yet any one wise man no nor sound Catholike or good Christian in the world vnlesse he were either a Ieseuit in re or in spe or a broker for them THE VII ARTICLE VVHether any other profession or religious order haue done like good for instructing of youth or conuerting of countries to Gods Church or reformation of life and manners of such as liue in the Church as the Iesuits haue or not THE ANSWERE LIke as I told you before the Iesuites intrude themselues into both secular religious and temporall Princes affaires and must euery one of them be Rector chori Dominus fac totum and an absolute superlatiue in all things or else all is naught So herein they challenge a prerogatiue royall to themselues alone so farre beyond all measure of copartnership with any other as they haue bene bold to affirme that religion had vtterly quailed if they had not bene yea the Catholike Church in eminent danger to haue bene quite extinct and ouerthrowne In so much as they haue not feared to affirme that the Pope erred de facto in the reconciliation of the French King which great no lesse impudency and insolency then arrogancy and impiety in them as it may be put amongst others of their malepart errors and vsurpate censures so know they to their owne perdition shame and confusion that the Church of God hath no need of them But let them all as I pray God for their wretched soules sakes that too many of them do not proue ranke heretikes yet for the Catholike saith and Church of God neither they neither portae inferi preualebunt aduersus eam and that he qui potens est ex lapidibus suscitare filios Abrahae can raise vp better more learned prudent and perfecter and purer then any pure illuminate amongst them out of the very ashes and dust of seculars or other religious bodies when they are all dead and gone to the place prepared for them And therfore in answer to the Article I say First that as it hath alwayes bin seene hitherto in Gods Church at the rising of any new and extraordinary sect or opinion in religion that God hath stirred vp some certaine person or order of religion to be a curbe to that new sect or heresie as is cleare by S. Benedict by S. Dominicke by S. Augustine by S. Thomas Aquinas and sundry others and yet not these such as without whom the Catholike faith had bin extinct or the Church of God ouerthrowne So reâ—rend a regard was alwaies had of both secular and religious persons as no Noble or other Peere of highest honor in this laÌ„d but would haue had their childreÌ„ yea their heires brought vp in Bishops pallaces or Abbots monasteries vnder those spirituall guides before euer any Iesuit came within ken of humane knowledge Yea some Bishops in England are recorded to haue had 7. or 8. Earles with other Noble mens sonnes attending vpon theÌ„ at one time not that any Bishop did expect seruice at their hands but that it was thought fit to traine them vp these in their youth c. So no question of it but the Iesuits at the first institution of their society did much good in these dangerous times of heresies sects and innouations wherewith the Christian world was and is yet intangled more is the pitty but yet being far inferior to the aboue named religious orders as the church of God could theÌ„ haue bin without theÌ„ so now much more without these yet done aswel perhaps better as now the case staÌ„ds theÌ„ she hath done by their helpes meanes Secondly for their instructioÌ„ of youth c. I haue told you inough before it is but a double diligence like to a Beares loue to his whelpes to pray for his owne paunch And yet take it in best sense there haue bin are wil be youths brought vp better then they do both by secular religious teachers wheÌ„ they shal be far to seeke Mary that it is so now for the present it proceeds of one of their former trickes of gaining credit fame as by alluring sweet natured youths vnto them withall in stopping by disgracing speeches other meanes that none whom they can hinder shal be gouerned taught or instructed by any but themselues Yea was not this one speciall cause of foisting in the Iesuites readers into the Romane Colledge and other places was not this one speciall cause to hinder the Benedictines religious intent charitable designments when they offered to haue brought vp and maintained 30. English youthes from time to time to prepare them for their natiue country Which these Momists Zoilists Aristerkists and enuious Iesuits could not endure to heare of was not this the cause of their Archpriests late command that no youth should go ouer to any Colledge without his approbation testimony giuen of him to the fathers Yea and withall hath not this bene the cause that many fine yong Gentlemen haue lost their wits haue bene made vncapable of all gouernment either in the Church or common-wealth euer after Let one William Tempest as fine a youth one who had as many signes of a generous hart and gentle bloud in him as any that euer went out of England in this age be a heauy spectacle as it