earnestly to desire to know the day wherein hee should die which also his schoolemaster the deuill reuealed vnto him but vnder such doubtfull tearmes that he dreamed in his foolish conceit of immortalitie and that he should neuer die It chanced on a time as he was singing masse at Rome in a Temple called Ierusalem which was the place assigned for him to die in and not Ierusalem in Palaestina as he made himselfe falsly beleeue he heard a great noise of deuils that came to fetch him away A note worthy the noting note that this was done in masse while whereat hee being terrified and tormented and seeing himselfe not able any waies to escape he desired his people to rend his body in pieces after his death and lay it vpon a charriot and let horses draw it whether they would which was accordingly perfourmed for as soone as hee was dead the pieces of his carkasse were carried out of the Church of Laterane by the wicked spirit who as he ruled him in life so he was the chiefe in his death and funerals By like means came Benedict the ninth to the Popedome for he was a detestable magitian Benno Balleus and in the ten yeres wherin he was Pope hauing committed infinite villanies and mischiefes was at last by his familiar friend the deuill strangled to death in a forrest whither he went to apply himselfe the more quieter to his coniurings Gregorio the sixt scholler to Siluester as great a coniurer â—s his master wrought much mischiefe in his time Bal. but was at last banished Rome and ended his life in misety in Germany Iohn the two and twentieth being of no better disposition then these we haue spoken of but following iudiciall astrologie fed himselfe with a vaine hope of long life whereof hee vanted himselfe among his familiars one day aboue the rest at Viterbum in a chamber which hee had lately builded saying that hee should liue a great while hee was assured of it presently the flore brake suddenly in pieces and hee was found seuen daies after crushed to pieces vnder the ruines thereof All this notwithhanding yet other Pope eased not to suffer themselues to be infected with this execrable poison as Hildebrand who was called Gregorie the seuenth and Alexander the sixt of which kind we shall see a whole legend in the next booke and 43 chapter do but marke these holy fathers how abominable they were to be in such sort giuen ouer to Satan Cornelius Agrippa a great student in this cursed Art and a man famous both by his owne workes and others report for his Necromancie Iouius in elogijâ— vtrorum illustrium went alwaies accompanied with an euill spirit in the similitude of a blacke dog but when his time of death drew neare and he was vrged to repentance he tooke off the enchaunted collar from the dogs necke and sent him away with these tearmes Get thee hence thou cursed beast which hast vtterly destroied mee neither was the dog euer after seene some say hee leapt into Araris and neuer came out againe Agrippa himselfe died at Lions in a base and beggerly Inne Zoreastres king of Bactria is notified to haue beene the inuentor of Astrologie and Magicke Theat hist but the deuill whose ministerie he vsed when he was too importunate with him burned him to death Charles the seuenth of Fraunce put Egidius de Raxa marshiall of his kingdome Fulgos lib. 9. cap. 1. to a cruell and filthie death because hee practised this arte and in the same had murdered an hundred and twenty teeming women and young infants he caused him to be hanged vpon a fâ—â—ke by a hote fire and rosted to death Bladud the sonne of Lud king of Britaine now called England in the yeere of the world 3100 hee that builded the citie Bath as our late histories witnesse and also made therin the hote bathes addicted himselfe so much to the deuilish arte of Necromancie that he wrought wonders thereby in so much that hee made himselfe wings and attempted to flie like Dedalus but the deuill as euer like a false knaue forsooke him in his iourney so that he fell downe and brake his necke In the yeere of our Lord 1578 one Sâ—mon Penbrooke dwelling in S. Georges parish in London being a figure setter and vehemently suspected to be a coniurer by the commaundement of the iudge appeared in the parish Church of S. Sauiour at a court holden there where whilst hee was busie in entertaining a proctour and leaned his head vpon a pew a good space the proctour began to lift vp his head to see what hee ailed and found him departing out of this life and straight waies hee fell downe rattling in the throat without speaking any one word this straunge iudgement happened before many witnesses who searching him found about him fiue deuilish bookes of coniuration and most abominable practises with a picture in tinne of a man hauing three dice in his hand with this writing Chance dice fortunately and much other trash so that euery one confessed it to be a iust iudgement against sorcerie and a great example to cause others to feare the iustice of God Now let euery one learne by these examples to feare God and to stand firme stedfast to his holy word without turning from it on any side so shall he be safe from such like miserable ends as these wicked varlets come vnto CHAP. XXXIIII Of those that through pride and vainglory stroue to vsurpe the honour due vnto God A Forgetfull and vnthankfull mind for the benefits which God bestoweth vpon vs is a braunch of the breach of this first commaundement as well as those which went before and this is when we ascribe not vnto God the glory of his benefits to giue him thanks for them but through a foolish pride extoll our selues higher then we ought presuming aboue measure and reason in our owne power desire to place our selues in a higher degree then is meet With this fond and foolish affection I know not how our first fathers were tickled and tainted from the beginning to thinke to empaire the glory of God Gen. 3. and they also were puffed vp with the blast of ambition that I know not with what fond foolish rash and proud conceit went about after the flood to build a city and tower of exceeding height by that meanes to win fame and reputation amongst men Gen. 11. In stead whereof they ought rather to haue praised God by remembring his gratious goodnesse in their miraculous deliuerance in their fathers persons from that generall deluge and shipwracke of the world but forasmuch as with a proud and high stomacke they lifted vp themselues against God to whome onely all glory appertaineth therefore God also set himselfe against them and against their ouer bold practises interrupting all their determined presumptuous purposes by such a confusion and alteration of tongues which he sent amongst them that one could not
