to Magistrates 2. On the 12. Psalme 3. A Method for a Preacher and study of Divinity 4. Vpon the Romans 5. Of the reading and meditation of the Scriptures 6. Method of Theologie 7. Theologicall Topicks 8. Chatechisme Workes in two Tomes Tome 1. 1. Of the study of the Scripture 2. Of the Institution of Colledges anew 3. A tryall of Students in Divinity 4. Of Chatechising 5. Of iustification by faith and of the faith and workes of a man iustified 6. Of Beneficence to poore 7. Of â—easts their lawfulnesse and unlawfulnesse Tome 2. 1. Of the duty of hearers 2. Of Gods providence 3. Of examining our selves 4. Of the marriage of Ministers 5. Whether their opinion be to be received that hold Babylon in the Apocalips to be 〈◊〉 6. The opinion of the 〈◊〉 Greekes and Latines of the digestion of the Decalogue 7. Some things of the truth of Apostleship Doctorship and other degrees 8. Of the Sacraments 9. Vpon that of the Romans 1. God gave them up to a reprobate sence and how God punisheth one sinne with another 10. Schoole notes upon 10. books of the I thicks of Aristotle 11. Physicks 12. Logtcke Rhetoricke Arithmeticke Geometry Cosmography Opticks Astronomy After his death his sonne Lawrence Hyper and John Mils put forth these in Print 1. Short Annotations on the Prophet Isaiah 2. Commentaries on the Gallathians Ephesians Philippians Colossians and Theslalonians 3. Vpon Timothy Titus Philemon Iude upon the Hebrewes So that he prosited not onely the Church of God in his life time but he also is usefull being dead so that both in life and death I may say of of him that he lived and dyed to the glory of God and the good of his Church WOLFGANGVS MVSCVLVS AMongst other famous Lights of GODS Church this Musculus is not of least ranke or dignity his Parents were but oâ— meane conditions and low fortunes he was borne at Dusa a Town of Lorraine neare to Alsatia by labour study and industry he became excellently qualisied in the knowledge of the Scriptures and so entred into the ministery From 15 yeares of age to thirty he lived in the Palatinate in his first proceedings he was protected as it were under the wings of Reinhard of Rotenbergh chiefe Governour of Litzelstein those his adversaries had then crush'd his hopefull proceedings by the authority of the Elector of Mentz but that they durst not then meddle in the iurisdiction of the Palatinate for which he gives thankes in his Dedicatory Epistle to his common places which he writ in his old age to Fredericke Count Palitine of Rhene being for holinesse and piety called by the name of Pius hee was called to exercise his Ministery in the City of Strasburgh he was a most welcome colleague to Bucer Thence hee went to preach at Augusta Hee was much supported by Vrbanus Regius a learned Divine in the yeare 1531. which was the next yeare after the declaration of the Augustan Confession in this Church of Augusta he exercised his gifts and gave himselfe to the study of sacred Letters and Ecclesiasticall Histories by turning those ancient Doctors and Fathers out of Greeke into Latine and also by setting forth Commentaries which in those times gave much light to the ignorant But Musculus by the command of the Emperor was forced to leave Augusta and by reason of civill warre in which turmoyles hee came to Berne here hee had most Christian entertainement and was received courteously here he was a publick professor of Divinity for 14 years he was alwaies either writing or printing some things which did conduce to the enlargement of Christs Kingdome till at last in the yeare of his age 66. and of the Incarnation of Christ. 1563. he changed this life for a better not dying without sufficient testimony both of great labour and learning in his never dying workes A catalogue of them I have here presented to your view 1. Commentaries on Genesis 2. Enarrations on the Psalmes 3. Commentaries on Mathew in â—hree Tomes 4. Vpon Iohn 5. Vpon the Romans and Corinthians 6. Vpon the Philippians Colossians Thessalonians and the first of Timothy 7. His Common places 8. Vpon the Commandements 9. A Booke against Coccleius 10. A Treatise whether a raw Christian may Communicate with the Papists or not in 4 Dialogues 11. How farre iniury is to bee suffered of a Christian. 12. Of Oathes against Anabaptists 13. Of the Germane warre 1546. Translations of Greeke Authors 1. Commentaries of St. Chrysostome upon Saint Paules Epistles 2. Epistles of St. Basil and Nazianzen and some other Fathers 3. Ethicks of Basil. 4. Of solitary life 5. Many Homilies 6. Schoole notes of Basil upon all the Psalter 7. Thirty nine Epistles of Cyril 8. A Declaration of those 12. Anathemaes in the Ephesine Councell 9. Opinions of Nestorius confuted by Cyril 10. Synopsis of the Scriptures out of Athanasius 11. One hundred and forty questions out of the old and new Testament 12. A Synopsis of Theodore Bishop of Tyre Ecclesiasticall Histories 1. Ten bookes of Eusebius of Ecclesiasticall affaires 2. Five bookes of Eusebius of the life of Constantine 3. Eight bookes of Socrates the Ecclesiasticall Historian 4. Nine bookes of Zozomen 5. Two bookes of Theodore 6. Sixe bookes of Euagrius the Monke 7. Out of prophane Histories five bookes of Polybius Berna professor publicus occubuit IOANNES CALVINVS HE was born in France the breeder of many great wits was endued with excellent parts both of Nature and learning which appears by his indefatigable Labour Cares Studies Watchings The sirst piece that gave the World notice of his ability was his Institutions dedicated to Francis the first King of France Philip Melancthon cald him The Divine by way of excellency at first he addicted his studies to the Civill Law under the government of Peter Stella at Aurelium who was then counted the ablest professor of that way in the study of this Calvine prosited exceedingly so that hâ—e might have had faire preferment by it but he intended another course for he was bent to study Divinity which he did at Biturigum under Volmarus a Germane who lov'd Religion and favoured the professors of it hee also learnd the Greeke tongue and the Hebrew at Basil by the company of Symon Grynaeus and Wolgangus Capito you shal have his commendation in a few lines bestowed upon him by a great Divine For a piercing ludgement for stating Divinity questions for experience in Church affaires for Readinesse and Purity in his Writings Preachings for Labour and Study for resolving of doubts for his Disputations for Constancy in Adversity Humility in in Prosperity for despising Honour Promotions for Parsimony Continency Sobriety Piety few or none have paralleld or out-stript this man His labours are so well approved of in the Church that his writings are extant almost in most parts of the Christian World Witnesse France Germany Italy Transilvania Poland England Scotland Spain and other Kingdomes Provinces Common-wealths hee did stiffely write against the Papists so that it is said of him as St. Augustine was famous in the old Church so Calvine in the moderne Campian the Iesuite was a bitter adversary to him he wanted not divers others for it hath alwayes beene knowne that the upholders of truth never wanted enemies He dyed of a Consumption contracted by extraordinary fastings and watchings in the yeare of