cannot chuse but be so to all his friends for all others to looke vpoÌ„ wheÌ„ they are moued to send their children to be brought vp vnder Iesuits Thirdly concerning their paines taken in conuersion of countries I pray you what nation is there that is wholly conuerted by their only meanes They entred Polony and streight there followed vpon it a rebellion against their Soueraigne in conclusioÌ„ the Danskers wold not admit him to be their King vnlesse he wold cast off that seditious society that had raised such mutinies against the Cleargy They pierced India thrust out the Dominicans Augustinians other poore religious Friers in fine made the Spaniards become odious to that straÌ„ge people natioÌ„ They ruled the rost ouer al in France And wherunto tended all their seeming religious indeuor but treason to the king rebellion in his subiects population ruine destruction of their natiue country common-wealth They came here into England and no sooner had they set foote on shore but presently their harts were inflamed with flashes of conspiracies how to top the highest place They haue residence in Spaine and how mightily haue they labored to wring the bucklers out of the Dominicans haÌ„ds for possessing the chaire to teach at Salamanca And with the like busie turbulent seditious heads is Germany Bohemia Cicily Italy and Rome it selfe molested pestered and disquieted Therefore as they haue neither conuerted any countrey directly and by their owne only labours but peruerted many a deuout soule by sinister dealings so neither haue they done halfe that good in any place wheresoeuet they yet came as sundry both secular religious Priests haue
ecclesiae as all doe grant it and experience of all ages hath approoued it true the latter not for that surceasing excepts against heretikes in such proceedings who by authoritie of holy writ may iustly be constrained with force of the temporall sword to receiue the faith of Christ and his catholike Romane Church wherein they were baptized and out of which they are now most pernitiously fallen to their damnation To this the former againe makes reply that that is in a case of lawe and strategeme of warres when the plaintif as a soueraigne hauing right on his side may haue strength and power at hand sufficient to defend his iust quarrell and Gods cause but where and when the poore afflicted catholikes are the weaker part and in subiection vnder their natiue prince they must not tempt God with miracles sed in patientia possidebunt animas suas expecting the time that God hath appointed either to ease the afflicted of their heauie persecution by calling them to his mercie or else to mooue the aduersarie as here he did king Cyrus c. Here againe the latter doth vrge very vehemently against the former that it is their fault if they be not of strength ynough For if all would side one way run one course ioyne together of one part they were able to match their aduersaries at all assaies but bicause they fauor heretikes and their titles more then catholikes as some the Scots king others the house of Derbie others that of Huntington others of Hartford and others the Lady Arbella c. therefore is Gods cause weakened and the catholiks quarrell quailed But to this yet againe the former makes reioinder professing that if they had millions on their side for thousands on her maiesties yet they hold it were not lawfull for them by force of armes to gaine the garland that they run for as afterward it shall appeere and vtterly denying that they fauor any heretike as an heretike or their titles vnder that pretence but as remembring how diuers princes and great monarches haue been conuerted to the catholike Christian faith and withall considering that neither the king of Scots nor yet any of the rest were euer any speciall persecutors of vs or our religion but rather fauorable to many catholikes as is well knowne not forgetting this besides that it were an act of iniustice in vs especially being priuate persons either to manage a false title as the Spaniard hath none other or impugne a knowne right as all the world knoweth it rests confined within the Albion I le But admit it were reuealed to any priuate man that the Spanyard or any other forraigne prince should preuaile and cary away our English crowne out of the land so as we should neuer haue king regnant ouer vs hereafter as some old prophecies many say haue foreshewed that our deere countrimen brothers sisters and friends the flower of Englands youth the beautie of our Ladies Widowes Wiues Virgins of all degrees should be prostituted prophaned rauished and led captiue into strange lands the sore persecution of Gods seruants the blasphemies heresies execrable schismes of this age and our owne sinnes in generall vrging Gods wrath against our whole Nation to take so sharpe yet ordinary reuenge for such offences as some say also hath bene spoken of long agone to come to passe in this our vnfortunate age or that we should haue such a change of