Socrat. lib. 3. hist ecclesiast cap. 20. that hee died thereof When he vndertooke this voiage hee was furnished with such brauery both of apparell and all things else as it might seeme it appertained to him and none else to ouerwhelme and ouersway the world still belching out threats against poore Christians whome he had determined at his returne from Persia vtterly to destroy and leaue none aliue as was afterwards reported by one of his counsaile The number of his souldiers was so innumerable and his strength so impregnable that hee made no other reckening but to be lord of Persia in a verie short space But loe how the Lord ouerturneth the attempts of his enemies this great army as S. Chrysostome reporteth against the heathen in which he put so much confidence seemed ere long to be rather a vast and weake multitude of women infants then an host of warriours for by his euil and foolish conduct and gouernment there rose so great a famine amongst them that their horses which were prouided for the battell serued for their bellies yea and for want of that too many hundreds died for hunger and thirst Euer when he skirmished his own side came to the worst doing more scath to themselues then to their enemies and last leading them so vndiscretely they could not by any meanes escape but were constrained after he was slaine to intreat the Persians to suffer them to retire and so as many as could escaped and fled away to saue their liues And thus this braue armie was thus miserably dismembred and discomfited to the euerlasting shame of that wicked Apostate One of the treasurers of this wicked Emperour who to please his master Theod. lib. 3. cap. 13. Sozom. lib. 5. cap. 8. Contempt the word Lib. 1. cap. 34. forsooke also the religion of Christ being on a time mocking and deriding the ministery of the holy word died miserably on a sudden vomiting his owne blood out of his mouth and as Chrysostome saith his priuie parts being rotten and putrified and consumed with lice for all that euer he could doe to remedy the same It is recorded of Trebellius the first king of the Bulgarians that being conuerted with his people to the faith of Christ to the end to giue himselfe the quieter to the meditation exercise of religion resigned ouer his kingdome to his eldest sonne whome when he perceiued to renounce the faith and to follow strange gods he not only depriued of all his roiall dignity but also caused his eies to be put out for a punishment of his Apostasie and bestowed the kingdome vpon his other sonne shewing thereby that hee that abandoneth the true light of saluation is not worthy to enioy the comfortable light of the world A Diuine of Louaine one Iames Latonus who was well instructed at the first in the knowledge of the truth afterwards renouncing the same endeuoured with all his power to impugne oppresse it this man being on a time mounted into a pulpit to preach before the Emperor Charles the fift was at the very instant so amased astonished that no man could perceiue what he said so made himself a laughing stock to all that audience seeing himselfe thus disgraced he returned frō Brussels to Louaine where he fell into such grief sorow of mind for the dishonor which hee had gotten that it turned at length into despaire and in his daily lectures these or like words oftentimes escaped him after that goodly sermon that he had impugned the truth of God which when diuers of his own coat heard they caused him to be shut vp fast in a house where in desperation he died telling euery man he was damned and that hee could not hope for saluation or remission of his sinnes because that of meere malice hee had resisted and made war with God Cardinal Poole an Englishman had also somtimes professed himself to be wel seene in the sincerity of the gospel yet contrary to his conscience he sent into his countrie the trophees and ensignes of Antichrist the Pope which before had been rased out and abolished the realme but he died two or three daies after queene Mary in horrible griefes terrors and fearefulnesse without any shew of repentance Stephan Gardiner bishop of Winchester and afterward Chancelor of England shewed in his yoong yeares some forwardnesse to withstand the Popish abuses and superstitions but assoone as he was exalted to honor he turned ouer a new leafe began freshly and furiously to afflict and to rend the poor and faithfull seruants of Christ putting them to the cruellest deaths hee could deuise And yet more to discouer his profanesse rebellion he wrot many books against the pure religion of God being thus swolne with venomous spight against the son of God beside the extreame couetousnesse whoredomes extortions which raigned in him behold the Lord laid his hand of wrath vpon him stroke him with so strange a malady that before his death such horrible stincke issued from him that none of his friends and seruants no not himselfe could endure the sauour therof his belly was swoln like a taber his eies distracted and sunke into his head his cheeks thin the appearance of his whole face very terrible his