Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	lord_n	sir_n	treasurer_n	4,367	5	11.0593	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A04606	The arte and science of preseruing bodie and soule in healthe, wisedome, and Catholike religion phisically, philosophically, and diuinely deuised: by Iohn Iones phisition. Right profitable for all persones: but chiefly for princes, rulers, nobles, byshoppes, preachers, parents, and them of the Parliament house.	Jones, John, physician.	1579 (1579)	STC 14724; ESTC S119245	104,818	142

the féet serue all the body and the heade gouerneth all the motions in a meane Oh prosperous and happy state oh quiet and louing lims oh blessed and godly vnitie that neuer swarueth frō equitie And equitie is defined by the Doctor to the Student of Law to be a righteousnes that considereth al particular circumstāces of déedes with the eye of pitie and mercie by too manye Lawiers as it is bruted neglected furthering rather quarels and enuious sutes than appeasing of brawles debates controuersies Although I haue heardful often that honorable iust Iudge sir Iames Dyar extremely reproue them And suche as delay the poores causes by the prudent and puissant Presidēt the Erle of Huntington be vtterly reiected bicause the scripture forbiddeth all christian children to vse it And therefore the Lorde Burleigh high Treasorer of England doeth kéepe with all sortes the dayes and times appointed for the hearing and determining of their causes without any partialitie as doth also the Lord Chauncelor prouidently and spéedily dire●●●●g all his decrées according to equitie Sectio tertia CHAP. XXIX At what time the Babe shall beginne to bee instructed and after what manner Howe the Theologicall or Diuine graces are before al other to be firste planted AS soone as the childe therefore can speake and vnderstād what is spoken vnto him let it be forbidden all vnlawful vndecent things séeing that by nature if we may cal custome another nature as Hippocrates doeth we loue those things as Arist Galen and Clemens Alexādrinus say that we are brought vp wyth and accustomed therevnto And the custome must be such as wil make the mind godly maners c●●●● the body tēperate as teacheth Petrus Canisius Iohannes ●onius Plato where he affirmeth that the things whiche we as loue in youth in age not to forget Hēce is the saying of Horace which he auoucheth that the earthen pot as it was first sea●●●●ed so it wil long remaine Salomon also saith teach a child his way in youth and in olde age he shal not departe from it Maister Nowell that worthy Deane declareth that children rather ought to be brought vp firste in godly manners and good lessons of Christianitie then in humane actions and trades worldly for except the Theological diuine or spirituall graces or powers taughte in the Catholike Churche be first obtained of al ages aswel as infants to the soules health commeth as little profite as to the body groweth benefite where all disgestion is hindered And therefore I shall shewe howe to Christians they are deliuered being thrée in number Faith Hope and Charitie Faith saith Saint Paule is a substance of thinges looked for no reasō appearing Or Faith as saith Basil is the gift of God and a certaine lighte wherewith whosoeuer is lightned he firmely agréeth to all suche things as God hath reuealed and deliuered to his Churche to be learned of vs. Faith as writeth Bullinger is a gift inspired by God into the minde of man whereby without any doubting at all hée doth beléeue that to be most true whatsoeuer God hath either taught or promised in the bookes of both the Testaments in the Créede made by the Apostles sufficiently declared and in the Symbolum said in the Churche by Anthanasius wyth that of Damasis mentioned by Saint Hierome as they doe the graces or powers of the godhead of the Trinitie the father the sonne and the holy ghost whereof there is no doubt but certainely to be trusted as we hope for the ioyes euerlasting and so shall we saue both body and soule and not caste them away as Hāmon the Apostata of late did in Norwich Hope as affirme Saint Peter and Saint Paule is giuen vs from God through which with an assured truste we looke for the ioyes of our saluation and euerlasting life and it worketh in vs Charitie for as Faith ingendereth Hope so doth Hope Charitie Charitie is a grace as witnesseth Saint Iohn Saint Paule and Saint Augustine giuen vs likewise from God whereby we loue God for his owne sake and our neighbour for Gods sake and so vndoubtedly to be beléeued And not as 〈◊〉 proper Pilates interprete it Grammatically whyche the ●●●kes call 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Latines