname Genealogy Birth Baptisme Court Education Marriage Arms. Lord Chancellour Dignity Office Oath Salary Lord Treasurer Oath Office Lord Privy Seal Dignity Admiral Office Chamberlain Constable Earl Marshal High Steward Clergy their Dignity Name Degrees Bishop Archbishop Suffragan Bishop Dean Archdeacon Priviledges of the Clergy Archbishop Canterbury York don Revenues of the Clergy Name Use Degrees Duke Marquisâ— Earl Vicount Baron Priviledges Precedence State Marquiss Earl Vicount Baron Number Revenue Baronets Knights Knights of the Garter Knights Bannerets Knights of the Bath Knights Bachelors Gentleman
is no where else produced in that abundance and excellency as in England Beside there is in England great plenty of excellent Leather for all sorts of uses nor wants it Hemp and Flax at least not ground fit to produce them For Building it wants not Timber nor Iron Stone nor Slate Brick nor Tiles Marble nor Alablaster Mortar nor Lime c. Lead nor Glass For Firing either Wood Sea-Coal or Pit-Coal almost every where to be had at reasonable rates For Shipping no where better Oak no where such Knee Timber as they call it or Iron to make serviceable and durable Guns For War for Coach for Highway and Hunting no where such plenty of Horses also for Plow Cart and Carriages insomuch as Mules and Asses so generally made use of in France Italy and Spain are utterly despised in England Moreover England produceth besides a mighty quantity of Tinne Lead and Iron some Brass Copperas Allome Salt Saffron and divers other beneficial Commodities it wants not Mines of Silver yielding more in their small quantities of Ore and so richer than those of Poâ—osi in the West Indies whence the King of Spain hath most of his Silver those yielding usually but one Ounce and a half of Silver in one hundred Ounces of Ore whereas these in Wales Cornwall Lancashire and the Bishoprick of Durham yield ordinarily 6 or 8 Ounces per Cent. â—ut these lying deep are hard â—o come unto and Workmen â—ear which is otherwise in Poâ—osi Vineyards have been heretoâ—ore common in most of the â—outhern and Middle Parts of England and Silks might be â—ere produced as it was once â—esigned by King James but a great part of the Natives prone to Navigation supplying England at a very cheap rate with all sorts of Wine Silks and all other Forreign Commodities it hath been found far better Husbandry to employ English Ground rather for producing Wooll Corn and Cattle for which it is most proper In a word though some Countries excel England in some things yet in general there is no one Countrey under Heaven whose Aire is better stored with Birds and Fowls Seas and Rivers with Fishes Fields with all sorts of â—orn the Pastures with Cattel the Forests Parks and Woods with Wild Beasts onely for Recreation and Food the Mines with Metals Coals and other Minerals where are fewer ravenous and hurtful Beasts fewer venemous Serpents or noisome Flies fewer Droughts Inundations or Dearths fewer Unwholsom Serenes Pestilential Aires Tempestuous Hurricanes or Destructive Earthquakes lastly where there is a greater abundance of all things necessary for mans life and more especially for all kind of Food insomuch that it hath been judged that there is yearly as much Flesh and Beer consumed in England by over plentiful Tables as would well serve three times the number of People Add to all this that being encompassed with the Sea and well furnisht with Ships and abundance of Commodious and excellent Havens and Ports it excels for safety and security which is no small praise all the Neighbouring Countries if not all the Countries in the World It hath been possest by five several Nations and coveted by many more and no wonder so fair and rich a Lady should have many Lovers it being a Countrey as was said of the Tree in the midst of Paradise good for food pleasant to the eyes and to be desired whereas Scotland Wales Biscay Switzerland and other like Countries continue still in the possession of their Aborigines of the first that laid claim unto them none since judging it worth their pains to dispossesse them The first Inhabitants of England are believed to be the Britains descended from the â—auls subdued afterward by â—he Romans who by reason of â—â—eir troubles nearer home â—ere constrained to abandon this Countrey about 400 years afâ—er Christ whereupon the Picts â—ahabitants of Scotland invaâ—â—ng the Britains they call to â—â—eir aid the Saxons who chaâ—ng away the Picts soon made themselves Masters of the Britains but these not able to enâ—ure the heavy yoke of the â—axons after many Battels and Attempts to recover their lost Liberties and Countrey retired â—r were driven most of them â—nto the two utmost Western â—arren and mountainous parts of this Countrey called afterwards by the Saxons Walishland instead of Gaulishland as the Germans still call Italy Walishland because inhabited by the Cisalpine Gauls and the French call our Countrey of Britains Le Pais de Gales The Saxons solely possest of all the best part of this Isle were for a long time infested and for some time almost subdued by the Danes and afterwards wholly by the Normans who drave not out the Saxons but mixed with them so that the English blood at this day is a mixture chiefly of Normaâ— and Saxon not without 〈◊〉 tincture of Danish Romish and Britain Blood The English Tongue being aâ— present much refined exceedingly copious expressive and significant by reason of a liberty taken by the Natives of borrowing out of all other Languages whatever might conduce thereunto is as their blood a mixture chiefly of the Old Saxon a Dialect of the Teutonick and the Old Norman a Dialect of the French not without some savour of the Britains Romans and Danes Languages The Romans possessing England caused their Tongue the Latine once to be generally used in this Countrey The Saxons succeeding introduced their Language wheresoever they seated themselves The Normans afterwards getting possession of England caused the Norman or French Tongue to be learnt at School by the Saxons and for a long time had all Lawes Pleadings Sermons c. in French The Latine Tongue at present is made use of in Court Rolls Processes of Courts in Charters Commissions Patents Writs Bonds c. The Names of all Shires Cities Towns and Villages Places and Men in England are generally Saxon and so are most Nouns Appellative and a great part of the Verbs In French or rather Norman are still written the Common Laws and learnt by young Students thereof Also some Pleadings and all Mootes and Law Exercises are wholly French In Parliaments the King doth in French signifie his assent or dissent to all Bills The Natives of England by reason of the Temperate Climat Mild Aire not rendred unequal by high Mountains nor unhealthy by many Marshes plenty of wholsome food and the use of Beer rather than Wine pour la belle taille le beau teinct au visage as the French say for a just handsome large proportion of body for clear complexions and pleasing features do surpasse all the Nations of the World The English are generally great Flesh-eaters although by the nearness of the Sea and abundance of Rivers and Fish-ponds there is no want of Fish In former times their Table was in many places covered four times a day they had Breakfasts Dinners Beverages and Suppers and every where set Dinners and Suppers until in the late troubles wherein many eminent families were much impoverisht a
neer a Last or 80 Bushels every day and 250 Men in a Ship of War will drink a Tun of Beer in 2 dayes allowing each man but his Pottle per diem At first all Nations bartered and exchanged one commodity for another but that being found troublesome by a kind of Custom good liking or usage amongst all Civilized Nations Silver and Gold as most portable pliable beautiful and less subject to rust hath been as early as the dayes of Abraham chosen to be the Instruments of Exchange and measure of all things and were at first paid onely by Weight till the Romans about 300 years before the Birth of Christ invented Coyning or Stamping Gold and Silver When Julius Caesar first entred this Iland here were current instead of Money certain Iron Rings afterwards the Romans brought in the use of Gold Silver and Brass Coyns In the time of King Richard the First Moneys coined in the East parts of Germany being for its purity highly esteemed some of those Easterlings were sent for over and emploied in our Mint and thence our Money called Esterling or Sterling Money as some think though others say of the Saxon word Ster Weighty King Edward the First since the Norman Conquest established a certain Standard for Coyn in this manner Twenty four Grains made one Penny Sterling 20 Penny weight one Ounce and 12 Ounces made a Pound Sterling consisting of 20 Shillings Of these 12 Ounces 11 Ounces 2 Penny weight Sterling was to be of pure Silver called Leaf Silver and the weight of about 18 Penny Sterling in allay the Minter might adde So that anciently a Pound Sterling was a Pound of Troy weight whereas now a Pound Sterling is but the third part of a Pound Troy and little more than a 4th part of Avoirdupois weight The Money of England was abased and falsified for a long time till Queen Elizabeth in the year 1560 to her great praise called in all such Money since which time no base Money hath been coined in England but onely of pure Gold and Silver called Sterling Money onely of later times in relation to the necessity of the Poor and Exchange of great Money a small piece of Brass called a Farthing or fourth part of a Penny hath been permitted to be coined but no man enforced to receive them in pay for Rent or Debt which cannot be affirmed of any other State or Nation in the Christian World in all which there are several sorts of Copper Money as current with them for any payment as the purest Gold or Silver No Moneys in any Mint are made of pure Silver because Silver in its purity is almost as flexible as Lead and therefore not so useful as when hardned with Copper Gold minted pure would also be too flexible and therefore is in all Mints allaied with some Copper and most Mints differ in more or less allay The Ordinary Silver Coyns at present in England are according to weight either the Ounce Troy the half Ounce the 5th part 10th part 15th part 20th part 30th part or 60th part thus denominated The Crown Half Crown Shilling Six Pence Four Pence Three Pence Two Pence a Penny The Standard of Sterling Silver in England is Eleven Ounces and Two Penny weight of Fine Silver and 18 Penny weight of Allay of Copper out of the Fire and so proportionably so that 12 Ounces of pure Silver without any allay is worth 3 l. 4 s. 6 d. and an Ounce is worth 5 s. 4 d. 1 ob but with allay is worth but 3 l. and the Ounce 5 s. The Ordinary English Gold Coyns are now only the old Carolus or 20 s. Piece which by a late Proclamation is current at 21 s. 4 d. it weigheth 5 Penny weight 20 Grains The New Guinea 20 s. weigheth 5 Penny 10 Grains The Standard of the English Carolus piece or Ordinary Gold is in the Pound weight Troy 22 Carrats of Fine Gold and 2 Carrats of Allay Silver or Copper that is 11 Ounces of Fine Gold and one Ounce of Allay Silver or Copper The Spanish French and Flemish Gold is of equal fineness with the English The English Silver Money hath less Allay than the French or Dutch The Moneyers divide the Pound weight into 12 Ounces Troy The Ounce Pen weight Grain Mite Droite Periot into 20 Pen. w. 24 Grains 20 Mites 24 Droites 20 Periots 24 Blanks The English Silver is coined at 3 l. 2 s. the Pound of Troy weight the 2 s. being allowed the Minters for Coinage The English Gold is coined at present at 44 l. 10 s. the Pound Troy weight whereof 15 s. is allowed the Minters for Coinage So that now the proportion of Gold to Silver in England is as one to 14 and about â…“ that is to say one Ounce of Gold is worth in Silver 14 Ounces and about â…“ or 3 l. 14 s. 2 d. of English Money That the English Coyn may want neither the purity nor the weight required it is most wisely and carefully provided that once every year the Chief Officers of the Mint appear before the Lords of the Council in the Star-Chamber at Westminster with some pieces of all sorts of Moneys-coined the fore-going year taken at adventure out of the Mint and kept under several Locks by several persons till that appearance and then by a Jury of 24 able Goldsmiths in the presence of the said Lords every piece is most exactly assaied and weighed Since the happy restauration of His Majesty now raigning the coyning or stamping of Money by Hammers hath been laid aside and all stampt by an Engine or Skrew whereby it is come to pass that our Coins for neatness gracefulness and security from counterfeiting surpass all the most excellent Coins not only of the Romans but of all the Modern Nations in the World In England at the beginning of Christianity they counted as all other Christians according to the then Roman Account by Olympiads or space of five years Afterwards in the Raign of Constantine the first Christian Emperour by Indictions or Fifteen years at length in the Raign of the Emperour Justinian 532 years after Christs Incarnation and not before all Christians generally began to count ab Anno Christi Incarnati at which time one Dionysius Exiguus or Abbas a worthy Roman had finisht a Cycle for the Observation of Easter which was then generally received and is still observed by the Church of England the ground whereof is this The Vernal Equinox at that time was accounted to be the 21 of March and by consequence must be the earliest Full Moon and then March the 8 must be the earliest New Moon and April the 5 the latest New Moon and April the 18 the latest Full Moon which happening on a Sunday as it will when the Dominical Letter is C. and the Golden Number 8 then Easter that year will be April 25. So when the New Moon shall be on March 8 and that happening on a Sunday