breath sauoured of a filthie intollerable stincke and all his members were rotten with continual griefes sownings yet this vile wretch in the middest of al these torments ceased not to yell out continual blasphemies and infamous speeches and so despighting and maugring God died Peter Castellan bishop of Maston hauing attained to great riches and renowne by the meanes of the gospell turned notwithstanding his backe to Christ and mightily inueyed in his sermons at Orleance against the profession of his religion seeking to make it knowne that he had not onely abiured and denied it but also that hee was a profest aduersarie vnto it This man sitting at a time in his chaire fell into a strange disease which no Phisition had euer seen or could search out the cause of for one halfe of his body was extreme hote and burned like fire the other extreame cold and frozen like I se and in this torment with horrible cries and gronings hee ended his life A gray frier called Picard who once was not ashamed of the Gospell afterwards set himselfe to preach against that which he had professed being in the pulpit at Orleance after infinit blasphemies which he disgorged against the truth at last said That he protested before God and the whole assemblie that hee would neuer preach more after that day because he was an Apostatae which saying hee by and by impudently and constantly denied to the perill damnation of his owne soule thinking by his horrible curses forswearings to abuse the poore ignorant and superstitious people but he no sooner came into the field but the puissant hand of God ouerreached him and stroke him speechlesse so that he was caried thence
town of Champaigne to remoue the siege wherewith it was girt by the Duke of Burgoine and other of the English captaines Sir Iohn Leupembrough a Burgonian knight took her aliue and conueied her to the city of Roane where she faining her self with child when the contrarie was knowne was condemned and burnt And thus these two holy women that in a diuerse kind mocked the people of England and France by their hypocrisie by the iustice of God came to deserued destructions CHAP. XXIII Of Coniurers and Enchanters IF God by his first commandement hath enioined euery one of vs to loue serue and cleaue unto him alone in the coniunction and vnity of a true faith and hope vnremoueable there is no doubt but he forbiddeth on the other side that which is contrarie to this foresaid dutie and herein especially that cursed familiarity which diuerse miserable wretches haue with that lying spirit the father of error by whose delusions and subtiltie they busie themselues in the studie of sorceries and enchantments wherevpon it is forbidden the Israelites in the nineteenth of Leuiticus Leuit. 19.31 to turne after familiar spirites or to seeke to soothsayers to bee defiled by them and the more to withdraw men from this damnable crime in the chapter following there is a threat set downe against it in manner of a commandement 20.27 That if either man or woman haue a spirit of diuination or soothsaying in them they should die the death they should stone them to death their blood should be vpon them Exod. 22.18 so in the twentie two of Exodus the law of God saith Thou shalt not suffer a witch to liue and Moses following the same steps giueth an expresse charge in in the eighteenth of Deutronotny against this sinne saying Let none bee found among thee that vseth witchcraft Deu. 18.10.11 nor that regardeth the clouds or times nor a sorcerer or a charmer or that counselleth with a spirit or a teller of fortunes or that asketh counsell at the dead for all that doe such things are abhomination vnto the Lord 1. Sam. 15. Isay 8.19.20 and therefore this sinne in the 1. Sam. 15. Is reputed amongst the most hainous and enormous sinnes that can bee When they shall say vnto you saith the Prophet enquire at them that haue a spirit of diuination and at the soothsaier which whisper and murmure answer Should not a people inquire at their God From the liuing to the dead To the law and to the testimony Wherfore it was a commendable thing and worthy the imitation when they that had receiued the faith by Paules preaching Acts. 19.19 hauing before vsed curious arts as Magicke and such like being touched with the feare of God brought their bookes and burned them before all men although the price thereof amounted to fifty thousand peeces of siluer which by Budeus his supputatiō ariseth to fiue thousand French crownes The counsels as that of Carthage and that other of Constantinople kept the second time in the suburbes vtterly condemned the practise of all coniurers and enchanters The twelue tables in Rome adiudged to punishmēts those that bewitched the standing corn And for the ciuill law this kind is condemned both by the law Iulia and Cornelia In like manner the wisest Emperours those I meane that attained to the honor of Christianity ordained diuerse edicts and prohibitions vnder very shape greeuous punishments against all such villanie as Constantine in the ninth booke of the Cod. tit 18. enacted that whosoeuer should attempt any action by art Magicke against the safety of any person or should bring in or stirre vp any man to make him fall into any mischiefe or riotous demeanour should suffer a greeuous punishment in the fifth law hee forbiddeth euery man to aske counsaile at witches or to vse the helpe of charmers and sorcerers vnder the paine of death Let them saith hee in the sixt law bee throwne to wild beasts to bee deuoured that by coniuring or the helpe of familiar spirits go about to kill either their enemies or any other Moreouer in the seuenth law hee willeth that not so much as his owne courtiers and seruants if they were found faulty in this crime should be spared but seuerely punished yet neuerthelesse many of this age giue themselues ouer to this filthy sinne without