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B11821 Horæ subseciuæ observations and discourses. Chandon, Grey Brydges, Baron, d. 1621.; Cavendish, Gilbert.; Newcastle, William Cavendish, Duke of, 1592-1676.; Hobbes, Thomas, 1588-1679. 1620 (1620) STC 3957; ESTC S105996 135,065 562

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be set forth in painting the Martyrdomes as they call it of such as suffered persecution and death for their Religion in England And in this now amongst the rest are Campian and Garnet and the Hangman and Tyborne as perfectly described as if they were better acquainted with the place and person Here is also a Library consisting most of Controuersies To the maintenance of this Church and Colledge there bee some lands appointed besides other pensions that they receiue from the Pope and King of Spaine The persons here bee all English and were gouerned by a Rector of the Iesuites order called Father Owen lately dead They are al Priests and yong Youths sent thither out of England to bee brought vp in Philosophy and Diuinitie in number about 120. all going in the habit of Schollers and no sooner come thither but they take vpon them false and supposititious names as the Rector himselfe told mee This towne is full of Monasteries and Religious houses many publique Schooles where Diuinitie and Philosophy are read in Lectures and many publique Libraries Besides there be sundry Hospitals for strangers maymed poore sicke and madde folkes The number of the Churches be about 140. And so I will leaue this part Now for my obseruation it is this to shew the Policy that they vse for confirmation and establishing of their Religion and consists first in an outward shew of deuotion with strange expressions of humility set forth in the poore and austere life of many orders in their sundry acts of penitence in their dayly visitation of their Churches in their outward actions of griefe and repentance at the celebration of Masse Wherein is inserted all possible inuentions to catch mens affections and to rauish their vnderstanding as first the gloriousnesse of their Altars infinit numbers of images priestly ornaments and the diuers actions they vse in that seruice besides the most excellent and exquisite Musike of the world that surprizes our eares So that whatsoeuer can be imagined to expresse either Solemnitie or Deuotion is by them vsed Their next way is in their acts of Charitie wherein they exceed and imagine this a great argument to make the world beleeue the truth certainty of their Religion The third is their boasting of miracles with which they make such a noise and would haue them infallible arguments to vphold their faith but when a man sees the ridiculousnesse and finds proued the falsitie of them they are of great force to perswade the contrary For example if a man going down a payre of stayres by chance his foot should slip he would presently make a miracle of it and say that in that instant he called vpon Saint Francis or San Carlo or some other Saint by whose prayers hee was relieued that otherwise he had maymed himselfe or lost his life Or if in riding in a Coach it by chance be ouerthrown he presently attributes to some Saint whom he then inuoked the liberation of him frō an imminent danger and with the expressions of these miracles all the Churches be hung full But for others that be more strāge it is certaine hath been proued that many of them are false and broached onely to delude the people which may giue a great suspition to the rest But more it is the Iesuites doctrine and they labour to proue it lawfull to forge a miracle for the furtherance of their Religion By which Position if any thing happen which may seeme a wonder as in the recouery of some desperate sicknes wound or the like in the attribution of it to some particular Saint or extraordinary operation by their meanes they diminish the power and glory of God And if any signe should happen to confirme it of which they will nominate thousands as the bleeding of a Crucifix the speaking of an Image c. It may as well shew the now delusiue power of the Diuell still blinding the eyes of the world in this kinde as hee hath formerly done by Oracles Now the last policy is in the course of their teaching and disciplining which I will onely exemplifie by the practice of our English there First there shall no scandall passe that they will not be sure to lay vpon our Religion And this at the first they beate and insinuate into the eares of their Nouices Next they vse all possible Art to magnifie their owne in the meane time barring the reading of any defence of our parts and put them to studie such bookes as bee written against vs so that they will conclude a Iudgement before both parts bee heard But when they haue them more strongly grounded and they bee sure that their opinion is preiudicated they will suffer them then to reade some of our bookes but by the way this libertie is seldome giuen to Italians and then for our selues that be so strongly instructed of one side and strangely opinionated of the other hee is a rare man and receiues from God a great blessing that euer findes the true difference And thus being wouen in their nets they be in a manner destitute of all possibility of recouery And so much for this Now next in order it followes that somthing be said of the present strength of this place and of what force it is against forraigne or domestique enemies And in my opinion it is of no great power For examples haue shewed that it hath suffered diuers surprizes so that of necessity it must be of lesse ability now to withstand then before For place of strength it hath onely the Castle of Saint Angelo and that also very weake to withstand any strong assault But the truth is there be so many Princes in league with this Sea and ●yed in so diuers obligations vnto it that it is free from danger without the Turke should make a warre and then there is so strong opposition like to be made by the Princes of Italy and other forraigners that it will be hard to preuaile against it if the Emperour Italy it selfe the King of France and Spaine should not cast off their yoke and subiection if so then it were impossible for the Bishop of Rome by his owne strength to oppose or subsist Now for the gouernment of this place it is wholly subiect to the Pope which hee holds as a temporall prince but solely guided by spirituall Ministers all causes of iudgement in matters diuine are brought hither as to the last Court of Appeale for finall sentences For the Popes Reuenue that which hee receiues from his own principalities is the least part the rest consists in the Fayre of Indulgences liberation from Purgatory conferring of Church-liuings sale of Offices Pensions from other Princes and the like The treasure is neuer great in respect of the changes of their Gouernours who for the most part haue employed all the Reuenue of the Church to their owne priuate families and friends If vpon occasion they bee forced to make any great and suddaine supply they make bold with the