vvhome euerie one is vvilling to suffer to touche their vvoundes and in vvhome vvhat confidence euerie one hath and hovv readie euerie one is to doe vvhat you prescribe both you haue heretofore sufficiently iryed and novv the desire that euerie bodie hath of your speedie returne may manifest the same Returne therefore my deere Colett either for Stepney's sake vvhich mourneth for your absence no lesse then children doe for the absence of their louing mother crelse for London's sake in respect it is your natiue countrie vvhereof you can haue no lesse regarde then of your ovvne parents and finally although this be the least motiue returne for my sake vvho haue vvholy dedicated myself to your directions and do most earnestly long to see you In the meane while I passe my time vvith Grocine Linacre and Lillie the first being as you knovve the directour of my life in your absence the second the maister of my studies the third my most deare Companion Farevvell and see you loue me as you haue donne hitherto London 21. Octob. By this letter it may clearely be seene how he gaue himselfe from his youth to the true rules of deuotion and thereby sought to profitt as well in holinesse as in learning For if Christ hath pronounced them happie that hunger and thirst after iustice surely he shewed in this letter a great earnestnesse of desire to attaine to perfection And his example may moue all his to follow therein his footestepps that their chiefe and principall endeauour in their youth be to seeke out a skillfull phisitian of the soule who both can and will guide vs in the path of Catholike doctrine and dutie and when we haue found such a one to follow his counsell precisely and make the secretts of our harts knowen to him This dutiefulnesse of the ghostlie childe to so rare a father made Colett also admire this yong man's towardlienesse so that this Doctour would professe to manie and at sundrie times say that there was but one witt in England and that was yong THOMAS MORE althoug manie flourishing youthes at that time liued in England which were of hopefull expectation And no doubt but God did further him with particular grace and towardlinesse because he was so extraordinarily deuout so that I doe imagine it may be sayd of Sir THOMAS MORE which S. Thomas of Aquine wittnesseth of himselfe that he learned more by praier and spirituail exercises then euer he could doe by anie studie For to what studie soeuer Sir THOMAS applyed himselfe he grew in short time most famous therein And first how great a Poet he was accounted euen in his youth we haue already partly spoken of then what Declamations he made full of all Rhetoricall eloquence to the amazement of all his auditorie manie haue wittnessed who heard them and haue read them how pure a Latine stile he attayned vnto his singular epistles yet extant to diuerse personages doe euidently shewe so that one would imagine he had spent all his life time in Humanitie only And although his aptnesse for eloquence seemed farre to disagree from the serious studies of the Common Law of this land so that few could suppose such a witt would haue had the patience to haue taken a lawbooke in hand yet such was his obedience to his father that at his cōmaund he studied the Law diligently 7. He vsed to eate at his meales but of one dish which was most commonly powdered biefe or some such like salte meate although his table was alwaies furnished with much varietie and what meate he first tasted on the same would he for that time make his whole refection of In his youth he abstained wholy from wine and in his latter yeares he would taste thereof but first it must be well alayed with water as Erasmus to Huttenus wittnesseth He had noe care what apparrell he wore in so much that being once tolde by his secretarie Mr. Harris that his shoes were all torne he bad him tell his man that looked vnto him thereof to buy him new whome for this cause he called his Tutour for he bought and made all his apparrell at his owne discretion Sir THOMAS neuer busying his head about such matters choosing rather to be in all things at the discretion of other men then at his owne guiding that he might in all his actions exercise the chiefe vertues of a Christian man obedience and humilitie Yea although he were most wise and dexterous in discerning truth from falshood and vertue from cloaked vice yet would he for the most parte in his greatest affaires and studies aske his man Harris his aduise and counsell and if he thought the contrarie better he would willingly submitt himselfe to his opinion And indeede Harris was a man of good vnderstanding and iudgement and a very trustie seruant 8. These were the foundations on which he layde his future building which by how much the more it was to be raysed to splendour and beautie by so much he layd his ground worke of humilitie the lower and whatsoeuer hardnesse he vsed secretely still kept he in out ward semblance a singular alacritie being merry in companie and full of ieastes especially eschewing the vice of singularitie yea he was verie cunning in dissembling his vertues so that few came to knowe what holie exercises he practised euen as in his writings he often fay ned matters cunningly to haue heard them of others which he himself had inuented as in his preface to his Utopia he artificially discourseth as though Raphael Hithlodius had tolde that whole storie vnto him commento periucundo as Paulus