deliuerers of her people And so much for the Legend But Richardus Diuisiensis sayth That being awed by Earle Godwin and for the feare of hasarding his life and kingdome Edward was compelled by threats and menaces to the marriage of Editha Moreouer Polydore reports That for the hate he bore her father who had not long before most trayterously slaine his brother Alphred hee caused himselfe to be diuorced from her seising her goods and dower to his owne vse and pleasure Ranulphus and one that writes himselfe Anonimos as willing to conceale his name say That shee was disrobed of all her Queene-like honors and confined into the Abbey of Warnwell with only one maid to attend her and so committed to the strict custodie of the Abbesse William of Malmesbury and Marianus Scotus haue left remembred That hee neyther dismissed her his bed nor carnally knew her but whether it was done in hatred to her kindred or purpose of Chastitie they are not able to determine Robert Fabian confesseth as much in his Chronicle Part. 6. cap. 210. Howsoeuer the effects of that abstenious life were not onely preiudiciall but brought lamentable effects vpon this distracted kingdome namely Innouation and Conquest for Edward dying without issue England was inuaded and opprest by the Normans and the people brought to that miserie that happie was that subiect that could say I am no Englishman And in this agree Matthew Paris Capgraue Fabian and Polydore As I hold it not necessarie for marryed folke to tye themselues to this strict kind of abstinence so I hold it not conuenient for any such as haue to themselues and in their soules taken vpon them the strict life of Virginitie to be compelled to an enforced marriage as may appeare by this discourse following recorded by Gulielm Malmsburien Simeon Danelmens Matthew Paris Roger Houeden Capgraue c. Henry the first of that name king of England and crowned in the yeere of Grace 1101 was by the instigation of Anselme once a Monke of Normandie but after by William Rufus constituted Archbishop of Canterburie marryed vnto Maude daughter to Malcolme the Scottish king she hauing taken a Vow and being a profest Nunne in the Abbey of Winchester Much adoe had the King her father the Queene her mother her Confessor Abbesse or the Bishop to alienate her from her setled resolution or persuade her to marriage but being as it were violently compelled thereunto she cursed the Fruit that should succeed from her bodie which after as Polydore affirmes turned to the great misfortune and miserie of her children for afterwards two of her sonnes William and Richard were drowned by Sea Besides her daughter Maude who was afterwards Empresse prooued an vnfortunate Mother and amongst many other things in bringing forth Henry the second who caused Thomas Becket to be slaine it thus happened All forraine warres being past and ciuile combustions pacified in the yeere of our Lord 1120 Henry the first with great ioy and triumph left Normandie and came into England But within few dayes following this great mirth and iollitie turned into a most heauie and fearefull sorrow for William and Richard his two sonnes with Mary his daughter Otwell their Tutor and Guardian Richard Earle of Chester with the Countesse his wife the Kings Neece many Chapleines Chamberlaines Butlers and Seruitors for so they are tearmed in the storie the Archdeacon of Hereford the Princes play-fellowes Sir Geffrey Rydell Sir Robert Maldvyle Sir William Bygot with other Lords Knights Gentlemen great Heires Ladyes and Gentlewomen to the number of an hundred and fortie besides Yeomen and Mariners which were about fiftie all these sauing one man which some say was a Butcher were all drowned together and not any one of their bodyes euer after found Many attribute this great Iudgement to the heauie Curse of Queene Maude others censure of it diuersly Howsoeuer in this King as Polydore sayth ended the Descent and Lyne of the Normans Of this Anselme before spoken of there are diuerse Epistles yet extant to many women in those dayes reputed of great Temperance and Chastitie as To Sister Frodelina Sister Ermengarda Sister Athelytes Sister Eulalia Sister Mabily and Sister Basyle To Maude Abbesse of Cane in Normandie and Maude the Abbesse of Walton here in England Hee writ a Treatife about the same time called Planctus a missae Virginitatis i. A bewayling of lost Virginitie So farre Iohn Bale And so much shall serue for Chast Wiues in this kind being loth to tyre the patience of the Reader Of Women Wantons DIon the Historiographer in Tiberio sayth that Lyuia the wife of Augustus Caesar beholding men naked sayd to the rest about her That to continent women and chast matrons such obiects differed nothing from statues or images for the modest heart with immodest sights ought not to be corrupted The vnchast eye more drawes the poyson of sinne from beautie which is Gods excellent workemanship from which the chast and contrite heart deriues the Creators praise and glorie But my hope is that in exposing vnto your view the histories of these faire Wantons you will looke vpon