Selected quad for the lemma: england_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
england_n woman_n world_n write_v 51 3 5.5759 4 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A14268 Two treatises the first, of the liues of the popes, and their doctrine. The second, of the masse: the one and the other collected of that, which the doctors, and ancient councels, and the sacred Scripture do teach. Also, a swarme of false miracles, wherewith Marie de la Visitacion, prioresse de la Annuntiada of Lisbon, deceiued very many: and how she was discouered, and condemned. The second edition in Spanish augmented by the author himselfe, M. Cyprian Valera, and translated into English by Iohn Golburne. 1600.; Dos tratados. English Valera, Cipriano de, 1532?-1625.; Golburne, John. 1600 (1600) STC 24581; ESTC S119016 391,061 458

There are 3 snippets containing the selected quad. | View lemmatised text

of the first Table which saith Thou shalt not make to thy selfe anie Image c. And in murthering her sonne she sinned against the second Table which saith Thou shalt not kill This is that holy Irena so much celebrated of the Papists Leo 3. acknowledging the benefites of Charles the great gaue him the title and crowned him Emperour but with this condition that the Emperour with an oath should promise him obedience This Leo commaunded that the Decrees of the Pope should be of more authority then the writings of all the Doctors In Mantua at this time a citie of Italie was a woodden Crucifixe which they affirmed did sweate bloud When Pope Leo the third heard this newes he went to Mantua and there seeing as hee said the miracle commaunded this bloud to be holden for the true bloud of Christ And to this day at Mantua is this Crucifixe seene and worshipped Of this bloud maketh mention Baptista Mantuanus saying Et quae purpureus sanguis faciebat in horas Mira opera intuitus credi debere putauit Effusum nostra pro libertate cruorem Which signifieth the Idolatrie before mentioned What diuell could more inuent to raise vp and authorize images which in Greece were vtterlie abolished In the 816. yeere died Leo the third hauing bene Pope more then 20 yeares At this time in Spaine reigned Don Bermudo Stephen the fourth or the fifth who succeeded Leo was chosen without consent of the Emperour wherefore to excuse himselfe to the Emperour Lodouicus pius after 3 moneths he went into France Lewis answered that what was past was past but they shold afterward beware of doing the like Behold here how the Popes obserue their owne Decrees Adrian and Leo imediate predecessors of Stephen made this decree but Stephen did nothing regarde it The Pope considering that this decree which gaue such authoritie to the Emperour might cause great euill to the Sea Apostolike returned from France to Rome and perceiuing the Emperour to be of gentle and milde nature he attempted to disanull it saying that the election of the chiefe Bishop pertained to the Clergie Senate people of Rome And not to prouoke the Emperour he smothed this abrogation saying that they aboue named without licence of the Emperour might choose the chiefe Bishop but consecrate or as they call it crowne him without the presence of the Emperour or his vicar they could not In the 817. yeere died Stephen and Don Alonso the 2. surnamed the chast then reigned in Spaine Pascall the first following the steppes of Stephen without consent of the Emperour was elected Pope and when the Emperour complained of this election he craftily cleared himselfe Pascal died in the 824. yeare Don Alonso thē reigning in Spain Eugenius 2. succeeded Pascal in whose time the 12. Sisme betweene Eugenius Zinzinus arose After Eugenius succeeded Valentinus And after Valentinus Gregorie the fourth Gregorie 4. would not be Pope vntill the Emperour had confirmed his election He died in the 844. yeare And D. Ramiro the first then reigned in Spain Sergius 2. was the first Pope that changed his name before he was Pope he was called Swines-mouth Lotharius the Emperour sen● Lewis his sonne to Rome to confirme the election of this Pope This confirmation the Popes expected vntil Adriā 3. ordained that it should not be respected Sergius 2. died in the 847. yeare and Don Ordono then reigned in Spaine Leo the fourth was the first that promised Paradise to such as in defence of the sea Apostolike would fight against the infidels He made a Decree that the Bishop shold not be condemned but by the testimonie of 72 witnesses He was the first that against the Cannon of the Councell of Aquisgrana adorned with precious stones his Crosse Papall and caused it to be borne before him He gaue his feete to be kissed of the people and in the 847. yeare he dispensed with Ethelulpheus of a Monke to be made king of England For this benefite commaunded the king that each house in England should pay euery yeare to the Pope a penie which they called Saint Peters penie sixe of which pence make a Spanish Ryall In the 855. yeare he died and Don Alonso the third then reigned in Spaine Iohn the eight an English woman or to speake better Ione alone of that name before called Gilbert succeeded Leo the 4. In her is plainly fulfilled