own Religion as beleeving it to be right or the best neither are Catholikes to be excepted in that point They must be permitted to desire at least and wish for the restoring of Catholike Religion as it ought to be But surely as to the means whereby they procure it and the course and manner of their proceeding that seek and endeavor it This treatise hath already shewen what great odds and difference there is betwixt the proceedings of Catholikes and that of Protestants And that what the one viz. Catholikes seek â—â—ely by way of Petition Supplication Prayer and humble Remonstrating of their Sufferances The other viz. Protestants seek chiefly by fire and Sword and Cannon Bullet and by Thundring of Ordnances rather then Apologies in their Princes ears Beside to proceed a little further in this Parallel the Catholikes generally and for a long time both in Germany and France were Passive as in England they are still to this day The Protestants were Aâ—tive and the offendors Catholikes onely defend their own maintain the possession of that which they have quietly held out of all memory of Men and Ages Protestants invade and usurp by force Priests desire onely to keep that which they once de jure had Ministers seek to get that which they had not Catholikes obey ex conscientiâ out of an inflexible principle of Conscience and absolutely submit unto all lawful and established Government Protestants generally speaking but upon condition and with such limitations and restrictions of their obedience as they themselves think good to prescribe Priests are punished not for any formal wickedness or that which is a crime in its own nature but for something that is so onely by interpretation or in the judgement of the present State which perhaps a few days agoe did not judge so but the quite contrary Calvinists when they suffer suffer for real and foule crimes for Sedition Rebellion Murther Treason not imputative onely fictitious or made such of late by the prevailing of some particular faction in the State but truly and properly so and adjudged for such by all Laws Divine and Humane of their own Countries and of all Christendom beside long before they or their Grandsires were born Witness the examples of this last year in France of Lescun President of the Assemblies at Rochel Haute-Fountain Chamier P. Gomboult and some others who all suffered for real and actual Treasons and by vertue of such Laws not as the Parliament at Paris or some party there had procured to be enacted a few years or a few moneths before on purpose to entrap them but by the ancâ—â—nt known Lawâ— of â—rancâ— b wh ch they themselves knew the Kingdom was governed and had been ever governed time out of minde and therefore could not in any reason but expect the execution of them upon themselves in case they would persist to offend Witness the Treasons of their Brother Bischarcy in Poland who attempted to kill the King and did indeed wound him very dangerously as he was going to Church They object to us the positions of some private and disavowed persons and words onely We object to them the resolutions of whole general Assemblies held by them and those rebellions which have followed thereupon not in word onely but in deed and in act their real and actual Conspiracies their many Battles really and actually fought in the Field without lawful Authority or any publike Call against their Sovereign Princes with other manifold iniuries and insolencies committed Lastly Protestants reform commonly per populum and by Tumults Catholikes do nothing of this kinde but by Law Order and their proper Superiors So that the difference betwixt them is manifâ—st and the integrity of the professions of Catholike in point of obedience and loyalty towards their Prince beyond that of Calvinists or Protestants generally speaking is visible to every eye Why may they not then under the Favor of the State enjoy like Liberty of Conscience Person and Estates with other good Subjects notwithstanding that they differ in Judgement from the profession of the State Why may not a Catholike be tolerated to live and injoy without molestation that which God Nature and the Laws of the Land do give him as well as a Calvinist Why should the Laws of England be fettered with so many Shacles of Interpretative and Temporary Treason to the prejudice of many innocent persons and to the scandal of the Government Admit that for some worldly respect they were indeed nâ—cessary in State-policy for the times wherein they were enacted yet the times changing so much as thâ—y have done and those causes entirely ceasing which made them seem necessary then it may be thought now not onely safe as undoubtedly it is but honorable and just to repeal them May it not with great reason be wondered at that a Nation so Just so Honorable so Wise as this of England hath ever been acknowledged by the Nations abroad and settled by Extraordinary Dispensations of Divine Providâ—nce upon such Equitable fair and just principles of government as be constantly held forth by the Supream Authority of the Nation should permit any thing to be counted Treason by an Act of Parliament which is so generally over all Christendom at this day and hath been so anciently and even till of late times in this our own Nation so much honored maintained and reverenced by all men especially I say when there is no cause of suspicion remaining when there is no cause nor colour of jealousie from any persons that desire this liberty at least none but what may be easily removed by the wisdom of the State and plenary satisfaction given in that behalf both to themselves and to all the good people of the Nation How much Religious men and persons Ecclesiastical now called Traytors by the Law were wont to be esteemed in this Nation is not necessary now to speak our own Chronicles and the Constitutions of our very Laws themselves do abundantly declare it If a bondman entred a Cloysture he could not be commanded out by any power whatsoever The Law it self anciently holding it more reasonable that even the King should loose his interest in such a body then that he should be taken out from the Order which he had chosen The like was judged if the Kings Wards entred Religion An Alien by Law can hold no Lands in England yet if he be a Priest he may by Law be a Bishop here and enjoy his Temporalties as Lanfranck Anselme and some others did who were never Denizens It is well known The Six Clearks of the Chancery were anciently Clearks of the Church The Master of the Rolls Master of Requests Lord Privy Seal yea the Lord Chancellors and Treasurers of the Realm not onely commonly but in a manner constantly till of late times were Bishops Clergy-men How strange therefore may it seem that the Laws of England should make a Function so ancient and honorable in England to be Treason which
the Moveables and Ornaments belonging to them the Augmentation Court was erected For the King seeing this extraordinary passiveness and submission of the Clergy could never think he had power sufficient till he had more then enough and therefore having already discharged his conscience from all Bonds but such onely as himself should think good to tie he took liberty to commit such outrages and violence upon Sacred things as no age before him nor since can parallel For first viz. Anno 27. of His Reign he appoints the Secretary Cromwel and Doctor Leigh as his Commissioners to visit the Abbyes and they by vertue of their said Commission first take out all the Plate cheifest Jewels and Reliques belonging to those houses and seize them to the Kings use Then they dismiss all such persons Religious as were under the age of Four and twenty years and had a desire to be at liberty in the world Anno 28. All the smaller Religious houses of the value of Two hundred pounds per annum and under were given to the King by Parliament with all their Lands and Hereditaments and of these the number was not less then Three hundred seventy and six who were able to dispend per annum to the benefit of the poor and service of the Publike not less then Three thousand two hundred pounds of old Rents of Assize bâ—side their Moveables Which bâ—ing undervalued and sold at mean rates yet amounted to above One hundred thousand pounds The Religious themselves and all people depending on them which were not a few were on a sudden outed and left unprovided even of Habitation above Ten thousand persons for no particular crimes charged or proved against them turned out of their own doors and driven to seek their fortune where they could A thing which compassionated the very common people themselves though not a little alienated in their affections at that time towards Monasticks more then they were wont to be to see so many persons compelled to Beg and live by Almes who by their bountiful and constant Hospitality had formerly releived many Anno 30. of His Reign some of the greater Abbies viz. Battle-Abby and the Abby of Lewis in Sussex Martin Abby in Surry Stratford in Essex were suppressed and all things belonging to them converted to the Kings use For indeed they were forced in some sort to proceed thus politickly in their work of desolation and to carry it on by degrees by reason of the Commonalty who though they stirred not yet they stood amazed as it were