as it will when the Dominical Letter is D. and the Golden Number 16 then Easter will be on the 22 March as was this year 1668. But the Romish Church following new Rules for finding of Easter it happens sometimes that their Easter is full 5 weeks before ours and sometimes with ours but never after ours for Pope Gregory the 13th in the year 1582 having observed that upon exact account the year contained above 365 dayes not full 6 hours as had been from the time of Julius Caesar hitherto reckoned but only 5 hours 49 minutes and 16 seconds and that this difference of almost 11 minutes in the space of about 134 years maketh one whole day which not considered since the Regulation of Easter had brought back the year at least 10 dayes insomuch that the Vernal Equinox which was at first on the 21 of March was now on the 11th of March by reason whereof sometimes 2 Full Moons past between the Equinox and Easter contrary to the Primitive Institution thereof which was that Easter should alwayes be observed on the Sunday following the first â—ull Moon after the Vernal Equinox Pope Gregory then having observed these inconveniences resolved at once to take away 10 dayes and that out of the Moneth of October by calling the 5th day thereof the 15th and that for that year those Festivals which fell in those 10 dayes which by reason of the Vintage time were but few should be celebrated upon the 15 16 and 17th dayes of that Moneth And that the Equinox might never retrocede for the future it was then provided that every 400 years 3 Bissextile years should be left out that is in the years 1700 1800 and 1900 and so again in 2100 2200 and 2300 leaving the year 2000 to have its Bissextile and so every 400th year The English Nation as all other States that with-drew themselves from under the Bishop of Rome's Usurped Authority before the said year 1582 except Holland and Zealand observe still the Antient Account made by Julius Caesar 43 years before the Birth of Christ and is therefore called the Old Style or Julian Account the other observed by those still under the Romish Yoke is called the New Style or Gregorian Account and is by reason of the aforesaid 10 dayes taken away 10 dayes before ours for the beginning of Moneths and for all Fixt Festivals but various for all Moveable Festivals Easter and the other Moveable Feasts in England are most certainly thus found Shrove-Tuesday is alwayes the first Tuesday after the first New Moon after January except that New Moon happen on a Tuesday then the next is Shrove-Tuesday and the Sunday following is Quadragesima and the Sixth Sunday after is Easter Day and the Fifth Sunday after Easter is Rogation Sunday and the Thursday following being 40 dayes after the Resurrection is Ascention day 10 dayes after which or 50 dayes after Easter is Pentecoste or Whit sunday and the Sunday following is Trinity Sunday Which Computation of the Church of England agrees with all the Eastern Christian Churches for they and we find Easter by the Rules which were generally received by all Christendom Anno 532 and ever since till 1582 it was altered by the Pope as aforesaid yet cannot it be denied but that this old Computation is become erroneous for by our Rules two Easters will be observed within one year as in the last year 1667 and not one Easter to be observed this year as this Author observed the last year in his Proposals to the Parliament Advent Sunday hath a peculiar Rule and is alwayes the Fourth Sunday before Christmass Day or the nearest Sunday to St. Andrews whether before or after The year in England according to the Cycles of the Sun and Moon and according to Almanacks begins on the First of January but the English Church and State begins the year from the day of Christs Incarnation viz. on the 25 of March which also is observed in Spain yet the Portugues as divers Countries in Africa begin their year on the 29th of August the Venetians on the first of March according to the Epact the Grecians on the longest day as the old Romans did on the shortest day which two last seem to have most reason as beginning just at the Periodical day of the Suns return The Natural day consisting of 24 hours is begun in England at Midnight and counted by 12 hours to Midday and again by 12 hours to next Midnight whereas in Italy Bohemia Poland and some other Countries their Account 〈◊〉 from Sun-setting by 24 of thâ— Clock to the next Sun-setting and at Noremberg and Wirtenberg in Germany according to the old babylonian Account they begin at the first hour after Sun-rising to count one of the Clock and so again at the first hour after Sun-set Probably there was a time when those Names of Number now in use amongst all Civilized Nations were unknown and Men applied their Fingers of one or both hands to those things they desired to keep account of and thence it may be that the Numeral words are but Ten in any Nation and in some Nations but Five and then they begin again as after decem undecim duodecim c. The Hebrews and the Greeks instead of Numeral Words used the Letters of their Alphabets beginning again after the Tenth Letter The Latines made use onely of 7 of their Capital Alphabet viz MDCLXVI all comprehended in this Figure O and all made use of in the same order in the late year 1666 which never did happen before or ever will happen again The English as all the Western Christian World till about 400 years ago used only Numeral Words in all Writings but since use the Figures 1 2 3 c. which the Christians learnt first of the Maures or Arabs and they of the Indians Nomina quasi Notamina Names were first imposed upon Men for distinction sake by the Jews at their Circumcision by the Romans at the 9th day after Birth and by the Christians at the Baptisme of such signification for the most part that might denote the future good hope or good wishes of Parents toward their Children The English Names of Baptisme are generally either Saxon as Robert Richard Henry William Edward Edmund Edwin Gilbert Walter Leonard c. Which are all very significative or else out of the Old and New Testament as John Thomas James Abraham Isaack Jacob c. Names super-added to the Christian Names the French call Sur noms i. e. supernomina The Hebrews Greeks and most other Antient Nations had no Surnames fixt to their Families as in these dayes but counted thus for example among the Hebrews Melchi Ben Addi Addi Ben Casam c. So the Britaines Hughe ap Owen Owen ap Rhese c. so the Irish Neal mac Con Con mac Dermoti c. As Christian Names were first given for distinction of Persons so Surnames for distinction of Families About Anno 1000 the
French Nation began to take Surnames with de prefixt as at this day is their usual manner The English also took to themselves Surnames but not generally by the Common People till the Raign of Edw. 2. At first for Surnames the English Gentry took the Name of their Birth-place or Habitation as Thomas of Aston or East-Town John of Sutton or South-Town and as they altered their Habitation so they altered their Surname After when they became Lords of places they called themselves Thomas Aston of Aston John Sutton of Sutton The Common People for Surnames added their Fathers Name with Son at the end thereof as Thomas Johnson Robert Richardson They also oft took their Fathers Nick Name or abbreviation with addition of s as Gibs the Nick Name or abbreviation of Gilbert Hobs of Robert Nicks of Nicholas Bates of Bartholomew Sams of Samuel and thence also Gibson Hobson Nickson Batson Samson c. Many also were surnamed from their Trade as Smith Joyner Weaver c. Or from their Office as Porter Steward Sheepheard Carter or from their Place of Abode as Atwood Atwell Athill which since are shrunk into Wood Wells Hill The Normans at their first coming into England brought Surnames for many of their Gentry with de prefixt as the French Gentry doth generally at this day and their Christian Names were generally German they being originally descended from a part of North Germany And some for about 200 years after the Conquest took for Surname their Fathers Christian Name with Fitz or Fils prefixt as Robert Fitz-William Henry Fitz-Gerard c. The Britains or Welsh more lately civilized did not take Surnames till of late years and that for the most part only by leaving out a in ap and annexing the p to their Fathers Christian Name as instead of Evan ap Rice now Evan Price so instead of ap Howel Powel ap Hughe Pughe ap Rogers Progers c. The most ancient Families and of best account for Surnames in England are either those that are taken from Places in Normandy and thereabouts in France and from some other Transmarine Countries or else from Places in England and Scotland as Devereux Seymour Nevile Montague Mohun Biron Bruges Clifford Berkley Darcy Stourton c. which antiently had all de prefixt but of later times generally neglected Of the Government of ENGLAND in general OF Governments there can be but three Kinds for either One or More or All must have the Soveragn Power of a Nation If One then it is a Monarchy If More that is an Assembly of Choice Persons then it is an Aristocracy If All that is the General Assembly of the People then it is a Democracy Of all Governments the Monarchical as most resembling the Divinity and nearest approaching to perfection unity being the perfection of all things hath ever been estemed the most excellent 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 For the Transgressions of a Land many are the Princes or Rulers thereof Prov. 28. 2. Of Monarchies some are Despotical where the Subjects like Servants are at the Arbitrary Power and Will of their Soveraign as the Turks and Barbarians Others Political or Paternal where the Subject like Children under a Father are governed by equal and just Laws consented and sworn unto by the King as is done by all Christian Princes at their Coronations Of Paternal Monarchies some are Hereditary where the Crown descends either only to Heirs Male as in France or next of Blood as in Spain England c. Others Elective where upon the death of every Prince without respect had to the Heirs or next of Blood another by Solemn Election is appointed to succeed as in Poland and Hungary and till of late in Denmark and Bohemia Of Hereditary Paternal Monarchies some are dependent and holden of Earthly Potentates and are obliged to do Homage for the same as the Kingdoms of Scotland and Man that held in Capite of the Crown of England and the Kingdome of Naples holden of the Pope others independent holden only of God acknowledging no other Superiour upon Earth England is an Hereditary Paternal Monarchy governed by one Supreme Independent and Undeposable Head according to the known Laws and Customs of the Kingdom It is a Free Monarchy challenging above many other European Kingdoms a freedom from all Subjection to the Emperour or Laws of the Empire for that the Roman Emperours obtaining antiently the Dominion of this Land by force of Arms and afterwards abandoning the same the Right by the Law of Nations returned to the former Owners pro derelicto as Civilians speak It is a Monarchy free from all manner of Subjection to the Bishop of Rome and thereby from divers inconveniencies and burdens under which the neighbouring Kingdoms groan as Appeals to Rome in sundry Ecclesiastical Suits Provisions and Dispensations in several cases to be procured from thence many Tributes and Taxes paid to that Bishop c. It is a Monarchy free from all Interregnum and with it from many mischiefs whereunto Elective Kingdoms are subject England is such a Monarchy as that by the necessary subordinate Concurrence of the Lords and Commons in the making and repealing all Statutes or Acts of Parliament it hath the main advantages of an Aristocracy and of a Democracy and yet free from the disadvantages and evils of either It is such a Monarchy as by a most admirable temperament affords very much to the Industry Liberty and Happiness of the Subject and yet reserves enough for the Majesty and Prerogative of any King that will own his people as Subjects not as Slaves It is a Kingdom that of all the Kingdoms of the World is most like the Kingdom of Jesus Christs whose yoke is easie whose burden is light It is a Monarchy that without interruption hath been continued almost 1000 years and till of late without any attempts of change of that Government so that to this sort of Government the English seem to be naturally inclined and therefore during the late Bouleversations or over-turnings when all the art that the Devil or Man could imagine was industriously made use of to change this Monarchy into a Democracy this Kingdom into a Common-wealth the most and the best of English Men the general Spirit and Genius of the Nation not so much the Presbiterian or Royalist by mighty though invisible influence concurred at once to restore their exiled Soveraign and re-establish that antient Government Of the KING of ENGLAND THe King is so called from the Saxon word Koning intimating Power and Knowledge wherewith every Soveraigne should especially be invested The Title antiently of the Saxon King Edgar was Anglorum Basileus Dominus quatuor Marium viz. the British German Irish and Deucalidonian Seas and sometimes Anglorum Basileus omniumque Regum Insularum Oceanique Britanniam circumsacentis cunctarumque Nationum quae infra eum includuntur Imperator Dominus The Modern Title more modest is Dei Gratiâ of England Scotland