without figure or allegorie that which Saint Iohn in the 17. chap. of his Reuelation saith of the whore of Babylon for she was a woman and a whore Such as list to know her life let them reade Platina vpon the life of Iohn the eight Sabel En. 8. lib. Volat. libr. 22. Berg. lib. 11. Boccace of famous women Fascic tempor Mant. vpon Alphonsus lib. 3. Enchiridion ef times Rodrigo Sanchez vpon Don Alonso 3. and Pero Mexia vpon the liues of the Emperours and in his Sylua variarum lection where of her hee maketh one whole chapter This Pero Mexia was a man very superstitious and wholly a Papist who procured what he might to quench the light of the Gospell which at his time in S●uill was kindled He greatly persecuted the good Doctor Egidius or to say better Christ in Egidius and other his members Notwithstanding that he was so great a Papist yet could he not but speake note so so great an infamy blow to the Church of Rome For authors of that he saith cōcerning this woman Pope he citeth in his histories Martin Platina Sabellicus S. Antonino In the 9. ch of his Sylua thus speaketh Pero Mexia There is none almost but knoweth or hath read or hard that there was a womā Pope which went in mans apparell but because all men know not how this thing hapned and for that it was one of the wonderfull chances that euer hapned in the world I will here declare as in faithfull authors I find it written There was a woman borne in England who with a man greatly learned liued in her youth a dishonest life of whom being welbeloued and he of her taking mans habite and calling her selfe Iohn shee left her natiue countrie and went with him to the citie of Athens in Grecia wherein at that time was a great Vniuersitie and generall studie With her excellent wit and great studie shee there so much learned and attained such knowledge that some yeares after she came to the citie of Rome alwayes in the habite of a man tooke the Chaire and taught openly in which and in publike disputations shee caried such estimation that she was holden for the most learned man of that time and such fauour and authoritie among all men obtained that the seate Apostolike by the death of Leo the fourth of that name being voyd in the yeare of the Lord 852. supposed to be a man she was chosen for chiefe
support and maintaine him A curse then was pronounced in this Councell not against Iohn of Constantinople but generally against whomsoeuer should take vpon him the title of vniuersall Bishop The Doctors which at this time liued and chiefly Saint Gregory do witnesse the same Let them read his epistles of the first booke the 76. 78. 80. 85. and of the second booke the 188. and 194. In none of these epistles saith S. Gregorie that the said Iohn wronged S. Peter nor withheld nor yet vsurped the right and title of the Bishops of Rome but protesteth that it is title profane sacrilegious and the forerunner of Antichrist And in the 4. booke and 48. chap. of the Register the same Saint Gregorie doubteth not to pronounce him that suffereth himselfe to be called vniuersal and chiefe Bishop to be the forerunner of Antichrist Reade for this purpose the same Saint Gregorie lib. 4. Epist 76. 78. 30. lib. 7. and 69. epist And in the 35. epist which he wrote to Iohn Bishop of Constantinople who vsurped this title he saith All that was prophesied is fulfilled the king of pride namely Antichrist is neere at hand and that which is abhomination to speake an host of Priests make preparatiō for him And in an epistle which he wrote to Mauricius the Emperour hee saith And I say boldly that whosoeuer is called vniuersall Priest either in his pride desireth so to be called or is the forerunner of Antichrist for that in waxing proud he preferreth himselfe to the rest and with incomparable pride walketh in the way of error For as that peruerse man wil aboue al men be holden for God so neither more nor lesse is he be he what he will that seeketh to be called Priest ouer the other priests c. About the 1240. yeare Edward Archibishop of Salisburg speaking in the Councell holden at Ratisbon to represse the insolencie and tyranny of the Popes said these words we might haue perceiued had we not bene blind vnder the title of chiefe Bishop a most cruell wolfe in shepheards clothing The Roman bishops daring deceiuing and sowing the warres of warres drawe weapons against all Christians And becomming great they kill the sheepe cast peace and concord out of the world draw from hel ciuil wars and domesticall seditions more more weaken the strengths of all men to triumph ouer all men to deliuer vp all men and to put all men in bondage and captiuitie It is now saith he 170 yeares since Hildebrand he was called Gregorie 7. vnder colour of religion laid the foundations of the Empire of Antichrist he was the first that began this abominable warres which his successors vntil this day haue cōtinued And then the chiefe Bishops of Babylon desire to reigne they cānnot endure an equal Beleeue me that haue made experiēce cease they will not vntil hauing suppressed the Emperor defaced the maiesty of the Roman Empire oppressed the true Pastors they destroy by the same way all whatsoeuer remaineth they put al