state gouernment common wealth and all as the chiefe soueraigntie should be in an alien prince Spanyard or Burgundian Netherlandian or the like and the Lords spirituall and temporall gouerning ouer vs for the time to be of that foraigne prince his Nation and the Iesuits or fathers as they terme themselues of the societie to be their Interpretors for our English Welsh Irish and Stots nation as both letters and witnesses besides inuincible probats otherwise are extant to shew that Master Parsons and his confederates goe about such a matter and a sermon himselfe once made at Rome insinuates no lesse but that by tyrannicall subiecting the Seminary there to be vnder his societie he expounded the prophecie he there spoke of in his intent and meaning to be directly vnderstood of himselfe and his company that they should be those long gownes which should raigne and gouerne the whole Isle of great Britaine Of which societie there being some of all or the most part of all Christian Nations hauing once this land giuen them by and vnder the Spaniard as they hope for to make it a Iapponian Island of Iesuits but stay they haue not yet Iapponia in their handes then should we haue as many languages in this Isle and the auncient Inhabitants dispersed into as many countries as there should be prouincialls of that societie for it were no policie to let vs all liue here together nor yet leade all captiue into one prouince or kingdome Yet let God worke his will in these things be it true or false that any such heauines be reuealed what then Shall I therefore be the bloodie instrument to worke it of mine owne head without Gods speciall designement so to doe Shall I shew my selfe so vnnaturall inhumane and cruell harted as to write bookes to perswade to vse all possible meanes to bring my natiue country into bondage and slauerie Shall I of a grudge or desire of reuenge vpon some particular person or persons or for some priuate gaine to my selfe or my owne peculiar company banish from my hard nay stonie nay flintie nay adamantine hart all pittie compassion charitie remorse and naturall affection to that which next to my maker and his spouse I am by all lawes in chieefe to esteeme of the bond of loue loyaltie and dutie being greater to my prince and countrie then to my parents or deerest friends And whereas euen tyrants in such like cases haue been mooued to lenitie shall I haue no conceit of the wringing of hands of the sighes and teares of the weepings and wailings of the skrikes and cries of so many sweete yoong and tender babes of both sexes Shall I haue no feeling of so many mothers bleeding harts of so many noble ladies and other yoong maides of generous birth gentle blood and free education for all rare parts indowments and abilities of nature and fortune fit to be princes peeres now to be left desolate or bestowed on euery base fellow not woorthy to be their seruant Shall I take vpon me to be an actor an orator or a broker in laboring to bring that old blinde prophesie to effect which saith When the blacke fleete of Norway is come and gone then lords shall wed ladies and bring them home Shall I be the efficient instrumentall cause or causa sine qua non of so many great worshipfull honorable and princely heires to be disinherited of so many vpstart squibs of forraigne nations to start vp in their places of so many false textes forged glosses fained lawes of God of nature and of man to disprooue all
faith in England And if so that they be sent then how should her Maiesty and the state here be satisfied or moued to mitigate the former seuerall lawes made against them and all catholikes for their Iesuiticall crimes THE ANSWERE THis Interrogatorie is indeed a very doubtfull Dilemma in a sequell to great sense respecting what hath bene said in the last article For kings haue euer bene iealous of their estates haue and doe orderly take any occasion to preuent the worst and none hath euer had greater cause then her Maiestie hath had to suspect her catholike subiects loialtie in generall for some priuate and peculier Iesuiticall treasons wrought against her roiall person and state in speciall they still practising and we still punished they onely faultie and we commonly smarting for their offences they still attempting and the catholikes cause daily more and more indaungered and hindered by them And againe the iealousie had of vs all is greatly increased by these three heads viz. One in that it is apparant that the Seminaries in Spaine were intended by father Parsons of purpose to cause a conquest and to bring this land into bondage and slauery of the Spaniard An other in that he being Rector of the Seminary at Rome all that come there must dance after his pipe or els woe be to them c. The third for that all schoole Diuinity being banished out of the Seminary at Doway bicause saith Parsons Scientia inflat his subiect Doctor Woorthington must teach them to practise what he will haue them in England els get they no faculties