Iouius doth testifye So he fayned as though an Englishman called Rosse had pleasantly confuted Lutheres booke as he discoursed with his hoste in Italie who afterward published all their communication in printe by which meanes Luther could neuer learne who he was that answered him after his owne furious fashion which angred him sore lastly his three bookes of Comfort in tribulation a worke most excellent and diuine he inuented to haue bene spoken by two Hungarian kinfmen about the Turkes perfecution but thereby he most liuely represented the terrible stormes of crueltie which king Henrie the eight and heresie would raise in our poore distressed Countrie THE SECOND CHAPTER SIR THOMAS MORES his mariage first preferment and serious vvritings with his danger in time of K. Henry 7. and entry into fauour vvith King Henry 8. 1. S. Thomas Mores first mariage and wife 2. His second mariage vvith a vvidowe 3. His integrity in profession of the lavve 4. He offendeth K. Henry 7. by crossing in parlament an iniust imposition 5. The beginning of his fauour vvith King Henry the eight 6. His studious employments amidst his serious offaires 7. The first honours bestovved by K. Henry 8. vpon S. Thomas 8. He is by the K. made speaker of the lovver hovvse of parlament 9. Cardinal VVolseys proposition in parlament frustrated by S. Thom.
England from Richard 〈◊〉 the vsurper and also most happily procured the two houses of Lancaster and Yorke to be vnited by marriage In this famous mans house this youth learned most diligently aboundance of wisedome and vertue and now he beganne to shew to the world what man he was likelie to proue For the Cardinall often would make triall of his pregnant witt especially at Christmas merriments when hauing plaies for recreacion this youth would suddenly steppe vp amongst the players and neuer studying before vpon the matter make often a parte of his owne inuention which was so wittie and so full of ieasts that he alone made more sporte and laughter then all the players besides for which his towardlienesse the Cardinall delighted much in him and would often say of him vnto diuerse of the Nobilitie who at sundrie times dined with him that that boy there wayting on him whosoeuer should liue to see it would proue a maruelous rare man But when this most reuerend Prelate sawe that he could not profitt so much in his house as he desired where there were manie distractions of publike affaires hauing great care of his bringing vp he sent him to the Vniuersitie and placed him in Canterbury-Colledge at Oxford now called Christs-church where in two yeares space that he remained there he profited exceedingly in Rhetorick Logick and Philosophie and shewed euidently what wonders witt and diligence can performe when they are ioyned as seldome they are in one painefull student There his whole minde was sett on his booke for in his allowance his father kept him verie short suffering him scarcelie to haue so much monie in his owne custodie as would pay for the mending of his apparrell euen no more then necessitie required and of his expences he would exact of him a particular accounte which course of his fathers he would often both speake of and praise it when he came to riper yeares affirming that by this meanes he was curbed from all vice and withdrawen from manie idle expences either of gayming or keeping naughtie companie so that he knew neither play nor other riott wherein most yong men in these our lamentable daies plunge themselues too timely to the vtter ouerthrow as well of learning and future vertue as their temporall estates This strictnesse of his father in creased in him also a great reuerence and obedience after vnto him againe in so much that in all his life after he was so dutiefull vnto him that he neuer offended nor contradicted him in anie the least worde or action still shewing towards him admirable deedes of humilitie euen at that time when in the eye of the world he farre surpassed his father in dignitie which may be seene by asking him blessing euerie day duly euen after he was Lord Chancellour of England and when he and his father mett publikely at Lincolnes-Inne or other where he would still offer him the place of precedence though the Iudge by reason of his sonne 's office did still refuse it such was the pietie and submissiue minde of this humble man such againe was the prouident care of the father towards his sonne that one can hardly guesse which of the two were more worthie the father of such a sonne or the sonne of such a father yet I iudge the father more happie that enioyed such an admirable sonne and wish that my Children may imitate in this kinde their vertuous Anncestours 4. When this towardlie youth was come to the age of eighteene yeares he beganne to shew to the world his ripenesse of witt for he wrote manie wittie and goodlie Epigrammes which are to be seene in the beginning of his English Workes he composed also manie prettie and elegant verses of the Vanitie of this life and the inconstancie thereof which his father caused to be sett vp with pictures and pageants which are also in the beginning of his greate English Volume he translated for his exercise one of Lucian's Orations out of Greeke into Latine which he calleth his first fruits of the Greeke toung and thereto he added another Oratiō of his owne to answer that of Lucian's for as he defended him who had slaine a tyrant he opposeth against