murmuring as lowd as they durst and were not a little unsatisfied at such doings But in the years 32. and 33. generally all the Monasteries of England of what value soever went to wrack and were destroyed The Lands belonging to Saint John's of Jerusalem were likewise given to the King and the Corporation of those Knights quite dissolved Though to turn out these with some kinde of contentment there was as some say certain Pensions during life distributed among them to the value of Two thousand eight hundred and seventy pounds In Anno 37. was the last sweep which King Harry made For then all the Chauntries in any part of the Kingdom which were many and numerous All Churches and places Collegiate yea the very Hospitals which were built and endowed by their several Founders onely and expresly for the relief of the poor were yet given to the King and permitted wholly to his order and disposing The value of Church Lands in England at this time amounted to above Three hundred and twenty thousand one hundred and eighty pounds per annum and of it the King took into his own possession and apropriated to the Crown to the value of One hundred sixty one thousand one hundred pounds yearly rent The rest it seems was sold or exchanged or distributed among Favourites Lastly to abuse the poor Commons perfectly and more easily to wipe them of those great and constant advantages as well Temporal as Spiritual which they received from these Religious places while they stood a proposition is made in Parliament by the Projectors and Sharers in this worke and 't is given out also to the people abroad That out of the Revenues of these Lands thus given to the King a standing Army for defence of the Kingdom and all other Military occasions of State should be maintained of no less then Forty thousand men besides Forty Earls Sixty Barons and Three thousand Knights for the Command and Conduct of this Army where need should be So that the Commons of England by this means should never heare of Tax or Subsidy any more This indeed was as pleasing a bait for the people as could be devised and it took accordingly They bit willingly at it But the Hook sticks in their jaws to this day Such a motion as this to note in a word by the way was made in that Parliament of Henry the fourth which they called the Lay-mens Parliament by those which countenanced Wicleff and loved the Lands far better then they did the Religion of the Church But their designs at that time were defeated by the Stout and Religious opposition of Thomas Arundel Arch-Bishop of Canterbury and other Prelates joyning with him Though now there were an unfortunate and unworthy Thomas found yet siting in that Seat of Canterbury ready to side with them for his own carnal ends and to countenance the Wicleffists of these times that is those Lutheran and malicious Spirits who by their Libels The supplication of Beggars well answered by Sir Thomas Moores Supplication of Souls and other wicked practises went about to destroy the Church and extripate true Religion Adde here unto the Kings natural Inclination to vain glory which was very great and begat those prodigal expences which he used towards his Favorites and Flatterers And these could not be long maintained but by extraordinary support which being not to be had in any way of Legality and Justice Avarice at last and many other vices which he was fallen to prompted him to fall upon the Church The Lords and Courtiers could not dislike the motion knowing what a rich Prey would fall to be divided among them Especially this pleased the principal Secretary of State afterward Lord Privy Seal Lord High Chamberlain of England and Earl of Essex who being a man of great experience and of a deep reach in worldly policies knew full well that such a confused Innovation as this and so full of Spoyle would be infinitely advantagious to him and a Ladder to clime at ease unto what Wealth or Honor he could wish He therefore instigates the King with all might and main to go through with the Action and to stand stoutly to his Prerogative and profit knowing his conscience was already buried in Anne Bolens Tombe To this end and the better to pave the way to his evil designs Sacriledge and Blood not seldom going along together Three of the principal Abbots of the Kingdom and Barons
any good authority or proof do precipitate themselves unhappily into far greater Zeal in them is like a Sword in a mad mans hand dangerous to himself and others But to the matter What other probabilities did they produce against her Many She mourned faintly for his death which is a sign she was weary of his life She acquitted Bothwel for his death and did not punish him as he deserved Ergo let her die But what a Nugipoliloquides is this Buchanan are such conjectural presumptions as these matter of evidence sufficient to depose Princes As for her Mourning and the Funerals His Body was Embalmed and laid by James the fifth her Father the Lord Tracquaire Justice Clerk and others attended the Corps indeed most of the Counsel being Protestants the Catholike Ceremonies were not permitted and in Scotland it is not the custom to reserve the Corps Fourty days Nor was it decent that the Queen her self should have been there personally mourning as a Subject therefore she mourned privatly as his Sovereign and Wife which she did so long that her Counsel and Physitians both were forced to disswade her from it and to cease All which Sir Henry Killegrew might witness who was sent from England to condole and comfort her What could be required more of a Wife But as concerning Earl Bothwel and the Marriage following herein the jugling of Murray and his faction was most admirable and worthy to be known For First was not Bothwel acquitted for this crime by his Peers was not Murray himself who best knew the Plot together with the Lord Lindsey Sempil and other adherents principal to procure his purgation The Queen did not acquit him out of her own affection or will onely but by their advice and Counsel who were the chief Pilots of the State at that time Nay did not the same parties Murray Sempil c. procure others of the Nobles to joyn with them and sollicited the Queen to Marry Bothwel pretending it necessary for her to take such a Husband to defend her in troublesome times yea did they not in some maner force her to it and by their Hand-writing to Bothwel did they not binde themselves to obey him in case he would marry her did not they themselves viz. Murray Sempil and the rest in order to this procure the Divorce of Bothwel from his first Wife sister to the Earl of Huntly and are thereby most cleerly convinced of double dealing But what follows The charg of the Murther And of this the Lord Harris accused Murray himself viz. that at Craigmillar he Morton and Bothwel did consult conspire and determine the Kings death for the effecting whereof Indentures were there drawn and subscribed by them And to convince it more evidently Pourry Paris and Hay who were all three Executed for the Murther confessed at their death and called God to witness that those two Murray and Morton were the principal contrivers of it The like did John Hepburn Bothwels servant at his Execution for the same Fact protesting that he had seen the Articles and Writings drawn to that purpose as we said To blinde the world therefore a little Murray and Morton take up Arms upon a pretence to apprehend Bothwel and send out ships to pursue him at Sea whom themselves had sent away yea had sent the Lord Grange on purpose to him to advise and will him for his own safety to be gone promising that no body should pursue him as indeed none did very hastily for he stayed after this no less then two Months in Scotland viz. until Murray was returned out of France Then of necessity he must be gone otherwise by his stay or their taking him they would be all betrayed themselves So he finding himself over-reach't by his Associates in the Conspiracy and being as sure to be overpowered by them if he should abide it was content at last to withdraw and be offered up as a Sacrifice to the censure of the world for their purgation This therefore was the Texture and sum of the Plot concerning the death of the Lord Darley Husband to the Queen and the Queens Marriage of Bothwel These two Catilines Murray who was the Queens base Brother and Morton caused the King to be slain using Bothwels consent and assistance in it which Bothwel they perswade afterward to Marry the Queen and deal as effectually with the Queen that she should be willing to Marry Bothwel and this on purpose that they might have ground hereby to ruin them both and possess themselves of the government as in a short time they did upon a colourable though feigned accusation brought against them viz. against the Queen and Bothwel as conspiratours and contrivers of the Kings death T is well known the Earl Murray never truly loved the Lord Darley He was once in Arms and in the field to have kild him and thereupon flâ—d into England After this he perswaded the Lord Darley to give his consent to the Murthering of David Riza the Queens Secretary in which action a Pistol was also set to the Queens Belly being then great with Childe to terrifie her and if it could have been to procure her Micsarrying but the Lord Darley having obtained the Queens