Executioner kindling the firâ— behinde him Hierome cald to him and bade him kindle iâ— before his face for said he I am not affraid of it for had I I had not come hither at this time having had so many opportunities offered mee to escape it The whole City of Constance admired this mans constancy and Christian-like magnanimity in the suffering this death It is not certaine whether he set out any thing in print or not but certaine it that many brave Manuâ—ipts and worthy Oratiâ—s had in sundry Vniversiâ—s with his Letters and â—nclusions went to the fire â—s wel as tho Author who deâ—ivered up himselfe a pleasant â—acrifice into the hand of his Saviour Iesus whom hee so dearely loved for as one sung of him that he should say at the giving up of the Ghost Hanc animam in flammis offero Christe tibi ERASMVS ROTERDAMVS Hâ—e was borne at Roterodam upon St. Simon and Judes Eve and lived 57 years his Mothers name was Margaret at Zevenbergen His faâ—hers name was Everard He had two unckles almost ninety yeares old a peece his education was at Deventer Schoole nine yeares Peter Winchell being his Tutor once chiefe Schoole-master at Goud so sent to St. Hertogen Bosch here he was solicited to enter into a Cloyster to turne Monke they gave him time to resolve he answered Hee was too young to know the world unâ—itter to know a Cloyster because as yet hee knew not himselfe yet at last he had bound himselfe to that life being drawne by the strong perswasions of one Corneliuâ— his Chamber-fellow at Deventer living then at Stein nere Goud hee told him the holinesse of that kinde of life rich furniture and copiousnesse of Bookes the rest and tranquility of minde with the Angel-like society of the Brethren The first that tooke notice of him was Henry Bishop of Bergh but this Bishop missing for want of meanes a Cardinalship gave leave to Erasmus to travell to Paris with promise of yearely maintenance but failed a fault too frequent in great men Here falling sicke by ill dyet hee returned to his Lord Bishop and was nobly entertained and recovering health hee went amongst his owne friends againe into Holland but staid not but departed againe for Paris he was afraid to study Divinity least mistaking the grounds hee should be termed Heretique But the Plague raging in Paris a whole yeare he went to Lovaine but he had seene England before and his noble Maecenas the Lord Montioy where he was wonderously entertained and writ a Booke in the praise of the King and all England heâ— he had the favour of thâ— Arch-bishop of Canterbury but from hence he went into Italy and stayed at Bononia Now hee was almost forty yeares old hence he went to Venice where he printed his Adagies so he passed to Patavia thence to Rome where he was much esteemed of by Raphael Cardinal of St. George he had meanes enough if Henry the 7. K. of England had lived at last hee returned for Brabant and was admitted into Charles the 5. Emperors Councell by the helpe of Iohn Silvagius great Chancellor All his workes are printed â—t Basil sold by Hierome â—roben 1540 in Folio being â— Tomes 1. Containes those things which â—onduce to the Latine and Greeke tongues Divers Translations of Greeke Orators Poets Tragedians Morals Similes Colloquies Declamations Epigrams 2. 1000 of Proverbs his Attica Musa and Cornucopia full of all manner of learning 3. His Epistles 4. Containes institutions of Manners Apothegmes Institutions of princes with divers others 5. Enchyridion of a Christian souldier his Commentaries upon some Psalmes Prayers institution of Christian marriage many Treatises Theologicall 6. The New Testament with Annotations 7. Paraphrases upon the New Testament 8. Some things translated out of Greeke into Latine out of St. Chrysostome Athanasius Origen Basill 9. Many Apologies against detractors of his workes Fabricius Clauditur exigua Rotorodomus Humo MARTINVS LVTHERVS THis Luther was borne in a Dorpe in Saxony named Isleben his parents were not eminent either in wealth or honour he was brought up carefully in the liberall Arts and being of an excellent wit and a great courage and magnanimous spirit he left the Cloystered life being graced with the stile of Doctor in Divinity not unworthily having a charge of soules in Saxony he preached Gods Word constantly and zealously He spoke much against Indulgences and Popes Pardons and Bulls sold by Teccelius He received his degree of Doctor by the intreaty of the Duke of Saxony and the Vniversity being then of the Order of St. Augustine by the hands of Doctor Stupitius who seeing Luther something willing to refuse that degree told him that God had much worke to be performed by the wisedome of Learned men and intended to use his labours in that kinde Maximilian the Emperor reading with great delight the disputations of Luther against Teccelius gave speciall command to Doctor PfEfinger that hee should defend this man safely for he saw that his Labours and workes would in short time be very necessary and usefull against the iniuries and contrivings of the Bishop of Rome but Luther going on did write couragiously and sharply against that See insomuch that he is reputed of many to bee carried with too much zeale I lee was called to appeare at Wormes but being disswaded from the iourny by some of his friends in regard the Adverse part were strong he answered resolutely that he would appeare in that place Though all the Tiles of Wormes were Divels Luther spoke some things which he said should come to passe and so indeed they fell out Onewas which he writ to Scnepfius Doctor of Theology that after his death many of his followers would fall away and that what neither would bee done against the Church of God by the Turke nor the Pope should be done by some of his followers who hating those of the Reformed Religion did maintaine thar vaine Idoll of Vbiquity with Brentius and Smedelinus and leane to the Romish cause Another was that when Charles the Emperor should oppose against the Gospell of Christ that then he would lose all his domiminions in Low Germany and so it came to passe in his son Philips reigne who striving to advance the Roman cause lost the Spread Eagle for thereupon the united States revolted and defended their owne liberties against the houses of Spaine and Austria Well after a great deale of labour to advance the Gospell and to abate the power of Rome this great Heroicke spirit gave up his Spirit into the hands of his Maker All or the most part of his works are printed in High Dutch Latine by Sigismund Sueve most of those that are extant are here numbred 1. Proposition of Penitents and Indulgences 2. A disputation of the Popes power 3. An Epistle to Silvester Cajetan 4. Epistles to them of Breme to the Brethren in Holland Brabant Flanders and to Charles the fift Duke of Saxony 5. An Appeale from the Pope