either feare of God or respect of law Some thorough a foolish and dangerous curiositie others through the ouerruling of their owne vile and wicked affections and a third sort troubled with the terrours of an euill conscience desire to know what shall befall and happen vnto them in the end Thus Saul the first king of Israel being troubled in himselfe terrified with the army of the Philistims that came against him would needs foreknow his owne fortune and the issue of this doubtfull warre Now whereas before whilst he perfourmed the duty of a good king and obeied the commaundement of God hee had cleansed his realme of witches and enchaunters yet is he now so mad as to make them serue his owne turne and to vse their counsels in his extremitie adding this wickednesse to the number of his other great sinnes that the measure thereof might be full hee went therefore to a witch to seeke counsell who caused a deuill to appeare and speake unto him in the shape of Samuel and foretell him of Gods iust iudgement vpon his wickednesse his vtter and finall ruine and destruction Plutarch in the life of Romulus reporteth of one Cleomedes a man in proportion of body and cruell practises Plutarch Romulus huge and giantlike who for that hee was the cause of the death of many little children and was pursued by the parents of those dead infants who sought to be reuenged on him for that cruell part hee hid himselfe in a coffer closing the lid fast to him but when the coffer was broken vp the coniurer was not therein neither aliue nor dead but was transported by the malicious spirit the deuill vnto a place of greater torment Ancient histories make mention of one Piso a man of credit and authoritie among the Romanes Tacit. whome the Emperour Tiberius gaue vnto his sonne Germanicus for an helper counsellour in the managing of his affaires in Asia so well was he perswaded both of his sufficiencie courage and loialtie towards him It chanced a while after that hee was suspected to haue bewitched to death the said Germanicus the signes markes of which suspition were certaine dead mens bones digged out of the earth with diuers charmes and curses and Germanicus name engrauen in tables of lead and such like trash which witches exercise to murder men withall were found with him whereupon Tiberius himselfe accused him of that crime but would not haue the ordinary iudges to sit vpon it but by speciall priuiledge committed the enquiry thereof vnto the Senate Pise when euery man thought hee was preparing himselfe for his defence against the morrow like
of meat Fides fit apud Authorem snakes and of sauce serpents to the great terror of his conscience but that which is more one of the serpents leaped in his face and catching hold by his lip hung there till his dying day so that hee could neuer feed himselfe but hee must feed the serpent withall And this badge carried he about as a cognisance of an vnkind and vngratefull sonne Moreouer this is another iudgement of God that coÌ„monly as children deale with their parents so doe their children deale with them this in the law of proportion is most iust in the order of punishing most vsuall for the proofe wherof as experience daily teacheth so one example or two I wil subioine Theat histor It is reported how a certaine vnkind peruerse son beat his aged father vpon a time and drew him by the haire of his head to the threshold who when he was old was likewise beaten of his sonne and drawne also by the haire of the head not to the threshold but out of dores into the durt and how he should say he was rightly serued if he had left him at the threshold as he left his father and not dragged him into the streets which he did not to his thus did his owne mouth beare record of his impietie his own conscience condemn him before God and men Guiliel Lugdi Another old man being persuaded by his sonne that had married a young wife with faire and sugred promises of kindnesses and contentments to surrender his goods and lands vnto him yeelded to his request and found for a space all thinges to his desire Discipulus de temp but when his often coughing annoied his young and daintie wife hee first remooued his lodging from a faire high chamber to a base vnder roome and after shewed him many other vnkind and vnchildish parts and lastly when the old man asked for clothes hee bought foure elnes of clothes two whereof he bestowed vpon him and reserued the other two for himselfe Now his yoong sonne marking this niggardise of his father towards his grandfather hid the two elles of cloth and being asked why hee hid them whether by ingeniousnesse of wit or instinct of God he answered to the end to reserue them for his father against hee was old to be a couering for him Which answere touched his father so neere that euer after hee shewed himselfe more louing and obsequious to his father then hee did before Two great faults but soone and happily amended Would it might bee an example to all children if not to mitigate yet at least to learne them to feare how to deale roughly and crookedly with their parents seeing that God punisheth sinne with sinne and sinners in their owne kind and measureth the same measure to euerie man which they haue measured vnto others George Lanter de disciplina liberorum The like wee read of another that prouided a trough for his old decrepite vnmannerly father to eate his meat in who being demanded of his sonne also to what vse that trough should serue answered for his grandfather What quoth the child and must wee haue the like for you when you are old Which words so abashed him that hee threw it away forthwith At Millan there was an obstinate and vngodly sonne that wheÌ„ he was admonished by his mother of some fault which hee had committed made a wrie mouth Theat histor and pointed his fingers at her in scorne and derision Whereat his mother bâ—ing angrie Mandat 3. Cursing