France and Ireland King Defender of the Faith The King only is Dei Gratiâ simply i.e. from the favour of none but God and the Archbishops and Bishops that pretend to that Title must understand Dei gratiâ Regis or Dei gratiâ voluntate Regis Defender of the Faith was antiently used by the Kings of England as appears by several Charters granted to the University of Oxford but in the year 1521 more affixt by a Bull from Pope Leo the Tenth for a Book written by Henry the Eighth against Luthers in defence of some points of the Romish Religion but since continued for defence of the Antient Catholck and Apostolick Faith Primogenitus Ecclesiae belongs to the Kings of England because their Predecessor Lucius was the first King that embraced Christianity Christianissimus was by the Lateran Council under Pope Julius the 2d conferred on the Kings of England in the 5th year of Henry 8 though now used only by the French King The Title of Grace was first given to the King about the time of H. 4. to H. 6. Excellent Grace to Ed. 4. High and Mighty Prince to Hen. 8. first Highness then Majesty and now Sacred Majesty after the Custom of the Eastern Emperours that used 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 The King of England in his Publick Instruments and Letters stiles himself Nos We in the plural number before King John's time the Kings used the singular number which Custom is still seen in the end of Writs Teste meipso apuâ— Westm In speaking to the King is used often besides Your Majesty Syr from Cyr in the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 an Abbreviation o◠〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 and 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Dominus much used to the Greek Emperours but Syr or Domine iâ— now in England become the ordinary word to all of better rank even from the King to the Gentleman It was antiently in England given to Lords afterwards to Knights and to Clergymen prefixt before their Christian Names â—ow in that manner only to Baâ—onets and Knights of the Bath and Knights Batchelours yet in France Syr or Syre is reserved only for their King About the time that our Saviour lived on Earth there was a Jewish Sect whose Ring-â—eader was one Judas of Gaile mentioned Acts 5. 37. that would not give this Title of Sir or Dominus to any man affirming that it was proper only to God and stood not unlike our new Fanaticks called Quakers so perversely for such Nominal Liberty being â—n other points meer Pharisees that no penalties could force them to give this honorary Title to any man no not to the Emperour uti videre 〈◊〉 apud Josephum alios Sed hâ—â— obiter The Saxon Kings before the Conquest bare Azure a Crossâ— Formy between four Martlet Or. Afterward the Danish King raigning in England bare oâ— Semi de Harts Gules 3 Lyon Passant Gardant Azure After the Conquest the Kings of England bare two Leopards born first by the Conquerour as Duke of Normandy till the time of Hen. 2 who in right of his Mother annext her Paternal Coat the Lyon of Aquitaine which being of the same Field Mettal and Form with the Leopards â—â—om thence-forward they were â—intly marshalled in one Shield and Blazoned 3 Lyons as at â—resent King Edward the Third in â—â—ght of his Mother claiming â—he Crown of France with the Arms of England quartered the Arms of France which then were Azure Semy Flower â—eluces Or afterwards changed to 3 Flower deluces whereupon Hen. 5. of England caused the English Arms to be changed likewise King James upon the Union of England and Scotland caused the Arms of France and England to be quartered with Scotland and Ireland and are thus blazoned The King of England beareth for his Soveraign Ensigns Armorial as followeth In the first place Azure 3 Flower deluces Or for the Regal Arms of France quartered with the Imperial Ensigns of England which are Gules threâ— Lyons Passant Gardant in Palâ— Or. In the second place with in a double Tressure counter-flowered de lys Or a Lyon Rampant Gules for the Royal Arms of Scotland In the third place Azure an Irish Harp Or Stringed Argent for the Royal Ensigns of Ireland In the fourth place as in the first All within the Garter the chief Ensign of that most Honourable Order above the same an Helmet answerable to His Majesties Soveraign Jurisdiction upon the same a rich Mantle of Cloth of Gold doubled Ermine adorned with an Imperial Crown and surmounted for a Crest by a Lyon Passant Gardant Crowned with the like supported by 〈◊〉 Lyon Rampant Gardant Or Crowned as the former and an unicorn Argent Gorged with a Crown thereto a Chain affixt passing between his foreâ—egs and reflext over his back Or both standing upon a Compartment placed underneath and in the Table of the Compartment His Majesties Royal Motto Dieu mon Droit The Supporters used before the Union of England and Scotland were the Dragon and Lyon The Arms of France placed first for that France is the greater Kingdom and because from the first bearing those Flowers have been alwayes Ensigns of a Kingdom whereas the Arms of England were originally of Dukedoms as beforesaid The Motto upon the Garter Honi soit qui mal y pense that is Shame be to him that evil thereof thinketh was first given by Edward 3 the Founder of that Order upon occasion as some have written of a Garter falling from the Countess of Kent and Salisbury as she danced and taken up by that King whereat the Queen being jealous or the Courtiers observing it the King first uttered those words now upon the Garter whereof the Order was soon after instituted The Motto Dieu mon Droit that is God and my Right was first given by Richard the First to intimate that the King of England holdeth his Empire not in Vassallage of any mortal man but of God only and after taken up by Edward 3. when he first claimed the Kingdom of France King William the Conquerour getting by right of Conquest all the Lands of England except Lands belonging to the Church to Monastenies and Religious Houses into his own hands in Demesne as Lawyers speak soon bestowed amongst his Subjects aâ— great part thereof reserving some retribution of Rents and Services or both to him and his Heirs Kings of England which reservation is now as it was before the Conquest called the Tenure of Lands the rest he reserved to himself in Demesne called Coronae Regis Dominica Domaines and Sacra Patrimonia Praedium Domini Regis Directum Dominum cujus nullus est Author nisi Deus all other Lands in England being held now of some Superiour and depend mediately or immediately on the Crown but the Lands possest by the Crown being held of none can escheat to none being sacred cannot become prophane are or should be permanent and inalienable Which Royal Domaines are by Time the Gift and Bounty of
ever since thâ— Conquest in the Kings of England to the great honour anâ— benefit of the King and Kingâ—dom though some abuseâ— made some of the people out 〈◊〉 love with their good and thâ— Right of that part of his juâ—â— Prerogative The King by his Prerogative is Ultimus Haeres Regni and is as the Great Ocean is 〈◊〉 all Rivers the receptacle of aâ— Estates when no Heir appears for this cause all Estates foâ— want of Heirs or by forfeiture revert or escheat to the King All spiritual Benefices for want of Presentation by the Bishop is lapsed at last to the King all Treasure Trove that is Money Gold Silver Plate or Bullion found and the Owner unknown belongs to the King so all Wayfs Strays Wrecks not granted away by him or any former Kings all Wast ground or Land recovered from the Sea all Lands of Aliens dying before Naturalization or Denization and all things whereof the property is not known All Gold and Silver Mines in whosoever ground they are found Royal Fishes â—s Whales Sturgeons Dolphins c. Royal Fowl as Swans not markt and swimming at liberty on the River belong to the King In the Church the Kings Prerogative and Power is extraordinary great He only hath the Patronage of all Bishopricks none can be chosen but by his Conged ' Estier whom he hath first nominated none can be consecrated Bishop or take possession of the Revenues of the Bishoprick without the Kings special Writ or Assent He is the Guardian or Nursing Father of the Church which our Kings of England did so reckon amongst their principal cares as in the 23th year of King Edward the First it was alledged in a pleading and allowed The King hath power to call a National or Provincial Synod and by Commissioners or by his Metropolitanes in their several Jurisdictions to make Canons Orders Ordinances and Constitutions to introduce into the Church what Ceremonies he shall think fit reform and correct all Heresies Schismes and punish Contempts c. and therein and thereby to declare what Doctrines in the Church are fit to be publisht or professed what Translation of the Bible to be allowed what Books of the Bible are Canonical and what Apocryphal c. In 28 of Eliz. when the House of Commons would have passed Bills touching Bishops granting Faculties conferring Holy Orders Ecclesiastical Censures the Oath Ex Officio Non Residency c. the Queen much incensed forbad them to meddle in any Ecclesiastical Affairs for that it belonged to her Prerogative c. The King hath power to pardon the violation of Ecclesiastical Laws or to abrogate such as are unfitting or useless to dispense with the Rigour of Ecclesiastical Laws and with any thing that is only prohibitum malum per accidens non malum in se as for a Bastard to be a Priest for a Priest to hold two Benefices or to succeed his Father in a Benefice or to be Non Resident c. Hath power to dispense with some Acts of Parliament Penal Statutes by Non Obstantes where himself is only concerned to moderate the rigor of the Laws according to Equity and Conscience to alter or suspend any particular Law that he judgeth hurtful to the Commonwealth to grant special Priviledges and Charters to any Subject to pardon a man by Law condemned to interpret by his Judges Statutes and in Cases not defined by Law to determine and pass Sentence And this is that Royal Prerogative which in the hand of a King is a Scepter of Gold but in the hands of Subjects is a Rod of Iron This is that Jus Coronae a Law that is parcel of the Law of the Land part of the Common Law and contained in it and hath the precedence of all Laws and Customs of England and therefore void in Law is every Custom quae exaltat se in Praerogativam Regis Some of these Prerogatives especially those that relate to Justice and Peace are so essential to Royalty that they are for ever inherent in the Crown and make the Crown they are like the Sun-beams in the Sun and as inseparable from it and therefore it is held by great Lawyers that a Prerogative in point of Government cannot be restrained or bound by Act of Parliament but is as unalterable as the Laws of the Medes and Persians wherefore the Lords and Commons Rot. Parl. 42. Edw. 3. num 7. declared that they could not assent in Parliament to any thing that tended to the disherison of the King and the Crown whereunto they were sworn no though the King should desire it and every King of England as he is Debitor Justitiae to his people so is he in conscience obliged to defend and maintain all the Rights of the Crown in possession and to endeavour the recovery of those whereof the Crown hath been dispossest and when any King hath not religiously observed his duty in this point it hath proved of very dreadful consequence as the first fatal blow to the Church of England was given when Hen. 8. waving his own Royal Prerogative referred the redress of the Church to the House of Commons as the Lord Herbert observes Hist Hen. 8. So the greatest blow that ever was given to Church and State was when the late King parting with his absolute Power of dissolving Parliaments gave it though only pro illâ— vice to the Two Houses of Parliament And indeed it greatly concerns all Subjects though it seem a Paradox to be far more solicitous that the King should maintain and defend his own Prerogative and Preeminence than their Rights and Liberties the truth whereof will appear to any man that sadly considers the mischiefs and inconveniencies that necessarily follow the diminution of the Kings Prerogative above all that can be occasioned by some particular infringements of the Peoples Liberties As on the other side it much concerns every King of England to be very careful of the Subjects just Liberties according to that Golden Rule of the best of Kings Charles I That the Kings Prerogative is to defend the Peoples Liberties and the Peoples Liberties strengthen the Kings Prerogative Whatsoever things are proper to Supreme Magistrates as Crowns Scepters Purple Râ—be Golden Globe and Holy Unction have as long appertained to the King of England as to any other Prince in Europe He holdeth not his Kingdom in Vassallage nor receiveth his Investiture or Installment from another Acknowledgeth no Superiority to any but God only Not to the Emperour for Omnem Potestatem habet Rex Angliae in Regno suo quam Imperator vendicat in Imperio and therefore the Crown of England hath been declared in Parliaments long ago to be an Imperial Crown and the King to be an Emperour of England and Ireland and might wear an Imperial Crown although he choseth rather to wear a Triumphant Crown such as was anciently worn by the Emperours of Rome and that because his Predecessors have triumpht not only over Five
the Nobility or Bishops is made choice of by the Three States assembled in the name of the Infant King who by Nature or Alliance hath most Interest in the preservation of the Life and Authority of the Infant and to whom least benefit can accrue by his Death or Diminution as the Uncle by the Mothers side if the Crown come by the Father and so vice versa is made Protector so during the minority of Edward 6. his Uncle by the Mothers side the Duke of Somerset had the tuition of him and was called Protector and when this Rule hath not been observed as in the minority of Edw. 5. it hath proved of ill consequence If the King of England be Non compos mentis or by reason of an incurable disease weakness or old age become uncapable of governing then is made a Regent Protector or Guardian to govern King Edward 3. being at last aged sick and weak and by grief for the death of the Black Prince sore broken in body and mind did of his own will create his fourth Son John Duke of Lancaster Guardian or Regent of England If the King be absent upon any Foreign Expedition or otherwise which antiently was very usual the Custom was to constitute a Vice-gerent by Commission under the Great Seal giving him several Titles and Powers according as the necessity of affairs have required sometimes he hath been called Lord Warden or Lord of the Kingdom and therewith hath had the general power of a King as was practised during the Absence of Edward the First Second and Third and of Henry 5. but Henry 6. to the Title of Warden or Guardian added the Stile of Protector of the Kingdom and of the Church of England and gave him so great power in his absence that he was tantum non Rex swaying the Scepter but not wearing the Crown executing Laws summoning Parliaments under his own Teste as King and giving his assent to Bills in Parliament whereby they became as binding as any other Acts. Sometimes during the Kings Absence the Kingdom hath been committed to the care of several Noblemen and sometime of Bishops as less dangerous for attempting any usurpation of the Crown sometimes to one Bishop as Hubert Archbishop of Canterbury was Viceroy of England for many years and when Edward 3. was in Flanders though his Son then but nine years old had the Name of Protector John Stafford Archbishop of Canterbury was Governour both of the Kings Son and of the Realm Lastly Sometimes to the Queen as two several times during the absence of Henry 8. in France Of the QUEEN of ENGLAND THe Queen so called from the Saxon Konigin whereof the last syllable is pronounced as gheen in English it being not unusual to cut off the first Syllables as an Almes-House is sometimes called a Spital from Hospital She hath as high Prerogatives Dignity and State during the life of the King as any Queen of Europe From the Saxon times the Queen Consort of England though she be an Alien born and though during the life of the King she be femme covert as our Law speaks yet without any Act of Parliament for Naturalization or Letters Paâ—ents for Denization she may purchase Lands in Feesimple make Leases and Grants in her own Name without the