pardon for this yet fearing lest Murray should inform Her Majestie concerning him further then he liked he resolves with himself to kill Murray but first out of I know not what reason discovers his intention to the Queen whom he supposed to be very much incensed against Murray but she utterly disliked the business and would not endure him to speak of it which coming afterwards to Murrays knowledge as he had before practisd to estrang the Queen from her Husband and offered to procure her a Divorce from him which she also utterly condemned so now he resolves to make away him viz. the Lord Darlâ—y and to that end Plots with the Earls Morton and Bothwel as hath been said yet himself cunningly to divert suspicion and that he might be thought absolutely innocent in the business when as now all things were agreed upon withdraws himself from the Court first and then goes into France a little before the Murther was committed All which passages being indeed the most intricate maze of Treachery one of them that ever was devised by wicked men were made to appear plain enough unto Queen Elizabeths Commissioners at York as is manifest by Sir Ralph Sadlers Notes concerning that business which I have seen but afterward more cleer then the Sun at the Tryal and Execution of the Earl Morton Surius Chron. For Murray had met with vengeance before having been Pistolled by a man of his own profession as he rode in the Street at Edinburgh about the year 1570. Yet upon such false and treacherous Foundations as these do they ground all their disloyal proceedings and hard usage of the Queens Majestie their natural Sovereign afterward viz. That which they used towards her at Carbery hill their slanderous Libels their imprisoning her
Ottoman Greatness and the whole Nation of Turks and that in a short time Ferdinand would surely be expelled out of all Germany and forced to seek his fortunes in Spain But O Monstrous O Incredible that such desperate malice and impiety should enter the hearts of any that profess themselves Christians were it not that the Records themselves be extant fide publicâ which do assure us thereof even beyond contradiction who could beleeve it O Malice implacable O Envy most perfectly diabolical And O happy house Family Name of Austria which for the interest of true Religion and Constancy to Justice deservest to be made the object of such execrable Spleen and to Combat perpetually with such odious and Antichristian Conspiracies Guicciard Lib. 20. It is no new thing But Macte istâ virtute Be faithful to God and to those principles of piety and justice descended from so many so Religious and so Renouned Ancestors and reign in spite of Hell so long as the Sun and Moon endureth The Truth is Ambition was so hungry with them that they consulted about dividing the Bears Skin before the Bear was taken They consulted how they should share among them the spoils of the German Clergy and of the house of Austria before either of them was in their power For as by their Chancery-rolls it is evident Their intent was to advance the Palatine to Bohemia Cancel Anhaltina Alsatia and some part of Austria enlarging his Dominion also with the Bishoprick of Spiers and a part of Mentz Bethlehem Gabor should be assisted to keep Hungary which afterwaâ—d this Gabor having no issue might also probably fall to the Palâ—tines lot Too many Crowns herâ—â— you will say to expect any in Heaven Onaltzbach gaped for Two fat Benefices the Bishopricks of Wâ—râ—â—burgh and Bambergh his Neighbors and therefore was it agreed that their Armies should Rendevouz in those parts The Marquis of Baden thirsted after Brisack and was willing by this occasion to continue his possession of the upper Marquisate against the more just claim of the Count Eberstein Brandenburgh expected the least of all being content onely with a part of the Bishoprick of Wirtzburgh which lay fit for him But Anhalt intended to recruit both his purse and broken fortunes with the spoils of Mentz Banbergh and other Catholike places as also with some Lands and Lordships which were like to Escheat in Bohemia If the Venetians would joyn with them they might make themselves Masters of Istria and Friuli and so Oceanum cum Adriatico as their Cancellaria speaks they might joyn Sea to Sea and Land to Land and carry all before them without controule Such were the vast but vain designs of their Ambition and Avarice But before we proceed any further it may not be amiss to examine their Plea It is manifest their design in it self was most pernicious and such as if it had taken effect which God would not suffer had been of general prejudice to the State of Christendom and not onely to the Peace of the Empire which yet every one of the Princes Confederate were bound in some relation or other to maintain beside the subversion of all Laws which apparently it carryed along with it Who doth not remember how all the Pulpits in England when time was and generally of all the Reformed Churches abroad sounded the Alarme against the League and Leaguers in France Which yet was not half so mischeivous as this but was at first set on foot quietly without any sedition or insurrection onely for defense of the Ancient Religion always received and established in France yea confirmed with the Kings personal Oath and approbation And though it were afterward continueed and more strictly prosecuted upon occasion of some horrid Actions of murther and tyranny yet Monsieur Villeroy himself who was a wise man and a great Royallist professeth that their aim was not the Extirpation of the King of Navarre but his Reformation and that if they might be assured of his Religion which he had promised he should be instantly assured of their obedience as in the conclusion it clearly appeared every person in France according as the King condiscended to give them satisfaction in that point entirely acknowledging their Allegiance to him And the mishap which befel him afterwards was not in pursuance of the League but upon a private account not to say upon some new provocation given and which no man living justified But as for this Union it runs in a far wilder strain and is for the advancement of a new Religion entirely disavowed by all the States of the Empire in all their publike Acts. How then can it be otherwise then extreamly disloyal and criminous The Duke of Saxony himself though a Protestant Prince disswaded it and advised the Palatine very prudently and like a friend to quit Bohemia and to seek for reconciliation and pardon where as yet he might possibly finde it Beside it opened the Gates of the Empire to the Turk which mischief alone had there been no other going along with it had been sufficient to condemn it But Plessen confesseth in his Letter to Anhalt That it was an Action of the same nature with Holland and what that was we have seen already In brief they took arms against a King Lawfully Elected solemnly Crowned and established in possession by consent of the States It is true when they first went about the work they nominated the Duke of Saxony as Competitor with the Palsgrave for Bohemia but that was meerly craft and a trick of maliciousness to render the Duke suspected with the Emperor They knew he had rejected their offer and Confederacy long before when their Agent the Count Slick sollicited him in their names By this means they put Austria it self the Emperors Patrimonial Country into sedition The people there through correspondence with the Turk and Gabor were so bold as to tell Ferdinand that unless he would grant them Toleration and such Liberty of Conscience as they desired they would joyn with his Enemies And they were in this point as good as their words For in the year 1620. all the upper Austria did really quit their old Lord and submitted unto a new Protector in his stead If the Catholikes of England should attempt the like how would it be censured for sedition and punished severely as it might and yet surely the cases are much Parallel and if there be any advantage it is on our side who desire the exercise of nothing but what was once publike owned for many ages together by all the people of the Nation and legally established before us But nothing makes the Action more offensive and scandalous then that Anhalt and Onoltzbach two such private and inconsiderable persons in relation to the business they dealt in should take upon them insciis Electoribus without the knowledge and consent of the Princes Electors themselves to dispose of the succession of the Empire and in order to effect this more then