them should I strip them neuer so naked with the eyes of Lyuia that is to hold them but as beautifull statues or like Appelles his woman not better than a picture of white Marble I haue heard of a man that liuing to the age of threescore and ten had led so austere a life that in all that time he neuer touched the bodie of a woman and had proposed to himselfe to carrie that Virginall vow with him to his graue but at length being visited with sickenesse and hauing a faire estate purchased with his small charge and great husbandrie and therefore willing to draw out the thread of his life to what length he could hee sent to demaund the counsell of the Phisitians who hauing well considered the estate of his bodie all agreed in this that since the phisick of the soule belonged not to them but onely the phisick of the bodie they would freely discharge their duties and indeed told him that this present estate was dangerous and they found but onely one way in art for his cure and recouerie which was in plaine tearmes To vse the companie of a woman and so tooke their leaues and left him to consider of it Loath was the old man to loose his Virginitie which hee had kept so long but more loath to part with his life which he desired to keepe yet longer and hauing meditated with himself from whom he was to depart and what to leaue behind him namely his possessions his money his neighbours friends and kindred and whether hee was to remooue to the cold and comfortlesse graue he resolued with himselfe to prolong the comfort of the first and delay as long he could the feare of the last Therefore hee resolued rather than to be accessorie to the hastening his owne death to take the counsell of the doctors It was therfore so ordered by
these verses in old English Maud the daughter of Henrie the first was married to Henrie the fourth Emperour of that name after the death of her husband she bore the title of Maud the Empresse her father in his life time swore all the nobilitie to her succession but he being dead many fell from their oathes of alleagence adhering to Stephan Earle of Bulleine who by the sisters side was neaphue to the deseased king He notwithstanding he had before sworne to her homage caused himselfe to be crowned at London vpon a Saint Stephens day by William Archbishop of Canturburie one that had before past his oath of alleagence to the Emperesse Much combustion there was in England in those dayes betwixt Maude and Stephan and many battails fought in which the successe was doubtfull the victorie sometimes inclining to the one and againe to the other the circumstances rather would become a large Chronicle than a short tractat I will therefore come to that which sorts best with my present purpose This lady tooke the king in battaile and kept him prisoner at Bristoll from Candlemas day to Hollyrood day in haruest for which victorie the people came against her with procession which was approoued by the Popes legate From Bristoll she came to Winchester thence to Wilton to Oxford to Reding and Saint Albons all the people acknowledging her their queene and soueraigne excepting the Kentishmen onely shee came thence to London to settle the estate of the land whether came the wife of king Stephan for her husbands deliuerie vpon condition that Stephan should surrender the kingdome vp entirely into her hands and betake himselfe euer after to a sequestred and religious life But to this motion the Emperesse would by no meanes assent the Cittisens likewise intreated her that they might vse the fauourable lawes of S. Edward and not those strict and seuere statutes and ordinances deuised established by King Henry her father neither to this would the bold-spirited Lady agree For which the people began to withdraw their affections from her purposed to haue surprised her of which she hauing notice left all her houshold proâ—ision and furniture and secretly conueighed her selfe to Oxford where she attended her forces who were by this time dispersed and diuided But taking with her her Vncle Dauid king of Scots shee came before Winchester laying a strong siege to the bishops tower with was defended by the brother of king Stephan But now obserue another female Warrior The wife of the imprisoned King being denyed his freedome now takes both spirit armes and associated with one William Iperus came with such a thundring terror to rayse the siege that the hardie Empresse to giue way to her present furie was from strength forced to flye to stratageme for finding her powers too weake to withstand the incensed Queene she counterfeited her selfe dead and as a Corse caused her bodie to be conueyed to the citie of Glocester and by this meanes escaped But Robert her brother was there taken prisoner and committed to safe custodie Then the Queene imployed herselfe on the one part for the release of her husband and the Empresse on the other for the enfranchisement of her brother at length after long debating of the businesse it was determined by the Mediators on both sides that Stephan should be restored to the Kingdome and Duke Robert to