lib. 1. cap. 33. wished that he might make such a mouth vpon the gallows Neither was it a vaine wish for within few daies he was taken with a theft and condemned by law to be hanged and being vpon the ladder was perceiued to wryth his mouth in griefe after the same fashion which hee had done before to his mother in derision Henry the second of that name king of England sonne of Geffrey Plantagenet and Maud the Empresse Stow. chron after hee had raigned twentie yeares was content to admit his yoong sonne Henrie married to Margaret the French kings daughter into participation of his crowne but he like an vnnaturall sonne to requite his fathers loue sought to dispossesse him of the whole for by inciting the King of Fraunce and certaine other Nobles hee tooke armes and raised deadly warre against his owne naturall father betwixt whome diuerse strong battailes being foughten as well in England by the Deputies and friends of both parties as also in Normandie Poytou Guyan and Brittaine the victorie alwaies enclined to the father so that the rebellious sonne with his allies were constrained to bend to his fathers will and to desire peace which hee gently granted and forgaue his offence Howbeit the Lord for his disobedience did not so lightly pardon him but because his hasty mind could not tarrie for the crowne till his fathers death therefore the Lord cut him short of it altogether causing him to die sixe yeares before his father being yet but yoong and like to liue long Languet chron Lothair King of Soyssons in Fraunce committed the rule of the Prouince of Guyan to his eldest sonne Cramiris who when contrary to the mind of his father he oppressed the people with exactions and was reclaimed home hee like an vngratious and impious sonne fled to his vncle Childebert prouoked him to war vpon his owne father wherein he himselfe was by the iust vengeance of God taken burned with wife and children to death Leuit. 20. Furthermore it is not doubtles but to a very good end enacted in the law of God that he which curseth his father or mother shold dy the death that rebellious childreÌ„ such as be incorrigable should at the instance and pursute of their owne parents by order of law be stoned to death As children by all these examples ought not onely to learne to feare to displease and reuile their parents but also to fear and reuerence them least that by disobedience they kindle the fire of Gods wrath against theÌ„ so likewise on the other side parents are here aduertised to haue great care in bringing vp and instructing their children in the fear of God and obedience to his will least for want of instruction and correction on their part they themselues incurre a punishment of their carelesse negligence in the person of their children And this is prooued by experience of the men of Bethel 2. King 2. of whose children two and fortie were torne in peeces by beares for that they had beene so euill taught as to mocke the holy Prophet Elizeus in calling him bald pate 1. Sam. 2.4 Heli likewise the high Priest was culpable of this fault for hauing two wicked and peruerse sonnes whome no feare of God could restraine being discontent with that honourable portion of the sacrifices allotted them by God like famished and insatiable wretches fell to share
brother Elydurus in his roome after he had raigned fiue yeares Hardiknitus king of Denmarke The same after the death of Harold was ordained king of England in the yeare of the Lord 1041 this king as he was somewhat cruell for he caused the body of Harold to be taken vp out of the sepulchre and smiting off his head to be cast out into the riuer Thames because he had iniured his mother Emma when he was aliue so hee was burdensome to his subiects in tributes and exaction for which cause growing into hatred with God and his subiects hee was stricken with suddaine death not without suspition of poysoning after he had raigned three years The same William Rufus second sonne of William the conquerour succeeded his father as in the kingdome of England so in disposition of nature for they were both cruell vnconstant and couetous and burdened their people with vnreasonable taxes insomuch that what with the morreine of men by pestilence and the oppressions of them by exactions the tillage of the earth was put off for one yeare being the yeare 1096 whereby ensued great scarsitie the yeare following throughout all the land but for the oppression William was iustly punished by sodaine death when being at his disport of hunting hee was wounded with an arrow glaunsing from the bow of Tyrill a French knight and so his tyranny and life ended togither The same Neither dooth the Lord thus punish oppressors themselues but also they that either countenance or hauing authoritie doe not punish the same as it appeareth by this example following In the yeare of our Lord 475 there liued one Corrannus a king of Scots who though hee gouerned the people in peace and quietnesse a long space and was indeed a good Prince yet because his Chancelour Tomset vsed extortion and exaction amongst his subiects and hee being aduertised thereof did not punish him hee was slaine traiterously by his owne subiects It is not vnworthie to bee noted how Edward the third king of England prospered a long while in the warres against France and got many worthie and wonderfull victories but when Prince Edward sonne vnto the foresaid Edward after conditions of peace concluded began to set taxes and impositions vpoÌ„ the country of Aquitaine then did king Edwards part begin to decline and the successe of war which the space of fortie years neuer forsooke him now frowned vpon him so that he quickly lost all those lands which by composition of peace were granted vnto him CAAP. XXXIX Of such as by force of armes haue either taken away or would haue taken away the goods and lands of other men NOw if they