of Parliament viz. the Abbots of Glastenbury Reading and Bury Stout Vertuous and Religious men and likeliest to oppose such practises were taken away before hand being condemned and executed upon the Statute of Supremacy as well to prevent the Bishops mediating for them as to terrifie the other Religâ—ous of the Kingdom from opposing the Kings designs But may we ask quo jure quo titulo by what colour of Law or Right was this suppression of the Abbies made and done I cannot tell what it may do now but certainly to have mov'd such a question then it would have cost a man his head It is certain these Abbies held their Lands in Frank Almoigne and in Fee They were quietly possessed of them by the Donations and Guifts of many Saxon English Norman Kings Princes and other Subjects who were their Founders continued legally by prescription in them admitted acknowledged and established by all Laws beside the accessory Charters of many succeeding Princes who confirmed them and most commonly added to them They held all their Lands Immunities and Estates by the same Laws Authority and Right by which the Temporal Lords held their Baronies as Magna Charta 9. of Hen. 3. and the confirmation thereof 28. Ed. 1. do abundantly testifie where it is granted that the Church of England shall be Free and have all her Liberties preserved to her inviolable Chap. 2. any Judgement given against them is declared to be Null and Void And chap. 4. The Bishops are ordered to Excomunicate all such as shall seek to infring those Charters as also they did 30. Ed. 1. including all those that should either make or procure to be made any Statutes contrary to those Liberties Whence we may note Two things The First that as Excommunication is the highest punishment which can be inflicted upon a man Spiritually so the State cannot declare its detestation and dislike of any crime more then by requiring or ordering such a punishment for it The Second That as by one and the same Charter both the Church and the Temporalty held their Liberties so that which gave or pretended to give the King power to abrogate and destroy the one could not in point of reason or justice but make the other obnoxious In the Leidger-book of Peterborrough are to be seen all King Johns Grants and Confirmations more fully and at large then they are set forth in any Printed Book Let any man but read them seriously and with attention and he will wonder at the proceedings of later times What need I remember that same Law called Sententia lata super confirmatione Chartarum by Ed. 1. or thâ— 42. of Ed. 3. chap. 8. where it is declared that any Statute whatsoever made contrary to Magna Charta shall be void or the confirmation of all these in 1 6 7 8. of Rich. 2. and in 4. of Hen. 4. All which good Laws were intended surely to prevent Sacriledge and Tyranny in succeeding times and to secure both Church and people from the encroachments of injustice The King knew very well he had no Title to any of these things but by colour and concession of Parliament and how far a Parliament hath power to give away the Lands or Interests of a Third Person neither heard nor convicted orderly of any offence that should deserve such sentence is a thing to be considered Surely is it not Therefore to make his Title appear stronger in the eye of the World Anno 31. of his Reign he procureth an Act to be made in Parliament exprâ—ssing how that since the Act of Anno 27. the Religious Houses themselves had voluntarity and of their own good wills without constraint in due course of Law and by writings of Record under their Covent-Seals givâ—n and confirmed to the King their Lands Houses Rents Revenues and all Rights whatsoever yea to this Statute they are said to consent as to an Act of their own seeking and suit and you may see among the Records of the Augmentation Court a great Chest full of particular Surrenders made by the Abbots and Covents under their hands seals to this purpose But is it not a likely tale that out of their bounty and good will they would renounce their Livings and become beggars Indeed unto so gracious a Prince as he was become towards them at that time it was â—he less marvail I my self did once deliver my purse upon Salisbury-plains and though I could not commend the honesty of those that took it yet was I fain for a while to complement their humanity towards me that they used me no worse You will say how then came it to be done why would the Abbots and other Religious give away their Lands if they were not willing I answer because they could hold them no longer They saw themselves generally deserted and forsaken by the Commons and knew very well what the King was resolved to do by that which he had done already And therefore to make some petty accommodations for themselves perhaps by granting or renewing of Leases or otherwise wâ—â—ch the King for his own ends viz. 〈…〉 the work more plausible and 〈◊〉 was content to connive at and which we may be sure came not to much they thought best to give that which they were otherwise sure to lose And by doing so rather then by using any kinde of contestation they shewed the simplicity of their obedience to be such as became their Holy Profession and the King shewed how little he feared God or regarded his Honour in the censure of the World Whosoever therefore considers the business impartially shall finde this great conquest of Religious Persons to deserve little Triumph and that the augmentation of Revenue and Treasure by it being so palpably Sacrilegious and contrary to all acknowledged Law Divine and Humane proved to be Aurum Tholosanum a curse to him that took it and upon which the judgement of God hath visibly attended ever since Nor is it strange that it should for first what saith the Scripture Is it not a curse to him that devoureth sacred things Prov. 20.25 and after vows to make enquiry And what saith History and the experience of all Ages Did ever Sacrilege go unpunished Marcus Crassus robbed the Temple at Hierusalem but is not his sad and disastrous end noted by Josephus Lib. 18. C. 8. Herod likewise opened the Sepulcher of King David and took thence much spoil but into what great miseries and misfortunes he fell afterwards Lib. 16. C. 11. the same Josephus relateth Vrraca a Gothish King going to rob but one Chappel of St. Isidore in Spain and that in a case of necessity too as might be pretended viz. to defray the charge of war and to pay his Army yet his very guts burst out of his belly in the Church-porch Histor gen of Spain as the History saith Leo the Fourth Emperor taking a precious Gem out of the Coronet of St. Sophia at Constantinople which had
Wriothsley to the Tower deposed Bishop Tonstal both from the Counsel from his Bishoprick viz. of Durham as thinking it a seignory too Stately for a man of Religion And therefore he dissolved it and brought it within the Survey of the Exchequer that is into his own power but as it was observed he never prospered after However the Act it self was most inexcusably unjust and tyrannical being so directly contrary to Law as appeared beside what hath been alledged before by 1. Ed. 3. chap. 2. where the King dâ—clareth That the Lands of Bishops ought not to be seized into the Kings hands and that what had been done in that kinde in his Fathers days was by advise of evil Counsel and hereafter should not be so But his sins now grew towards ripeness Therfore having also deprived and committed Doctor Gardiner the Bishop of Winchester dissolved the Colledge of Stoke fleeced all the Cathedral Churches in England and added unto the guilt of Sacriledge many other outrages oppressions and crimes under the Nonage of a Pupil King without any check or opposition save onely in the business of the Earldom of Oxford which he was not able to devour as he desired at last in the midst of his carriere and after he had sentenced and put to death his own and onely Brother the Lord Admiral chiefly as 't is supposed upon the instigations of an ambitious or malicious Wife he was himself arraigned for High Treason and ill governing of the Realm as may be seen by the Articles of his Attainder in Stow and thereupon condemned and executed on the twenty second day of January in the year of our Lord 1552. When the Brothers were gone viz. the Protector and Admiral Dudley Duke of Northumberland comes upon the Stage a man whose ambition and policy though unperceived had ruined both of them but especially the Protector whose chief Adversary he was and the principal contriver of the Charge against him which in brief referred unto these Heads 1. That he had subverted all Laws 2. That he had broke the orders appointed by King Henry the Eighth for his Sons good 3. That he held a Cabinet-Councel and by it transacted the publike and chief Affairs of State without the advice of his Fellow-Counsellors 4. Lastly That he observed not the Conditions upon which he was made Protector which were to do nothing in the Kings Affairs without consent of the rest of the Executors Upon these Rocks the Protector perished not without the manifest judgement of God for much injustice which he had committed in the time of his Government especially in the business of Religion and of the Church and Northumberland for a while prevailed This man though he were all otherwise in his heart yet thought fitting to seem a little more precisely religious then the Protector intending thereby to assure himself of the affections of such people as were more Zealously affected to new Religion The Protector looking onely at present proffit caâ—â—d to humor them in that point no further â—â—en might serve his own turn But Northumberland had other designs in his head which were no less then to advance his own Family to the Crown and to ruin the right Heirs And therefore to ingratiate himself more with the Common people in the year 1552. he causeth the Liturgy or book of Common prayer to be the second time Reformed and Purged of certain ceremonies and orders offensive to that sort of people which he desired to please and so to be published