Which things occasionating a meruailous great suspition to be had of all catholikes by the state and thereby withall increasing our manifold dangers on euery side it makes the case very doubtfull what to thinke of continuance of the Seminaries being all now vnder these blody cruell harted traiterous and most vnnatural irreligious and consciencelesse Iesuites tirannicall gouernment Therefore to the article thus I answere First that I am not of their opinion who hold that the said English Seminaries at Rome and Rhemes were ordained of purpose to traine vp seditious youths as our aduersaries say and after some time to send them into England to moue rebellion Secondly I am fully perswaded that his holinesse Pope Gregory the thirteenth and some others had very sincere harts in the erecting of them and were far from any intent to haue the Seminary priests of England brought vp there in any treacherous or traiterous manner but in a most holy religious and vertuous course of life study and exercise as Cardinall Allane in his apollogie doth demonstrate Thirdly no man shall be able to write that commendation of their doings therein whereunto I will not most willingly subscribe and auowe whiles breth is in my body or life doth last in me Yet all this notwithstanding as the case is now with the said Seminaries I am of opinion setting aside the said holy intent and godly institution that no catholikes ought to send their children or friends thither First bicause they are greatly degenerated though the time be not long since they were erected from their primitiue foundation and intent of the founders Secondly they were ordained for the training vp of the best wits to be secular priests but now they are abused to the increasing of the number of the Iesuites Thirdly true cases of conscience schoole diuinity positiue exercises for matters of controuersie in religion and other studies of humanitie besides were there taught but now their heads must be filled with treacheries equiuocations dissimulation hipocrisie and all kind of falshood otherwise they are not fit disciples of Iesuiticall traitors nor fit for to be of the Spaniards faction Fourthly the Iesuites haue gotten into their hands the gouernment of the same Seminaries who being very odious men to diuers states will bring likewise a detestation of all such priests as shal be brought vp vnderneath them Fiftly we find by experience that the Iesuites here in England doe therefore chalenge superioritie and precedency of the secular priests bicause whilest they were in the Seminaries they were brought vp and trained by them which tendeth to the great derogation of the secular priesthood Sixtly although her Maiesty and the state hitherto haue not dealt so roughly either with priests or other catholikes as they might haue done yet knowing now that our english students being brought vp by Parsons direction chiefly and that in their missions hither his manner is to bind them to set out the said Infantaes title as is before expressed it cannot chuse but that the state will proceede against them as they shal be taken with greater seueritie Seuenthly whereas heretofore it was made onely subiect to a pecuniary mulet for any catholike to send their sons or friends beyond the seas if hereafter a lawe be made to inflict the same punishment vpon such as sende youths thither who can iustly take exception to it And the rather can they not take exception to such a law bicause of the punishment that is already ordained for those that shall receiue priests from thence Now for the last point in the article my opinion is and I verily thinke that all catholike English subiects priests or lay persons that are not to too much bewitched with Iesuitisme are of my mind that all faithful catholikes the premisses considered are bound in conscience to become most humble sutors to his holines for the remoouing of all Iesuits not onely out of England where they haue already wrought all our woes but euen also from intermedling in any sort with the said Seminaries in any place beyond the seas Or if they cannot be heard through the Machiuilian practises of the Iesuits as questionles what the malice of the diuell or wit of his fowle instrument Parsons can inuent shal be vrged to the vttermost to stop this course then they are to fall to their praiers that God himselfe will thrust out laborers into this vineyard and draw the harts of the students in our owne vniuersities here in England to receiue and embrace the catholike faith if not in generall which we hartily wish and pray for yet in some certaine colledges either in the one or the other And withall for the better hope thereof to commence our humble sute vnto her Maiestie ioyning thereunto our hartie prayers that God of his mercy would vouchsafe to incline her princely hart to grant vs some colledge or other house fit for that purpose with free leaue to teach and reade such lectures as may be fitting for our profession and for to withdraw and take away all occasions or necessities of sending any of our friends beyond the seas In which most pious politike and honorable acte fitly agreeing to her Maiestie and magnificencie and graunted euen of heathen princes to christian priests and prelats her Highnes should not onely merite lasting fame renowne and memorie to all posteritie but euen also thereby cut off occasions of