time he was borne in a Towne of smal repute in the Palatinate and both Bucer and hee had but low estates but by study and labour this raised his name and maintained himselfe He got the skill of the Hebrew admirably well by the frequenting of Capnioes Lectures and afterward became excellent in it by the meanes of Capito publicke professor of the same tongue in the famous Vniversity of Strasburgh he prov'd so rare in this language that few hitherto have gone beyond him this Fagius was cald from Strasburgh to Heidelbergh by the Count Palatine of the Rhine to order the Churches affaires and to preach the Gospell which hee performed with good successe but in those civill turmoyles in which the Emperor had the upper hand all came to nothing at which time the face of the Church was disconsolate in Germany but in England it did flourish wonderfully the Emperor bringing that Idolatry and superstition into his Land which was driven forth of England so that those Doctors which the Emperor disliked and hated were welcome and ioyous to King Edward the sixth and to his Nobility and people This Fagius teaching in Cambridge but even a short time was admired of the whole Vniversity for this Fagius when he had long bin Pastor in Strasburgh came with Martin Bucer into England 1549. and dyed in November whom presently after Bucer followed not without the great griefe of all learned and pious men there are some who thinke them both to be poysoned but as they both liv'd alike so they were both alike in their deaths and in Queene Maries Reigne they were both digd out of their graves and were burnt finding the cruelty of the Romish sect even when they were laid to rest This Fagius dyed at forty five yeares of his age whose losse both Church and Common-wealth felt and mourned for His workes which hee writ are these that follow Out of the Hebrew Tongue Imprinted translated by Fagius are these following 1. A worke call'd Thisbi from the Authour This bites Elias contayning 702. words explained in this worke 2. Two short Chap. or Apothegmes of the Fathers which containe godly and profitable Sentences of the old wise Hebrews with some Schoole-notes 3. Morall Sentences of Ben-Syra Alphabetically the Nephew as the Iewes beleeve of Ieremy the Prophet with a Commentary 4. Tobias the Hebrew sent new from Constantinople translated 5. Hebrew Prayers used by the Iewes at solemne Feasts by which wee may see the old Rites of that people which both Christ and the Evangelists have performed A little Treatise of Faith of a certaine Iew turned to Christianity 200. yeeres since 7. A Literall exposition of the Hebrew sayings in the foure first Chapters of Genesis with a Chaldaick Paraphrase of Onkel on the same 8. A Booke of the truth of Faith full of Learning written by an Israelite many yeeres since to shew the perfection of Faith of Christians 9. The 4. first Chapters of Genesis with the German Version for yong Hebricians with Schoole-notes 10. Commentaries on some of the Psalmes by R. David Kimhi 11. An Hebrew Preface to Elias a Levite his Chaldee Lexicon 12. Thargum or a Chaldaick Paraphrase upon the five Bookes of Moses translated with short and learned Annotations 13. A Collation on the chiefe translations which are in use upon Genesis 14. An Isagoge or short Introduction to learne the Hebrew Tongue These are the Labours of this learned man which are great if you either weigh the Languages or the shortnesse of his life MARTINVS BVCERVS ALthough Luther in his time was very eminent in the Church yet this Bucer for his Piety Learning labour care vigilancy and his writings is little inferior to him both of them were singular Ornaments to the Gospel both High Dutch the one of Isleben the other of Selestadt both of them Monkes the one of the Order of Saint Augustine this a Dominican He was stiri'd up first by Luthers Sermon preach't before the Emperor at Wormes and so of a Dominican was turned to a famous Protestant What labours he sustained in propagating the Gospell of Jesus Christ those that read his Bookes the never dying Monuments of his Care may easily iudge his Workes and his Ecclesiasticall History doth declare how farre he excell'd in Judgement for writing for Prudence in counselling for his happinesse in setling Churches for Dexterity in compounding controversies for his Moderation in Disputations who although hee was Pastor of a Church in Strasburgh and taught Divinity there for the space of twenty yeeres yet other Churches Meetings Commencements and publicke Acts did experimentally feele his Wit I would to God he could have taken away that contention betwixt Zuinglius and Luther which he did strive to effect and I wish that those of Collen at the earnest and often intreaty of Herman Veda Arch-Bishop had admitted this man to have taught Theology there it would certainely have proved to the overthrow of the Roman cause in that City which thing had beene effected had that Westphalian Gropper kept his Coop and had not beene admitted into the Court of that Prince for hee could not endure either the Arch bishop or Bucer and so did endeavour to betray them both but what the Arch-bishop of Colen desired but could not effect was done by our Reverend Arch-bishop of Canterbury Tho. Cranmer Primate and Metropolitane of all England a man singular for Learning and Piety for hee endeavoured greatly by often sending of Letters to bring first Bucer and then Paulus Fagius from Strasburg into England Edward 6. that pious Prince being then King of England of whom an Historian hath given this Encomiasticke Line Tantae Regem expectationis Europa saeculis nunc aliquot nullum habuit That is That Europe in long time had not such a King for great hopes Well that Bucer which Colen reiected England entertained and the famous Vniversity of Cambridge with great applause admitted into her Schooles in the yeere of our Lord 1549 who when hee had for the space of two yeeres with the generall approbation of all learned Divines professed in publicke Commencements the last but one of February he departed this fraile life being in the yeere 1551 and of his age 61. Hee was bravely interr'd and had many learned Epitaphs made of him his body after it had beene buried 5. yeeres was taken up and burned in Q. Maries Reigne at Cambridge The Church of God felt and lamented this mans losse if we may beleeve Calvine in his Epistle to Viretus writing thus of him Quam multiplicem in Bucero iacturam fecerit Ecclesia Dei quoties in mentem veniâ— cor meum prope lacerari sentio As often as I doe thinke what a manifold losse came to the Church of Christ by losing this Bucer my heart almost doth rent in pieces This Testimony proceeding from such a Man as Calvin doth sufficiently declare the worth of this Bucer I have here to his life set downe his Labours in writing Arguments