This project stood him in much stead among others of the Nobility it gained him the Duke of Suffolk who from henceforward seemed wholly to be at Northumberlands Devotion and to steer his course after the others compass Being a Potent man and the greatest Precisian of those times unless perhaps they dissembled both of them upon the same account But because the Lord Treasurer Paulet Marquis of Winchester was more like to cross theâ—â—â—mply with them therefore it is resolved to remove him out of the way And to that end Northumberland observing that it was the Treasurers custom sitting at the Counsel Table if at any timâ— he were suddenly called up to the King to make such hast thâ—t he commonly left his Spectacles behindâ— him he procured them once to be so sweetly anointâ—d and perfumed before his return that at his next putting them on they cost him his Nose and scaped very narrowly with his Life which yet with much adoe was saved and the Treasurer lived to make the Duke his good friend some part of requital as the event shewed Not long after this King Edward falleth sick whereupon designes growing now to maturity the Duke procures his Son Guildford Dudly to be married to the Lady Jane Grey Daughter to the Dutchess of Suffolk one who had a remote title to the Crown But they meant to advance it by their power The Lady her self being also studiously affected to the Protestant Religion and for that respect they doubted not to finde favors and assistants enough But therein their count failed them At the same time thâ— Earl of Pembrokes Son was married to the Lady Katharine another Daughter of the Duke of Suffolk And the Earl of Huntingdons Son to one of Northumberlands own Daughters All which marriages were solemnized upon one day at Durham House in the Strand And after them King Edward lived not long It is said that the Apothecary who poisoned him for the horror of the offence and disquietness of his Conscience drowned himself and that he Laundress which washed his Shirt lost the Skin of her Fingers But this is certain thâ—re are some yet living in Court who can tell how many weeping Eyes they have seen for the untimely and Treacherous loss of such a Prince See Heyward Hist Edw. 6. But the pretence and zeale of Religion which these men shewed did so overshadow all things for a time that not many could discern their impiety The Oration which Nortâ—umberland made to the Lords in the Tower when he was upon his departure for Cambridge to proclaim his Daughter in Law Lady Jane Queen doth shew what a Fox he was and how far he could both descend and dissemble to compass his ends Goodw. Annals Howbeit in his way the Justice of God met him For the people the Suffolk men especially sticking faithfully to the right Heir and their lawful Sovereign Queen Mary he was quickly deserted by all men apprehended and received at Tower-hil the due reward of his Treason and other sins with the loss of his head And so we see those two Lords of Misrule or Reformation if it must be called so that is to say the Protector Duke of Sommerset and this man Duke of Northumberland Born both of them for the Scourge and ruin of the Catholike Church in England by a just vengance of Heaven proved at last as it were Butchers and Executioners of one another undid their several Families and endangered the whole Realm
more honorable with them and more becomming good Christians then the Sword and Fortune of a Conqueror in comanding In which most Christian posture I leave them to proceed Titulus Tertius THe last and greatest tempest against poor English Catholikes was raised by Queen Elizabeth This not onely shook the foundations of the Church which had been so lately repaired by the most Catholike Princess Queen Mary but proceeded so far as humane policy and power could to extirpate the very name and memory of Catholike Religion in England Camd. in Elizab. And this as it were in an instant and without noise For as her own Historian Camdeu reporteth it was done Sine sanguine sudore No man unless perhaps it were Master Secretary Cecil did so much as sweat in the bringing in of New Religion nor was any mans blood I mean at the first beginning drawn about it The Christian world stood amazed at the first news of such a sudden alteration Both because Religion had been so lately and so solemnly restored by Parliament as also because the Queen her self that now was always professed her self so much Catholike during the Reign of her Sister She constantly every day heared Mass saith the same Camden and beside that ad Romanae Religionis normam soepius confiteretur went often to Confession as other Roman Catholikes did Yea saith Sir Francis Ingleseild when she was upon other matters sometimes examined by Commissioners from the Queen she would her self take occasion to complain that the Queen her Sister should see me to have any doubt of her Religion and would thereupon make Protestation and Swear that she was a Catholike The Duke of Feria's Letter to King Philip is yet extant to be seen wherein is certified that the Queen had given him such assurance of her beleefe and in particular concerning the point of Real Presence that for his part he could not beleeve she intended any great Alteration in Religion The same profession also she made to Monsieur Lansack as many Honorable Persons have testified and at her Coronation she was Consecrated in all points according to the Catholike maner and anointed at Mass by the Bishop of Carlile taking the same Oath to maintain Catholike Religion the Church and Liberties thereof as all other her Catholike Predecessors Kings and Queens of England had ever done Concerning the grounds which moved her to make this Alteration so much contrary to the expectation and judgement of Christendom we shall speak in due place This was manifest that the long sickness of Queen Mary gave her great advantage time both to deliberate and draw all platforms into debate to prepare instruments in readiness for all designs and to make choise of the fittest and surest Counsellors such as were most likely to advance her ends Neither did she seem to value her Honor overmuch in order to the bringing about of her chief design For in open Parliament after her intentions for a change began to be discovered she protested that no trouble should arise to the Roman Catholikes Horas Preface of Queen Elizab. for any difference in Religion Which did much abate the opposition which otherwise might probably have been made by the Catholike party and put the Clergy themselves in some hopes of Fair quarter under her Government She knew full well that a Prince alone how Sovereign soever could not establish a new Religions in his Kingdom but that it must be the work of a Parliament to give Authority and Countenance to a business of that nature Therefore to win the Bishops and the rest of the Catholikes in Parliament to silence at least she was content to use policy with them and promise them fair as Monsieur Mauvissieir hath well observed Les memoir de Mons. Mich. Castelnau who was a long time Embassador heer from the French King and curiously noted the passages of those times Add hereunto That when the Act for Supremacy was revived which was always the great Wheel of these Motions whereas by King Henry's Law both Bishops and Barons stood in danger thereof as the examples of Sir Thomas Moor Lord Chancellor of England and Doctor Fisher Bishop of Rochester had shewen in this Parliament the Queen was content to exempt the Lords and Barons absolutely from the Oath as they in King Edward the Sixths time had exempted themselves and to leave the Rigor of it onely upon the Clergy and Commons She also thought good to qualifie the Stile somewhat viz. from Supream Head changing it into Supream Governor which though it altered not the sence yet it abused some into a beleef that the Queen pretended not unto so much in matters Ecclesiastical as the King her Father had done Beside we are to remember that King Henry by pulling he Abbyes had much weakned the power of the Clergy in Parliament having deprived them of the Votes of no less then Five and twenty Abbots who constantly sat in Parliament in the quality of Barons And lastly it is well known The Lower House of Parliament it self as they call it was so calmly spirited in those times that they used not much to oppose what their good Lords of the upper House liked All which things considered and that too many of the Catholikes both Lords and others thinking it better wisdom to purchase their future security by present silence then to expose themselves to trouble and vexation afterward by opposing that which they feared they should not be able to hinder therefore either but faintly resist or quietly absent themselves who can wonder if the whole business were carried with ease upon such promises of the Queen and by the industry and craft of Sinon alias Secretary Cecil who had the chief Management of it in his hands By his advise it was thought fitting that the Noble Earl of Arundel should for a time be abused with some hopes of marrying the Queen who thereupon by the interest which he had in the house of Peers ingrosed into his own hands the Proxies or voices of so many of them who thought good to be absent as when time came served the Queens turn exceedingly well The duke of Norfolk Son in law to Arundel but now a Widower was already exasperated against the Pope because he might not have dispensation to marry his Kins-woman and therefore it was no hard matter to joyn him with Arundel The Queen had also against this time either made or advanced in dignity and consequently in interest certain new Lords whom she knew to be favorers of her design viz. William Lord Parr was made Marquis of Northampton a good Speaker and a Politick man Edward Seymour Son to the late Duke of Sommerset was made Viscount Beauchamp and Earl of Hartford Sir Thomas Howard was made Viscount Bindon Sir Oliver Saint John Lord St. John of Bletso Sir Henry Cary Lord Hunsdon She had also as much weakened the Catholikes party by discharging from the Counsel-Table many of the old Counsellors