conspiracies vpon more warie and further looking into their dooings drifts and plot castings comparing their infamous libels letters passages practises purposes and proceedings together and conferring one thing with an other heere and there and in all other nations kingdomes and prouinces where they come and can get footing as now in Sweuia the case is cleere how the Polonian king is defeated of that kingdome occasionated only by their treacherous ambitious tampring aspires sundry of sound iudgement and of the grauer more politike and wiser sorte amongst them that are not ledde away with passion or affection further then reason lawe iustice conscience and religion mooues bindes and compels them for to thinke are fully perswaded they escaped as great a danger of comming vnder a Iesuitical bondage when al France was in a furious combustion by them as euer they or anie other nation did at what time as the Templars the sampler of the Iesuits often mentioned by me in sundry places had confederated with the Turks or Sarazens in a general conspiracy for the ouerthrow of the whole christian world of France in chiefe And therefore as that most Christian catholike king great Henrie of France now regnant hath iust cause together with the state of France neuer to admit of the Iesuits againe to come within his borders or to like as the Scots phrase goeth within his bounds so maruell not though all that are Iesuits either in verbo or in voto in re or in spe or in faction or affection do mightily grudge murmur and euen gnash their teeth in the furie of their zeale with most bitter words reuiling as well the Popes holines as the king Christian the state the clergie the catholikes and the whole realme of Fraunce when they heare but the name of that nation or call to minde what a sweete morsell was taken out of their iawes at the reconciliation of the French king to the catholike Romish Church as the onely acte which dashed their hope for the time of that crowne frustrated their ambitious aspires to that mighty monarchie and put them halfe in dispaire of euer obtaining the like meanes of aspiring to soueraigne dominion Yea I am verily perswaded it gaue many of the more ambitious sort amongst them such a frantike phanaticall mad distraction in their wils as seuen yeeres retired exercise of contemplation will hardly bring them to a true mortified religious course and spirite againe For had they gotten Fraunce subiected vnder the Spaniards at that time as the ticklish state of all things stood here and elsewhere the Spanish title and claime to the English crowne rising thence as before is said they would haue had greater possibilitie of aduantage helpes and meanes by size ace and the dice for the conquest of all these northerne Isles then now they haue or are like hereafter easily to be possessed of the whole Christian world beginning now daily more and more to looke into them and their treacherous dealings Thirdly I might here enlarge my selfe with many weightie reasons to conuince the Iesuiticall ambition and aspires to the French crowne and kingdome as well by some suspitious speeches giuen our by their fautors of the causes moouing the marriage betwixt the Lady Infanta Isabella and the Archduke Albert and placing of them both in the Low countries as also by the generall passages and the Iesuiticall faction concerning the house of Burgundy and common applauses giuen on that behalfe how maruellous deepely affected the Burgundians are to the English how hatefull to the French how woorthy warriors of themselues and how that their forces together with the power of England and strength which the Lady Infanta their soueraigne would bring or send vnder the conduct of some Iesuiticall General perchance of Captaine Cubbocke were sufficient to bring both Fraunce and Scotland vnder the English subiection as of right they should These with many other the like perswasions vsed by them both to catholikes and others of our common aduersaries shew plaine if a man ponderate euery point particular and circumstance well with himselfe that the Iesuits aime at all these northerne Isles together with the whole kingdome of Fraunce and by consequent then these once gotten in full possession what kingdome in the world but per nullum tempus occurrens regi may by degrees come vnder their bowe bondage and Allobrogicall gouernment THE VII ARTICLE VVHether then bicause so it seemeth by this your last speech doe the Iesuits if they preuaile in England or Fraunce intend any thing against Spaine and the whole house of Austria and by consequent against the whole Empire