Charitas for euery loue 〈◊〉 or longing as the Father through kind to loue his child the Husband for duty his Wife the seruāt his Maister the frie●● his friend the kinsman his kinsman the neighbour his neighbour the amarous louer his loue and such like trā●●ory affections neither yet as the Familie of Loue faineth But rather true Charitie is taken for the loue that we owe vnto God for the innumerable benefites that he hath bestowed vndeserued vpon vs that we not looking for any requitall or balance being emptie may loue one another for hys sake as he hath loued vs for Loue saith Peter recouereth the multitude of sinnes And that throughe this vnitie we maye be incorporate and made all the members of one mysticall body being the onelye badge or signe whereby wée should be disciphered For by this saith the wisedome of the father shall ye be known to bée my Disciples if ye loue one another as I haue loued you so that if you be able to remoue m●●ntaines and haue no Charitie this loue is but in vaine And therefore Bullinger saith that Charitie is the fulfilling of the Lawe whiche contayneth in it the summe of all good workes CHAP. XXX What regarde muste be had to such as keepe the company of youth Of the abuse of sundry parentes and of lawes made as well for them as for children THus at length we sée what sparkes of grace are to be kindled in all Christians and what they should be that frequent the company of children and that vse to the Nurcery and howe in wordes and déedes they ought to giue good example as willeth Fabian or at the leaste none euill And suche be they as be of good inclinatiō by nature that haue themselues bin godly modestly and orderly brought vp according to the Catholike instruction and maners of oure land bycause there is none other fit to company noble childrē neyther them of the gentilitie nor yet of the comminaltie to speake playnely as Clemens Alexandrinus writeth most godly Of mightie Mamea mother to the Emperour Alexander Seuerus watchfully obserued as she and hir sonne that was the firste of all the Romane Monarches that was Christened by Origen as testifyeth Sir Thomas Elyot by the authoritie of Eucolpius the secretarie although Constantius oure Countreyman was the first that aduāced the faith and defended it as Polidore writeth not a little auayleable to his hir soules healthe immortall glory nor smally beneficial to the Romane Empire if ye consider howe it was depraued by the vitious liuing and beastly example of Heliogabalus and his licentious mother

declare Hence likewise the Countie Castilio and Osorius the Byshop testifye that if nature repugne the Prince all diligence and exhortation of the Courtier is but in vayne for what nature hath made crooked sayeth the Preacher who can make ●reight the same also in the firste parte by the example of the Emperoures depraued I haue shewed in briefe and Mokerus at large Wherefore when we be distempered bycause thys naturall meanes is something wanting through eyther the constitution dyet regiment or euill custome according to the excesse or want thereof all be depraued from oure parente Adam more or lesse inducing sicknesse trouble and sinne CHAP. XXXV At what time Infantes should beginne to learne and what properties qualities ought to be in a Tutor and what Bookes he shoulde teach the firste age A briefe note of the doctrine that in the other workes and ages shall follow with diuers other things worth the noting NOw that through these infantes may not be further empayred as far forth as by dyet we maye deuise Religion rule and arte inforce as Ambrose Lactantius Firmianus Galen and Palingenius doe shewe Children are to be trayned vp from the first steppe of vnderstanding with louing learned 〈◊〉 discret persons of good Religion experte knowledge and godly ●se as Plutarchus Clemens Alexandrinus and Iohan●● Io●●us ●●●●meth Although Galen and Boetius dothe not appoynt it vntill the seconde seauenth yeare yet I thinke it most reasonable with Quintilian Lodouicus Viues and Mokerus especially in this age soone ripe soone rotten whereof in the next volume I shall shew the reason from the third yeare the lusty sort and the other not so pregnant or ready witted from the fourth yeare fifth and sixth and that they eschue the sight and hearing of that that might make them worse as is said if they learne not that that might make them better and to appoynte a Tutor a Scholemayster of good nature sufficient knowledge ciuill manners goodly stature and séemely gesture for to be their guide rather than earnestly to teache as yet whose tenne properties with many worthy sayings touching nouriture deuised by