such as she thought would oppose themselves viz. the Lord Chancellor Heath Arch-Bishop of York the Lord Paget Lord Privy Seal the Secretary Boxhal Sir Francis Inglefeild and others in whose rooms were placed Sir Nicholas Baecon The new Marquis of Northampton The Earl of Bedford Sir Anthony Cave Sir Francis Knolls Rogers Parry and Secretary Cecil She depoâ—ed many of the old Judges made new Justices of the Peace and lastly concerning the Election of Knights and Burgesses for the Parliament ensuing she took such order by the great diligence and cunning of her Instruments in all the Counties that she wanted not a competent party ready to close with her design in that House Besides this to remove all scruples as much as might be out of the peoples heads and to make them think that the same Religion and Service continued still which was so lately before reestablished by Parliament and that all the alteration made was but onely the turning of the Leiturgy out of Latine into English for their better understanding she provided that in the Common-prayer-book there should be some part of the old frame still upheld some Collects Prayers and Anthemes of the old Missal some of the ancient Ecclesiastical Habits for Divine Service as Copes Surplices c. some Ceremonies as the Sign of the Cross Adoration and Bowing at the name of Jesus The Organs also and ancient manner of Singing their Matins and Even song was retained especially in her own Chappels and in most of the Cathedral and Collegiate Churches of the Kingdom The Title Authority and Jurisdiction of Bishops was also preserved with some considerable Grace and Dignity in the State together with most part of the Revenues of which at that present the Cathedral Churches were seized By which dexterous management of affairs the Common people were instantly luld asleep and complyed to every thing and it became not so hard a matter for the Queen to excuse her self even to those forreign Princes who expected otherwise at her hands As she did particularly to the Secretary D' Assonville who was sent by King Philip out of Flanders to Congratulate her advancement to the Crown By this time the Common-Prayer-Book was framed according to the Queens appointment by certain Commiâ—â—â—oners authorised for that purpose The principal whereof were Doctor Matthew Parker after advanced to the Arch-Bishoprick of Canterbury having been formerly as some say Chaplain to Her Highness Edmund Grindal afterwards Bishop of London Horn of Winchester Whitehead May Bill and Sir Thomas Smith Dr. of the Civil Law The Liturgy was framed according to the Model of that which the English strangers had used at Franckford in the year 1554. and varied not much from that which Northumberland had caused to be published towards the latter end of King Edward the Sixth By the Nobility that were meerly English Protestants as the Marquis of Northampton Earl of Bedford Lord Gray of Pytgo Secretary Cecil and others it was well approved and the estabishing thereof by Parliament very much urged But those who had tasted of Genevah and were more affected with Calvins Model both disliked and opposed it either not knowing or not regarding the Queens reasons of State in the business Sir William Cecil as we said was now Secretary of State a Politick man and one that knew well enough how much this alteration would advance him his industry carried all before him Howbeit his fortunes were yet but low having onely the Parsonage of Wimbledon and some few Lands about Stamford to subsist upon Therefore in his Letter to the Lord Marquis of Northampton who was his Mecaenâ—s in the year 1560. upon the birht of his son Sir Robert Cecil he desires the Marquis being the Lord Treasurer to move the Queen in his behalf for some means and maintenance for his G. C. as he calld them who were so likely to be famous in England afterward Sir Nicholas Bacon was his Brother in Law and another chief Engin of State a man of somewhat a deeper judgement in the knowledge of the Laws and a more plausible Orator I must not forget in this Catalogue of State-Engins the Lord Robori afterwards famously known by the name of Leicester who to possess the Queens favor solely had already discarded Sir William Pickening though formerly viz. in meaner fortune a favorite and no uncourtly Gentleman Nor yet Sir Nicholas Throgmorton nor Sir Francis Walsingham nor Sir Thomas Smith who were all with the rest prime instruments of this Action intimate Counsellors in the business and posseâ— ng wholly the ears and grace of the Queen sate as chief Pilots at the Storâ— guiding the the course both of Church and Common-wealth at their pleasure All of them at this instant big with hopes of Prefermâ—nt Honor and great Offices which they were sure to loose who held them under Queen Mary Though many men wondered how Master Sâ—cretary Cecil could so easily forget his Beads and his Breviary wherewith with he so exquisitely counterfeited a Catholik in Queen Maries time that Cardinal Poole himself was deceived by him so far as to do him many friendly Offices towards her Majestie which as by the event appeared he did not much deserve Their great and indeed onely pretence or reason for the Change was Reason of State The Queens safety Scilicet This they had all of them but especially Secretary Cecil wrought strongly into her Majesties apprehension Camd. in Elizab. Actum esse de eâ si Pontificiam Authoritatem in quâcunque re agnosceret she was but a lost Princess say they if she acknowledged the Popes authority in any thing For Duo Pontifices Two several Popes already had pronounced her Mothers marriage with the King to be unlawfull and Null It may be thought her Mothers Conscience did likewise pronounce the same sentence in her own Brest otherwise why did she being ready to go to the place of Execution so solemnly entreat and charge the Lady Kingst n Speed Chron. to go to the Princess Mary and upon her knees in her name to ask pardon of her for all the wrongs she had done her protesting that until this were done she could not dye in peace But upon this ground the Statesmen of those times conclude it necessary that the Queen should alter Religion Invest her self with the Sovereignty of all Power and banish that Authority out of the Realm which had presumed to declare her Majestie Illegitimate This Counsel how prosperous soever it proved in the event through Gods permission and how speciously politick soever it might be made to seem by the Arguments and Rhetorick of those men who for their own ends and interests desired a change yet Really it could not but be full oâ— dâ—nger both to thâ— Queen and thâ— Realm but espâ—cially to the Queen who if she had pleasâ—d might have secured her self of her own particular fears by some better way For hereby the Sentence of Excomunication in some sort necessarily issuing upon her
he did by pretence of the Popes Letters and to deceive the Queen Therefore having found so little encouragement at Lyons as we have said he travels to Paris and endeavors to insinuate himself with Father Parsons who was there at that time with the Lord Paget but with no better success to his designs then he had found before with F. Creighton and Master Wats Howbeit by some means he procured himself access to the Popes Nuncio then resident in the City to whom he presents a Letter written in Italian by himself which he desires might be recommended by the said Nuncio to his Holiness which was done In this Letter he confesseth first what great wrongs he had done to the English Catholikes in former time but was now returning into England intending to make them some satisfaction by his service there And to that end desired the Approbation and Benediction of his Holiness not specifying any thing in particular what he intended as may be seen by his Letter which is upon Record To this Letter of Parry Cardinal Como answereth in the Popes name in such manner as every man knows For the Cardinals Letter is common to be seen Let any man read and examine it if there be any particular service intimated or any Treasonable or seditious directions given but onely a general encouragement to a good work as least that might be presumed so by those who wrote knowing nothing to the contrary which was onely in general offered And what reasonable man can think that his Holiness could do less in such a case then he did viz. then to command a Complement to be returned unto a kindness which for ought appeared was offered onely in Complement To have denied