Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	witness_v	year_n	young_a	14	3	5.9567	4	false

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A62100	The Kings most gracious messages for peace and a personal treaty published for his peoples satisfaction, that they may see and judge, whether the foundation of the Commons declaration, touching their votes of no farther addresse to the King, viz His Majesties aversenesse to peace, be just rationall and religious.	England and Wales. Sovereign (1625-1649 : Charles I); Symmons, Edward.	1648 (1648)	Wing S6344; ESTC R669	99,517	147

might reigne over us and will they lay down their Rule Authority and Power surely no and yet this they must be forced to do before the Kingdome will ere be setled But how will they settle this Kingdom without the King even as they have setled Ireland they would never be quiet as you all know till the management of the war there which themselves also as is now believed had an hand in raising might be wholly in their hands with exclusion of His Majesty whom God hath appointed and too many of you the people in the simplicity of your spirits were for them against your Soveraign and desired that the Parliament without the King might take order for that Businesse and now you understand too plainly how well they have ordered the same these two last years in speciall while they had nothing else to mind and have kept so many lazy Officers and Souldiers to burden and oppresse you O how do the poor neglected and straved Soldiery in that lost Kingdom as well as the ruinated Protestants there pour forth now their deserved execrations and curses against these deceitfull and false-hearted men How are they now brought to beleeve and forced to confesse that none is nor was so tenderly affected towards them as the King and that Gods blessing will not concur with any endeavours there till they be managed againe by Him whom God hath intrusted O remember Ireland remember Ireland Happy may you be yet once againe in this Kingdom if the miseries which have been felt in that since these new Masters tooke upon them to be the sole disposers of affaires there may make you wary O take heed therefore in due time you do not beleeve them when they say they will settle the Peace of this Kingdom without the King Againe they promised to set up Iesus Christ in the Throne of his Kingdome but they meant themselves onely in the Throne of this for do you not see how they have gone about it and how far they have advanc'd their worke in 7. years Have they not imprisoned turned out of Gods Vineyard the most faithfull and painfull Labourers forbidden them to preach in that name or to publish that truth which this Church professeth and themselves protested to maintaine How many Congregations at this present want Pastors in this famous City and how many thousand Parishes are destitute in the Countries of right teaching now for what cause is all this why are Gods Prophets thus knocked off from their imployments wherefore are they inhibited the doing of their duties is it for any thing else then because they inveigh against that wickednesse which God abhorreth are they not for this sole reason said to be enemies to the Parliament to preach against that why do they not say in plaine termes the Parliament cannot sin or that sin and that are all one and must not be reproved or else having nothing else to lay to their charge why do not they suffer Gods Messengers to declare their Ambassage or if they will not so let them at least discover themselves as openly in this at they have done in other particulars for though they said as first they tooke up Armes to remove ill Councellors and to bring Delinquents to punishment yet now they can speake out and say it was to wrest the Legislative power and Militia out of His Majesties Hand and though they promised at first to make the King MOST GLORIOUS yet now they blush not to proclaime we will not have this man to reigne over us we will make no more addresses to Him we will exercise Authority without Him and against Him So though they promised at first to set up Christ in His Throne let them now tell us in plaine English also that they meane to thrust Him and all that truely professe Him according to the right Doctrine of the Gospel out of this Land for this is the very language of all their Actions Againe they pretended great Emnity unto Popish Doctrines and Tenents and Episcopacy was pull'd down out of zeale against Popery as if that had been a friend unto it With what clamours did they represent unto the people Secretary Windebanks intercourse with Iesuites and Popish Priests and the Bishops Chaplaines licencing of Books supposed to be Popish and yet these very men have permitted Mabbot the allowed Broaker of all these venemous scriblings to Authorize the Printing a booke of Parsons the Iesuite full of the most Popish and Treasonable positions that were ever vented for very good Doctrine nay more then this have they not contributed 30. l. toward the charge of Printing the same when after its publication it was told them by some that the said booke had been condemned by Parliament in the 35. of Queen Elizabeth and that the Printer thereof was Hang'd drawne and quarter'd for the same that it was then enacted that whosoever should have it in their house should be guilty of high Treason when all this was related to some of the Committee of Examinations did they not stop their eares at it did they not slight those that thus spake unto them their owne Consciences know all this to be true and that we are able to prove it before the World yet these be the men forsooth that hate Popery This Popish Booke which we speake of was at first published Anno 1524. under the name of Dolman and intituled a conference about the succession of the Crowne it consists of two parts whereof the first conteines a discourse of a Civill Lawyer How and in what manner propinquity of blood is to be preferred it is divided into 9. Chapters all which this blessed Reforming Parliament hath now published under the Title of Severall speeches delivered at a conference concerning the power of Parliaments to proceed against their King for misgovernment they were all Answered as they are in the Iesuites booke by Sir Iohn Haward Doctor of the Civill Law in the year 1603. and Dedicated to King Iames which Answer is common in Booksellers shops to be still sold. Now there is no difference betwixt this book published by this Parliament and that of the Iesuite condemned by that other An. 35. Eliz. but onely this when the Iesuite mentions the Apostles He addes the word Saint to their names S. Iohn S. Iames S. Peter which the Author of this new Edition leaves out and saies plaine Iohn Iames and Peter and perhaps in some places the word Parliament is put instead of the word Pope or people nay the variation is so little that it speakes the publisher a very weake man and those that set him on work none of the wisest in imploying so simple an Animall in a businesse of so great concernment we shall instance but in one passage Old Dolman or Parsons had said in the year 1594. that many were then living in England who had seen the severall Coronations of King Edw. the 6. Queen Mary and Queen Eliz. and could witnesse