and all other Monarchiall states of Christendome or else none but onely these before mentioned to themselues and the rest for the Spanish and Austrian lines THE ANSWERE IT is most certaine apparant and manifest by all coniecture reasons proofes and arguments ad hominem that they most traiterously haue cast the platforme and doe goe about so much as wit of man can deuise to bring all kings princes and states in Christendome vnder their subiection And therefore they haue an intendment against Spaine Austria and the whole empire as well as against England Scotland or Fraunce or any other peculiar prouince though not against all at once for that were meere follie in them but by peecemeale as I said before of these northerne Isles in setting one nation in opposition against an other and euery one to be iealous not only of their neighbour princes but also of their owne subiects each one apart and all this vnder pretence of religion making the Spaniards bicause he hath the best bag in deede though they pretend bicause he hath more religion in him then the rest a great many not knowing or at least not thinking of it how that the Spanish state is as ticklish as any in Christendome this day and as much bad and wicked liuers in it as any where almost is to be found the number of infidels Nueuo Christiano and lewd catholikes considered to be the cloake of their colorable aspires pretending for him alone as best able they thinke to beare them out against all other princes or soueraignes whosoeuer In which kinde of practise policie and matchiuilean deuise doe blinde the eies of the multitude which they chiefly labour for though it may seeme incredible to some that euer they should aspire to an absolute monarchie thereby considering they are so few in number and those dispersed here and there in sundry Nations ouer all the face almost of the whole earth yet who so doth wel consider that the Turkish empire the Ottomans race the Mahumetans state hath spred it selfe abroad vpon no expectation had either of themselues or feare conceiued at first of any other by them like to this platforme doctrine and pretend of the Iesuits they will thinke it neither strange nor impossible but rather very probable vnlesse God do strike them and confound their deuises And this I proue first to
and spirit and naturally inserted in euery man to wit pars irascibilis pars concupiscibilis pars rationabilis and yet are they not all nor any of them predominant in all men equally and alike not all alike wittie not all alike affectionate not all alike angrie or easie to be mooued and againe appeased and euen all this by reason of natures gifts abstracted from grace diuine in corpore organizato disposed in one thus in an other so in a third otherwise All mortall wights consist of fower elements qualities or humors which raigning in man make al men and women vpright humorists lesse or more in their proper kinde agreeing to the humour or element predominant and yet it is neither a fit consequent to inferre all Spaniards to be chollerike because borne vnder the hotte fierie clime nor all Scots melancholy because bred brought vp in the cold Orchadiam Iles or betwixt Cheneal hils and Feynd felles in the bateable grounds wastes or borders And for me deare catholikes borne far in the north and yet neither of a white liuer nor melancholy complexion giue me leaue in this one thing to follow the motion of grace diuine I hope or the instinct of proper kind at least Note that euery one hath some word or phrase of speech to know the author by as more vsuall with him or her then with any other So father Parsons his bookes and writings is knowen by this phrase and method and especially by vsing much this speech as all the world knoweth which is to be seene in his Greenecote in his Doleman c. Many other childish weake and witles obiections are made against me some in scoffing manner others in malitious wise and all simply God wot and for want of matter As bicause I vse this word scilicet very often which none that is a scholler or hath any wit or learning woulde except against seeing none other worde is more common amongst schoolemen for breuities sake then scilicet videlicet exempli causa verbi gratia c. also for that I haue many parenthesis wherof two reasons may be giuen one for that the sentences being often times very long are thereby made more intelligible and the sense easier to conceiue aright an other for that I neither had time neither euer vsed to write one thing twise but contriuing the whole matter first in my head I set downe the particulars in the method you finde it in written raptim as it came to my minde which occasionated so many the more parentheses by how much the more as many occurrents offered themselues headlong one vpon another each one striuing to thrust foorth his fellow to tell his owne tale first and yet all to the purpose Many the like poore shiftes they haue to make these bookes seeme odious to the ignorant for want of better