that His Holiness must have seem'd to slight too much the opinion of his Nuncio by whose recommendation the Letter of Parry was presented at Rome And who indeed if any was the man surprized in the business by giving so much credit to a person not sufficiently known to him The truth is Parry's designs were malicious every way both in respect of the Catholikes with whom he intended by means of the said Letters to insinuate himself so far if he could and to gain such confidence with them as to be able at least when time should be to do some of them mischief and in respect of the Queen whom he abused along time pretending by colour of the self same Letters that he was really suborned and sent by the Pope to attempt some violence upon her Majestie Being therefore furnished some thing to his minde as abovesaid he departeth privately from Paris without so much as taking leave of F. Parsons as by whom he found neither himself nor his business to be much regarded and procures a Pass to be sent him from the Lord Burleigh to come into England upon pretence that he had some great matters to impart to the Queen So he came the Queen heard him and he informed That the Jesuites had moved him to kill her But not being able to name any in England he was dismissed on purpose to be a Spy here at home and to discover such Catholikes to the Counsel as perhaps might be found less affectionate towards her person And to gain him the better credit with them viz. the Catholikes it was ordered so that he was once very formally convented in Parliament where he so boldly defended Catholike Religion and the Catholikes of England that the Parliament it self not knowing that all was but out of design by the Queen and her Counsel committed him to the Tower Which did indeed very much encrease his reputation with the Priests and Fathers here But his liberty was soon procured and himself had such continual access to the Queen such favor with the Treasurer and others that once he had no small hopes to have been made Master of Saint Katharines Howbeit the Counsel perceiving him but to faulter and fail in the main business viz. of betraying Catholikes and especially in the business of the Lord Latimor whom the Treasurer would fain have caught in Parries net himself at last became suspected and entangled by degrees in such Snares as he could never winde himself out but perished in that manner which he had justly deserved and for which no man lamented him A Fourth objection is against F. â—ichard Walpoole of the Society who was accused by one Squire upon the Rack to have encouraged him to poyson the Queen The Story is thus The said Squire and one Rolls being in a Pinnace of Sir Francis Drakes in the year 1596. were taken by Don Peâ—o Tellio and brought prisoners to Sivil where F. Parsons happening to be there at that time procured for them liberty and also necessary apparel and so sent them home At Saint Lucars through their own indiscretion they fall into the Inquisition and are thereupon remanded back again to Sivil where this said Father Walpoole then being was as ready to do them charitable offices in their necessity as Father Parsons had been before So he procured them liberty the Second time not indeed to depart without leave but to be forthcoming when they should be called to appear and to this he engaged his credit having first made provision of necessary subsistance for Rolls in the Jesuites Colledge and for Squire in a Monastery But they both fled away secretly and left Father Walpoole in the Lurch to answer for them yet afterwards sending him Letters to excuse their suddain departure which he also produced for his discharge So they came into England And as it happens sometimes with Travellers especially of such quality as they were to talk of much more then is true and to pretend acquaintance abroad with those which perhaps they scarce ever saw so it seems this Squire in his discourses of the intimacy and familiarity which he had with Jesuites and such men abroad did overshoot himself so far as to let fall something capable of misconstruction and which an Adversary of his one Stallenge catching up at the second hand made shift to improve â—nto an accusation of Treason against the said Squire viz. That he had been Counselled by a Jesuite to poyson the Queen and concealed it But let the Reader consider circumstances well and then weigh the Endictment Squire is accused that Father Walpoole moved and instructed him to poyson the Queen and preached to him at his departure to that purpose Is this probable For first they fled both of them away secretly from Sivil Squire and Rolls together without Father Walpooles knowledge and as 't is generally known to be true Secondly Squire was a man that always professed himself a Protestant in Spain as well as in England and so died Who can dream that Father Walpoole knowing this as well as himself should make such a proposition to him Thirdly both at his arraignment and death he constantly denied any such matter to have been propounded to him by any person on earth And though having bin
they altogether refused by her Majesty They were also generally men of plentiful Fortunes and good Estates and are so still except such as the Lawes and hard times have impoverished Yet because for Conscience sake they refuse to hear Common-prayer and Sermons to receive the Communion according to the new order of the Church of England they stand by Law as it were marked out for destruction and branded with all the Characters of ignominy suspition and prejudice which the people of any State even for the greatest crimes actually commited Sir Edw. Cook can justly suffer It is reported by a great Lawyer of this Nation that from primo Elizab. till the Bull of Pius Quintus was published which was about half a score or a dozen years after No person in England refused to come to Church as if perchance that Bull had beâ—â— the sole occasion which Catholikes took to disobey the Queens Injunctions But it is a great error For not to speak any thing of Puritans many of whom before that time refused the Church-Service how many Bishops and Priests were there in England known and professed Recusants from the first beginning How many Noblemen and Gentlemen of account did openly and absolutely refuse to joyn with their New Church It is true and to be lamented The revolt of the English under Queen Elizabeth from the true Catholike Religion so lately restored was too general and too many there were who suffered themselves to be carried away with the stream of Authority and with the evill example of their Neighbors and especially of Great Ones But what is this but a general infirmity and weakness commonly observed in the people What Form soever of Religious Profession a State sets up it proves an Idol to them and they are apt to fall down before it yea though the Figure which they worship as it happens sometimes hath much more of the Calf then of the Man in it And for this respect it cannot but be matter of much consideration to all wise States-men and States to be well advised how far they proceed in this kinde viz. of establishing or setting up any outward form or profession of Religion whatsoever especially by any compulsory Acts or Penalties lest the bloud of Souls lye upon their account another day As most certainly it shall whensoever people are misled into any corrupt way of Religion meerly upon the Authority and Resolution of the State And yet notwithstanding there were in many places of the Kingdom not a few of worthy and constant Catholikes who never bowed theer knees unto Baal that is never consented nor made profession of Heresie one way or other as Lanhearne Ashby de la Zouch Grafton Dingley Cowdrey and many other places can witness by whose integrity the Catholike Church in England viz. that Remnant according to the election of Grace which God was pleased to preserve here from the general contagion to glorifie his name by suffering and to give Testimony unto Truth have subsisted and stood by the great mercy of God unto this day though indeed suffering grievously for their Conscience as God was pleased from time to time to exercise them by confiscation of their Estates vexations by Pursivants and Promoters restraint and imprisonment of their persons at Wisbich Ely Banbury York Ludlow Bury the Fleet Gatehouse c. Not to speak any thing of the spoil of their Woods leasing their Lands exaction of Fines nor yet of their disarming by Law because this last though it were as unjust and undeserved as the rest yet it had more of disgrace and ignominy in it then of real damage arguing onely suspition or jealousie which the State would seem to have of them and nothing more But the Twenty pounds a moneth was a burden insupportable especially to the meaner sort Although it must be confessed the rigour and extremity thereof was many times moderated by the Lord Treasurer Burleigh Now to compare these men with the Recusant Puritans in England for such we must know there are more then a good many in all Countries All Recusants are not Popish if it were not too odious it might be very necessary and the world could not but see much better and acknowledge the patience humility and obsequious deportment of Catholikes compared with the others insolency and stoutness For t is very