Don Anthony Gueuara and trāslated by Mayster North I omitte bycause it is extant in Englishe in most places and doe thinke good to expresse these of Gordonius First that he be apt to teach wittie and ingenious and that he can interprete the holy Scriptures applye them for the amendment of life and agrée them for the strengthening of our faith Secondly that he be good and honest of conuersation for to speake well and worke euil is but to condemne and falsifie a mans owne wordes Thirdly that he be humble in teaching and not loftie and proude harted nor a tormentor with stripes Fourthly that he be eloquent for science without eloquēce is as a Sword in a lame mans hand Lastly that he be cunning and haue the perfite way of teaching so excellentlye well set out by Maister Ascham for all sharp wittes as hitherto hath not bin done in his booke of instruction of youth dedicated to the noble and righte prudente coūsellor the Lord Burleigh high Treasourer of England And as for the other sortes of baser capacities or pleasanter wits as their Tutors shal thinke best the Kings Grammer Foxes long musicke wrighting or any other méete for their weake wittes delicate deuises and trades ensuing chosen for theyr 〈◊〉 and learning and not for fauour or kindred but at the seuenth yeare for further in this first worke I intend not bycause that the rest of the order of our trayning vp in al health holynesse and maners of life with such kind of discipline and trades méete to garnish a Christian Diademe and what complexions are best to learne and what Authors méetest to bée might shall be left for diuers volumes answerable to the diuersitie of ages for others to performe according to this plat●●●e if I be hindered or discouraged aunswerable to eache nature office time and place c. séeing those be better prefer●●● that trauell only for priuate profite than he which to hys ●●all power with tooth and nayle seketh the common benefite CHAP. XXXVI At what time Galen willeth Childrē to exercise and what pastimes be meetest for gentilitie and what labours and trades be best for the cōmunaltie to auoyde as well ro●gishnesse as idlenesse Of the foreshew of good children and how soone Strangers make theirs get their liuing Of the speedie regarde that woulde be hadde to Scholes and Scholers of England and Ireland as wel for the ouer multitude that is in the one as the ouer few number that is in the other IT shall be time sayeth Galen for such sonnes as shall nobly and worshipfully be descended and that haue such sound parts as we haue afore described méete for the Campe Courte and common affayres with the knowledge afore mentioned to learne to ride runne ●rastle tosse the light launce throw the small dart made fit for their féedle strength vsing Archerie chiefely although euery one cānot atteine to Catenes cūning mētioned by Quintus C●●●ul The rest of the cōmunaltie euery one to some arte or ●●●●rie answerable to their nature inuention place vnlesse as in youth you carefully nourishe them in age you meane cruelly to cast them away and therein what else doe you saith More but then make Roges and then punishe Roges And those persons sayth Plato that passe their lyues without profit ought to haue the rest of their dayes lawfully taken from them Also the Scriptures saye that they that will not labour ought not to eate Hence it séemeth that oure profitable lawe made againste Roges and vagrant persons is iustly broughte And in childhode labours should beginne bycause the twigge you knowe the Prouerbe will easelyest twine whiles it is gréene he seene prickes that will be a thorne soone ●roketh the trée that good camocke will be and vse maketh maysterie as by dayly experience and the strangers children it appeareth for at four and fiue yeares many of them get their liuing being therefore no suche burthen to the common wealth as some fantastically imagine but rather greatly beneficiall if you will well wey the sundrie wayes and trades that they teache howe our children maye get some part also of their maintenance with the profit that sundry Townes and Cities hath by the industrie of them learned as in open shew most excellently in the eye of your maiestie at Norwich was handled wishing that in sundry corporations of VVales and the North some were planted that so the idle mighte be both taught to get their liuing and also that the voyd and emptie houses mighte be maynteyned and that the greatest part of all youth hauing gotten some strēgth as well of theirs as of ours shoulde be brought vp in husbandrie and dayly laboures and not in toyish deuises néedelesse for our commons a lesser parte of all kinde of Artificers and Merchants