c. Now our young Dolman or Walker for that is the wisemans name supposing that all those people were alive still that were old men 54. yeers agoe like a true Transcriber without the variation of a letter affirmes it confidently in pag. 43. of his Edition that many are yet living in England that have seen the severall Coronations of King Edw. the 6. Queen Mary and Queen Eliz. to which he also addeth King James and King Charls because they were crowned since and this we confesse is new in him Now by this very booke alone though much more we might say to this purpose t is very evident that these Children of Abaddon love the Iesuites Doctrine well enough so it comes not out in the Iesuites owne name if it be but authorized by themselves or those appointed to publish and Licence books for the Parliament O then 't is very excellent good and Orthodoxall And now shall not these doings so palpably vile and grosse inflame your spirits O English-men and quicken you up to free your selves from their thraldome who thus abuse you will you suffer them still to proceed till they have stubbed up and quite o'rthrowne Christianity from among you you now see plainly enough what they meant at first by Roote and branch it was not Episcopacy only Roote and branch but Monarchy also Roote and branch the King and his Posterity Roote and branch the Nobility and Ancient Gentry Roote and branch Peace and prosperity honesty and Loyalty Roote and branch with Protestant profession it selfe and all that good is which in your Protestation generall you vowed to maintaine ' ●is fit you should observe it All the particulars in the said Protestation save onely one are already averted and welnigh destroyed the Religion and worship of Christ established in the English Church how is that suppressed and persecuted His Majesties Person Honour and Estate how are they abused blasted and imbezelled the Priviledges of Parliament Laws of the Land and Liberties of the Subject how notoriously have they been infringed violated and overthrowne there remaines now but one particular to finish the whole worke of plucking up or abolishing the Protestation Roote and branch and that is breaking the union betwixt the two Kingdomes of England and Scotland which now also they are indeavouring to effect as appears sufficiently by their unfriendly nay reproachfull Declaration against the Scotch Commissioners and indeed against the whole Nation and no question but they will if they can force many of those whom they have made to sweare the contrary to joyne with them in this breach also as they have done in all the former if the Scots once begin to make conscience of their old oath of Allegeance and talke of their duty to their Soveraigne Lord the King His Crowne and Dignity of supporting His Power and Greatnesse according as they are bound by all Laws of God and nature then away with these fellows from the earth cry those that resolve to make no more Addresses to the King 't is not fitting they should live though they were our dear Brethren before yet now they are so no more but Malignants as well as other folks and fit for nothing but to have scorns obloquies and contempts cast upon them And here by the way let the Scottish Nation observe it well and they shall find upon tryall that those Loyall English who from the beginning have adhered to their King out of Conscience and Allegiance will be more carefull by all loving and friendly offices to preserve peace and unity betwixt the two Nations from that Common bond of Christianity and humanity which ties us all together then those others are or will ever be who have taken so many new Oaths and Covenants to that purpose all which as they are unwarrantable wanting Legality and life from the Soveraign so will they prove invalid and too weak to hold those who have ventured on them nor were they intended by those State-engineers who first devised them as Hen. Martin tells the world to bind the takers everlastingly to each other or indeed to any other end then to drive on present designes and to batter the Consciences and souls of poor men who are ingaged by them in very deed to nothing else but to Repentance But we return to those of our own Nation who now we think have fully seen the aymes scopes and endeavours of these miscreant persons that have slighted all their Oaths broken all parts of their Protestation and are guilty of all the crimes that can be named from the highest Treason to the lowest Trespasse what is now therefore to be done by you of this Anciently-noble English Nation but to stand up for your Religion Laws and Liberties to free your selves and Country from the insupportable Tyranny of these usurpers to bring these superlative Delinquents to condigne punishment to endeavour speedily your Soveraignes restoration to His Dignity and to venture your lives like good Christians and Gallant men to deliver Him that so many years protected and defended you and hath now undergone for your sakes such unparalleld sufferings as nothing is superiour unto but His incomparable vertues and which alas so many of you have ignorantly by the fraudulent suggestion of these perfidious men helped to bring upon Him Be you assured that all those Arguments and Reasons which they falsely urged to stir you up to combine with them against him are onely good and to be lawfully thought upon to perswade you to associate now against them Had the King been truely taxable of that they charged on Him yet Gods word Christian verity and the Law of the Land forbids Resistance but they all command the same against such as these though they were quite free from those other villanies which they abound in even because they are usurpers for there is a vast difference between usurpers of Authority and ill managers of lawfull Authority betwixt those that take power to themselves to doe mischiefe with it and those that exercise evilly that lawfull power entrusted to them Our Saviour in the dayes of his flesh would not so much as censure Pilate for his cruell and bloody act upon the Galileans when some did tempt him to it that he might not seeme to countenance any in so much as speaking evilly of lawful power authority though abused People when oppressed and wronged by their lawfull Superiour have allowance onely to cry unto God as 1 Sam. 8.18 and to sue for reliefe by way of Petition as the Israelites in Egypt did to Pharaoh when they were so cruelly used by his Task-masters But t is otherwise if men be usurpers and set up themselves as Abimelech the Bramble did Iudg. 9. or endeavour to destroy the Royall Family as Athaliah did if they oppresse or whether they oppresse or no all men are bound to rise up against them and to help that Royall Person or Family to their right that suffers wrong by them for fiat Iustitia