that oppresse their subiects and deuour them in this manner In this whole chapter note the nature of ambition and the fruits thereof bee found guiltie then must they needs bee much more that are carried with the wings of their own hungrie ambitious desire to inuade their lands and signiories attended on with an infinite retinue of pillages sackings ruines of cities and people which are alwaies necessarie companions of furious vnmercifull warre There are no flouds so broad nor mountaines so steepe nor rockes so rough and dangerous nor sea so long and furious that can restraine the rash and headstrong desire of such greedie minded Sacres so that if their bodie might bee proportioned to the square and greatnesse of their mindes with the one hand they would reach the East and with the other hand the West as it is said of Alexander howbeit hereof they boast and glorie no lesse than they that tooke delight to bee surnamed citie-spoilers others burners of cities some conquerors and many Eagles and Faulcons seeking as it were fame by infamy and by vice eternitie But to these men it often coÌ„meth to passe that euen then when they think to aduance their dominion and to stretch their bounds and frontiers furthest they are driuen to recoile for feare of being dispossessed themselues of their owne lands and inheritances and euen as they delt with others rigorously and by strength of weapons so shall they bee themselues rehandled and dealt withall after the same measure according to the word of the Prophet denounced against such as they Cursed bee thou that spoilest and dealest vnfaithfully when thou hast made an end of spoiling others thou thy selfe shall bee spoiled and when thou hast done dealing traiterously then treason shall begin to be practised against thee and this curse most commonly neuer faileth to sease vpon these great Theeues and Robbers or at least vpon their children and successours as by particular examples wee shall see after wee haue first spoken of Adonias who not content with his owne estate of being a kings sonne 1. King 12. which God had allotted him went about to get the crowne and kingdome from his brother Salomon Treason lib. 2. cap. 3. to whome by right it appertained for God had manifested the same by the mouth of his father Dauid but both hee and his assistants for their ouerbold and rash enterprise were iustly by Salomon punished with death â—arod Crassus king of Lidia was the first that made war against Ephesus and that subdued the Greekes of Asia to wit the Phrigians Mysians Chalybeans Paphlagonians Thracians Bythinians Ionians Dorians Aeolians and Pamphilians and made them all tributaries vnto him by meanes whereof hee being growne exceeding rich and puissant by the detriment and vndoing of so many people vaunted and gloried in his greatnesse and power and euen then thought himselfe the happiest man in the world wheÌ„ most misery and aduersity griefe and distresse of his estate and whole house approched neerest for first and formost one of his sonnes that was deare vnto him was by ouersight slaine at the chase of a wild bore next himselfe hauing commenced war with Cirus was ouercome in battaile and besieged in Sardis the chiefe city of his kingdome and at last taken and carried captiue to Cyrus despoiled of all his late glorie and dominion And thus Crassus as sayth Plutarch after Herodotus bore the punishmeÌ„t of the offence of his great grandfather Giges who being but one of king Candanles attendants slew his master and vsurped the crowne at the prouokement of the Queene his mistresse whom he also tooke to be his wife And thus this kingdome decaied by the same meanes by which it first encreased Policrates the Tyrant Herod was one that by violence and tyrannous meanes grew from a base condition to an high estate for being but one of the vulgar sort in the citie Samos hee with the assistance of sifteene armed men seased vpon the whole citie and made himselfe Lord of it which deuiding into three parts he bestowed two of them vpon his two brethren but not for perpetuitie for ere long the third part of his vsurpation cost the elder of them the best part of his life and the younger his liberty for he chased him away that hee might be
woman to the Emperour Adrian is very worthy to be remembred Fulgos lib. 6. cap. 2. who appealing and complaining to the Emperour of some wrong when hee answered that he was not at leisure then to heare her sute shee told him boldly and plainly That then he ought not to be at leisure to be her Emperour which speech went so neare the quicke vnto him that euer after he shewed more facilitie and courtesie towards all men that had any thing to do with him The kings of Fraunce vsed also this custome of hearing and deciding their subiects matters as wee read of Charlemaigne the king and Emperour who commanded that he should be made acquainted with all matters of importance and their issues throughout his realme King Lewes the first treading the steps of his father Charlemaigne accustomed himselfe three daies in a weeke to heare publikely in his pallace the complaints and grieuances of his people and to right their wrongs and iniuries King Lewes sirnamed the Holy Aimo a little before his death gaue in charge to his sonne that should succeed him in the crowne amongst other this precept To be carefull to beare a stroke in seeing the distribution of iustice and that it should not be peruerted not depraued CHAP. XLVI Of such princes as haue made no reckening of punishing vice nor regarded the estate of their people IT cannot choose but be a great confusion in a common-wealth when iustice sleepeth and when the shamelesse boldnesse of euill doers is not curbed in with any bridle but runneth it owne swinge and therefore a Consull of Rome could say That it was an euill thing to haue a prince vnder whome license and libertie is giuen to euery