King hath power to give to sue to contract as a femme sole may receive by gift from her Husband which no other femme â—overt may do Had anciently a Revenue of Queen Gold or Aurum Reginae as the Records call it which was the tenth part of so much as by the Name of Oblata upon Pardons Gifts and Grants c. came to the King Of later times hath had as large a Dower as any Queen in Christendome hath her Royal Court apart her Courts and Officers c. The Queen may not be impleaded till first petitioned shall not be amerced if she be nonsuited as all other Subjects are if she be Plaintiff the Summons in the Process need not have the solemnity of 15 dayes c. Is reputed the Second Person in the Kingdom The Law setteth so high a value upon her as to make it High Treason to conspire her death or to violate her Chastity Her Officers as Attourney and Sollicitor for the Queens sake have respect above others and place within the Barre with the Kings Council The like honour the like reverence and respect that is due to the King is exhibited to the Queen both by Subjects and Foreigners and also to the Queen Dowager or Widdow Queen who also above other Subjects loseth not her Dignity though she should marry a private Gentleman so Queen Katharine Widdow to King Henry the Fifth being married to Owen ap Theodore Esquire did maintain her Action as Queen of England much less doth a Queen by inheritance or a Queen Soveraign of England follow her Husbands condition nor is subject as other Queens but Soveraign to her own Husband as Queen Mary was to King Philip. Of the SONS and DAUGHTERS of ENGLAND THe Children of the King of England are called the Sons and Daughters of England because all the subjects of England have a special interest in them though the whole power of Education Marriage and disposing of them is only in the King The Eldest Son of the King is born Duke of Cornwall and as to that Dutchy and all the Lands Honours Rents and great Revenues belonging thereunto he is upon his Birth-day persumed and by law taken to be of full age so that he may that day sue for the Livery of the said Dukedom and ought of right to obtain the same as if he had been full 21 years of age Afterwards he is created Prince of Wales whose Investiture is performed by the Imposition of a Cap of Estate and Coronet on his Head as a Token of Principality and putting into his Hand a Verge of Gold the Emblem of Government and a Ring of Gold on hs Finger to intimate that he must be a Husband to his Countrey and Father to her Children Also to him is given and granted Letters Patents to hold the said Principality to him and his Heirs Kings of England by which words the separation of this Principality is prohibited From the day of his Birth he is commonly stiled the Prince a Title in England given to no other Subject The Title of Prince of Wales is ancient and was first given by King Edward 1. to his Eldest Son for the Welsh Nation till that time unwilling to submit to the yoke of strangers that King so ordered that his Queen was delivered of her first Child in Caernarvan Castle in Wales and then demanded of the Welsh If they would be content to subject themselves to one of their own Nation that could not speak one word of English and against whose life they could take no just exception Whereunto they readily consenting the King nominated this his new born Son and afterwards created
Extraction and long Line of just Descent his Majesty now raigning excells all the Monarchs of all the Christian if not of the whole World Is the first Prince of Great Britain so born and hath in possession larger Dominions than any of his Ancestors He was born the 29th of May 1630. at the Royal Palace of St. James over which House the same day at Noon was by thousands seen a star and soon after the Sun suffered an Eclipse a sad presage as some then divined that this Princes Power should for some time be eclipsed and some subject signified by a star should have extraordinary splendor Was christened the 27th June following by the then Bishop of London Doctor Land Had for Godfathers his two Uncles Lewis the 13th King of France and Frederick Prince Palatine of the Rhine then called King of Bohemia represented by the Duke of Richmond and Marquiss Hamilton his Godmother being his Grandmother then Queen Mother of France represented by the Dutchesse of Richmond Had for Governess Mary Countess of Dorset Wife to Edward Earl of Dorset In May 1638 he was first knighted and immediately after he was made Knight of the Garter and installed at Windsor About this time by Order not Creation he was first called Prince of Wales and had all the profits of that Principality and divers other lands annexed and Earldom of Chester granted unto him and held his Court apart from the King At the Age of Eight he had for Governour the Earl afterwards Marquiss and now Duke of Newcastle and for Tutor or Preceptor Doctor Duppa then Dean of Christchurch after Bishop of Salisbury and lately of Winchester At the Age of 12 was with the King his Father at the Battel of Edge-hill and soon after at Oxford was committed to the care of the Marquiss of Hertford About 14 years old was in the Head of an Army in the West of England At the Age of 15 a Marriage was proposed between him and the Eldest Daughter of the King of Portugal the Infanta Joanna since deceased Two years after was from Cornwall transported to the Isle of Scilly and after to Jersey and thence to his Royal Mother to St. Germains near Paris In 1648 was at Sea with some Naval Forces endeavouring to rescue the King his Father then in the Isle of Wight out of the wicked hands of his rebellious Subjects Not many moneths after upon the sad News of the horrid Murther of his Royal Father he was in Holland first saluted King and soon after proclaimed in Scotland being not yet 19 years of Age. At the Age of 20 from Holland he landed in Scotland June 1650 and in January following was crowned at Scoon The 3d of September 1651 fought the Battel of Worcester whence after the unfortunate loss of his whole Army wandring in disguise about England for six weeks he was at length transported from a Creek near Shoram in Sussex to Fecam near Havre de Grace in France in which Kingdom with his Royal Brothers and divers English Nobility Clergy and Gentry he was for some years received and treated as King of England and by his mediations and interest with the Prince of Conde and Duke of Lorraine then in the Head of two great and mighty Armies against the French King quenched the then newly kindled fires of a great and universal rebellion against him much resembling that of England and was a means of recalling the then fled and banished Cardinal Mazarine After which in Germany Flanders Spain c. he passed the residue of his time in the Studies and Exercises most befitting a Prince in solliciting the Aid of Christian Princes and in advising and vigorously promoting the several attempts of his Friends in England until the year 1660 at which time being at Brussells within the Spanish Territories and perceiving a general inclination and disposition of all England to receive him he providently removed himself to Breda within the Dominions of the United Netherlands in the moneth of April and thence in May to the Hague from whence after a magnificent Entertainment and an humble Invitation by English Commissioners sent from the then Convention at Westminster he embarkt at Schevling the 23th of May 1660 and with a gallant English Fleet and a gentle gale of Wind landed the 25th at Dover and on the 29th following being his Birth-day and then just 30 years of Age he entred into London and was there received with the greatest and most universal Joy and Acclamations and Magnificence that could possibly be expressed on so short a warning On the first of June following His Majesty fate in Parliament and on the 22th of April 1661 rode in triumph from the Tower to Westminster on the next day being St. Georges was crowned with great Ceremony On the 28th of May following declared to his Parliament his Resolution to marry the Infanta of Portugal who accordingly in May 1662 being landed at Portsmouth was there espoused to the King by the then Bishop of London now Archbishop of Canterbury Of the present Queen of England DONNA CATHERINA Infanta of Portugal being Queen Consort of England and the Second Person in the Kingdom was Daughter of Don Juan the Fourth of that Name King of Portugal descended from our English John of Gaunt Duke of Lancaster and King of Castile and Jean Fourth Son of Edward the third King of England and of Donna Lucia Daughter of Don Guzman el bueno a Spaniard Duke of Medina Sidonia who was lineally descended from Ferdinando de la Cerde and his Consort Blanche to whom St. Lewis King of France her Father relinquisht his Right and Title to Spain descended to him by his Mother Blanche eldest Daughter and Heir of Alphonso the Spanish King She was born the 14th of November 1638 at Villa Vicosa in Portugal she was baptized Catherina signifying in Greek Pure her Father being then Duke of Braganza though right Heir of the Crown of Portugal the most potent Subject in Europe for a third part of Portugal was then holden of him in Vassallage and is only Sister at present of Don Alphonso the Sixth of that Name and 23th King of Portugal born 1643. Hath one Brother more called Don Pedro born 1648. Had another Brother called Don Theodosio the eldest Son of that King who was the most gallant and hopeful Prince of all Europe but died 1653 aged but 18 years yet his life thought worthy to be written by divers grave Authors of Portugal Having been most carefully and piously educated by her Mother and at the age of 22 desired in Marriage by King CHARLES the Second and the Marriage not long after concluded by the Negotiation of Don Francisce de Melo Conde de Ponte Marquis de Sande and then Extraordinary Ambassadour of the King of Portugal and solemnized at Lisbon She embarkt for England upon the 23th of April 1662 being the Festival of St. George Patron as well of Portugal as England and was safely
under him against the French King then leagued with the English Rebels against Spain where his Magnanimity and Dexterity in Martial Affairs though unsuccessful were very eminent In the year 1660 came over with the King into England and being Lord High Admiral in the year 1665 in the War against the Vnited States of the Netherlands commanded in person the whole Royal Navy on the Seas between England and Holland where with incomparable valour and extraordinary hazard of his own Royal Person after a most sharp dispute he obtained a Signal Victory over the whole Dutch Fleet commanded by Admiral Opdam who perisht with his own and many more Ships in that Fight He married Anne the eldest Daughter of Edward Earl of Clarendon late Lord High Chancellour of England by whom he hath had a numerous issue whereof are living first the Lady Mary born 30 April 1662 whose Godfather was Prince Rupert and Godmothers the Dutchesses of Buckingham and Ormond Secondly the Lady Anne born in Febr. 1664 whose Godfather was Gilbert Lord Archbishop of Canterbury her Godmothers were the young Lady Mary her Sister and the Dutchess of Monmouth She is lately for her health transported into France Thirdly 15 Sept. 1667 was born Edgar lately created Duke of Cambridge by Letters Patents under the Great Seal of England whose Godfathers were the Duke of Albemarle and the Marquiss of Worcester his Godmother the Countess of Suffolk The Titles of his Royal Highness are Duke of York and Albany Earl of Ulster Lord High Admiral of England Ireland and all Foreign Plantations Constable of Dover Castle Lord Warden of the Cinque Ports Governour of Portsmouth c. Of the Prince of Orenge NExt to the Duke of York and his Issue is William of Nassau Prince of Orenge only Issue of the lately deceased Princess Royal Mary eldest Daughter to King Charles the First and wedded 1641 to William of Nassau Commander in Chief of all the Forces of the States General both by Land and by Sea His Highness the present Prince was born 9 dayes after his Fathers death on the 14th Novemb. 1650 had for Godfathers the Lords States General of Holland and Zealand and the Cities of Delft Leyden and Amsterdam His Governess was the Lady Stanhop then wife to the Heer van Hemvliet At 8 years of age was sent to the University of Leyden His Revenue is about 60000 l. Sterling besides Military Advantages enjoyed by his Father and Ancestors which amounted yearly to about 30000 l. Sterling more He is a Prince in whom the high and princely qualities of his Ancestors already appear Of the Princess Henretta THe next Heir after the fore-named to the English Crown is the Princess Henretta only Sister living to the present King of England She was born the 16th of June 1644 at Exeter during the heat of the late Rebellion after the surrender of Exeter conveyed to Oxford and thence 1646 to London whence with her Governess the Lady Dalkieth she escaped into France was there educated as became her high Birth and Quality but being left wholly to the care and maintenance of the Queen her Mother at Paris embraced the Romish Religion At the age of 16 years came with the Queen Mother into England and 6 moneths after returning into France was married to the only Brother of the French King the Illustrious Prince Philip then Duke of Anjou till the death of his Uncle and now Duke of Orleans whose Revenue is 1100000 Livres Tournois besides his Appanage not yet setled Her Portion was 40000 l. Sterling her Joynture to be the same with the present Dutchess Dowager of Orleans This Princess hath issue one Daughter if she hath a Son the French King allows him 50000 Crowns yearly and the Appanage after the death of the present Duke reverts to the Crown Of the Prince Elector Palatine THere being left alive no more of the Off-spring of King Charles the First the next Heirs of the Crown of England are the Issue and Descendants of Elizabeth late Queen of Bohemia only Sister to the said King who was married to Frederick Prince Palatine of the Rhine afterwards stiled King of Bohemia whose eldest Son living is Charles Lodowick Prince Elector Palatine of the Rhine commonly called the Palsgrave from the High Dutch pfaltzgraff Palatii Comes was born the the 22th December 1617 at Heydelberg and afterwards in Holland at the Hague and at the University of Leyden was educated in a Princely manner At the age of 18 years came into England was created Knight of the Garter about two years after fought a Battel in Westphalia In the year 1637 passing incognito thorow France to take possession of Brisach upon the Rhine which the Duke Saxon Weymar intended to deliver up unto him together with the Command of his Army he was by that quick-sighted Cardinal Richlieu discovered at Moulins and thence sent back Prisoner to the Bois de Vincennes whence after 23 weeks imprisonment he was by the mediation of the King of England set at liberty In the year 1643 he came again into England and with the Kings secret consent because the King could not continue unto him the wonted Pension whilst the Rebels possest the greatest part of his Majesties Revenues made his Addresses to and abode with the disloyal part of the Lords and Commons at Westminster until the Murder of the said King and the Restauration of the Lower Palatinat according to the famous Treaty at Munster for which he was constrained to quit all his right to the Upper Palatinat and accept of an Eighth Electorship at a juncture of time when the King of England had he not been engaged at home by an impious Rebellion had been the most considerable of all other at that Treaty and this Prince his Nephew would have had the greatest advantages there In 1650 he espoused the Lady Charlotte Daughter to the Landgrave of Hessen by which Lady he hath one Son named Charles aged about 16 and one Daughter aged about 14. Of Prince Rupert NExt to the Issue of the Prince Elector Palatin is Prince Rupert born at Prague 27 Novemb. 