of celebrating the Lords Supper 3. A friendly farewell to his loving friends and favourers being in Prison at Oxford 4. With a mournfull Lamentation of the deplored estate of the Church of England being falne to Popery His writings could not be many because his time was but short and he imployed it most in preaching THOMAS CRANMER THIS reverend and grave Arch-bishop was borne in the County of Notingham sprung from an ancient and worthy family He was brought up to study in the Vniversity of Cambridge in Jesus Colledge in which he made a wonderfull progresse in learning and prov'd in a short time an excellent and usefull member in the Church for his rare endowments he was by that potent Prince Henry the eight King of England made Arch-bishop of Canterbury after the death of his predecessor Warran in the yeare 1532. All the time of King Henry his Reigne he shaved his beard but that King dying hee let it grow greatly as you see him here lively presented he was the first Archbishop except onely one which was Richard Scroope Archbishop of Yorke that was adiudged to death in England by formall course of Law But this Cranmer was and underwent two yeares and an halfe imprisonment with much sorrow in darknesse nastinesse and want Certaine it is that he was a man devoted wholly to Religion and Godlinesse for he in the time of King Edward procured many Divines to repaire from forraine parts into this Kingdome and saw that they were supplyed with necessa ries among whom was Mâ— tine Bucer Paulus Fagius Io hannes Lascus and Peter Martin If he had not loved the Goâ— spell of Jesus he would noâ— have so friendly relieved and cherished his followers He needes no other commendations than those which are given him by Andreas Osiâ—der Peter Martir in K. Heâ— the eighth his reigne Osiâ—der in his preface to his Evangelicall harmony thus speaks of him Amote c. I love your Grace not onely for those endowments which are common to others as greatnesse of birth comlinesse of person sweetnesse of carriage charity to all especially â—o Students and professors of Gods Word but much more for those Abstrusiores ac plane â— leroicas animi tui virtutes those are his very expressions in English Abstruse and plainely Heroicall vertues of your minde together with your Visedome Prudence Fortitude Temperance Justice care for your Countries good Loyalty to your Soveraigne contempt of worldly wealth love of heavenly riches love of the truth Gospell and professors of it This Encomium is large and true proceeding from the penne of such a Divine and Peter Marter gives him as much praise in his Epistle to his booke of the Eucharist Quem enim potuissem c. Whom could I finde so true a Bulwarke for the truth and especially Huius Eucharistici Sacramenti For the Sacrament of the Eucharist than your sacred selfe nay he saith Qâ—is sanctior firmior Doctior Who so holy whose stedfast who so generally learnedâ— It is your Grace that are expert in all the Writings of the Fathers Councels Canons Popes Decrees Controversies of these saith he I am an eye witnesse or else I should scarce have believed â—t Ye for all these parts this famous Father of the English Church was adiudged to the sire and suffered it at Oxford 1556. the 21. of March and of his age 72. in which weighty charge of governing the affaires of the Church He writ many things which are here to his eternall praise truely registred 1. A Catechisme of Christian Doctrine 2. Ordinations of Churches reformed 3. Ofordaining Priests 4. Of the Eucharist with Luther 5. A defence of Catholicke doctrine 6. To the professors of the Truth 7. Ecclesiasticall Lawes in Edward the sixth his reigne 8. Against Gardners Sermon 9. Doctrine of the Lords Supper 10. 12 Bookes of common places out of the Doctors of the Church 11. Christian Homilies 12. To Richard Smiths Calumnies 13. Confutations of unwrittaâ— truths 14. Of not marrying oneâ— sister two Bookes 15. Against the Popes primary two bookes 16. Against Popish Purgatory two bookes 17. Of Iustification two Bookes 18. Epistles to Learned Men. Out of Prison hee writ these 1. Against the sacrifice of the Masse 2. Against adoring the Host. 3. To Queene Mary with others 4. Emendations of the Translation of the English Bible and added Prefaces to it EDWIN SANDES ARCHBI THIS Worthy Doctor of the Church of England proceeded of a good house and family and tooke his degree of Doctor in the famous Vniversity of Cambridge he was Master of Katharine Hall and Vice-Chancellor of the said Vniversity the same time When Iohn Duke of Northumberland passed by that way with his Army to oppose the proclaiming of Mary Queene of England he caused this Sands to preach for and in defence of the Lady Jane Grey which was declar'd Queene which he performd with that modesty gravity and wisedome that hee satisfied Northumberlands Duke and did not much incense the other party for when there was a suddaine change of things so that the next day the great Duke and himselfe were both taken Prisoners this worthy Sands at the intercession of many friends was acquitted and fully set free and so together with his wife went into Germany a good policy to shun a comming threatning storme where he kept himselfe close during the reigne of Queene Mary but that Queene dying hee was cald home into England in Queene Elizabeths Reigne and was declared Bishop of Worcester and was consecrated â—e one and twentieth of December in the yeare of our Lord 1559. Hee did succeed that famous Arch-bishop Grindall in two places to â—it in the Bishopricke of London and the Archbishopricke of Yorke the one in â—570 and the other in sixe yeares after and when he had enioyed that spirituall promotion of Arch-bishop 12. yeares he departed this life the eighth of August 1588. about the age of threescore and lies buryed in the Collegiate Church of Southwelâ—in â—in Notingham shire a man of whom it is hard to be said whether more famous for his singular vertues learning or for his Noble Parentage and Of-spring which hee left behinde him for he left many Children of which three were Knights and excellently well qualified gentlemen either for body or mind But his sonne Sir Edwine Sands prov'd the learneder more famous and deare to his Countrey There is a booke of famous sermons extant in Print of this Prelates which is counted a worthy piece of work doth sufficiently declare his Piety and Schollership to succeding Ages ALEXANDER NOWELL THis Effigies speaks Christian Meekenesse and gravity and he was as this shewes him to be borne he was in Lancashire of an ancient family of the Nowels Hee tooke the degree of Doctor in Divinity in Queen Maries dayes he as many other famous Divines were forced to doe departed this Land to shunne the troubles of those times and to secure their owne persons from their Adversaries Hee