his Lordship and Earledome and both as they had disturbed the peace of the Land so now to establish it To this the Earle would not assent so that all that yeere there was nothing but spoyle manslaughter direptions and all manner of violence robbing of the rich and oppression of the poore The King vpon Holy-Rood day was released and besieged the Empresse in the citie of Oxford from Michaelmas day to mid-Winter where being oppressed with famine she tooke the aduantage of the Frost and Snow and attyring her selfe all in white escaped ouer the Fennes and came to the castle of Wallingford And so much shall suffice to expresse the magnanimitie and warlike dispositions of two noble and heroicke English Ladies A French Ladie comes now in my way of whom I will giue you a short character In the minoritie of Henry the sixt when France which was once in his entire possession was there gouerned by our English Regents the famous duke of Bedford and others Charles the Dolphin styled after by the name of Charles the seuenth being a Lord wihout land yet at that time maintaining what hostilitie he was able whilest the English forraged through France at their will and commanded in all places at their owne pleasure the French in vtter despaire of shaking off the English yoake there arose in those desperate times one Ioane Are the daughter of Iames Are and his wife Isabel borne in Damprin This Iames was by profession a Shepheard and none of the richest Ioane whom the French afterwards called Ioane de Pucil whilest she was a yong maid and kept her fathers sheepe would report to diuerse That our blessed Ladie S. Agnes and S. Katherine had appeared vnto her and told her That by her meanes France should regayne her pristine libertie and cast off the yoke of English seruitude This comming to the eare of one Peter Bradicourt an eminent captaine then belonging to Charles the Dolphin hee vsed meanes that she should be sent to haue conference with his maister who soiourned then in Chynon in his lowest of deiection and despaire of hope supplie or comfort In her iourney thither shee came to a towne called Faire-boys where taking vp her Inne a place which shee had neuer before seene shee desired a souldier to goe to a secret by-corner where was a heape of old yron and from thence to bring her a Sword The souldier went according to her direction and searching the place amidst a great quantitie of old tongs shouels hand-yrons and broken horse-shooes found a faire bright sword with fiue Flower-delyces vpon either side engrauen This Sword with which she after committed many slaughters vpon the English shee gyrt to her and so proceeded to Chynon to giue the Dolphin meeting Being there arriued Charles concealed himselfe amongst many others whilest she was brought into a faire long gallerie where he had appointed another to take his place and to assume his person she looking vpon him gaue him neither respect nor reueâ—ence but sought out Charles among all the other in that assemblie and pickt him from amongst the rest to whom making a low obeysance she told him that to him only was her businesse The Dolphin at this was amased the rather because she had neuer before seene him and was somewhat comforted by reason that she shewed cheare and alacritie in her countenance they had together long and priuat conference and shortly after she had an armie giuen to bee disposed and â—irected by her Shee then bespake her selfe armour Cap a Pe bearing a white Ensigne displaide before her in which was
He that is idle and would businesse haue Let him of these two things himselfe prouide A Woman and a Ship no two things crane More care or cost to suite the one for pride Th' other for tackles they are both like fire For still the more they haue they more desire And this I speake by proofe from morne to noone Their labour and their trauells haue none end To wash to râ—b to wipe and when that 's done To striue whore nothing is amâ—sse to mend To polish and expolish painâ— and staine Vnguents to daube and then wipe out againe c. Now what generall censures these fantasticke garbes and meere importunities incurre if any demaund I answere What lesse than weakenesse of the braine or loosenesse of life This iest following though it be old yet me thinkes it is pittie it should dye vnremembered A gentleman meeting in the streets with a braue gallant wench and richly accommodated seeing her walke with her brests bare almost downe to the middle laying his hand vpon them demaunded of her in her eare whether that flesh were to bee sold who skornefully answered No to whom he modestly replyed Then let me aduise you to shut vp your shop-windowes I will end this monitorie counsell with an Epigram out of Ausonius which beares title of two sisters of vnlike conditions Delia nos miramur est mirabile qoud tam Dissimiles estis c. Wee wonder Delia and it strange appeares Thou and thy sister haue such censure past Though knowne a whore the habit 's chast she woares Thou saue thy habit nothing whorish hast Though than chast life she hath chast habit sought Her Manners her thy Habit