it another with such forcible arguments that this seemeth not to giue place to Lucian either in inuention or eloquence As concerning his diuerse Latine Epigrammes which he either translated out of Greeke into Latine or else composed of his owne manie famous authours that then liued doe make mention of them with great praise For 〈◊〉 Rhenanus in his epistle to Bilibaldus Pitcheimerus writeth thus THOMAS MORE is maruelous in euerie respect for he compoundeth most eloquently and 〈◊〉 most happily how sweetly doe his verses slowe from him hovv nothing in them seemeth constrained hovv easie are all things there that he speaketh of nothing is hard nothing rugged nothing obscure he is pure he is vvittie he is elegant besides he doth temper all things vvith mirth as that I neuer read a merrier man I could thinke that the Muses haue heaped vpon him alone all their pleasant conceipts and vvittie merriments moreouer his quippes are not biting but full of pleasantnesse and verie proper yea rather anie thing then stinging for he 〈◊〉 but vvithout mordacitie he 〈◊〉 yet vvithout contumelie The like iudgement of his Epigrammes doth that famous Poëte Leodgarius à Quercu publike Reader of Humanitie in Paris giue and that not so much by his words as by his deedes For he hauing gathered of the Epigrammes of diuerse famous men a Collection he hath sett out more Epigrammes of Sir THOMAS MORE' 's then of anie other writer yet because rarenesse of anie excellent qualitie is still enuyed by some man or other one Brixius a German wrote a booke against these Epigrammes of Sir THOMAS MORE' 's which he called Antimorus with such commendation that Eramus earnestly besought Sir THOMAS that he would not ouerwhelme his friend Brixius with such an answer as his rashnesse deserued adding this of this his foolish booke Antimorus I heare vvhat learned men speake of Brixius novv after he hath vvritten his Antimore vvhich as I heare it not vvillingly of him so vvould I lesse vvillingly he are thē so speake of you vvherefore seing I perceaue hovv hard a matter it is to temper an ansvver to so spitefull a booke but that you must giue some scope vnto your passions I deeme it best for you not to regard but vvholy to contemne the matter yet this I vvould not counsell you my best friend to doe if there vvere anie thing in that malitious Antimore vvhich did truly blemish your fame so that it vvere necessarie for you to vvipe it avvay c. Which friendlie counsell Sir THOMAS MORE in some sorte followed for although he had answered Brixius fully in a little treatise which alreadie he had published before Erasmus his letter came to his hands yet vpon the receipt thereof he endeauoured by
all the meanes he could to gett all the Coppies againe into his hands and so to suppresse the booke so that it is now very hardly to be found though some haue seene it of late And Sir THOMAS sent Erasmus a letter to this effect that although Brixius by his malitious booke had endeauoured so much to disgrace him that he wanted no will but skill and power to ouerthrowe his fame vtterly yet this should preuayle more with him that Brixius was friend to Erasmus then that he was his owne enemie Which kinde of answer sheweth expressely how easie he was to forgiue iniuries especially this being such a one as touched him so neare in his reputation following herein the counsell of Christ himselfe in the gospell of S. Matthew who sayth Loue your enemies and doe good to them that hate you that you may be the true imitatours of God vvho causeth the sonne to shine as vvell vpon the wicked as vpon the iust But can we thinke so heroicall an acte in so yong yeares for he was not now of the full age of twentie could proceede from one who had not bene practised before in the schoole of Christ and in the earnest searche of perfection surely no for this yong man had euen from his infancie laboured with allmight and mayne to enriche himselfe with vertues knowing that learning without vertue is to sett pretious stones in rotten wood and as the wise man saith a golde ring in a haggs snowte 5. When he was about eighteene or twentie yeares olde finding his bodie by reason of his yeares most rebellious he sought diligently to tame his vnbrideled concupiscence by wonderfull workes of mortification He vsed oftentimes to weare a sharp shirt of hayre next his skinne which he neuer left of wholy no not when he was Lo Chancellour of England Which my grandmother on a time in the heate of sommer espying laught at not being much sensible of such kinde of spirituall exercises being carried away in her youth with the brauerie of the world and not knowing quae sunt spiritus wherein the true wisedome of a Christian man consisteth He added also to this austeritie a discipline euerie fryday and high fasting dayes thinking that such cheere was the best he could bestowe vpon his rebellious bodie rather then that the handmayde sensualitie should growe too insolent ouer her mistrisse Reason hauing learned the true interpretation of these wordes of Christ He that hateth his life in this vvorld keepeth it for life euerlasting He vsed also much fasting and watching lying often either vpon the bare ground or vpon some bench or laying some logg vnder his head allotting himselfe but foure or fiue howers in a night at the most for his sleepe imagining with the holie Saints of Christs Church that his bodie was to be vsed like an asse with strokes and hard