man to doe what him listeth for so much then as this euill proceedeth from the carelesnes and slothfulnesse of those that hold the sterne of gouernment in their hands it can not be but some euill must needs fall vpon them for the same The truth of this may appeare in the person of Philip of Macedonie whome Demosthenes the oratour noteth for a treacherous and false dealing prince after that he had subdued almost all Greece not so much by open warre as by subtilty craft and surprise and that being in the top of his glory hee celebrated at one time the marriage of his sonne Alexander whome hee had lately made king of Epire and of one of his daughters with great pompe and magnificense as hee was marching with all his traine betwixt the two bridegroomes his owne sonne his sonne in law to see the sports and pastimes which were prepared for the solemnitie of the marriage behold suddenly a young Macedonian gentleman called Pausanias ran at him and slew him in the midst of the prease for not regarding to doe him iustice when hee complained of an iniury done vnto him by one of the peeres of his realme Plutarch Tatius the fellow king of Rome with Romulus for not doing iustice in punishing certaine of his friends and kinsfolkes that had robbed and murdered certaine Embassadors which came to Rome and for making their impunitie an example for other malefactours by deferring and protracting and disappointing their punishment was so watcht by the kindred of the slaine that they slew him euen as he was sacrificing to his gods because they could not obtaine iustice at his hands What happened to the Romanes for refusing to deliuer an Embassadour Tit. Liuius Plutarch who contrary to the law of nations comming vnto them plaid the part of an enemie to his own country euen well nigh the totall ouerthrow of them and their citie for hauing by this meanes brought vpon themselues the calamitie of warre they were at the first discomfited by the Gaules who pursuing their victory entred Rome and slew al that came in their way whether men or women infants or aged persons and after many daies spent in the pillage spoiling of the houses at last set fire on all and vtterly destroied the whole city Childericke king of France Paul Aemil. is notified for an extreame dullard and blockhead and such a one as had no care or regard vnto his realme but that liued idly and slothfully without intermedling with the affaires of the common wealth for he laid all the charge and burden of them vpon Pepin his lieutenant generall therefore was by him iustly deposed from his roiall dignity mewed vp in a cloister of religion to become a monke because he was vnfit for any good purpose albeit that this sudden change mutation was very strange yet there ensued no trouble nor commotion in the realme thereupon so odious was hee become to the whole land for his drowsie and idle disposition Paul Aemil. For the same cause did the princes Electours depose Venceslaus the Emperour from the Empire and established another in his roome King Richard of England amongst other foule faults which he was guilty of incurred greatest blame for this because he suffered many theeues and robbers to roue vp and down the land vnpunished for which cause the citizens of London coÌ„menced a high sute against him coÌ„pelled him hauing raigned 22 yeres to lay aside the crown resigne it to another in the presence of all the states died prisoner in the Tower Moreouer this is no small defect of iustice when men of authority do not only pardon capitall and detestable crimes but also grace and fauour the doers of them and this neither ought nor can be done by a soueraigne prince without ouerpassing the bounds of his limited power which can in no wise dispence with the law of God Exod. 21. whereunto euen kings themselues are subiect for as touching the willing and considerate murderer Dâ—ut 19. Thou shalt plucke him from my altar saith the Lord that hee may die thy eye shall not spare him to the end it may goe well with thee which was put in practise in the death of Ioab 1 King 2. who was slaine in the Tabernacle of God holding his hands vpon the hornes of the Altar for hee is no lesse abominable before God that iustifieth the wicked Prou 17. than hee that condemneth the iust and hereupon that holy king S. Lewes when hee had granted pardon to a malefactour Nich. Gilles reuoked it againe after better consideration of the matter saying That hee would giue no pardon except the case deserued pardon by the law for it was a worke of charitie and pittie to punish an offender and not to punish crimes was as much as to commit them In the yeere of our Lord 978 Egebrede the sonne of Edgare end Alphred king of England was a man of goodly outward shape and visage but wholly giuen to idlenesse and abhorring all princely exercises besides he was a louer of riot drunkennesse and vsed extreame cruelty towards his subiects hauing his eares open to all vniust complaints in feats of armes of all men most ignorant so