Wit Learning Religion Like him these times will yeeld us few or none MATHEW PARKER This countenance speaks Gravity and hee was no lesse than he appeares He was borne in the City of Norwich furnished with Learning in the Vniversity of Cambridge Hee was BibleClarke in Corpus Christi Colledge and after he was made Fellow of the same Colledge but he was called from hence to be Chaplaine to Queene Anne Wife to Henry 8. King of England He tooke degree of Doctor in Divinity and first he was made Deane of Stoake and Queene Anne dying the King made him one of his Chaplaines and that King dying he was reputed worthy to be Chaplaine to King Edward the sixth he obtayned no meane preferments and dignities under both Kings as the Mastership of that Colledge in which hee was bred He was Prebend of Ely and Deane of Lincolne all which promotions in King Edwards dayes hee did quietly possesse untill the second yeere of Queene Mary then he was for marrying a Wife stript from all his preferments and lived an obscure and poore life But that storme being over and the Archbishopricke of Canterbury being voide by the death of Cardinall Poole Queene Elizab. iudged none fitter for this eminent preferment for Life and Learning than this Grave Prelate and so did bestow the Archbishopricke upon him He was installed the 17. of December and sate Primate and Metropolitane of all England the space of 15. yeeres in which space hee did many famous workes of Charity As first he gave to the City of Norwich the place of his birth a Silver Basen and Eure double guilt weighing an hundred and threescore and ten Ounces to this he gave 50. Shillings yeerely to be distributed to the poore of that City Hee tooke care also for sixe anniversary Sermons â—o be preached in five particular Parish-churches in Norfolke Hee built a faire Grammar-schoole at Rochdale in Lancashire he gave to Corpus Christi or Bennet-Colledge of which he was Head Thirty Schollerships hee builded the inward Library and furnished it with many faire Bookes printed and Manuscripts rare and scarce for worth and antiquity Moreover he gave to the Students of the same House a piece of Plate of 30. â—unces of Silver double guilt and withall gave the perpetuall Advouzon of the Parsonage of Saint Mary Abchurch to the Colledge these with many other deeds of Charity this Reverend Prelate freely did performe But one thing I cannot omit of him which was his great care for the preservation of ancient Histories whose names before this time had perished but that that fastened a Nomenclature or Catalogue of the Authors This Father of the Church deceased in the yeere of Jesus Incarnation 1574 being 70. yeeres old and lies buryed in the Châ—ppell at Lambeth covered with a Marble and an ingraven Epitaph his workes are these that follow 1. A Sermon when Mar. Bucer was buried out of Wisdome Cap. 4 ver 7. to 19. 2. A booke of the Antiquity of the Church of Canterbury and of 70. Archbishops of that See 3. The History of England of Mathew Paris 4. The flowers of the History of Mathew of Westminster 5. The History of Gyrald the Welchman of Tho. Walsin◠〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 famous Father of whom it is said Integer vera Relligionis amans IOHN FOXE BEhold this Man and thou canst not choose but wonder at his extraordinary labour and travaile to gather together so many of Gods servants in a bundle hee was borne in the County of Lancaster his young yeeres shewed that he was layd out for a Scholler and so he had education accordingly in a famous Schoole After being ripe he was sent to Oxford and was admitted into Magdalen Colledge where hee gave himselfe strictly to study and then profest Divinity hee attained to an excellent skill in the Latine Greek and Hebrew Tongues in King Edward 6. his Reigne and for his better safety and security left this Kingdome in 〈◊〉 〈◊〉 dayes and lived in the Low-câ—untries But when the Date of that Qâ—eenes dayes were expired he camâ— backâ— into England and pâ—oved a famous Divine Hâ— had an excâ—llent faculty in preaching and added â—o painefulnessâ— constancy and willingnesse but that worke oâ— his called The History of the 〈◊〉 made his name famâ—us in this Kingdome and else where and will for evâ—r 〈◊〉 his praise He wâ—s a man of an humble spirit and hâ—d tâ—uely leaâ—n'd thaâ— Doctrâ—ne of St. Paul In what estate soever he was in therewithall to be content Hee was one that had as it seem'd crucified himselfe to the world and its vanities as it may appeare in a kind and fatherlâ— reprehension of his eldest sonne who having a great mind to travel into forraigne parts which when hee had pâ—rformed he came to his Father in Oxford then being old and he being aâ—tired in a loose out-landish fashion who are you said his Father not knowing him to whom his sonne replyed I am your sonne to whom this Master Foxe answered Oh what enemy of thine hath taught thee so much vanity which speech of his shewed that his minde was weaned from the love of the world And indeed I cannot conceive how hee could have any liberty to addict himselfe to follow delights and pleasures doing so exquisiâ—ely such rare pieces of Schollership which tooke up all his time nay it is rather to be wondred how he performed so great labours in so short a time which he could not have done without long and tedious watchings and fastings which three study fasting and watching will subiect the flesh to the Spirit and this course tooke â—ee This man never sought afâ—er greedily any promotions or preferments but held and â—pproved of that estate in which he dyed He departed â—his life in London and lyes â—uried in the Church of Saint Giles without Cripple-gate upon whose Marble Monument his Sonne Samuel Foxe hath caused to bee ingraven this Inscription Christo S. S. To John Foxe his honoured Father the faithfull Martyrologian 〈◊〉 our English Church a mosâ— disert searcher into thâ— Antiquities of Histories a most stiffe Bulwarke and fighter for the Evan gelicall Truth which hath revived the Martyrâ— as so many Phoenixes from the dust of Oblivion is this Monument made He dyed 18. of Aprill 1587. and of his age 70. He writ and set forth these things that follow 1. Meditations on the Apocaâ—ps 2. A Treatise of Christ crucifiâ— Lat. 3. Of Christ tryâ—mphing in 〈◊〉 4. The continuation of Williâ— Haddon against Osorius 5. Against the Pope Lat. 6. Short and comfortable exâ—rtations to the afflicted Angliâ— 7. Short notes of Election in English 8. The foure Evangelists in Saxon-English 9. His History of Martyrs 10. A Sermon made at the baptizing of a Iew the Text out of the 11. to the Romans in Lâ— tine 11. Vrbanus Rhegius 〈◊〉 Faith translated 12. One hundred and fifty Ti tles and Orders of Common places 13. A supplication to the English Lords for the afflicted brethren