1619 not long before that very unfortunate Battel there fought whereby not only all Bohemia was lost but the Palatin Family was for almost 30 years dispossest of all their Possessions in Germany At 13 years of age he marcht with the then Prince of Orenge to the Siege of Rhineberg afterwards in England was created Knight of the Garter At the age of 18 he commanded a Regiment of Horse in the German Wars and in a Battel being taken by the Imperialists under the Command of Count Hatzfield he continued a prisoner above three years In 1642 returning into England and made General of the Horse to the King fights and defeats Collonel Sands near Worcester routed the Rebels Horse at Edge-hill took Cirencester recovered Lichfield and Bristol raised the long Siege before Latham House fought the great Battel at Marston Moor was created Earl of Holderness and
and to receive the Fees and Allowances due and accustomed as lately at the Coronation of King Charles the Second the Duke of Ormond was made for that occafion Lord High Steward of England and marching immediately before the King bore in his hands St. Edwards Crown Or else for the Arraignment of some Peer of the Realm their Wives or Widdows for Treason or Felony or some other great Crime to judge and give Sentence as the antient High Stewards were wont to do which ended his Commission expireth During such Tryal he sitteth under a Cloth of Estate and they that speak to him say May it please your Grace my Lord High Steward of England His Commission is to proceed Secundum Legem consuetudinem Angliae He is sole Judge yet doth call all the Twelve Judges of the Land to assist him Is not sworn nor the Lords who are the Tryers of the Peer arraigned During his Stewardship he bears a White Staffe in his Hand and the Tryal being over openly breaks it and so his Office takes an end Of the Kings Court. THe Court of the King of England is a Monarchy within a Monarchy consisting of Ecclesiastical Civil and Military Persons and Government For the Ecclesiastical Government of the Kings Court there is first a Dean of the Kings Chappel who is usually some grave Learned Prelate chosen by the King and who as Dean acknowledgeth no Superiour but the King for as the Kings Palace is exempt from all inferiour Temporal Jurisdiction so is his Chappel from all Spiritual it is called Capella Domenica the Demean Chappel is not within the Jurisdiction or Diocess of any Bishop but as a Regal Peculiar exempt and reserved to the Visitation and Immediate Government of the King who is Supreme Ordinary and as it were Prime Bishop over all the Churches and Bishops of England By the Dean are chosen all other Officers of the Chappel viz. a Subdean or Praecentor Capellae 32 Gentlemen of the Chappel whereof 12 are Priests and one of them is Confessor to the Kings Houshold whose Office is to read Prayers every Morning to the Family to visit the Sick to examine and prepare Communicants to inform such as desire advice in any Case of Conscience or Point of Religion c. The other 20 Gentlemen commonly called Clerks of the Chappel are with the aforesaid Priests to perform in the Chappel the Office of Divine Service in Praying Singing c. One of these being well skilled in Musick is chosen Master of the Children whereof there are 12 in Ordinary to instruct them in the Rules and Art of Musick for the Service of the Chappel Three other of the said Clerks are chosen to be Organists to whom are joyned upon Sundayes Collar dayes and other Holy-dayes the Saickbuts and Cornets belonging to the Kings Private Musick to make the Chappel Musick more full and compleat There are moreover 4 Officers called Vergers from the Silver Rods carried in their hands also a Sergeant 2 Yeomen and a Groom of the Chappel In the Kings Chappel thrice every day Prayers are read and Gods Service and Worship performed with great Decency Order and Devotion and should be a Pattern to all other Churches and Chappels of England Twelve dayes in the year being high and principal Festivals His Majesty after Divine Service attended with his principal Nobility adorned with their Collars of Esses in a grave solemn manner at the Altar offers a sum of Gold to God in signum specialis dominii that by his Grace he is King and holdeth all of him All Offerings made at the Holy Altar by the King and the Queen did antiently belong to the disposal of the Archbishop of Canterbury if his Grace were present wheresoever the Court was but now to the Dean of the Chappel Those 12 dayes are first Christmass Easter Whitsunday and All Saints called Houshold-dayes upon which the Besant or Gold to be offered is delivered to the King by the Lord Steward or some other of the Principal Officers then New-years-day and Twelf-day upon the later of which Gold Frankincense and Myrrhe in several Purses are offered by the King Lastly Candlemas Anuntiation Ascention Trinity Sunday St. John Baptist and Michaelmass day when only Gold is offered Upon Christmass Easter and Whitsunday His Majesty usually receives the Holy Sacrament none but two or three of the Principal Bishops communicating with Him The King hath also besides many Extraordinary 48 Chaplains in Ordinary who are usually eminent Doctors in Divinity whereof 4 every Moneth wait at Court to preach in the Chappel on Sundayes and other Festivals before the King and in the Morning early on Sundayes before the Houshold to read Divine Service before the King out of Chappel daily twice in the Kings Private Oratory to give Thanks at Table in the Clerk of the Closets absence In time of Lent according to antient laudable Custom the Divine Service and Preaching is performed in a more solemn manner Antiently at Court there were Sermons in Lent only and that in the Afternoon in the Open Court and then only by Bishops Deans and principal Prebends Our Ancestors judging that time enough and those persons only fit to teach such an Auditory their duty to God and Man Antiently also the Lent Preachers were all appointed by the Archbishop of Canterbury Now on the first Wednesday called Ashwednesday in the Morning begins the Dean of the Chappel to preach and on each Wednesday after one of his Majesties more eloquent Chaplains and every Friday the Dean of some Cathedral or Collegiat Church and on the last Friday called Good Friday is alwayes to preach the Dean of Westminster and on every Sunday in Lent some Right Reverend Bishop preacheth and on the last Sunday of Lent called Palm-Sunday is to preach an Archbishop and upon Easter day the Lord High Almoner who is usually some principal Bishop that disposeth of the Kings Almes and for that use receiveth besides other moneys allowed by the King all Deodands Bona Felonum de se to be that way disposed In France the Grand Aumosnier is principal of all the Ecclesiastiques of the Court and all Officers of the Kings Chappel he receiveth their Oaths of Allegeance and himself swears only to the King for that Office he hath the disposition of all Hospitals the Charge for delivering Prisoners pardoned by the King at his coming to the Crown or at his Coronation or first entrance into any of his Cities Under the Lord High Almoner there is a Subalmoner two Yeomen and two Grooms of the Almonry Besides all these the King hath a Clerk of the Closet or Confessor to His Majesty who is commonly some reverend discreet Divine extraordinarily esteemed by His Majesty whose Office is to attend at the Kings right hand during Divine Service to resolve all doubts concerning spiritual matters c. The present Dean of the Chappel is Doctor Herbert Crofts Bishop of Hereford whose Fee is 200 l. yearly and a Table
Wise Four Dressers Mrs. Katherine Eliot 200 l. Mrs. Margaret Dawson 150 l. Mrs. Lelis Cranmer 150 l. Lady Apsley 150 l. Starcher Mrs. Mary Roche 120 l. Semstress Mrs. Ellen Green 80 l. Laundress Mrs. Mary Cowerd 250 l. Lace Mender Secretary to her Highness Sir Phil. Froud 100 l. Two Gentlemen Ushers each 80 l. Six Gentlemen Waiters whereof one hath 100 l. The other five each 40 l. Four Pages of the Back-Stairs each 80 l. Yeoman of the Mouth 50 l. Tayler 90 l. Shoomaker 36 l. 10 s. Master Cook 40 l. Necessary Woman 40 l. Eighteen Watermen each 2 l. Master of the Horse to the Dutchess is Sir Richard Powle 266 l. 13 s. 4 d. Two Escuyries each 100 l. Four Pages each 52 l. Eight Footmen each 39 l. Four Coachmen each 78 l. for themselves Postillions and helpers Five Grooms each 32 l. 10 s. Two Chairmen each 39 l. Officers and Servants to the Duke of Cambridge GOverness Lady Francis Villiers 400 l. Under-Governess Mrs. Mary Kilbert 150 l. Wet Nurse 80 l. Dry Nurse 80 l. Tutor of the French Tongue Monsieur Lesne 100 l. Three Rockers each 70 l. Laundress to the Body 60 l. Semstress Laundress to the Table Page of the Back-Stairs 60 l. Necessary Woman 50 l. Cook 38 l. 5. s. Musitian 31 l. 4 s. Two Pages to the Duke of Cambridge each 52 l. Four Footmen One Groom One Coachman Postillion and Helper Officers and Servants belonging to the Lady Mary TWo Dressers Mrs. Anne Walsingham 80 l. Mrs. Mary Langford 80 l. Roâ—ker Mrs. Jane Leigh 70 l. Semstress Laundress Mrs. Elizabeth Brooks 90 l. Page of the Back-Stairs 60 l. Dancing-Master 200 l. Singing-Master 100 l. Servants to the Lady Anne DResser Three Rockers Semstress Page of the Back-Stairs Necessary Woman His Royal Highness upon all occasions when he goes abroad without the King hath for his particular Guard a Gallant Troop of Horse commanded by Monsieur de Blancfort Of the Three States of England ALl the Subjects of England are divided into Clergy and Laity The Laity sub-divided into Nobility and Commonalty These are called Ordines Regni or the Three States and first of the Clergy As Heaven is more honourable than Earth the Soul than the Body so is the Spiritual Function more excellent than the Civil and the Sacerdotal Dignity higher than the Secular and therefore in England the Clergy caeteris paribus hath ever had according to the practice of all other Civilized Nations since the World began the preference and precedence of the Laity and hath in all times been reputed the First of the Three States The Clergy so called because they are Gods 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 or Portion For although all Christians may be stiled Gods Portion as well as Gods Servants yet amongst Christians those Persons whom God hath set apart and separated from common use to his Service to be as it were his Domestick Servants are more peculiarly the Lords Portion and therefore from the first Age of Christianity the Persons so set apart have been called Clerici Clerks As in the State so in the Church the Laws and Constitutions of England would not that there should be a parity and equality of all persons Quippe in Ecclesia nihil magis inaequale quam aequalitas And therefore in conformity to the first Times and Places of Establisht Christianity so soon as the Christian Faith was by Authority received in England one of the Clergy was in every City ordained a Bishop who hath to avoid Confusion which usually springs from equality a pre-eminence over the rest of the Clergy within certain Precincts Afterwards the Bishops being necessitated to meet about Publick Affairs of the Church as Consecrations Consultations for remedy of general disorders for Audiences Judicial when the actions of any Bishop should be called in question or Appeals from Bishops c. It seemed requisite to our Ancestors according to other Christian Churches ever since the first Nicene Council to have amongst a certain number of Bishops one to be chiefest in Authority over the rest fâ—om thence named Archiepiscopus Arch or Chief Bishop For easing the Bishop of some part of his burthen as the number of Christians waxed great or the Diocess was large there were ordained in the Primitive Times Chorepiscopi Suffragan or Subsidiary Bishops Accordingly in the English Church of a long time there have been such ordained by the name of Bishops Suffragans or Titular Bishops who have the Name Title Stile and Dignity of Bishops and as other Bishops are consecrated by the Archbishop of the Province each one to execute such Power Jurisdiction and Authority and receive such Profits as is limited in his Commission by the Bishop or Diocesan whose Suffragan he is For a Supply of able and fit Persons to assist Bishops or to be made Bishops it seemed good to Reverend Antiquity that in every Diocess a certain number of the more prudent and pious Pastors should be placed in a Collegiate manner at every Cathedral or Episcopal See where they might not only be ready to assist the Bishop in certain weighty Cases but also fit themselves by gaining experience and loosing by little and little their former familiarity with the inferiour Countrey Clergy for Government and Authority in the Church Accordingly in every Cathedral Church in England there are a certain number of Prebendaries or Canons and over them a Dean in Latine Decanus from 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 because antiently set over ten Canons at the least who is sometime stiled Alter Episcopi Oculus the other being the Archdeacon who though a Presbyter himself is so named for his Charge over the Deacons who are to be guided and directed by him under the Bishop Next is the Rural Dean who was antiently called Arcbipresbyter and had the guidance and direction of the Presbyters In the last place are the Pastors of every Parish who are called Rectors unless the Predial Tythes be impropriated and then they are called Vicars quasi vice fungentes Rectorum In England are 2 Archbishops 24 Bishops no Suffragan Bishops at present 26 Deans of Cathedrals and Collegiate Churches 60 Archdeacons 544 Prebendaries many Rural Deans and about 9700 Rectors and Vicars besides Curates who for certain Stipends assist such Rectors and Vicars that have the care of more Churches than one These if it be considered of what great Learning and Abilities they are what great Authority and Sway they usually bear over the Laity to incline â—ead and draw them what great Priviledges and Immunities they do or ought to enjoy and how much means they possess may well be reputed as in all times they have been in all other States the first Member of the Three Estates of England It hath been provided not without singular wisdom that as the ordinary course of common affairs is disposed of by general Laws so likewise mens rarer incident Necessities and Utilities should be