fare least prouender might pricke it and so bring his soule like a headstrong iade into the bottomelesse pitt of hell For chastitie especially in youth is a lingring martyrdome and these are the best meanes to preserue her from the dangerous gulphe of euill custome but he is the best souldier in this fight that can runne fastest away from himselfe this victorie being hardly gotten with striuing He had invred himselfe to straytenesse that he might the better enter in at the narrow gate of heauen which is not gott with ease sed violenti rapiunt illud that is to say they that are boysterous against themselues beare it away by force For this cause he liued foure yeares amongst the Carthusians dwelling neare the Charterhouse fiequenting daily their spirituall exercises but without anie vowe He had an earnest minde also to be a Franciscan Fryer that he might serue God in a state of perfection but finding that at that time Religious men in England had somewhat degenerated from their ancient strictnesse and feruour of spiritt he altered his minde He had also after that together with his faythfull Companion Lillie a purpose to be a priest yet God had allotted him for an other estate not to liue solitarie but that he might be a patterne to married men how they should carefully bring vp their children how dearely they should loue their wiues how they should employe their endeauour wholy for the good of their countrie yet excellently performe the vertues of religious men as pietie Charitie humilitie obedience and Coniugall chastitie 6. He heard an intire Masse euerie day before he vndertooke anie worldlie buesinesse which custome he kept so religiously that being on a time sent for to the king whilst he was hearing Masse he would not once stirre though he were twice or thrice sent for vntill it was wholy finished answering them that vrged him to come quickly that he thought first to perfourme his dutie to a better man then the king was imitating therein the famous act of S. Ludgar first bishopp of Munster who being sent for to Charles the Great whilst he was singing in the quier the Canonicall howers he would not once stirre till all were ended and being asked by the Emperour why he neglected to come when he sent for him he answered I haue alwaies thought that your commaunde is by me so to be obeyed as I doubted not but God is to be preferred therefore I haue bene carefull to finish that I was about first not for anie contempt of your Imperiall Majestic but for your more safetie and the dutie I owe to God With which answere the Emperour no whitt displeased but delighted answered him with thankes saying that he had now found him such a one as he had euer formerly thought him to be Neither was King Henrie anie whitt angrie at that time with Sir THOMAS MORE but rather highly pleased with this his small neglect He vsed euerie day to say our Ladie 's Mattins the Seauen psalmes and letanies and manietimes the Graduall psalmes with the psalme 〈◊〉 in via and diuerse other pious praiers with he himselfe composed he selected also manie sentences of the Psalmes imitating therein S Hierome's psalter which are extant in the latter ende of his English Workes But finding his bodie for all his austeritie readie still to endanger his soule although at all times he shunned idlenesse more then anie other man he determined to marrie and therefore he propounded to himselfe as a patterne of life a singular lay-man Iohn Picus Earle of Mimndula who was a man famous for vertue and most eminent for learning his life he translated and sett out as also manie of his most worthie letters and his twelue precepts of good life which are extant in the beginning of his English Workes For this ende he also wrote a treatise both learned spirituall and deuout of the Foure last things of man though he left it vnperfect being called by his father to other studies He frequented sermons diligently especially when those men preached who were most excellent
the Tower when as he went thither wearing a chaine of golde about his necke Sir Richard Winkefield who had the charge of his conueyance thither aduised him to sende home his chaine to his wife or some of his children nay Sir sayd he that I will not for if I were taken in the fielde by mine enemies I would they should fare somewhat the better for me rather choosing to haue it lost in the Tower then that king's officers should gett it at home when he should leese all or else esteeming nothing lost but gayned which was lost for Christ. At his lāding M. r Lieftenant was readie to receaue him at the Tower-gate where the porter demaunded of him his vpper garment marry porter sayd he here it is and gaue him of his cappe saying I am sorie it is not better for thee Nay Sir quoth he I must haue your gowne which forthwith he gaue him and then was conueyed to his lodging where he called vnto him Iohn Wood his man there appointed to attende him who could neither write nor reade and sware him before M. r Liefetenant that if he should heare or see him at anie time speake or write anie thing against the king the Councell or the State of the realme he should open it to Mr Lieutenant that he might straightwaies reueale it againe to the Councell This was his peaceable and constant carriage in aduersitie bearing all his troubles with great alacritie that both God was much pleased with his willingnesse euerie man admired much his patience For if aduersitie