well seen already that this growing Sect of Protestant Recusants are not men likely to bear such burdens should the State finde it necessary to impose them They discover a far different Spirit even now while they are but in their shell as we may say and without any visible power or interest within the Nation save that of their number Compare them with the Recusant Fâ—ugonots of France who are Brethren and of the same principles with â—urs in England you would think our Catholike Gentlemen here to be all Priests in respect of their sober humble and Christian carriage of themselves whensoever they fall under question for Religion Their very Ministers there you would take to be all Sword-men Captains Sons of Mars so much fury rage breaths out in every word or action of theirs which relates to the publike Catholikes here are persons of all other most unwilling to offend Recusants there most unwilling to obey These defend their Religion with their Swords and by resistance of the Civil Magistrate ours onely with their Pen and with their prayers Ours endure and à Scio cui credidi with St. Paul is all their comfort These endure nothing wil trust no body with their cause but themselves and their Cautionary towns They have their Bezas Their Marlorates Chamiers and other Boutefeux swarming thick in all parts of the Kingdom ready to incense and set on fire the distempered multitude against their lawful governors they have their Montaubans their Rochels Saumurs Montpelliers places of refuge and retreat strong and well fortified to shelter themselves when they cannot make good their designs in the field Catholikes here have none of all these They have no Preachers but Preachers of Pennance and Mortification They hear no Sermons at any time but such as teach them Obedience Patience Resignation to the will of God and to be willing to suffer whatsoever the will of God is They have no places of security but their own unarmed houses which if they change it is always for the Fleet Gatehouse Newgate or som other prison and place of restraint Much talk there is among Protestants of the Inquisition its severity cruelty partiality and what not to make it odious and terrible to the people but verily if a man do well consider it in comparison of the troubles vexation and manifold danger both for life liberty and estate whereto the Catholikes of England Priests and Religious persons especially are subject it may seem rather a Scare-crow then any thing else Charls the Fifth Emperor in the year 1521. at Worms decreed onely Exile against Luther notwithstanding his obstinacy and all the
certainly is the same function now that it was then when it was most honored and hath suffered no more change from what it first was then Saint Pauls Church hath suffered change since the time it was first built by King Ethelbert that is it is grown old indeed and by the iniquity of the times hath lost some part of that outward Glory Magnificence and Splendor which it once had And for Papists if men goe about to make them a Sect and endeavor to suppress them under that notion truly we shall be found a very ancient Sect and I bâ—leeve it will trouble the best Doctor in Enâ—land to assign us any other Sect-Master any other Author and Founder of our profession then our Saviour Christ and Sainâ— P ter But most men know 't is to litâ—le purpose to attempt any thing against us that way All other Sects have their particular Authors and many other circumstances of their begining aâ—â—â—gnable easily cleerly notoriously I mean not onely Lutherans Calvinists Anabaptists and such others of yesterday but those more ancient Arians Eunomians Pelagians Nestorians Manichees c. only Catholikes have not nor can any man shew when their profession began or from whom it came but from our Saviour and his Apostles What therefore should hinder a reconciliation and a re-admission of this Ancient and Universal profession of Christianity into England again I mean unto such an equal and avowed liberty of private exercise as other people of the Nation doe enjoy in the profession of theirs On his Majesties part I humbly suppose there can be little dâ—ubt made who hath been ever of himself constantly inclined to shew mercy if there had been no crooked and unhappy instruments about him to hinder it My minde saith the King was ever free from persecution or thralling my Subjects in matters of Conscience And again Fateor me non libenter suspendere Presbyterum c. I confess saith he it g eth much against my minde to put a Priest to death onely for his Religion or for saying of Mass He who judged that it could no way become him though a Prince of so great Learning and Judgement to pronounce sentence lightly in so old a controversie what Priest or Religious man can appeal to a better Judge or from whom should they expect a sentence of more favourable compassion He who sent into France to mediate for the peace of Strangers what man can doubt but of his own Royal inclination he is as willing to shew favour to his Subjects at home Though we differ in Religion yet in obedience to our Prince and the State that protects us we agree neither will we be preceded in this part of our duty by any profession under Heaven Our bodies are at the Kings service and at the States to command may they be pleased to leave our souls to God Let our actions be tried and if they finde not cause let them not trust us It hath bin long since observed by wise men That too much severity doth but make men desperate and it is an ancient Aphorism of State punire rarò What an honourable addition was it to Augustus Caesar his other Titles that of the Historian Sueton. Nunquam civâ—lem sanguinem fudisse That never any subject suffered by him in cold bloud And it is as infallibly true in all generous Spirits fidelem si putaveris facies that confidence gains much security from them as counting it the greatest of disgraces to be distrusted Malus custos diuturnâ—tatis metus Fear is not always the best Guardian Seneca who lived under a Tyrant and knew what tyranny was giveth this counsel Vlâ—ima supplicia suppliciis ultimis ponat Let saith he a Prince alwayes observe this rule in the administration of justice viz. That capital punishments be the last punishments which he inflicteth and never used but where no other remedy will serve And Tacitus observes it among other marks of Tiberius his cruelty Delatorum Authoritas magna frequens accusatio in quovis crimine adjuncta de laesâ Majestate Principis That Sycophants Informers and such fellows were the onely men about him and every offence was made Treason And certainly there can be no greater Symptome that Government declines to tyranny then the multitude of such people attending the Courts and that such proceedings are used I confess the Law was once strict at Rome Deos peregrinos ne colunto Yet Marcus Aurelius a wise and gallant Emperor tolerated the Christians yea Theodosius and Grat an Emperors though most most Christian and Catholike themselves yet for some time were contented to tolerate the Arians enemies of Christ The Venetians and many other Christian States permit the Jewes to live among them as Spain did the Moores till necessity at last forced the King to expel them It is a false and uncharitable Assertion savouring too much of gall and spleen to say as some do that Catholikes are unsociable they cannot live with Protestants in one Common-wealth without jars and tumults For is there any thing more visible and in your eyes every day then that the contrary is true Doe we not live among you here in England Have we not ever done so since the first unhappy difference and change made peaceably neighbourly friendly Doe me not buy and sell with you and you with us are we not ready to perform all offices of civility and good neighbourhood where we live Doe we refuse any kinde of temporal duties or payments Even of our Tiths to the Ministers which yet are in themselves a kinde of religious Salary and if in any surely we should boggle and shew unwillingness in them Besides it is a false surmise that we hold all Protestants generally for Heretikes and Excommunicate persons as some spare not to urge both in the pulpit and press to make us odious or that thereby we should think our selves at liberty when we have opportunity to deal less faithfully justly and truly with them then becommeth honest men and Christians For that they are not Excommunicate I mean specially by name or by any such sentence of the Judge Ecclesiastical as doth relax or debar either all or any civil duty towards them is out of question And to make a man Heretike formally speaking and in the proper notion of that crime obstinacie in opinion is by all confess d to be requisite and that he persisteth deliberately therein notwithstanding that he knoweth the opinion which he holdeth to be contrary to the Doctrine of the Catholike Church and to the general unanimous or known consent of those Pastors which as Saint Paul teacheth us ought to have the oversight and government of him in our Lord Acts 20.28 Heb. 13.7.17 Tit. 3.10 which I suâ—poâ—e cannot be the case of all the Protestants in England Indeed of thâ— Doctrine of Protestancy as 't is consider'd in it self abstractâ—dly from the persons that profess it we say 't is Heresie that is to say â— false