with special equity considered Hence is it that so many Priviledges Immunities Exemptions and Dispensations have been to the Clergy of England granted in all times Our Ancestors thinking it very reasonable that as Souldiers were wont by the Roman Emperours to be endowed with certain Priviledges for their warding and fighting to preserve the State from external Enemies so the Clergy ought to have certain Immunities and Priviledges for their watching and spiritual Warfare to preserve the State from internal Enemies the World the Flesh and the Devil Ut serventur immunes Clerici quo Castris suis sedulo commorantes vigiles excubias ducentes summo caell â—mperatori illaesos populos repraeâ—entent Legibus effectum est â—t quam plurima iis Privileâ—ia concessa sint tum ad eorum personas tum bona ac res spectanâ—ia Of Priviledges some belong to Archbishops some to Bishops as they are so and some belong to them and to the inferiour Clergy as they are Ecclesiastiques or Churchmen Before the coming of the Savons into England the Christian Britains had 3 Archbishops viz. of London York and Caerleon an antient great City of South-Wales upon the River Uske Afterward the Archiepiscopal See of London was by the Saxons placed at Canterbury for the sake of St. Austin the Monk who first preached the Gospel there to the Heathen Saxons and was there buried The other of Caerleon was translated to St. Davids in Pembroke-Shire and afterward subjected wholly to the See of Canterbury since which all England and Wales reckon but 2 Archbishops Canterbury and York The Archbishop of Canterbury antiently had Primacy as well over all Ireland as England and the Irish Bishops received their Consecrations from him for Ireland had no other Archbishop until the year 1152 and therefore in the time of the 2 first Norman Kings it was declared that Canterbury was the Metropolitan Church of England Scotland and Ireland and the Isles adjacent He was therefore sometimes stiled a Patriarch and Patriarcha was a Chief Bishop over several Kingdoms or Provinces as an Archbishop is over several Dioceses and had several Archbishops under him was sometimes called Alterius Orbis Papa Orbis Britannici Pontifex and matters done and recorded in Ecclesiastical affairs ran thus Anno Pontificatus Nostri primo secundo c. He was Legatus Natus that is a perpetual Legantine Power was annext to that Archbishoprick near 1000 years ago whereby no other Legat Nuncio or Ambassadour from the Bishop of Rome could here exercise any Legantine Power without special Licence from the King He was so highly respected abroad that in General Councils he was placed before all other Archbishops at the Popes right Foot He was at home so highly honoured by the Kings of England that according to the Practice of Gods own People the Jews where Aaron was next in Dignity to Moses and according to the practice of most other Christian States where the next in Dignity and Authority to the Sovereign is usually the chiefest Person of the Clergy he was accounted the Second Person in the Kingdome and named and ranked even before the Princes of the Blood He enjoyed some special marks of Royalty as to be Patron of a Bishoprick as he was of Rochester to Coyn Moneys and to have the Wardships of all those who held Lands of him Jure Hominii as it is called although they held in Capite other Lands of the King a Princely Prerogative even against the Kings written Prerogative In an antient Charter granted by William the Conquerour to Lanfranc Archbishop of Canterbury he is to hold his Lands with the same freedom in Dominico suo as the words are as the King holdeth his in Dominico suo except only in 2 or 3 Cases and those of no great importance It is an Antient Priviledge of the See of Canterbury that wheresoever any Mannors or Advowsons do belong unto that See that place forthwith becomes exempt from the Ordinary and is reputed a Peculiar and of the Diocess of Canterbury The Archbishop of Canterbury by the favour of our Kings is judged fit to enjoy still divers considerable Pre-eminencies He is Primat and Metropolitan over all England and hath a super-eminency and some Power even over the Archbishop of York hath power to summon him to a National Synod and Archiepis Eboracensis venire debet cum Episcopis suis ad nutum ejus ut ejus Canonicis dispositionibus obediens existat The Archbishop of Canterbury is at this day Primus par Regni the first Peer of England and next to the Royal Family to precede not only all Dukes but all the Great Officers of the Crown He is stiled by the King in his Writs directed to him Dei Gratiâ Archiepisc Cant. and writes himself Divina Providentia whereas other Bishops write Divinâ Permissione and he is said to be inthroned when he is invested in the Archbishoprick To Crown the King belongs to him and it hath been resolved that wheresoever the Court shall happen to be the King and Queen are Speciales Domestici Parochiani Domini Ar. Cant. and had antiently the Holy Offerings made at the Altar by the King and Queen wheresoever the Court should happen to be if his Grace was there present Also the Power of appointing the Lent Preachers as thought by our Ancestors much more fit for a Prelate or Spiritual Person to do as in all other Christian Courts then for any Lay Lord as hath been used in England since one Cromwell was by Hen. 8. made Vicar General and placed above the Archbishop of Canterbury The Bishop of London is accounted his Provincial Dean the Bishop of Winchester his Chancellour and the Bishop of Rochester his Chaplain In writing and speaking to him is given the Title of Grace as it is to all Dukes and Most Reverend Father in God He hath the Power of all Probate of Testaments and granting Letters of Administration where the Party dying had Bona Notabilia that is five pounds worth or above out of the Diocess wherein he died or ten pounds worth within the Diocess of London or if the party dying be a Bishop though he hath no Goods out of the Diocess where he died Also to make Wills for all such as die intestate within his Province and to administer their Goods to the Kindred or to Pious Uses according to his discretion which most transcendent Trust and Power is so antiently in England belonging to Bishops that the best Antiquary cannot find the first Original thereof By Stat. 25 H. 8. he hath the Honour and Power to grant Licences and Dispensations in all Cases heretofore sued for in the Court of Rome not repugnant to the Law of God or the Kings Prerogative As to allow a Clerk to hold a Benefice in Commendam or Trust To allow a Son contrary to the Canons to succeed his Father immediately in a Benefice To allow a Clerk rightly qualified to hold two Benefices with
Cure of Souls To abolish irregularity gotten without a mans own default as by defect of body or birth or by accidental killing of a man c. To abolish the guilt of Simony To allow a Beneficed Clerk for some certain Causes to be Non-Resident for some time To allow a Lay-man to hold a Prebend c. whilst by study he is preparing himself for the Service of the Church To grant Dispensations to sick to Old People to Women with Child to eat flesh on dayes whereon it was forbidden To constitute Publick Notaries whose single Testimony is as good as the Testimonies of any two other Persons He hath the Power to grant Literns Tuitorias whereby any one that brings his Appeal may prosecute the same without any molestation To bestow one Dignity or Prebend in any Cathedral Church within his Province upon every Creation there of a new Bishop who is also to provide a sufficient Benefice for one of the Chaplains of the Archbishop or to maintain him till it be effected By the Stat. Primo Eliz. it is provided that the Queen by the Advice of the Archbishop might ordain and publish such Rites and Ceremonies as may be for Gods glory for edifying the Church and due reverence of the Sacraments He hath the Prerogative to Consecrate a Bishop though it must be done in the presence and with the assistance of two other Bishops as every Bishop gives Ordination but with the assistance of Presbyters to assign Co-adjutors to infirm Bishops to confirm the Elections of Bishops within his Province to call Provincial Synods according to the Kings Writ alwayes directed to him to be Moderator in the Synods or Convocations to give his Suffrage there last of all to visit the whole Province to appoint a Guardian of the Spiritualties during the Vacancy of any Bishoprick within his Province whereby all the Episcopal Rights of that Diocess belong to him all Ecclesiastical Jurisdiction as Visitation Institutions c. The Archbishop may retain and qualifie 8 Chaplains which is 2 more than any Duke by Statute is allowed to do The Archbishop of Canterbury hath moreover the Power to hold divers Courts of Judicature for deciding of Differences in Ecclesiastical Affairs as his Court of Arches his Court of Audience his Prerogative Court and his Court of Peculiars of all which shall be handled particularly and apart in the Second Part of the Present State of England These and other Prerogatives and Priviledges the Wisdom of our first Reformers thought fit to be retained and added to the Chief Person under the King of the Church of England The next Person in the Church of England is the Archbishop of York who was antiently also of very high repute in this Nation and had under his Province not only divers Bishopricks in the North of England but all the Bishopricks of Scotland for a long time until the year 1470 when Pope Sixtus the 4th created the Bishop of St. Andrews Archbishop and Metropolitan of all Scotland He was also Legatus Natus and had the Legantine Office and Authority annext to that Archbishoprick He hath still the place and precedence of all Dukes not of the Royal Blood and of all Great Officers of State except only the Lord Chancellour hath the Title of Grace and Most Reverend Father hath the Honour to Crown the Queen and to be her perpetual Chaplain He is stiled Metropolitan of England and hath under his Province the Bishopricks of York Durham Carlile Chester and that of the Isle of Man Hath the Rights of a Count Palatine over a certain Territory near York erected by King Rich. 2. into a County Palatine May qualifie also 8 Chaplains and hath within his Province divers other Prerogatives and Priviledges which the Archbishop of Canterbury hath within his own Province The next in place amongst the Clergy of England are the Bishops so called from the Saxon word Biscop and that from the Greek 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Speculator Explorator vel Superintendens an Officer amongst the Heathen so called quia praeerat pani victui quotidiano Episcopus enim apud Christionos praeest pani victui spirituali All the Bishops of England are Barons and Peers of the Realm They are Barons by a threefold manner which cannot be said of the Lay Lords they are Feodal in regard of their Lands and Baronies annext to their Bishopricks They are Barons by Writ being summoned by the Kings Writ to Parliament and they are created Barons by Patent which at their Consecration is alwayes exhibited to the Archbishop They have the Precedence of all Temporal Barons under Vicounts In the Parliament have place in the Upper House in a double capacity not only as Barons but as Bishops for before they were Barons they had in all times place in the Great Council of the Kingdome and there ever placed on the Kings right hand not only to give their Advice as the Judges do but ad tractandum ordinandum statuendum definiendum c. They have the Title of Lords and Right Reverend Fathers All Bishops in England have one or two transcendent Priviledges which seem almost Regal as In their own Courts to judge and pass Sentence alone by themselves without any Collegue or Assessor which is not done in other of the Kings Courts for the Bishops Courts though held by the Kings Authority Virtute Magistratus sui are not accounted to be properly the Kings Courts and therefore the Bishops send forth Writs in their own Names Teste the Bishop and not in the Kings Name as all the Kings Courts properly so called do Moreover Bishops have this other transcendent Priviledge To depute their Authority to another as the King doth either to their Bishops Suffragans to their Chancellours to their Commissaries or other Officers which none of the Kings Judges may do All Bishops have one Priviledge above and beyond all Lay Lords viz. That in whatsoever Christian Princes Dominions they come their Episcopal Dignity and Degree is acknowledged and they may quatenus Bishops confer Orders c. whereas no Lay Baron Vicount Marquiss nor Duke is in Law acknowledgeed such out of the Dominions of the Prince who conferred those Honours The Laws and Customs of England are so tender of the Honour Credit Reputation and Person of Bishops our Spiritual Fathers that none might without special Licence from the King first obtained be endited of any Crime before any Temporal Judge Upon severe Penalty by our Laws no man may raise reports whereby Scandal may arise to the Person of any Bishop or Debate and Discord between them and the Commons of England In Civil Trials where a Bishop is Plaintiff or Defendant the Bishop may as well as any Lay Lord challenge the Array 〈◊〉 one Knight at least be not â—eturned of the Jury and it â—hall be allowed unto him as 〈◊〉 Priviledge due to his Peerage In Criminal Trials for life all â—ishops by Magna Charta and â—tat 25 Edw. 3.