will trie mens wisedome and true fortitude surely Sir THOMAS was a most wise man that nothing happened vnto him which he did not in a manner foresee and truly stoute that nothing could daūte his courage or abate his magnanimitie 3. When he had remained with great chearefullnesse about a moneths space in the Tower his daughter Margaret longing sore to see her father made earnest sute and at last gott leaue to goe to him at whose coming after they had sayde togeather the Seauen Psalmes and Letanies which he vsed alwaies after to say with her when she came thither before he would fall in talke of anie worldlie matters to the intent he might commende all his wordes to almightie God's honour and glorie amongst other speaches he sayd thus vnto her I belieue Megg that they who haue putt me here thinke they haue donne me a high displeasure but I assure thee on my fayth mine owne good daughter that if it had not bene for my wife you my children whome I accounte the chiefe parte of my charge I would not haue fayled long ere this to haue closed myselfe in as strayte a roome as this and strayter too now since I am come hither without mine owne deserte I trust that God of his goodnesse will discharge me of my care and with his gracious helpe supply the want of my presence amongst you and I finde no cause I thanke God to recken myselfe here in worse case then in mine owne house For me thinkes God by this imprisonment maketh me one of his wantons and setteth me vpon his lappe and dandeleth me euen as he hath donne all his best friends S. Iohn Baptist S. Peter S. Paule and all his holie Apostles martyrs and his most especiall fauorites whose examples God make me worthie to imitate By which discourse of his it appeareth most euidently that all the troubles which euer happened vnto him were no painefull punishments but by his admirable patience and alacritie most profitable exercises My aunte Rooper contrariewise either because she would haue more familiar accesse vnto her father or else because in deede she would really perswade him to follow the king's fancie beganne to diuerte him from such zealours discourses and forcibly to vrge him with manie reasons and motiues to the taking of this oath that they might enioy his presence at his house at Chelsey first because he was more bounde to the king then anie man in England and therefore ought the rather to obey his will in a case that was not euidently repugnant to Gods lawe secondly it seemed not credible that so manie wise and learned men as were in England should all impugne the will of God thirdly that he should beware how he pinned his soule vpon Bishopp Fisher being one of the meanest bishops in England fourthly that there were so manie Bishops Doctours and learned men that had taken it so that he being a lay man seemed bound in her iudgement to accommodate his conscience to theirs and lastly euerie one thought him bound in conscience to approue that which a whole parlement of the realme had so vniformely enacted for which reasons manie haue condemned you Father sayd she either of in consideration rashnesse or obstinacie To the first Sir THOMAS answered as may appeare by a letter of my aunte Rooper's yet extant which contayneth all this their discourse and by that letter of Sir THOMAS his written to M. r Cromevvell that he had not slightly considered of this matter but for these seauen yeares space since the time that king Henry had vvritten against Luther he had diligently read ouer all the Fathers both Greeke Latine vvho all from Ignatius S Iohn Euangelist's disciple euen to these late Diuines vvith one consent doe agree of the Popes Supremacie which hath bene also accepted of throughout all Christendome these thousand yeares and more and he savv not hovv one member of the Church as England was could vvithdravv itself from the vvhole bodie yet when he saw this controuersie beganne to be disputed of he alwaies had tempered his speaches against Tindall that exprofesso he neuer argued vpon that theame but now being putt to his choice whether he should offende his Conscience or the king whether he should fall into temporall danger or eternall hazard of his soule I cannot saith he resolue otherwise then anie wise man would To the second he sayde he would not condemne anie bodie for taking it for some saith he may doe it vpon temporall hopes or feare of greate losses for vvhich I vvill neuer thinke anie hath taken it for I imagine no bodie is so fr aile and fearefull as myselfe some may hope that God vvill not impute it vnto them for a sinne because they doe it by constrainte some may hope to doe pennance presently after and others are of opinion that God is not offended vvith our mouth so our heart be pure but as for my parte I dare not ieoparde my selfe vpon these vaine hopes To the third he saith it was altogeather improbable because he refused this oath before it was tendered to Bishopp Fisher or before he knewe whether he would refuse it or no. To the fourth though there vvere neuer so manie learned prelates vvithin this realme that should take it yet being manie more in other partes of Christendome