makes thee nought In memorie of Virgin chastitie I will cite you one historie out of Marullus lib. 4. cap. 8. The monument of Aegiptae the daughter of Edgar king of England a professed Virgin in her life time beeing opened after shee had many yeares lyen in the graue all her bodie was turned into dust sauing her wombe and bowells and they were as fresh and faire without any corruption as at the first day of her interment Those that stood by wondering at the obiect one Clerke amongst the rest broke foorth into these tearmes Wonder not to see the rest of the bodie to taste of putrifaction and the wombe still sound and perfect which neuer was contaminated with the least stayne or blemish of lust Of her Bishop Danstan thus speakes Worthie is her remembrance to be honoured vpon Earth whose chast life is celebrated amongst the Saints in Heauen O great reward due to Virgin chastitie by which such felicitie is attayned that their soules are not onely glorified in Heauen but their bodies are not subiect to corruption on earth But because the Theame I am next to speake of is of Virgins giue me leaue to begin with the best that euer was since the beginning for Beautie Chastitie and Sanctitie nor shall it be amisse to speake a word or two concerning her Genealogie MARY the Mother of CHRIST was the daughter of Ioachim of the Tribe of Iuda her mothers name was Anna the daughter of Isachar of the Tribe of Leui. Here as S. Hierome obserues is to be noted That Anna and Emeria were two sisters of Emeria came Elizabeth the mother of Iohn Baptist also Anna was first marryed to Ioachim and had by him Mary the mother of Christ and was after espoused to Cleophas by whom she had Mary Cleophe who was marryed to Alphaeus From them two came Iames the lesse surnamed Alphaeus Symon Canâ—â—â—aus Iudas Thaddaus and Ioseph otherwise called Barsabas Eusebius in his Ecclesiasticall Historie Lib. 2. cap. 2. sayth That Iames the lesse was called the Brother of our Lord because hee was the brother of Ioseph the husband of Mary but his opinion is not altogether authenticall Also Anna was espoused to Salome and had by him Mary Salome after marryed to Zebedeus and had by him Iâ—mes the greater and Iohn the Euangelist Ioseph the husband of Mary was the brother of Cleophas It is also obserued That in the one and fortieth yeere of the reigne of Augustus Caesar in the seuenth moneth which is September in the eleuenth day of the Moone which is the foure and twentieth day of the moneth on a Thursday Iohn Baptist was conceiued and two hundred threescore and fifteene dayes after on a Fryday was borne So that he was the fore-runner of Christ both in his Conception his Birth his Baptisme his Preaching and his Death A woman goeth with child two hundred threescore and sixteene dayes for so long by computation was Christ in the wombe of the blessed Virgin though all women goe not so long with child as S. Augustine obserues Lib. 4. de Ciuitate Dei cap. 5. So that Christ was longer in the wombe by a day and more than S. Iohn Baptist. Iohn also was borne when the dayes began to shorten and wane and Christ when the dayes began to waxe long Concerning these Antiquities I conclude with a sentence of S. Augustines Against Reason sayth hee no sober man will dispute against the Scripture no Christian man contest and against the Church no religious man oppose And so I proceed to the Historie Of MARY the Blessed Virgin LEt it not be held vnnecessarie or appeare out of course amongst these Virgins to insert a historie memorable for the â—arenesse thereof to all posteritie Iohannes Wyerius in his booke intituled de Prestigijs demonum hath collected it out of Suidas In the time that Iâ—stinianuâ— was Emperour there was a prince amongst the Iewes whose name was Theodosius He hauing great acquaintance and familiaritie with one Philippâ—s a Christian a bancker or one that dealt in the exchange of money for hee was called Philippus Argentarius this Philip did often sollicite and exhort him to leaue his Iudaisme and be a conuertite and turne to the Christian religion to whom he aunswered Indeed he must ingeniosly confesse he made no question but that Iesus whom the Christians adored was the same Messias of whom the holie Prophets foretold yet he could not bee persuaded to relinquish the honours and profits that he had amongst his owne nation and giue himselfe vp to a name which they knew not or at least would not acknowledge yet that he beleeued so of Christ he was not onely persuaded by the Oracles of the holie Prophets but he found it approoued by a certaine mysterie namely a writing most charily still kept amongst the Iewes in a place most safe and secret where their choise records with the especiallest care and trust are reserued which was of this nature It was a custome amongst the Iewish nation at what time the holie Temple was yet standing in Ierusalem to haue continually the number of twentie two chiefe and selected Priests iust so many as there bee letters in the Hebrew language or bookes of the old Testamenâ— and so often as any one of these was taken away by