14. A Gratulatory to the English Church and to her Pastors 15. Of the Eucharist 16. Of receiving those that are fallen 17. Expostulation of Christ with Mankind 18. Against the Calumnies of Del-Rius 19. Of Excommunication These be the fruits that this â—ighteous Tree planted in Gods Church did bring forth which doe sufficiently declare him WILâ—IAM GRINDALL THis great Divine waâ— borne in Cumberland he studied the Liberall Artâ— and Sciences at Cambridge iâ— Pembrooke-hall of which Society hee was first made Fellow and afterwards Master After this he was taken of Nicolas Ridley theâ— Lord Bishop of London to be his Houshold Chaplaine which worthy Prelate commended him to King Edward 6 but the unwished for death of that King hastening hee did misse of preferment that way Then he in the Reigne of 〈◊〉 Mary went into Germany and lived there till that Queene dyed but she being dead hee returned home againe and was chosen by Queene Elizabeth to that preferment which King Edward the sixt had laid out for him 1550. that was the Bishopricke of London which See he did wisely and religiously governe about 11. yeeres and then 1570. hee was made Archbishop of Yorke where he was Archbishop 6. yeeres from whence for his singular Piety and Learning he was in the yeere 1575. installed Archbishop of Canterbury where he ruled the affaires of the Church of England the space of 7. yeeres dextrously and religiously Two yeeres before his death hee lost his sight but Death comming tooke away this glorious Lampe of our English Nation and hee lyes buryed at Croydon 1583. and of his age 64. This Prelate was not void but plentiful and abounding in good works and charitable actions witnesses are first that free Grammar schoole which hee built at St. Bees or Bege in Comberland a little towne which schoole he endowed with the yearely revenewes of thirty pounds for ever He tyed upon Pembrook-hall lands worth twenty two pounds yearely for ever for the maintenance of a Greek Lecturer and for the sustenance of one fellow and two Schollers which should be sent from Bees Schoole He also gave to the same Hall divers worthy and rare bookes and a piece of Plate weighing forty ounces of silver Hee granted likewise to Magdalen Colledge in Cambridge a yeerely pension for ever for the maintenance of one Fellow which should be taken from his Schoole at St. Bege in Comberland He gave also to Christs Colledge in Cambridge a place of excellent literature and piety from which hath sprung many a famous Divine and Statesman a piece of plate weighing forty sive ounces He gave likewise to Queenes Colledge in Oxford the yearely revenewes of twenty pounds for ever to the maintenance of one Fellow and two Schollers to be chosen out of the aforesaid Schoole and at his death he bequeathed to the same Queenes Colledge in Oxford a great part of the bookes in their Library and a piece of Plate and forty pounds in money He likewise gave to eight poore almes-men at Croydon meanes valued yearely at 50 pounds Lastly he gave to the City of Canterbury 100 pounds of English money to be for ever for a stocke for to set the poore of that City on worke and to keepe them from idlenesse and beggery And so having done such and so many remarkable passages of Charity this reverend Metropolitane is laid to rest in the Lord. There is a Sermon of his which he preached at St. Pauls Crosse when the Funeralls of the Emperor Ferdinand were celebrated in English LAVRENS HVMPHERDE THis Worthy Divine was borne in the County of Buckingham studied in the famous Nursery and seed-plot of learning the Vniversity of Oxford in Magdalen Colledge hee departed this land as many other great Divines and Religious professors did in Queene Maries Reigne but in the beginning of Queene Elizabeth he returned home and was excellent for the Pulpit or the schools and tooke his Degree of Doctor in Divinity hee by his great abilities of learning set foâ—th Gods glory and mightily discovered that dangerous nest of Iesuites with their close and politique practices against Princes and their settled governments if they were not 〈◊〉 to the Roman Bishop His Books which he hath â—et forth doe evidently declaâ—e and manifâ—ly prove with what diligence and study hee found out the frauds impostures of the followers of Rome by ancient histories hee was made publique professor of Divinity or else Doctor of the Chaire in Oxford and President of Magdalen Colledge which dignities and preferments he did many yeeres with great commendation and approbation keepe and enioy He ended his life at Oxford and was there buried in the yeare of Christs Incarnation 1589 the whole Vniversity deploring and lamenting deepely the losse of so famous a governour and did see that his funerall rites were with all solemnity duly peâ—formed â— answerable to his place and office Hee was intimate with Bishop Iuel and grieved for his death and the Church of England missed them both this Humphred was at the time of his death little lesse than seventy yeares old his works are here faithfully â—ecorded 1. Of Nobility and the ancient originall of it 2. A little booke of the Conservation of true Religion 3. Consent of the Fathers of Iustification 4. Interpretation of Tongues 5. Of Iesuitisme 1. part of the practice of the Roman Court against Common-wealths and Princes with a premonition to English men 6. Iesuitisme 2 part of Puritan-poperie or the Doctrine Iesuiticall against Campian and Iohn Duraeus also Harding a confutation Also Pharisaisme old and new a sermon in Oxford Anno 1582. 7. Of the life and death of Iuell with the defence of his Doctrine and refutation of obiections of Harding Sands Cope c. 8. Origen of true faith translated with a Preface to the same Author and Doctor 9. St. Cyrills Commentaries upon Isaiah into Latine translated 10. An Index to Forslers He brew Lexicon by him made 〈◊〉 BAâ—INGTON THis Prelate as hee was excellent for his parts so was hee of a very faire descent being borne in the County of Nottingham of the ancient family of the Babingtons in the said County where hee drew in the first rudiments of Literature till by his worthy Parents hee was sent to Cambridge and was admitted into that worthy Society of Trinity Colledge Doctor Whitguift being then Master This Babington proved so famous in Schollership that having his degrees hee was made Fellow of the same Colledge and giving himselfe to the study of Divinity he proved a worthy Preacher in that Vniversity After being Doctor in Divinity he was called by Henry that noble Earle of Pembrooke to be his Chaplaine by whose favour he was first made Treasurer of the Church of Landasse in Wales after hee was elected Bishop of the same 1591. and when he had sitten 4. yeeres in that See for his singular Piety and Learning he was by Queene Elizabeth translated to the Bishopricke of Exceter where he scarce stayed 3.