are to be tryâ—d by their Peers who are Baâ—ns and none under notâ—ithstanding the late conceit of â—ome Lawyers that because Bishops may not be on the Criminal Trial of a Peer thereâ—ore are not to be tried by â—eers for so neither may Bishops be tried by a Common â—ury Because they may not â—e on the Trial of such men Moreover noble-Noble-women may â—ot be on the Trial of Peers â—nd yet they are to be tried by Peers of the Realm And there is no Legal Precedent 〈◊〉 England of a Bishop remaining a Bishop that ever was tried for his life but by Peers of thâ— Realm Antiently indeed Bishops were so ecempted as noâ— at all to be tried by Temporâ—â— Judges till after deprivatioâ— and degradation and then being thereby rendred no Peers but common Persons theâ— might be tried by Common Juries Since the Reformation thâ— English Protestant Bishopâ— have been so constantly loyaâ— and true to the Crown 〈◊〉 which they are so much mâ—ligned by Non-Conformists and so free from all Capitaâ— Crimes that there is yet 〈◊〉 Precedent in England for theiâ— manner of Trial for Life A◠〈◊〉 that Common Assertion â—hat no Lords of Parliament 〈◊〉 to be tried by their Peers 〈◊〉 such as sit there Ratione â—obilitatis and that all Lay â—ords have place in Parliament 〈◊〉 that reason it is not onâ—â— false but frivolous in the â—â—dgement of very many judiâ—â—ous men And indeed how â—â—urd and unreasonable must it â—â—eds be let all men judge â—â—at an Archbishop of Canterâ—â—ry who is by all acknowâ—â—dged to be Primus Par Regâ—â— should be tried by a Comâ—on Jury of Freeholders â—â—en as the meanest Lay Baâ—â— though created but yeâ—â—â—rday may not be tried by aâ—â— under Barons In Parliament Bishops as Baâ—â—as may be present and vote at the Trial and Arraignment 〈◊〉 a Peer of the Realm only bâ—fore Sentence of Death or loâ—â— of Member be pronounced that they may have no hand 〈◊〉 blood no hand in destroying but only in saving they havâ— by Canon Law the Priviledâ—â— and Injunction to absent themselves and by Common Laâ— to make Proxies to vote for them Primo Eliz. cap. 2. It is expresly declared that all Lords 〈◊〉 Parliament without any exception of Lords Spiritual 〈◊〉 should be tried in that particular by their Peers The Bishops of England enjoy at this day many other Priviledges as freedom from Arrests Outlawries Distress pâ—â— Equitaturam or in a Journey Liberty to hunt in any of the Kings Forrests or Parks to kill one or two Deer going from or coming to the King upon his Order The Persons of Bishops may not be seised upon Contempt as the Persons of Lay Lords but their Temporalities only may be seised Every Bishop may by Statute Law qualifie as many Chaplains as a Duke viz. six The Laws of England attributeth so very much to the Word of a Bishop that not only in the Trial of Bastardy the Bishops Certificate shall suffice but also in Trial of Heresie which toucheth a mans Life upon the Bishops bare Certificate that any hath been convicted before him of Heresie the Secular Power puts him to death without any trial by his Peers The Persons the Spiritual Governours of the Church of England are of such high and tender respect in the eye of the Law that it is thought fit to exact the same respect from a Clergyman to his Bishop or Ordinary as from a Child to his Father and therefore made the Offences of Parricide and Episcopicide equal viz. both Petty Treason Next to the two Archbishops of England the Bishop of London amongst all the Bishops hath the pre-eminence Episcopus Londinensis saith an ancient Record speciali quadam Dignitate caeteris anteponendus quia Ecclesiae Cantuariensis Decanus est Provincialis Being Bishop over the Imperial and Capital City of England it is by a Statute of later times expresly provided that he should have the preference and precedence of all the Bishops of England whereby he is become as heretofore the Lord Prior of the Order of St. John of Jerusalem Primus Baro Regni as the Lord Abergavenny is Primus Baronum Laicorum Next amongst those of the Episcopal Colledge is the Bishop of Durham within the Province of York who hath been a Count Palatine 6 or 700 years wherefore the Common Seal of the Bishoprick hath been of a long time an Armed Knight holding in one hand a naked Sword and in the other a Church In the fifth place by vertue of the fore-mentioned Statute is the Bishop of Winchester reputed antiently Earl of Southampton and so stiled in the Statutes of the Honourable Order of the Garter by Hen. 8. though soon after that Earldome was otherwise disposed of After these afore-named all the other Bishops take place according to the Seniority of their Consecration unless any Bishop happen to be made Lord Chancellour Treasurer Privy Seal or Secretary of State which antiently was very usual as reputed for their Piety Learning Single Life Diligence c. far more fit for the Advantage and Service of the King and Kingdome than any Laymen and in such case a Bishop being Lord Chancellour had place next to the Archbishop of Canterbury and above the Archbishop of York and being Secretary of State had place next to the Bishop of Winchester All the Bishops of England now living take place as they are ranked in this following Catalogue Dr. Gilbert Sheldon Lord Archbishop of Canterbury consecrated Bishop of London 1660 and translated to Canterbury 1663. Dr. Richard Stern Lord Archbishop of York consecrated Bishop of Carlile 1660 and translated to York 1664. Dr. Humphrey Henchman Lord Bishop of London consecrated Bishop of Salisbury 1660 and translated to London 1663. Dr. John Cosens consecrated Bishop of Durham 1660. Dr. George Morley consecrated Bishop of Worcester 1660 and translated to Winchester 1662. Dr. William Piers Bishop of Bath and Wells consecrated 1632. Dr. Robert Skinner consecrated Bishop of Bristol 1636 then translated to Oxford 1640 and lastly to Worcester 1663. Dr. Henry King Lord Bishop of Chichester consecrated 1641. Dr. William Lucy Lord Bishop of St. Davids consecrated 1660. Dr. Benjamin Laney Lord Bishop of Ely consecrated 1660 Bishop of Peterborough thence translated to Lincoln 1663 lastly to Ely 1667. Dr. Gilbert Ironside Bishop of Bristol consecrated 1660. Dr. Edward Reynolds consecrated 1660 Bishop of Norwich he is also Abbot of St. Bennet de Hulmo the sole Abbot now remaing in England Dr. William Nicolson consecrated Bishop of Glocester 1660. Dr. John Hacket consecrated Bishop of Coventry and Lichfield 1661. Dr. Seth Ward consecrated Bishop of Exeter 1661 translated to Salisbury 1667. Dr. Herbert Crofts consecrated Bishop of Hereford 1661. Dr. Henshaw consecrated Bishop of Peterborough 1663. Dr. Rainbow consecrated Bishop of Carlile 1664. Dr. Blandford consecrated Bishop of Oxford 1665. Dr. Dolben Bishop of Rochester consecrated 1666. Dr. Davis Bishop of Landaff consecrated 1667. Dr. Fuller consecrated Bishop of Lincoln 1667. Dr.
Glemham consecrated Bishop of St. Asaph 1667. Dr. Price consecrated Bishop of Bangor 1667. Dr. Sparrow consecrated Bishop of Exeter 1667. Dr. Wilkins consecrated Bishop of Chester 1668. These are all Barons and Peers of the Realm these have place in the Upper House of Parliament and in the Upper House of Convocation and these are the Lords Spiritual next follow the Commons Spiritual consisting of Suffragan Bishops Deans Archdeacons Prebends Rectors and Vicars to whom also belong divers considerable Priviledges All Suffragan Bishops all Deans Archdeacons Prebendaries Rectors and Vicars have Priviledges some by themselves others by proxy or by representative to sit and vote in the Lower House of Convocation No Subsidies or other Taxe to the King may legally be laid upon them without their own consent first had in Convocation The Clergy as appears by the words of the Writ as also by Modus Tenendi Parliam and by 21 Rich. 2. cap. 12. hath per Procuratores Cleri Place and Suffrage in the Lower House of Parliament as was antiently practised in England and of later years in Ireland though now not used in either and as the Bishops still have and use in the Higher House of Parliament No Clergyman may be compelled to undergo any Personal Functions or Services of the Commonwealth or to serve in War If any man by reason of his Land be subject to be elected to any Temporal Office if he take Orders he is free and there is a Writ purposely to free him All Clergymen are free from the Kings Purveyors the Kings Carriages the Kings Posts c. for which they may demand a Protection from the King cum clausula nolumus If a Clergyman acknowledge a Statute his Body shall not be taken by vertue of any Process thereupon for the Writ runs Si Laicus sit c. Clergymen are not obliged to appear at Sherives Tourns or Views of Frank Pledge there to take their Oath of Allegeance the Antient Laws presuming that those whose principal care and Office should be to teach the People Loyalty and Allegeance to their King could not themselves want Loyalty By Magna Charta no Clergy-man is to be fined or amerced according to his spiritual means but according to his temporal estate and according to the Crime committed The Goods of Clergymen are discharged by the Common Law of England from Tolls and Customes si non exerceant Marchandizas de eisdem of Avirage Pontage Muriage Paviage for which they have the Kings Writ to discharge them The Glebe Lands and Spiritual Revenues of Clergymen being held in pura perpetua Eleemosyna i. e. in Frankalmoine are exempted from arraying and mustering of Men or Horses for the War as appears in a Statute still in force viz. 8 Hen. 4. Num. 12. in the unprinted Rolls of that Parliament The Clergy being by their Function prohibited to wear a Sword or any Armes their Coat alone being their defence cannot serve in Person in War They serve their Countrey otherwise and for that Service have alwayes been thought worthy of their Spiritual Profits and Revenues and of the Kings Protection The Clergy paying to the King the First years profits of all Spiritual Benefices called First Fruits and yearly the Tenth of all the said Benefices are with great reason thought fit to be exempted from all other Taxes though to give the Laity good example they often lay Subsidies or other Great Taxes upon themselves It was an Antient Maxime in England Nullus pro decimis debet onerari de aliqua reparatione Pontis seu aliquibus oneribus temporalibus These and other Immunities of the Clergy the Great Aquinas thought agreeable to Natural Equity or the Law of Nature thence it was that King Pharaoh 47 Gen. when all the Lands of his Subjects were mortgaged to him for Bread yet spared the Lands of the Priests So Ezra 7. 24. and so in our Antient Laws we find De Danigeldo libera quieta erat omnis Ecclesia in Anglia etiam omnis Terra quae in proprio Dominio Ecclesiae erat ubicunque jacebat nihil prorsus in tali redditione persolvens and the reason thereof is added Quia magis in Ecclesiae confidebant Orationibus quam in Armorum defensionibus Many more Priviledges Immunities Liberties and Franchises there are rightly belonging to the Clergy of England so many that to set down all saith Sir Edward Coke upon Magna Charta would take up a whole Book The Priviledges of the Clergy and Franchises of the Church were with the Lities of the People granted confirmed and sealed by the King in full Parliament Anno 1253. in such a solemn manner as no Story can parallel it The King stood up with his Hand upon his Breast all the Lords Spiritual and Temporal stood with burning Tapers in their hands the Archbishop pronounced as followeth By the Authority of God Omnipotent of the Son and of the Holy Ghost c. We excommunicate anathematize and sequester from Our Holy Mother the Church all those which henceforth knowingly and maliciously deprive and spoil Churches of their right and all those that shall by any art or wit rashly violate diminish or alter secretly or openly in Deed Word or Counsel those Ecclesiastical Liberties c. granted by Our Lord the King to the Archbishops Bishops Prelates c. For everlasting memory whereof We have hereunto put Our Seals After which all throwing down their Tapers extinguisht and smoaking they all said So let all that shall go against this Curse be extinct and stink in Hell Since which all Kings of England at their Coronations have by Solemn Oaths promised to preserve the same and they have been confiremed by above 30 Successive Parliaments commanded to be read once a year in Churches and if any Act should be made to the contrary it is to be held for null and void by the Statute of 42 Edw. 3. Antiently men were very tender and fearful to do any thing that might make them incur the said dreadful censure but of later times especially since our Reformation many men pretending to more Christianity and to more knowledge have made little conscience of infringing and violating any Rights Priviledges or Franchises of the Church or Churchmen whilst the Liberties of the People though very little violated have been exacted even to Sedition and Rebellion To the end that men of the best rank and abilities should in all times be encouraged to embrace the most painful and severe Profession of a Clergy-man and that the People â—hould the more willingly be â—uided and conducted by them Our most Christian Ancestors â—ccording to the Pattern of Gods antient People the Jews â—nd of all other Christian Commonwealths judged it expeâ—ient to allot large Revenues â—nd a most plentiful mainteâ—ance to the English Clergy â—aving observed with Solomon â—hat a Wiseman for his poverâ—y is too oft contemned and â—espised and that there is noâ—hing more contemptible and â—diculous than a poor Clergy-man The
be verified of Religion and Gods Service amongst us The time thereof may be Threescore years and ten if it continue till Fourscore it will be but small joy to those that shall then behold the Condition of the English Church and the best read Historian cannot produce one example of a happy State where the Clergy hath been exposed to the peoples Contempt which must needs happen where their Benefices their Maintenance is scandalous and their Persons despicable It is the last Trick saith St. Gregory that the Devil hath in this World when he cannot bring the Word and Sacraments in disgrace by Errours and Heresies he invented this Project to bring the Clergy into contempt and low esteem as it is now in England where they are accounted by many as the dross and refuse of the Nation Men think it a stain to their blood to place their Sons in that Function and Women ashamed to marry with any of them whereas antiently in England as among the Jews the Tribe of Levi was counted Noble above all other Tribes except that of the Royal Tribe of Judah the Function of the Clergy was of so high account and esteem that not only the best Gentry and Nobility but divers of the Sons and Brothers of divers of our English Kings since the Conquest and before disdained not to enter into Holy Orders and to be Clergy-men as at this day is practised in most other Monarchies of Christendome Ethelwolph Son and Successor to Egbert first sole King of England was in Holy Orders and Bishop of Winchester at his Fathers death Odo Bishop of Bayeux in Normandy was Brother to William the Conquerour Henry de Blois Brother to King Stephen was Bishop of Winchester Geofry Plantagenet Son to Henry 2 was Bishop of Lincoln Henry de Beaufort Brother to Henry the 4th was Bishop also of Winchester And of later Times that most prudent Henry 7 had designed his second Son to be a Clergyman to omit many others of Noble Blood Which Policy is still observed even amongst the few Families of the Romish Religion in England wherein are to be found at this day some Brothers or Sons of Dukes Marquisses Earls and Barons in Holy Orders and all the rest of the Stock of Baronets Knights or Gentry and for this cause find respect not only amongst those of their own Opinions but even of the more sober moderate and best civilized Protestants Whilst this Policy lasted in England the Clergy were judged the fittest Persons to execute most of the Chief Offices and Places of the Kingdom according to the Divine Policy amongst Gods peculiar People where the Priests and Levites were the Principal Officers and Judges in every Court to whom the People were to be obedient on pain of death and the Laity did with much reverence and respect submit to them And as then Os Sacerdotis Oraculum erat plebis according to that of Malachi 2. 