picked out this worthie lay man such as I suppose all Christendome had not the like who should be as his especiall Embassadour for the laytie as was the famous Bishop of Rochester for the Clergie such were these two for learning as they could reache into all matters such for excellencie of witt that no subtile dealing could entrappe them vnawares easily foreseing anie danger such for vertue and integritie of life that God of his great mercie would not suffer such men in so great a poynt as this to be deceaued And lett no man thinke this was no Martyrdome yea rather it was greater then that of those who would not denye the fayth of Christ according as that worthie Bishopp Confessour Denis of Alexandria sayth that that Martyrdome which one suffereth to preserue the vnitie of the Church is more then that which one suffereth because he will not doe sacrifice to Idolls for in this a man dyeth to saue his owne soule in the other he dyeth for the whole Church WHo vvith as curious care should vievve Each vertue of thy breast As vvas thy face pervsed by him Whose pencell it exprest With ease might see much to admire But hard to putt in shapes As Xeuxes could expresse to life The fruitfull bunche of grapes He sooner should his ovvne life ende Then he could finish thine Such store of matter vvould arise And gemmes of vertue shine There must be dravve a brovve Of Shamefastnesse and Grace Then tvvo bright eyes of Learning and Religion therevvith place And then a nose of honour must Be reared breathing svveete fame Tvvo rosie cheekes of Martyrdome With lillies of good name A golden mouth for all men pleades But only for himselfe A chinne of Temperance closely shaued From care of vvorldlie pelfe The more that he shall looke into The more he leaues vnvievved And still more shevves of noble vvorth Wherevvith he vvas endevved But loe the fatall Axe vpreared And at his verie Chinne By enuie hath a seuerance made That More might not be seene MORE like a Saint liued he most worthie Martyr ended MORE fitt for heauen which novv he hath vvhereto his vvhole life tended OF SIR THOMAS MORE' 's Bookes AMong his Latine Workes are his Epigrammes partly translated out of Greeke and partely of his owne making so wittily deuised and penned as they may seeme nothing inferiour or to yeelde to anie of the like kinde written in our daies and perchance not vnworthie to be compared with those of like writers of olde These Epigrammes as they are learned and pleasant so are they nothing biting or contumelious He also wrote elegantly and eloquently the life of king Richard the Third not only in English which booke is abroad in printe though corrupted and vitiated but in Latin also not yet printed He did not perfect nor finish that booke neither anie sithence durst take vpon him to sett penne to paper to finish it neither in the one or other toung all men being-deterred driuen from that enterprise by reason of the incomparable excellencie of that worke as all other paynters were afrayde to perfect finish the image of Venus paynted but imperfectly by Apelles for hisexcellēt workemanshipp therein But the booke that carrieth the price of all his other Latin bookes of wittie inuention is his Utopia he doth in it most liuely and pleasantly painte forth such an exquisite plattforme patience and example of a singular good Common-wealth as to the same neither the Lacedemonians nor the Athenians nor yet the best of all other that of the Romans is comparable full prettily and probably deuising the sayd Countrie to be one of the Countries of the New-found Lands declared to him in Antvverpe by Hythlodius a Portingall and one of the sea-companions of Americus Uesputius that first sought out and found those lands such an excellent and absolute an estate of a Commō Wealth that sauing the people were vn-Christened might seeme to passe anie estate and Common wealth I will not say of the olde Nations by me before mentioned but euen of anie other in our time Manie great learned men as Budeus Ioannes Paludanus vpon a feruent zeale wished that some excellent Diuines might be sent thither to preache Christ's Gospell yea there were here amongst vs at home sundrie good men learned Diuines very desirous to take the voyage to bring the people to the fayth of Christ whose manners they did so well like And this sayd iollie inuention of Sir THOMAS MORE' 's seemed to beare a good countenance of truth not only for the creditt Sir THOMAS was of in the world but also for that about the same time manie strange and vnknowne nations and Countries were discouered such as our forefathers neuer knew especially by the wonderfull nauigation of the shippe called Victoria that sayled the world round about whereby it was foūd that shipps sayle bottome to bottome that there be Antipodes which thing Lactantius and others doe flattely denye laughing thē to scorne that so did write Againe it is found that vnder the Zodiake where Aristotle and others say that for the immoderate excessiue heate there is no habitation is the most temperate and pleasant dwelling and the most fruitfull countrie in the world These and other considerations caused manie wise and learned men nothing lesse to mistrust then that this had bene nothing but an Inuentiue drift of Sir THOMAS MORE' 's owne imagination for they tooke it for a verie sure true storie wherein they were deceaued by Sir THOMAS as too wittie and as well learned as they were In this booke amongst other things he hath a very goodlie processe how there might be fewer theeues in England and a maruelous opinable probleme of sheepe that whereas men were wont to eate the sheepe as they doe in other countries now contrariewise sheepe in England pittiefully doe deuowre men women