Selected quad for the lemma: england_n

Word A Word B Word C Word D Occurrence Frequency Band MI MI Band Prominent
england_n lord_n majesty_n privy_a 3,637 5 10.0613 5 false
View all documents for the selected quad

Text snippets containing the quad

ID Title Author Corrected Date of Publication (TCP Date of Publication) STC Words Pages
A01299 A briefe confutation, of a popish discourse: lately set forth, and presumptuously dedicated to the Queenes most excellent Maiestie: by Iohn Howlet, or some other birde of the night, vnder that name Contayning certaine reasons, why papistes refuse to come to church, which reasons are here inserted and set downe at large, with their seuerall answeres. By D. Fulke, Maister of Penbroke Hall, in Cambridge. Seene and allowed. Fulke, William, 1538-1589.; Parsons, Robert, 1546-1610. Brief discours contayning certayne reasons why Catholiques refuse to goe to church. 1583 (1583) STC 11421; ESTC S102704 108,905 118

There are 2 snippets containing the selected quad. | View lemmatised text

you summoned before you to defend so ma●…y thousand Catholikes as in that realme make refusall to goe to Church ●…ut aduise your selfe well whether your Checke roule doe not deceiue you and by a Cyphar too muche make you insteede of a se●…e hundreds too sette downe so manye thousandes Or if your friende more woorshipfull then true of his woorde in certifiyng you of manye thousandes of Gentlemen imprisoned whose defense you take in hande ●…oo make hath deceyued you you séeme to bee a manne altogether vnme●…te to speake in the eares of her mo●…e excellent Maiestie and the Honourable Lords of her Priuie Connsell that I cléene omitte all the wyse and Learned of Englande whiche are so lighte of credite too imagine that so manye thousande Gentlemen of this Realme shoulde professe suche obstinacie after so manye yéeres teaching too refuse obedience too her Maiesties Lawes touching Religion when so fewe of anye calling repugned at the firste publishing of the same Or if you make a wilfull Lye because I cannot thinke so basely of youre witte too bée deceiued in so playne a matter not onelye her Maiestie and Honourable Counsell but all the wise and Learned of England maye easily gesse what trueth they shall looke for in the rest of your discourse when so manifest a fal●…ood is contayned in your firste sentence and what purpose you followed in faygning the refusall of so manye thousaundes whiche if they were all registred will not muche excéede the le●…e number of hundereds Well too omitte the number the cause you say of their refusall is not as their Aduersaries geue out But vppon conscience and greate reason and for the auoyding of manifest perill of eternall damnation whiche they shoulde incurre in yeelding too that whiche is demaunded at theyr handes And that all the wise and learned of the Lande with the Prince and her Counsel maye sée this to be so I saith hee haue put downe some causes and reasons here following ●…erily yo●… haue taken a greate péece of woorke in hande and ●…hosen no mean●… Iudges therefore it standeth you in hande to bring substantiall prooues Let vs heare therefore how you begin Your Margent noteth A necessary suppositiō your text runneth in these woordes But first o●… all it is to be noted that my reasons to the end they may conuince are to be supposed to proceede from a Catholike minde that is from a man which in his conscience is throughly perswaded that onely the catholike Romaine religion is trueth and that all other newe doctrines and religions are false religions as al new Gods are false Gods Certaynely it is a necessary supposition without the which al your reasons are not woorth a ●…igge and it is such a supposition as if it might haue byn allowed vnto Arius Macedonius or Eutyches c. Their reasons might haue conuinced all their aduersaries Suppose an He●…etike to bee a Catholike and heresie to bee truth and Arius was a good Priest Macedonius was an holy Bishop E●…yches was a reuerend Abbot Truely I was deceiued whē I Prognosticated in y ● beginning that the trauell of the mountanes would bring foorth a litle mouse For behold they haue brought ●…oorth a great Monster a necessary supposition y ● this writers reasons to the end they may cōuince are to bee supposed to procéede from a Catholike minde No maruell though you blewe the Trumpet and made a lowd noise That the Queenes most excellent Maiestie the Honourable Lordes of her priuie Counsell and all other the learned and wise of England might sée that all your niene reasons to the ende they may conuince must be supposed to procéede from a man that is persuaded that only the Catholike Romayne religion is trueth and all other new doctrines and religions are false But why doe you oppose the Catholike Romayne Religion to all other new doctrines When by the Catholike Romayne religion you meane the present Popishe religion and not the auncient Romayne religion which was the Catholike