vnder their feet they sit in the temple of God lift vp thēselues aboue all that is worshipped He which is seruant of seruāts desireth as if he were God to be Lord of Lords In his breast tosseth he new Coūcels to establish a proper empire lawes he chāgeth and establisheth his owne This man of perdition whom they wontedly call Antichrist in whose forehead is written the name of blasphemy I am God I cānot erre polluteth robbeth spoyleth and killeth He is set in the temple of God making himselfe Lord of all And that moreouer which ye may reade in the 7. booke of the Annales of Auentino fol. 685. If such were the Popes 357. yeares since when malice was not yet come to the height what maner of men shall the Popes of our times be Surelie much worse for in nothing do euill men profite but in doing more euill Arnulphus Bishop of Orleans openlie in the Councell at Remes holden more then 560. yeares since called the Pope Antichrist Saint Bernard who liued in the 1150. yeare in his second third and fourth books of Considerations called the Pope Antichrist The Abbot Ioachin Calabres who liued 350 yeeres since called the Pope Antichrist About the 1101. yeare liued Bishop Fluencius that called the Pope Antichrist About the 1245. yeare liued Nicholas Gallus who seeing the deformitie of the Church wrote a booke against the Popes intituled Ignea sagitta a fiery arrow Marsilius a learned man wrote more then 200. yeares since against the Pope and his lawes At the same time almost liued Michael Cesenas Generall of the Minoritts who openly called the Pope Antichrist Aboue 200. yeres past Iohn Wicliffe wrote and preached against the Pope and reformed many popish abuses in England The same did after wardes Iohn Hus and Ierome of Prage in Bohemia Francisco Petrarca an Italyan borne in the 1304 yere and in the 1374. yere dyed very truly wrote against the Pope and his court Read this 20. Epistle wherein he calleth the court Papall Babylon Babilonish strūper which is set vpon many waters Mother of all Idolatries and whoredomes Read his 92. which beginneth Del ' Empia Babilonia c. which word for word thus soundeth in English From wicked Babylon whence all shame is fled where no goodnesse remaineth Harbour of sorrowe mother of errours to prolong life am I fled Item the 106. Sonet which beginneth Fiamma d'oal ciel c. The flame of heauen vpon thy hayres or curled lockes O caytife which from the fountaine and wallet to wit from drinking of water and poorely feeding by impouerishing others art become rich and great Sith so much thou reioycest in doing euill Neast of treasons wherein what mischiefes are now spread through the world be hatched Seruant of wine bed and belly cheere in whome whoredome hath made her last proofe For thy Chamberlaines young and olde goe playing the wantons and Baelzabub in the middest with bellowes fire and looking glasses In the fether at the shadowe wast thou not brought but naked to the winde vnshod among the bushes c. Such now is thy life that the stinke is gone vp vnto God Also in the 107. Sonet which beginneth L'auara Babylonia c. Couetous Babylon so full hath heaped the sacke of the wrath of God and of wicked and peruerse vices that it bursteht and not Iupiter nor Pallas but Bacchus and Venus hath made her gods Expecting reason doth torment and consume me c. And foure verses further Her Idolles shall be holden for earth c. Also the 108. Sonnet which beginneth Fontana di dolore c. Fountain of griefe harbor of wrath schoole of errors and Temple of heresie Rome in elder time now false and peruerse Babylon for whom I so much weepe sigh O shop of deceit ô prison of wrath where goodnesse dyeth and euill is maintained and nourished hell of the liuing great wonder
shall it be if Christ in the end be not wroth with thee founded in chast and humble pouertie liftest thou vp thy hornes against thy founders Shamelesse strumpet where hast thou put thy trust In thine adulteries in so great abundance of euill gotten riches c. If Petrarch 260 yeares and more sithens with great reason and truth said this against the Pope and his Court papall what shall be said now when the malice tyranny vngodlinesse and idolatrie of the Pope and his court are come to the height Danter an Author more ancient then Petrarch and Bocace of the same time with Petrarch as litle flattred the Pope other things as much as Petrarch say they Dante in his 7. song of hell accuseth the Pope of couetousnesse In the 11. song and 6. circle he accuseth him of heresie In the 15. song he accuseth him of sodomie And in the 19. he accuseth him of simonie These bee the foure cardinall vertues which are found in the Popes Couetousnesse heresie sodomie and simonie Bocace in the second Nouell of the Iornada of his Decameron in the name of a Iew called Abraham saith that generally all the Court of Rome from the greatest to the least dishonestly sinned in the sinne of whoredome and not naturally onely but also sodomitically without any bridle without any remorse of conscience or shame c. They haue not saith he either holinesse deuotion or good works c. And in manie other places doth he the same These three Dante Petrarch and Botace bee ancient writers