and children houses yea townes withall Like a most thankefull man he maketh honourable mention of Cardinall Morton Archbishop of Canterburie and Lo Chancellour of England in whose house as we haue sayd himselfe was in his tender youth brought vpp albeit it be by the dissembled name of the sayd Hythlodius whome he imagineth to haue bene in England and to haue bene acquainted with the sayd Cardinall And as this booke in his kinde is singular and excellent contayning and describing a Common wealth farre passing the Common-wealthes deuised and vsed by Lycurgus Solon Numa Plato and diuerse others So wrote he in-another kinde sorte a booke against Luther no lesse singular and excellent King Henry the Eight had written a notable and learned booke against Luther's booke De Captiuitate Babylonica most euidently and mightily refuting his vile and shamefull heresies against the Catholike Fayth and Christ's holie Sacraments which did so grieue Luther to the hart that hauing no good substantiall matter to helpe himselfe withall he fell to scoffing and sawcie ieasting at the king's booke
so low an estate Honourable pouerty of so great 〈◊〉 personage 8. How 〈◊〉 and confidently he deposed his office An excellent letter to 〈◊〉 shop 〈◊〉 to 〈◊〉 parpose Great offices 〈◊〉 vndertaken and as dangrous to be given ouer A 〈◊〉 valuar 〈◊〉 of 〈◊〉 〈◊〉 S 〈◊〉 Mores humble estimation of himself He sends his 〈◊〉 to the 〈◊〉 His innocence in his office Testified in priuat and publik by the King The 〈◊〉 〈◊〉 of As thaÌ„kfull to 〈◊〉 〈◊〉 for as for the office itself Another 〈◊〉 for his weak health ConteÌ„pt of all vaioglory 1. His 〈◊〉 〈◊〉 to 〈◊〉 1 Hatred to heresie Yet in his 〈◊〉 no heretik pur to death 2. Continuall talk of spirituall matters 3. Desire to suffer for Christ 〈◊〉 A notable lesson for all 〈◊〉 〈◊〉 to M. r 〈◊〉 But not kept by the sayd M. CroÌ„well Bad Counsellours make bad Princes The reward of bad couÌ„sel exaÌ„plified in CroÌ„well Of good Counsellours in S. Tho. More 3. The 〈◊〉 of Q. Anne 〈◊〉 CraÌ„mers good qualities He concludes the mariage to be lawful The cause of EnglaÌ„ds separation froÌ„ Rome Sir Tho. Mores propheticall ghesse of the oath of supremacy 4. Sir Tho. M. refused to be at Q. Annes coronatioÌ„ His couÌ„sel and predictioÌ„ to the Bishops his good fâ—â—nds A notable story wonderfully and prophetically applied His purpose rather to be denoured then 〈◊〉 Q Annes 〈◊〉 〈◊〉 Thomas And the kings displeasure Sir Thomas disposeth him self more immediatly to suffer death A ChristiaÌ„ 〈◊〉 5. The 〈◊〉 〈◊〉 occasioÌ„ of calling into question for Q. Anne The holy Nunne of Kent Warned by reuelation to rebuke K. HeÌ„ry Conferreth her reuelations with B. Fisher Her talk with Sir Thomas More Waryly handled by him Accusations pronounced against Sir Thomas That he impugned the K. mariage Quarrels picked against his ChauÌ„cellourship A supposed bribe pleasantly consuced A contteous refusall of an honest reward Another of like nature Sir Tho. More a wise marchaÌ„t traffiking for heauen 7. Sir T. M. his first 〈◊〉 A parlament to attaint true 〈◊〉 of 〈◊〉 The Kings deputies 〈◊〉 examin Sir Tho. M. The 〈◊〉 saires words 〈◊〉 winne Sir Tho. Fairly answered with a mild and constant refusall The Deputies threats Sir T. M. accused for autour of the kings book for the Pope His constant reply and euident 〈◊〉 Wise 〈◊〉 wary counsel of Sir Tho. to the King The king acknowledgeth obligatioÌ„ of his crowne to Rome 8. His merry hart after his examination A fail giuen to the 〈◊〉 The Kings indignatioÌ„ against Sir Tho. Prndent and politikaduise in so bad a cause Proceeding against Sit Tho. M. disterred A braue answer to a frinds feare 1. The 〈◊〉 of 〈◊〉 Sir Tho. M. cited to takesit His preparation before his going His discreet behaue our in that cause He refuseth the sath for conscieÌ„co sake All the clergy but Bishop fisher and D. Wilson did take the oath Vnder what coÌ„ditioÌ„s Sir T. M of 〈◊〉 to set 〈◊〉 his reason of refusall Sir T. M offer proceede h not of uncertaly but because he was certain his reasons were unanswerable All Christendom of more autority then all england The oath of 〈◊〉 2. Sir 〈◊〉 〈◊〉 prisonmeÌ„t First in Westminster Then by Q. Anne importunity in the Tower His vvillingnesse to leese all for Christ. The vpper garment the porters fee. His mans oath His wonderfull courage 3. His 〈◊〉 with his daughter 〈◊〉 PreueÌ„ted with prayers The coÌ„fort he found in his emprisonment Fiue reasons vsed by his daughter to make him 〈◊〉 1. Obedience to the King 2. Autority of wise meÌ„ 3 Only B. Fisher of his mind 4. Him self a lay man 5. against a pariament Sir T. M. answers All the saints of God acknowleged the Popessupremacy Why he 〈◊〉 touche i that point in his writings 〈◊〉 with which many deceaue their owne coÌ„sciences He knew not of B. Fishers mind The Doctours of the Church greater then Doctours of England And generall CouÌ„cels then a ParlameÌ„t His trust in Gods mercy against the fear of death A heaueÌ„ly resignation 4. Sir T. M. Prophecieth Q. Annes death His plesant answer to his 〈◊〉 honest excuse The 〈◊〉 constaÌ„cy andignorance of the oath makers His meditation vpon the martyrdom of 24. religious meÌ„ Maister Secretary Cromwells visit Sir T. M. writ in the tower his book of comfort 5. A prety dialogue between Sir T. M. and his wife Her worldly obiectioÌ„ His heauenly answer Prison as neer heauen as our owne house Eternity to be preferred before temporallity An other visit 6. M. Rich