religion of all true Christians I sée wel as we must first of all suppose you to be a true Catholik so wee must secondly suppose the present Popishe Heresie to be the auncient Romayne and vniuersall religion of al the Catholike Church of Christ. These suppositions will doe you greate pleasure to the ende as you saye that your reasons maye conuince But by such suppositions the théefe that standeth at the barre with as good reason may bee acquited and the I●…dge that 〈◊〉 on the benche by the 〈◊〉 〈◊〉 bee cond●…ned After this necessary supposition followeth a profitable diuision of Catholikes whereof there are twoo sortes in Englande One of them whiche although they iudge that all participation with all other Religions is noughte yet for feare or fauour or for some worldly cause they are content to communicate with them in all or some thinges by him named As in deede or in shewe by othe by Sacramentes by going to theyr prayers seruice or otherwise These hee pronounceth t●… bée out of all doubte in a damnable case for this hée all●…adgeth Augustine Saint Paule Thomas of Aquine c. And it is verie true that whosoeuer doeth contrary to his conscience ●…ee it iustly or falsely perswaded sinneth damnablye but when hee proceedeth further to charge such with sinne agaynst the holye Ghost whereof our Sauiour Christe sayeth that it shall ne●…r be forgeuen in this worlde nor in the worlde to come hee pronounceth not onelye a fals●… but also an vnle●…ed Iudgemente and euen contrarie too himselfe and tho●…e principles whiche hee alloweth For although hée sinne verie grieuously whiche sinneth wilfully agaynst his owne Conscience yet hée sinneth not alwayes irremisibly For hée that knoweth M●…ther Adulterie and suche like 〈◊〉 offences too ●…ee damnable and yet wilfully his conscience reclaiming béeyng ouercome of yre or lust or suchother wicked affection doth committe them doeth not by and by committe sinne agaynst the holie Ghoste but by the grace of GOD may bée renewed by repentance The same is too bee saide of them that dissemble their profession and outwardly communicate with Idolaters and Heretikes but not woorse then the●…s nor halfe so ill is the case of dissembling Papistes whiche beside their ignoraunce and false perswasion whiche resteth in supposition this manne himselfe confesseth for feare or fauour or other worldlye cause too doe that whiche is contrarie too theire corrupte Conscience and erroneous perswasion Which is the sinne of humane ●…railtie and not of malicious contumelie and blas●…mie against the grace and spirite of GOD. Neither doth Augustine who●… hee cyteth vppon the fiftie foure Psalme maintayne his cruel and desperate Censure who●… w●…Wrdes 〈◊〉 〈◊〉 〈◊〉 then hee 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Cum 〈◊〉 〈◊〉 esse qu●… 〈◊〉 〈◊〉 〈◊〉 〈◊〉 nonne vi●…us discendis 〈◊〉 inferos If thou diddest descende when thou werte deade thou shouldest not knowe what thou 〈◊〉 〈◊〉 when th●… knowest that too bee euill whiche tho●…doest 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 not
faith sworne vnto God in their oath of baptisme Or els her highnesse must thinke great dis●…oyaltie what speake I of disloyaltie yea open and manifest contumely in such an impudent marchant as dare be bold to assure her subiects y ● commaunding them to ioyne with her in true religion shée commaundeth them to breake their firste fayth sworn to God in baptisme and yet notwithstanding cannot but be cōforted at their obstinate contempt to her most iust and godly commaundement But let the matter of the first fayth remaine in question What assurance can her maiestie haue of the kéeping of their second fayth and alleadgeance sworn to her heighnes as to y e substitut of god How many of those recusants presended for cōscience and kéeping of their first faith sworn to go●… ioined with the trayterous Earl●…s of Northumberland and Westmerland in open and actual rebellion against her maiesties person her crowne a●…d dignitie Behold the bond of assurance that her heighnes hath by their obstinate refusing to yéeld vnto her gracious and godly procéedings These be the linkes of loyalty wherby papists are so chained in obedience vnto their god y t they cānot be traytors against their prince This is the recognisance of their dutie y ● they wil stick vnto her maiestie if occasiō should serue y ● so soone as any occasion is offred to shew thēselues in their right collors stick not to make open war against her maiestie euen in her owne realme and their natiue countrey I hart●…ly beseech almightie God if it bée his will for Christes sake to illuminate their blind eyes that their heartes being truely conuerted vnto God they may bée méete instrumentes to serue the Prince Which grace if it be not his maiesties pleasure to graunt vnto them sor causes knowne to his diuine wisdome I beséech him for his mercie that her highnesse neuer haue néede or vse of their ayde who are her secréete sworn ●…imies