that his cruelty made him odious to his subiects and his cowardise encouraged strange enemies to inuade his kingdome by meanes whereof England was sore afflicted with warre famine and pestilence In his time as a iust plague for his negligence in gouernment decaied the noble kingdome of England and became tributary to the Danes for euer when the Danes oppressed him with warre he would hire them away with sommes of mony without making any resistance against them in so much that from ten thousand pounds by the yeere the tribute arose in short space to fiftie thousand wherefore hee deuised a new trick and sought by trechery to destroy them sending secret commissioners to the Magistrats throughout the land that vpon a certaine day and houre assigned the Danes should sodainly and iointly bee murdered which massacre being performed turned to bee the cause of greater misery for Swaine king of Denmarke hearing of the murder of his countrymen landed with a strange armie in diuerse parts of this Realme and so cruelly without mercy and pitty spoiled the countrie and slew the people that the Emglishmen were brought to most extreame and vnspeakeable miserie and Egelrede the king driuen to flie with his wife and children to Richard duke of Normandie leauing the whole kingdome to be possessed of Swaine Edward the second of that name Stow. chron Phil Com. may well bee placed in this ranke for though hee was faire and well proportioned of body yet he was crooked and euill fauoured in conditions for he was so disposed to lightnesse and vanity that hee refused the company of his Lords and men of honor and haunted among villaines and vile persons he delighted in drinking and riot and loued nothing lesse than to keepe secret his owne counsailes though neuer so important so that he let the affaires of his kingdome run at sixe and at seuens to these vices he added the familiarity of certaine euill disposed fellows as Peirce de Gaueston and Hugh the Spencers whose wanton counsel he following neglected to order his Commonwealth by sadnesse discretion and iustice which thing caused first great variance betwixt him and his nobles so that shortly he became to them most odious and in the end was depriued of his kingdome for the Scots that were so curbed in his fathers daies now plaied reakes through his negligence and made many irruptions into his land killing discomfiting his men at three sundry battels besides Charles of Fraunce did him much scath vpon his lands in Gascoin and Guyan and at last Isabell his own wife with the help of Sir Iohn of Henault and his Henowaies to whoÌ„ the nobles commons gaue their assistance tooke him and depriued him of his crowne installed his young sonne Edward in his place keeping him in prison at Barteley where not long after hee was murdered by Sir Roger Mortimer CHAP. LXVII How rare and geason good Princes haue ben at all times IT appeareth by all these former histories what a multitude there hath ben of dissolute prowd cruell and vicious princes and of tyrants oppressors so that the number of good and vertuous ones seemeth to haue beene but small in comparison of them which is also intimated by the tenour of the histories of the kings of Iuda and Israell of whom being in number forty but tenne onely were found that pleased God in their raignes and they of Iuda yet of them ten one was corrupted in his old age fell away to vile iniquities but of Israel ther was not one that demeaned not himself euil in his estate and dealt not vniustly and wickedly before the Lord as for the first Emperors what maner of meÌ„ they were for the most part we haue already sufficiently declared Wherefore it was not vnfitly spokeÌ„ of him that iesting wise told the Emperour Claudius that al the good Caesars might be engraueÌ„ in one litle ring they were so few so that theÌ„ a king or prince indued with vertue bounty clemeÌ„cy that loueth his subiects endeth strifes kindleth concord is an especiall note of Gods fauor a gift inestimable and that people that haue such a prince for their support stay are infinitly blessed they lie as it were vpon a sunny banke and ride in a most safe and quiet hauen whilst other are exposed laid open to the cruelty of time and are tossed turmoiled with the waues of calamity oppression therfore this may be their song of mirth reioicing whilst other nations sing nothing but welladaies A sad afflicted soule all pale with griefe and wrong Being easd from sence of dole doth straightway change his song From mone to mirth for why his thicke and cloudie night Is turnd to purity of Tâ—tans glorious light The raging storme is past and feare of shipwrack gone Their weary ships at last a calmy shore haue wonne The pilot safely lies reposed vnder lee Not fearing frowne of skies or other miserie The strong and mighty blast of furious winds are still They doe no more downe cast huge firr trees at their will A pleasant gale succeeds of fruitfull Zephirus Which recreates the seeds of spring voluptuous Pack hence you wicked ones with all your equipage Of murdering champions enuenomed with rage Your horse are tir'd with toile and all your strengths pluckt down Your swords haue caught a foile by louely peaces crown O blessed glorious peace that beautifiest ech land And mak'st all dangers cease whereof in feare we stand Distill thy fauours pure which are immortall things On vs that lie secure in shadow of thy wings Euen those thy holy traine which still attendance yeeld Let them wax yong againe and flourish in our field Iustice and veritie which ballance right from wrong Let them attend on thee with equitie among Then shall the Swaines reioice vnder a figtree lien And sing with chearefull voice vntill the suns decline And all the world shall ring with ecchoes of our praise Which to the Lord our king we warble out alwaies The simple harmlesse lambe no greedy wolfe shall feare Nor kid new wean'd from dam shall stand in awe of beare But sheepe and wolfe shall make like friends one flock fold A fearelesse child shall take the rule of tygres old You flockes of Sion hill which through so many feares Of war and crosses still haue sowne your field with teares Take comfort to your hope straight comes the ioifull houre To reape a fruitfull crop for all your torments soure But alasse it commeth to passe through the sins and wickednesse of men that realms are oftentimes scarred with the alarmes and assaults of foes and strangely afflicted with many euils Esay 3. when as the state of gouernment is troubled and changed by the iniquities of the people CHAP. XLVIII That the greatest and mightiest cities are not exempt from punishment of their iniquities WHereas great and populous cities are as it were the eies of the earth as Athens and Sparta were said to