his sophisticall case A poor ground for an inditement of treasoÌ„ 7. A remarkably accident at the taking away his bookes His mery ieast vpoÌ„ it 8. How great care he took not to offend the king The substance of his inditement 1. The arrangement of Sir Th. More His Iudges His 〈◊〉 The iudges chargos His Christian resolution 2. Sir Th. his 〈◊〉 to the 〈◊〉 1. How sincerly he had always told the K. his mind touching the 〈◊〉 The durance of his emprisonment and afflictioÌ„s 2. Why he refused to tell his iudgemeÌ„t of the law of supremacy Lay men not touched withthat law No law can punish fileÌ„ce that is without malice 〈◊〉 his silence were malicious ObedieÌ„ce first to God and then to man 3. That he neuer counselled or induced B. Fisher. The contents of his letters to the said Bishop 4. The law of supremacy like a two ed ged sword 3. M. 〈◊〉 〈◊〉 against Sir T 〈◊〉 〈◊〉 〈◊〉 by Sir Tho. Mores oath to contrary By iust exceptioÌ„ against the witnesse vnworthy of credit Yf it had been true that had been no malice Malice in law The improbability of M. Rich his deposition M. Rich his witnesses do faile him 4. The Excepted against by Sir Thomas The act of parlament against Gods law No lay man can be head of the churche Against the lawes of the realme Against the kings owne oath Against the peculiar obligation of England to Rome Against all Christendom that euer 〈◊〉 5. The 〈◊〉 of S. Tho. More By yfs ands 〈◊〉 no proofes The sentence Mitigated by the king 6. Sir Thomas fully deliuereth his iudgement of the act of suoremacy to be vnlawfull Against all the churche of God 〈◊〉 no 〈◊〉 Sir Tho. Mores blessed charity to his Iudges The truth of this relation froÌ„ present witnesses of credit 1. The manner of Sir Thomas his 〈◊〉 to the 〈◊〉 His soÌ„ne asketh him blessing Great costancy courtesy and 〈◊〉 2. His childrens 〈◊〉 to him His daughter Matgarets laudable passion A ponderation vpon this mutuall passioÌ„ of Father daughter Cardinal Pooles estimatio of Sir Thomas his death 3. How deuoutly cheerfully he 〈◊〉 his 〈◊〉 A pleasaunt coÌ„ceipt vpoÌ„ a leight courtyer His last letters To Antony BoÌ„uise To his daughter Margaret His desito dy vpoÌ„ the octaue of S. Peter which was also S. Thom. of Canterburys commemoratioÌ„ An blessing to his heire God graÌ„ted him his desires to dy the day he wished His heir-shirt and discipline 4. Aduertisment giuë him of the day of his 〈◊〉 〈◊〉 the K. Most welcome vnto him The K. willed him to vse but few words at his exequution His wise childreÌ„ permitted to be at his 〈◊〉 His com fortable courage He put on his best apparell that day Liberally to his executioÌ„ 5. The for me of his 〈◊〉 and 〈◊〉 Persons hired to disgrace him A good 〈◊〉 He freeth one from the teÌ„tation of despairo by his prayers His 〈◊〉 at his death His prayers 〈◊〉 couereth his eyes himself His happy 〈◊〉 6. The 〈◊〉 〈◊〉 〈◊〉 the 〈◊〉 of his 〈◊〉 The place of his buriall A notable accideÌ„t about his windnig sheet His 〈◊〉 〈◊〉 His head His martyrdom encouraged many other to the like M. r Gardiner Euen his 〈◊〉 Parish priest 7. A 〈◊〉 vpon the blessing which he gaue to his 〈◊〉 children A praisa of M. Iohn More sonne heire to Sir Thomas The 〈◊〉 dealing of K. 〈◊〉 〈◊〉 Sir Tho. Mores heires With the Lady his widow M. Iohn More coÌ„mitted to the tovver for denial of the oath The imprisonment of his daughter Margaret 8. The fauour and physiognomie of 〈◊〉 Tho. 〈◊〉 1. Cardinal Pooles lamentatioÌ„ vpon Sir Tho. Mores death 2. 〈◊〉 of 〈◊〉 3. Doctour Cochleus of Germany Iob 12. 4. Bishop Iouius of Italy 5. W Paradin a 〈◊〉 historiaÌ„ of France 6. Riuius a ProtestaÌ„t 7. Charles the Emperour 8. Circumstances notable in the death of Sir Tho. More From the kings part From Sir Thomas Mores part Nota. An apology for his mery 〈◊〉 A fit coÌ„parison between 〈◊〉 seuerity and Sir T. M. his pleasauÌ„t disposition 10. Sir Tho. More a lay man martyr for Ecclesiasticall autority neuer before questioned Epigrammes History of K. Richard the 3 in English and Latin His 〈◊〉 Many deemed Vtopia to be a true nation and country Sheep deuour men in England Sir Tho. More his book against Luther His epistle against Pomeranus His English writings The dialog with the messinger Great sincerity in his writing and loue of the truth He writt neither for 〈◊〉 nor report His 〈◊〉 almost incredible in so greate a man Sir Tho. M no partiall 〈◊〉 to the clergy Tindals false traÌ„slation of the scripture CoÌ„suted learnedly by Sir Th. M. The wilfulnes of heretikes Tindal falsifieth Sir T. M. words 〈◊〉 〈◊〉 of 〈◊〉 The notable disagreemeÌ„t of heretikes among theÌ„acute selues Hereticall scoffing Heretikes Hypoctisy Against the supplication of beggars Against Iohn Frith Sir Tho. Mores Apologie How heretikes recite the catholik argumeÌ„ts Touching the length of Sir Tho. Mores bookes Heretiks blaspheming the fathers would theÌ„selues be reuerently handled WheÌ„ heretikes railings are to be neglected Heretikes excellent railours The pacificatioÌ„ CoÌ„futed by Sir T. M. The debellation 〈◊〉 〈◊〉 and Bizance How the Pacifier 〈◊〉 〈◊〉 in controuersy Sir T. M. his book of the blessed Sacrament The heretiks supper of the Lord wants the best dishe Sir Tho Mores bookes written in the tower Comfort in tribulation Of CoÌ„munion Of the Passion The 〈◊〉 of the 〈◊〉 of Comfort The said book a preparation against the persequutioÌ„ which he did forsee Written when 〈◊〉 had no book about him Written with 〈◊〉 Like Esaias his cole that purified his lippes