howsoeuer they pretend an outward countenance of duetie and faythful●…esse But to returne to this our discourser if Papistes could bée ashamed of any thing my thinke he should not for sh●…me promise her maiestie assurance of their fidellitie who hauea receiued principle y ● to infidels and such as they accounte herhighnesse to be no fayth or promise of obedience it is to bée obserued And what talketh hée of a secundarie fayth sworne vnto her highnesse as though either shée or any almost in Englande were ignorant of the blasphemous bulles of Pius quintus and Gregorius 13. giuen forth against her maiestie procured by the traitours on that side the sea by which al her subiects are assured to bée discharged of all oth of obedie●…ce and loyaltie vnto their souereigne and the Prince her selfe with more vile tearmes then I in respecte of her honour and my duetie may expresse as méete for the basph●…mous mouth of Antichrist as vnworthy of her most 〈◊〉 and noble personage discharged of y ● most lawful souer eigntie which by the ordinance of G●…d her most iust title by all law righ equitie doth appertaine vnto her Will they stick to her Maiestie in conscience of anyoth whose consciences the Pope hath loosed from al dutie of alleadgeance Haue not all the Papistes ●…ne sense of this matter or els where is the vnitie they brag of d●…th not Bristo in his 40. motiue affyrme that al the Papistes in England be duelie discharged from subiectiō and the Prince frō dominion by the souereigne autoritie of the common pastor of relygion Saith he not in the same motiue that although they be discharged of their fealtie yet they obey for common humanitie He might much more truly haue said that being in their traiterous perswasion discharged of their fealty wherinsoeuer they obey it is for feare of penaltie How can they that thinke themselues discharged of their fealty kéepe their secōd faith and aleadgeaunce ●…worne to her highnesse as to the substitute of God whome they wickedly imagine to bée discharged from dominion by the souereigne authoritie of Gods vicar in their tearme but the dauilles dearling in very déede But if the rebellion in the North the Bulles of their two last Popes Feltons execution Brisues motiues and a great many other motiues inducing her maiestie to conceiue of them as of most daungerous persons to the state were all cleane forgotten or els had neuer gone before are the attempts of Saunder in Ireland so obscure or y ● Pope●… standerd throwne downe so lowe or his garyson of soldiours so wholy discomfited or his forte so througly rased and made euen with the ground or Campions proude and foolish chaleng and the flocking of so many I●…suits and Seminaristes as so many trompets and bellowes of sedition into England concurring with the hostile inuasion of Ireland so cléerely abolyshed that no monumentes of popish sidelitie and alleadgeance to their souereigne remaine to bée gathered or considered of them but that this new discourser dare assure her Maiestie that the disobedience of Papistes is an argument of their loyaltie their obstinacie a proofe of their fidelitie their cont●…mpte of God and his trueth a conclusion of their alleageaunce and sworne seruice to their Prince Yet is hée so confident in defending their wilfulnesse that hée a●…ouceth that their aduersaries also and persecutors cannot in any reason mislike it for that the contrary relygion were to haue them as constant and faythfull in that if it were possible to winne them to the same In déede constancie if the cause bée good wherein it is deserueth great commendation but obstinacie in an euil cause as it hath nothing y ● in reasō can moue wise men to like it so hath it not a necessarie consequence that the obstinate being once reclaymed to good religion will al waies continue constant in the same For beside experiēce in some of the recusantes who haue reuoulted from the truth once professed that constancie wherby true religiō is faithfully maintained is the gift of God and diffreth as much from obstinacie whereby an euill matter is borne out as trueth differeth from falshood and good relygion from heresie The last part of y ● answer to this pretēded letter is spent in promising to proue their obstin●…cie to be constancie and their wi●…lnes to be conscience and in 〈◊〉 his friendes desire briefly to touche three thinges The firste poynte shall bee what cause 〈◊〉 reason the Catholikes haue sayeth hee to stande as they do●… in the refusall of thinges offered them and especially of going to church The other two poyntes which are altogether omitted I will rehearse in the ende with a briefe coniecture of the cause why the same were giuen ouer And now to the first parte and in déede The onely matter and whole discourse of this treatise The first parte THat the Queenes most excellent maiestye the honourable Lordes of her pryuy Counsell and other the learned and wise of England may see that the refusall of going