at 58. years of his age departed not without the griefe of the whole Clergy people but specially of the inhabitants of Salisbury at the instant houre of death he cald his servants and with great paines declared his faith and told them they should finde in his writings he sealed up his writings with these words That faith which I have set forth is the truth and in that faith I dye and so gave up the Ghost in March 1618. and lies buried in Sarisbury Cathedrall Church His workes are here set downe 1. The reformed Catholick in 3. Tomes in English against Wil. Bishop an English Papist in the defence of William Perkins 2. A demonstration of Antichrist against Cardinal Bellarmine other Papists in Latine 3. A defence of his bookes against the Cavils and Sophistications of Eudaemon-Iohn for Isack Causabon and against the Apologie of the said Iohn for Garner 4. The old way A Sermon in Latine at Oxford set forth by Thomas Drax. IOHN WHITGIFT LOoke upon and wonder at the Effigies of this reverend Prelate who was so eminent a governour of our English Clergy He was borne in York-shire of an ancient family of the Whitguifts and was the eldest sonne of Henry Whitguift of great Grimsbey in Lincolne-shire Merchant he had an unckle called Robert Whitguift Abbat of Wellow Monastery in Lincolnshire of which unckle he had education who was wont to say that neither he nor the Popish religion would long continue and used this saying of our Saviour Matth. 15. 13. Every Plant which my heavenly father hath not planted shall be rooted up His unckle seeing his forwardnesse to learning sent him to London to Schoole in St. Annes Schoole where prositing much by the advice of his said unckle hee was sent to Cambridge he was at first admitted of Queenes Colledge but not liking that house he removed to Pembrooke Hall Nicholas Ridley being then Master who being certified of Master Bradford of this Schollers forwardnesse and poverty for his Father was decayed by losses at Sea he gave him a Schollership in that Hall and 1555 he was made Fellow of Peter-house Doctor Pearne being then President or Master who favoured him in Queene Maries dayes He having before taken 3. Degrees went forth at last Doctor of Divinity and canvas'd this Question That the Pope is Antichrist being also a famous Preacher hee succeeded Doctor Hutton who was Arch-Bishop of Yorke from a Fellow to bee Master of Pembrooke Hall and was Doctor Coxes Chaplaine the Bishop of Ely He was likewise made the Lady Margaret Countesse of Richmond her Lecturer or Professor which hee performed with such praise that hee was made in short time the Queenes Doctor of the Chaire hee comming to preach before Queene Elizabeth was so well approved of her that she made him Master of Trinity Colledge was sworne her Chaplaine in the yeare 1567. Hee was for ten yeares master of that famous society with the approbation of all the Vniversity except Thomas Cartwright and some few others who did oppose the rites and Ceremonies of the Church of England which this Whitguift maintained The Queene cald him to be Deane of Lincolne which hee held 7 yeares while he staid in Cambridge by his excellent learning and moderation he bred up many brave Pupils of which he saw 5. come to the dignity of Bishops to wit Redman Bishop of Norwich Babington Bishop of Worcester Rudd Bishop of St. Davids Golsborough Bishop of Glocester and Benedict Bishop of Hereford As also many Lords as the Earles of Worcester and Comberland Baron le Zouch Baron Dunboyr of Ireland Nicholas Bacon and Francis Bacon and the Farle of Essex and divers others Having beene Deane of Lincolne seaven yeares the Queene gave him the Bishopricke of Worcester 1577. and he taking his farewell of the Vniversity chose those words of St. Paul to the Corinthians 2. Cor. 13. 11. Within a yeare after hee was made Vice-President of Wales Sir Henry Sidney Knight being then he Lord President In the yeare 1583. upon the death of Grindal Arch-Bishop of Canterbury he was by the Queene chosen for Arch-Bishop and presently one of the Lords of her Maiestics honourable privy Councell During the reigne of this Queene he was in high esteeme insomuch that the Queene would familiarly cal him Her blacke Husband and when this Queene was on her death-bed hee was admitted still to pray by her and when shee was speechlesse yet she showed by signes of her liking his prayers and departed March 24. 1602. Then King James of blessed memory comming to the Crowne he annoynted him and set the Crowne upon his head and was alwayes high in the Kings favour but he grieved inwardly for Queene Elizabeths losse and out-lived her but a few moneths for in February next 1603. hee dyed but his sicknesse King James hearing of came to Lambeth and visited his Arch-Bishop and after many sweet words spoken to him told him that he would pray to God to give him life The Arch-Bishop strove to speake in Latine to the King but his words could not bee understood onely he often repeated this pro Ecclesia Dei that is for the Church of God which were his last words and so within few dayes after dyed being aged 73. and Arch-Bishop more than 20 yeares He was buried in the south side of the Church at Croydon where there is a faire Tombe in memory of him He performed many worthy charitable deedes in all places where he lived as at Lincolne Worcester in the Marches of Wales in Kent and Surrey but the chiefe of all is that famous Hospitall or Almes-house at Croydon dedicated to the Sacred Trinity in which a Warden and 24. Brethren and sisters are nourished To which hee adioyned a faire Free-schoole with a house for the Schoole-master and endowed those places with a sufficient yearely revenew Many of his Chaplaines came to be Bishops hee set forth no bookes but onely one great volume in English of the Rises Ceremonies and Ecclesiasticall polity of our Church defended and one Sermon preached before Q. Elizabeth 24. of March 1574. Text Ioh. 6. ver 25 26 27. THOMAS BECON THE life of man upon Earth is a reall pilgrimage and seldome is so setled or certaine but each moment may and doth oftentimes induce a mutation and wonder not that he is placed here living so long before but then I had not his Effigies This worthy and reverend Clergy man had reall experience of changes for in the reigne of King Edward the sixth hee did professe Divinity in the flourishing Vniversity of Oxford without impeachment or molestation but in the time of Queene Mary he as well as divers others left this Kingdome to enioy the liberty of their consciences and to avoyd if possible they could a storme that fell in that Queenes government and so travelled into Germany but Queene Mary dying hee returned to this Land againe and prov'd a diligent Shepheard and an eminent Writer as may bee proved