Italians and fathers of the Italian tongue and well experienced in the affaires of the Pope and his Court Sanazaro the most excellent Italian Poet of our times speaking of the Pope thus saith in his Epigrams In vaticano noster latet hunc tamen alto Christe vides coelo proh dolor pateris To wit In the Vaticano which is the pallace of Saint Peter in Rome our Barbarian lieth hid but yet thou Christ from the high heauen beholdest him ah griefe doest thou suffer him What more could Luther or Caluin or the rest of the late writers which haue written against the Pope and his Romish court say then these his Italians haue said Petrarch calleth it wicked Babylon mother of errors he wisheth fire to fall from heauen and consume it such abhominations had seene therein he calleth it a neast of treasons c. gluttonous and luxurious God cannot saith he longer be patient with her c. Idols he saith shall be throwne to the ground c. Hee calleth her the fountaine of griefe harbour of wrath schoole of errours temple of heresies c. Behold if the Pope may erre in faith And it is to be noted that Pope Pius the fifth as in his life wee haue said hath spunged all these places by vs alleaged out of Petrarch and Bocace The cause is least men should know their wickednesse abominations and impieties but may hold him for holy and for God vpon earth Great shame was it for the Pope that so famous Italian Authours that Italian books and printed in Italy should so roundly tell the wickednesse of him his About the 1430. yeare liued Thomas Rendon a Carmelite of whom in the life of Eugenius the fourth we haue before made mention He said in his sermons which in Italy France he preached that in Rome were committed great abhominations c. For which cause Pope Eugenius 4. did cause him to be burned in Rome Aboue a hundred yeares is it sithens Laurencius Valla Patricius a Roman opposed himselfe to the Pope and called Rome Babylon for which cause he was banished but the king of Naples receiued and very honorably entertained him Ieronymus Sauanarola a Dominican Friar preached in Italy the Pope to be Antichrist c. For this that our cursed Spanish beast Alexander 6. as in the life of this Alexander 6. we haue said did cause him in Florence most cruelly to be burned Within these 80 yeares space haue bene infinite numbers that in Almaine France Italy England yea in Spaine and other nations also haue written against the Pope and his Popish doctrine let their workes be read and their reasons agreeing with the word of God considered which is the true and onely squire rule whereby euery life and doctrine ought to bee ruled and confirmed Returne we now to the Primacie which the Pope as another Diotrephes of whom speaketh S. Iohn in his 3. catholike Epistle loueth to hold and so doth vsurpe it A history wrote S. Augustine very wel declaring the equality which hath the Bishop of Rome with other Bishops Donatus saith S. Augustine de casas negras of whom the Donatists take their name had grieuously accused Cecilianus Archbishop of Carthage Constātine the Emperour the cause being simply ecclesiasticall committed the same to Miltiades Bishop of Rome other certaine Bishops of Italy France and Spaine Had there bene ordinarie iurisdiction no commission from the Emperour nor to appoint him associates had bene needfull But listen a litle Donatus was condemned by them aboue named who seeing himself condemned appealed to the Emperour the Emperour remitted the appeale to the Archbishop of Areletum either to allow or disallow of the sentence which the Bishop of Rome and his associates had giuen Where then was the Primacie of the Pope his iurisdiction his sentence without any appellation his knowledge hearing of all appeales his fulnesse of power whereof he so much glorieth And the Emperor wil they not say was an infidel or tyrant for it was Constantine the Great who by their owne reckoning spoiled himself of a good part of the Empire to giue it vnto them That Constantine the Great appointed Miltiades iointly with the rest for Iudge to heare the cause of Cecilianus Onuphrius Panuinus in his note vpon Platina in rhe life of Miltiades doth witnesse the same and confirmes it with Optatus Mileuitanus in his first booke and with that which saith Eusebius in the tenth booke and fift chap. of his ecclesiasticall historie But Panuinus as a Flatterer of the pope maketh no mention of the appeale we haue spoken of because it impeached the authoritie which the Popes haue vsurped As touching the calling of the Councels the Emperours called the General the Patriarks and Metropolitans called the Nationall or prouincial Councels The Patriarkes and not the Bishop of Rome did gouerne in the Councels which they held in their Patriarkedomes for all being equall and vnder one head Christ the Bishop of Rome did not exceede them either in dignity or power So saith Athanasius writing to Liberius Bishop of Rome All the Apostles saith he in honour and power be equall Saint Cyprian likewise more ancient then Athanasius There is not saith he but one bishopricke through the world wherof euery bishop holdeth his part Also that none in his time was called or made Bishop of Bishops nor had by