matter to worke vpon but how vaine and slender stuffe vos iudicate Meane while pardon me for Gods loue if I haue offended any but a Iesuit or a Puritane which two though I would not offend willingly yet will I neuer craue pardon of for any thing I haue written on the catholike Romane Churches behalfe to whose censure I William Watson secular priest doe humbly submit my selfe and this worke with the other tenne volumes which I haue ready for the presse concerning these matters For I must needes be I that is a vowed enemy to a Iesuits and Puritanes course in all true catholike zeale and English loyalty so long as they remaine they that is the most infest enemies to the catholike church and Christian common-wealth both which good Lord deliuer from their snares Dixi. Errata Pag. 1. line 33. read first Generall Quodlibet lin 35. wanteth in these words The first Article pa. 2. li. 3. r. Seminarie l. 5. r. England at l. 13. r. large l. 26. r. Siluester the first vnder pa. 3. l. 40. r. displayd the. p. 5. l. 42. r. dozen with many scores p. 6. l. 1. r. proceedings These lin last r. Longinus p. 7 l. 34. r. premises with p. 9. l. 34. r. Satyrickes pag. 10. line 7. r. in this to wit In. l. 26. r. repealed l. 40. r. deliueries p. 11 l. 24. r. called the high Councell of Reformation for England pa. 12. l. 6. r. and is so much l. 30. r. and let him not threaten l. 36. r. name he cannot p. 13. l. 25. r. like case in time to come pa. 14. li. 38. r. hold in the heate of his zeale p. 15. l. 5. r. he receiued l. 9. r. inflicted vpon them lin 40. r. For do they not tittle tattle p. 16. l. 2. r. And then out comes me one with pa. 17. lin 21. r. swords seeing li. 37. r. no doubt many priests pa. 18. l. 23. r. place or person to relye vpon p. 19. l. 36. r. the plea fall pa. 21. l. 11. r. chosen though l. 22. r. with ego sum Pauli pag. 25. li. 23. r. iudge what they haue deserued to vse p. 26. l. 14. wanteth in these words The second Generall Quodlibet of plots by doctrine p. 27. l. 2. r. to heauing pa. 30. li. 38. r. confutation of them all p. 31. l. 40. r. consciences p. 32. l. 17. r. clouches Well lin 20. r. at all p. 33. l. 18. r. Scots lowne pag. 36. l. 13. r. per mirari pa. 37. lin 26. r. conscience and to make p. 47. l. 4. r. first parlee pa. 49. li. 25. r. Benedictines l. 40. r. annointed pag. 50. li. 3. r. Cannons regular l. 14. r. them for l. 17. r. merito p. 51. l. 30. r. state pa. 52. l. 41. r. Gaules l. last r. Logiers Cambre Albanact p. 53. l. 2. r. kings p. 54. mar r. by illation p. 54. l. 27. r. alone therin l. 42. r. absurdities as p. 57. l. 1. r. the last p. 60. l. 26. r. And euen so is li. 30. r. obedience is p. 63. l. 24. r. had is in question to be lost l. 26. r. as they are thought to be in very deed p. 66. l. 24. r. and there of due p. 69. l. 7. r. Wiburn p. 73. l. 10. r. deuise as p. 75. l. 28. r impugned p. 76. l. 31. r. there are moe p. 78. l. 34. r. Iesuits labour p. 80. l. 1. r. he insinuates li. 21. r. quod pag. 82. marg r. dead gone p. 91. l. 7. r. Holtby p. 93. l. 4. r. mystery p. 97. l. 30. r. England p. 114. l. 23. r. qui episcopatum l. 29. r. S. Paul p. 115. l. 28. r. by vnction pa. 117. l. 13. r. To the second p. 118. l. 1. r. but the stamp p. 121. l. 2. r. of a Cardinal l. 3. r. poetae li. 4. r. amici p. 124. l. 6. r. to be obserued l 7. r. as to accuse p. 124. marg r. detraction p. 132. li. 25. r. at his funerall or in place p. 144 l. 34. r. Jesuitas actione prima pa. 147. li. 33. r. starboord buttocke p. 148. l. 24 r. friendship with some of p. 155. l. 4. r. male contents Atheists l. 5. r. right being 156. l. 11. r. See Apostolike and his holines p. 158. l. last r. neither do neither dare p. 172. l. 7. r. fall p. 173. l. 18. r. indemnity p. 176. l. 22. r. shrowd p. 198. l. 3. r. her Ladiship p. 219. l. 26. r. euer haue thought p. 223. l. 5. r. then mere temporall persons ordinarily p. 226. l. 8. r. put to the horne l. 33. r. Saint Iohns towne p. 227. l. 28. r. who denied pag. 236. l. 16. r. Coomage p. 239. l. 2. r. cormorants maw pa. 241. l. 12. r. one whose l. 27. r. for to giue p. 242. l. 5. r. Gentles p 244. l. 15. r. did wheresoeuer pa. 257. l. 10. r. Versteghen who hauing no more gentlemans blood then is in a coopers sonne l. 12. r. the cooper be lin 21. r. vntriall pag. 264. l. 28. r. religions p. 271. l. 19. r. speech consisting pa. 272. l. 19. r. gods p. 285. li. last r. and tyrannous p. 287. li. 26. r. and yet p. 295. l. last r. dominatu p. 298. l. 26. r. tempori pa. 304. l. 26. r. none can deny p. 305. l. 3. r. sufferance in exspecting our Lord his leasure for restoring p. 308. l. 1. r. or as some l. 11. è contrario p. 311. l. 6. r. higher p. 315. l. 2. r. but they p. 316. l. 16. r. despoticon p. 317. l. 11. r. impossible p. 326. l. 28. r. some signes already p. 329. l. 19. r. impugne vi l. 38. r. or an lin last r. Oglogarchial p. 342. l. 1. r. vntill pa. 355. l. 21. r. and as all three p. 358. l. 20. r. faction The rest of the faults I leaue to the correction of the Reader