Spanish rests yet unanswered by any of that side This Divine was lame of his right hand so that it was unfit to write withall but what famous things hee did write with his left hand not onely the Corporation of Christs Colledge but also the whole Vniversity of Cambridge afford long and sufficient testimonies But alas he was taken from us in the vigour and strength of his age being indeede more fit for heaven than earth hee sickned and dyed at Cambridge in the yeare of Grace 1602. not without many teares and the griefe of all good men being but aged 44. and had all the funerall solemnities and rites of the Vniversity as did befit so learned a man His Workes are here in order set downe 1. A foundation of Christian Religion 2. His Golden chaine or a description of Divinity 3. An Exposition on the Apostles Creed 4. An Exposition of the Lords Prayer 5. A Declaration of the state of Grace and Condemnation 6. Cases of Conscience 7. A discourse of the Tongue done into Latine by Thomas Draxe 8. Of the nature and practice of Repentance 9. Of the meanes to dye well in all states and times 10. Of the combate of the flesh and spirit into Latine by Drax. 11. Of the course to live well 12. A Treatise of Conscience 13. The Reformed Catholicke 14. Of the true meanes to know Christ crucified and the Graine of Mustard-seed into Latine by Thomas Drax. 15. Of true VVealth 16. Of the Idolatry of the last times 17. Of GODS free grace and of free will in Men. 18. Of mens callings 19. Of Predestination in Latine by the Author 20. His Bible harmony 21. A Dialogue of the worlds dissolution These that follow were set forth after the Authors death 1. Three bookes of the cases of Conscience translated into Latine by Thomas Drax and Meyer 2. Commentaries on the five first Chapters on the Galathians 3. Of Christian Equity by Crashaw 4. Of Mans Imagination set forth by Thomas Peirson 5. Problemes against Coxe in Latine by himselfe set forth by Samuel Ward 6. The key of Prophesie set forth by Thomas Tuke 7. Commentaries upon the fifth sixth and seventh chapters of Matthew set forth by Thomas Peirson 8. Commentaries on the three first chapters of the Apocalyps by Robert Hill Tho. Peirson 9. Of the tentation of Christ Matt. from the 1. ver to the 12. of the 4. chapter 10. An exhortation to repentance 11. Two excellent Treatises of Ministers calling set out by Master Crashaw 12. A commentary on Iudes Epistle by Thomas Pickering 13. Of poysoning a Treatise 14. Against Prognosticks an answer to a Countrey fellow 15. Of the houshold Discipline in Latine by the Author now Englished WILL WHITAKER ALthough those of the Church of Rome have had many rare Schollers which have confuted their erronious and superstitious Tenents yet of late scarce any have so convinced them as Iuel and VVhittakers He was borne in Lancashire and was sent to the Vniversity of Cambridge and was admitted into that famous society of Trinity Colledge where hee proved a famous Scholler both in Tongues and all manner of Theology and so was made the Kings Professor of Divinity and Master of Saint Johns Colledge which preferment he long held and in that space he had often combatings with many great Romish Priests and Iesuits as Stapleton Sanders Reinolds and Campian with what successe any man of iudgement or discretion can easily discerne and not daunted with these combatants hee set upon their chiefe Goliah and Champion himselfe even great Bellarmine the Cardinall whose Arguments and Obiections he hath so succinctly and solidly answered that all the Divines of Europe give him great praise and if he had not beene taken away by death hee had answered all the Tomes of Bellarmine exquisitely However I have heard it confest of English Papists themselves which have bin in Italy with Bellarmine himselfe that hee procured the true Portraicture and Effigies of this Whitaker to bee brought to him which he kept in his study for hee privately admired this man for his singular learning and ingenuity and being asked of some of his friends Iesuites Why hee would have the picture of that Heretique in his presence hee would answer quod quamvis Hereticus esset Adversarius esset tamen Doctus Adversarius That although he was an Heretique and his Adversary yet he was a learned Adversary To which I may iustly say that hee was a pious man and a solid Teacher and dyed in peace and quietnesse of Conscience to the griefe of all England and especially of the Vniversity of Cambridge in the yeare of our Lord 1595. and of his age forty seaven and was buryed at Cambridge in St. Iohns Colledge with great solemnity and funerall ornamenns befitting so great a learned man as he was where in the same place you may reade his Epitaph engraven and set in Golden letters upon the Wall by his Sepulchre in the Chappell of St. Iohns Colledge His workes are famous and follow here truely registred 1. Against Thomas Stapleton a Papist his defence of Ecclesiasticall authority in three Bookes with an authority of the Scriptures 2. A solid refutation of Nicholas Sanders his forty Demonstrations that the Pope is not Antichrist because hee is but one man and there haâ—ing beene two hundred Popes 3. A Christian Answer to the tenne reasons of Edmund Campian the Iesuite 4. A defence of Iohn Harding the Iesuite answered and the tenne reasons of Edmund Campian which hee offered to the Ministers of the Church of England 5. Fragments of the old Heresies which helpe to make up the Romane Church 6. Theses propounded and defended at the Commencement at Cambridge 1582. The summe of which was that that the Pope is the Antichrist spoken of in Scripture 7. A disputation of the â—ly Scripture against the papists of this time especially against Robert Bellarmine and Stapleton 8. Certaine Lectures of the controversies of the Church distributed into seven questions a worke set forth after his death by Iohn Allenson 9. A controversie of councels against Iesuites especially Bellarmine in sixe questions 10. A Treatise of Originall sinne in three bookes against three bookes of Thomas Stapleton of Universall Iustification 11. Lectures upon the controversie of the Romane Bishop diâ—ibuted into eight questions chiefely against Bellarmine 12. His Cygnea Cantio or his last Sermon to the Clergie at Cambridge 1595. with a true description of his life and death 13. A translation of a booke of Iuel against Harding in Latine FINIS Tabernis Rhenanis