7. So Os Episcopi Oraculum erat Regis Regni Rex amplectabatur universum Clerum lata fronte ex eo semper sibi eligebat primos a Consiliis primos ad officia Regni obeunda Primi igitur sedebant in omni Regni Comitiis Tribunalibus Episcopi in Regali quidem Palatio cum Regni Magnatibus in Comitatu una cum Comite in Turno cum Vicecomite in Hundredo cum Domino Hundredi sic ut in promovenda Justitia usquequaque gladius gladium adjuvaret nihil inconsulto Sacerdote vel Episcopo ageretur And because the Weal of the Kingdom and the Service of the King depended so much upon them and their presence for that end so oft required at London it was judged expedient that every Bishoprick should have a Palace or House belonging to it in or about London and it is known at this day where stood the Houses of every one except that of St. Asaph which also might probably have had one but more obscure than some other that Bishoprick having been as still very mean Great was the Authority of the Clergy in those dayes and their Memory should be precious in these dayes if we consider that they were the Authors of so great benefits and advantages to this Kingdom that there are few things of any importance for promoting of the welfare of this Church and State wherein the Bishops and Prelats under God have not been the Principal Instruments The Excellent Laws made by King Ina King Athelstan King Edmund and St. Edward from whom we have our Common Laws and our Priviledges mentioned in Magna Charta were all made by the perswasions and advice of Bishops and Archbishops named in our Histories The Union of the 2 Houses of York and Lancaster whereby a long and bloody War was ended was by the most wise Advice and Counsel of Bishop Morton then a Privy Councellour The Union of England and Scotland that inexpressible advantage to both Nations was brought to pass by the long fore-sight of Reverend Bishop Fox a Privy Councellour in advising Henry the 7th to match his Eldest Daughter to Scotland and his Younger to France Most of the Great Publick Works now remaining in England acknowledge their antient and present being either to the sole Cost and Charges or to the liberal Contributions or at least to the powerful Perswasions of Bishops as most of the best endowed Colledges in both our Vniversities very many Hospitals Churches Palaces Castles have been founded and built by Bishops even that famous chargeable and difficult Structure of London-Bridge stands obliged to the liberal Contributions of an Archbishop and it was a Bishop of London at whose earnest request William the Conquerour granted to the City of London so large Priviledges that in a grateful remembrance thereof the Lord Mayor and Aldermen to this day upon some solemn dayes of their resort to St. Pauls Church do go in Procession to the Grave Stone where that Bishop lies interred But above all The Converting England to the Christian Religion the Reforming that Religion when corrupted and since that the maintenance of the Doctrine thereof against all Romish Writers and of the Discipline thereof none of the least good Offices against all the Practices and Power of the Puritan and Presbyterian Factions and all those other Sectaries lineally descended from them all this and more is owing if not solely yet principally to Bishops and Prelats by the late want of whom to sit at the Stern how soon was this goodly Vessel split upon the Rocks of Anarchy and Confusion Even since the late Restauration of Bishops to set down the many considerable Publick Benefits flowing from them and other Dignified Clergy would tire the Reader What Sums of Money have been by them expended in repairing Cathedral Churches Episcopal Houses in founding and building Hospitals in Charity to poor Widdows of Clergymen utterly ruined by the late Rebels for redeeming of poor Christian Slaves at Algier what publick and private Sums for supplying the Kings Necessities at his
Honourable Estate nor to be a Commander over Souldiers and therefore the English Nobility and Gentry till within late years judged it a stain and diminution to the honour and dignity of their Families to seek their Childrens support by Shop-keeping but only as in all great Monarchies by Military Court State or Church Emploiments much less to subject their Children to an Apprentisage a perfect Servitude for during that time whatever they gain by their Masters Trade or their own wit belongs all to their Master neither can they lie our of their Masters House noâ— take a Wife nor trade of their own but subject to all Houshold Work all Commands oâ— their Master undergo what punishment and eat and wear what their Master pleaseth which Marks of Slavery considered Heralds are of opinion that a Gentleman thereby loses his Gentility for ever till he can otherwise recover it and yet to the shame of our Nation we have seen of fare not onely the Sons of Baroners Knights and Gentlemen sitting in Shops and sometimes of Pedling Trades far more fit for Women and their Daughters but also an Earl of this Kingdom subjecting his Son to an Apprentisage and Trade but the folly of the English in swerving from their Ancestors steps herein as in other things is now apparent for those young Gentlemen possessing more noble and active Spirits could not brook such dull slavish lives and being thereby unfitted for other emploiments have generally taken ill debauched courses Priviledges The lower Nobility of England have fewer and lesse Priviledges than those in other Monarchies Some few Priviledges belong to Knights quatenus Knights 〈◊〉 a Knight be a Minor yet shall he be out of Wardship both for Lands Body and Marriage for though the Law doth judge him not able to do Knights Service till the Age of 21 years yet the King being Sovereign and Supreme Judge of Chivalry by dubbing him Knight doth thereby allow him to be able to do him Knights Service Knights are excused from attendance at Court-Leets They and their eldest Sons not compellable to find Pledges at the Visus Franci Plegii Knights by Magna Charta cap. 21. are so freed that no Demesne Cart of theirs may be taken The Son and Brother of a Knight by Statute law are capacitated to hold more than one Beenfice with cure of Souls By the Stat. Primo Jacobi It seems that Knights and their Sons though they cannot spend 10 l. per annum nor are worth 200 l. may keep Greyhounds Setting Dogs or Nets to take Pheasants or Partridges Some Priviledges also beâ—ong to Gentlemen Antientâ—y if an ignoble person did â—trike a Gentleman in England he was to lose his hand A Gentleman by Stat. Quint. Eliz. may not be comâ—elled to serve in Husbandry The Child of a Gentleman â—rought up to singing cannot â—e taken without the Parents â—nd Friends consent to serve â—n the Kings Chappel as others may The Horse of a Gentleman may not be taken to ride post Note That as there are somâ— Great Officers of the Crownâ— who for their Dignity anâ— Worth of their Places although they are not Noble men yet take place amongâ— the highest of the Higher Nobility so there are some Persons who for their Dignities in the Church-degrees iâ— the University Offices in thâ— State or Army although thâ— are neither Knights nor Gentlemen born yet take place amongst them So all Deanâ— Archdeacons Chancellours Prebends Doctors of Divinity Law and Physick Heads of Houses in the University usually take place nexâ— to Knights and before all Esquires and Gentlemen Likewise all Judges of Courts Mayors Bailiffs Justices of the Peace All Commissionated Officers in the Army as Colonels Master of Artillery Quarter-Master General c. All higher Officers in the Kings Court or State All Sergeants at Law c. These are wont to precede Esquires All Batchelors of Divinity Law and Physick all Doctors in the Arts commonly called Masters of Art all Barresters in the Innes of Court all Captains Officers in the Kings Houshold c. may equal if not precede Gentlemen that have none of those qualifications In England Gentry as in Germany all Nobility and Arms are held in Gavelkind descending to all the Sons alike only the eldest Son beareth Arms without difference which the younger may not Of the low Nobility in England the number is so great that there are reckoned at present above 500 Baronets more than the first intended number that is in all above 700 who are possest one with another of about 1200 l. a year in Lands Of Knights above 1400 who one with another may have about 800 l. Lands a year Of Esquires and Gentlemen above 6000 each one possest one with another of about 400 l. a year in Lands besides younger Brothers whose number may amount to about 16000 in all England who have small Estates in Lands but are commonly bred up to Divinity Law Physick to Court and Military Emploiments but of late too many of them to Shop-keeping The Lands in the possession of the lower Nobility will amount to about four Millions and sixty thousand pounds yearly Next to the lower Nobility and the first Degree of the Commons or Plebeans are the Freeholders in England commonly called Yeomen from the High Dutch Gemen or Gemain in English Common so in the Kings Court it signifieth an Officer which is in a middle place between a Sergeant and a Groom or else from the Low Dutch Yeman Some-body as the Spaniard calls a Gentleman Hidalgo Hijo d' algo that is the Son of Some-body The Yeomanry of England having Lands of their own to a good value and living upon Husbandry are lookt upon as not apt to commit or omit any thing that may endanger their Estates and Credits nor apt to be corrupted or suborned c. wherefore they are judged fit to bear some Offices as of Constable Churchwarden to serve upon Juries to be Train-Souldiers to vote in the Election of Knights of the Shire for Parliament c. In Cases and Causes the Law of England hath conceived a better opinion of the Yeomanry that occupy Lands then of Tradesmen Artificers or Labourers Husbandry hath in no age rendred a Gentleman ignoble nor uncapable of places of Honour Amongst the Romans some of the greatest Dictators and Consuls had been once Husbandmen and some of them taken from Plowing their Ground to bear those Highest Offices and Dignities so divers Princes Kings and Emperours have exercised Agriculture and the Grand Scipâ—o and the Emperour Dioclesian left their Commands to enjoy Husbandry By the Statutes of England certain Immunities are given to Freeholders and landed men though they are not Gentlemen Vide Stat. 1 Jacobi cap. 27. alibi Of the Free-holders in England there are more in number and richer than in any Countrey of the like extent in Europe 40 or 50 l. a year a piece is very ordinary 100 and 200 l. a year in some Counties is not rare Besides these
Freeholders which are so called because they hold Lands or Tenements inheritable by a perpetual Right to them and their heirs for ever there are in England a very great number of Copyholders who hold Lands within some Mannors only by Copy of Court Roll of the said Mannour c. have Jus perpetuum utile Dominium though not Allodium directum Dominium which none in England but the King hath Amongst the Commons of England in the next place are reckoned Tradesmen amongst whom Merchants of Forrein Trafick have for their great benefit to the publick for their great Endowments and generous living been of best repute in England and although the Law of England look upon Tradesmen and Chapmen that live by buying and selling as a baser sort of people and that a Ward within age may bring his Action of Disparagement against his Guardian for offering any such in Marriage yet in England as well as Italy to become a Merchant of Forreign Commerce without serving any Apprentisage hath been allowed as no disparagement to a Gentleman born especially to a younger Brother Amongst Tradesmen in the next place are Whole-sale-men then Retailers lastly Mechanicks or Handy-crafts-men These are all capable of bearing some Sway or Office in Cities and Towns Corporate The lowest Member the Feet of the Body Politique are the Day-Labourers who by their large Wages given them and the cheapness of all Necessaries enjoy better Dwellings Diet and Apparel in England than the Husbandmen do in many other Countries Liberties and Properties As the Clergy and Nobility have certain Priviledges peculiar to themselves so they have Liberties and Properties common to the Commonalty of England The Commons of England for hereditary fundamental Liberties and Properties are blest above and beyond the Subjects of any Monarch in the World First No Freemen of England ought to be imprisoned or otherwise restrained without cause shewn for which by Law he ought to be so imprisoned Secondly To him that is imprisoned may not be denied a Writ of Habeas Corpus if it be desired Thirdly If no cause of Imprisonment be alledged and the same be returned upon an Habeas Corpus then the Prisoner ought to be set at Liberty Fourthly No Soldiers can be quartered in the House of any Freeman in time of Peace without his will though they pay for their quarters Fifthly Every Freeman hath such a full and absolute propriety in Goods that no Taxes Loans or Benevolences can be imposed upon them without their own consent by their Representative in Parliament Moreover They have such an absolute Power that they can dispose of all they have how they please even from their own Children and to them in what inequality they will without shewing any cause which other Nations governed by the Civil Law cannot do Sixthly No Englishman may be prest or compelled unless bound by his Tenure to march forth of his County to serve as a Souldier in the wars except in case of a Forreign Enemy invading or a Rebellion at home Nor may he be sent out of the Realm against his will upon any forreign Employment by way of an honourable Banishment Seventhly No Freeman can be tried but by his Peers nor condemned but by the Laws of the Land or by an Act of Parliament Eighthly No Freeman may be fined for any Crime but according to the merit of the Offence alwayes salvo sibâ— contenemente suo in such manner that he may continue and go on in his Calling Briefly If it be considered only that they are subject to no Laws but what they make themselves nor no Taxes but what they impose themselves and pray the King and Lords to consent unto their Liberties and Properties must be acknowledged to be transcendent and their worldly condition most happy and blessed and so far above that of the subjects of any of our Neighbour Nations that as all the Women of Europe would run into England the Paradise of Women if there were a Bridge made over the Sea so all the Men too if there were but an Act for a general Naturalizati-of all Aliens Of the Women Children and Servants of England TOuching the Women of England there are divers things considerable in the English Laws and Customs Women in England with all their Moveable Goods so soon as they are married are wholly in potestate viri at the will and disposition of the Husband If any Goods or Chattels be given to Feme Covert to a Married Woman they all immediately become her Husbands She cannot let set sell give away or alienate any thing without her Husbands consent Her very Necessary Apparel by the Law is not hers in property If she hath any Tenure at all it is in Capite that is she holds it of and by her Husband who is Caput mulieris and therefore the Law saith Uxor fulget radiis mariti All the Chattels personal the Wife had at the Marriage is so much her Husbands that after his death they shall not return to the Wife but go to the Executor or Administrator of the Husband as his other Goods and Chattels except only her Parapherna which are her Necessary Apparel which with the consent of her Husband she may devise by Will not otherwise by our Law because the property and possession even of the Parapherna are in him The Wife can make no Contract without her Husbands consent and in Law matters sine viro respondere non potest The Law of England supposeth a Wife to be in so much Subjection and Obedience to her Husband as to have no will at all of her own Wherefore if a Man and his Wife commit a felony together the Wife by the Law can be neither Principal nor Accessory the Law supposing that in regard of the subjection and obedience she owes to her Husband she was necessitated thereunto The Law of England supposes in the Husband a power over his Wife as over his Child or Servant to correct her when she offends and therefore he must answer for his Wives faults if she wrong another by her Tongue or by Trespass he must make satisfaction So the Law makes it as high a Crime and allots the same punishment to a Woman that shall kill her Husband as to a Woman that shall kill her Father or Master and that is Petty Treason and to be burnt alive So that a Wife in England is de jure but the best of Servants having nothing her own in a more proper sense than a Child hath whom his Father suffers to call many things his own yet can dispose of nothing The Woman upon Marriage loseth not onely the power over her person and her will and the property of her Goods but her very Name for ever after she useth her Husbands Surname and her own is wholly laid aside which is not observed in France and other Countries where the Wife subscribes her self by her Paternal Name as if Susanna the Daughter of R. Clifford be married