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A15061 An answere to a certeine booke, written by Maister William Rainolds student of diuinitie in the English colledge at Rhemes, and entituled, A refutation of sundrie reprehensions, cauils, etc. by William Whitaker ... Whitaker, William, 1548-1595. 1585 (1585) STC 25364A; ESTC S4474 210,264 485

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AN answere to a certeine Booke written by Maister William Rainolds Student of Diuinitie in the English Colledge at Rhemes and entituled A Refutation of sundrie reprehensions Cauils c. By William Whitaker professor of Diuinitie in the Vniuersitie of Cambridge Printed at London for Thomas Chard 1585. To the right honorable Syr VVilliam Cecill Knight of the Garter Baron of Burghley Lord high Treasurer of England and Chancelor of the Vniuersitie of Cambridge Grace and peace IT is not vnknowen to your Honor how the aduersaries haue neuer ceased since the beginning of hir Maiesties moste happie reigne vntil this day by their bookes in great numbers written and published and by al other means that possiblie they might deuise to trouble the state of the Church and to diffame that holy religion of Christ which through Gods great mercie and godlie lawes of our gratious Souereign is according to his holy word established amongst vs. VVhat they haue wrought with manie of al estates and how mightelie they haue preuailed with that strong effectual illusion of Satan which hath aduaunced Antichrist vnto that supremacie of power authoritie and credit in the world wherof the holy ghost by SS Paul Iohn hath foretold lamentable experience can witnes in the backsliding and continuall falling of manie away from vs to their own final perdition to the grief of the godlie to the great encouragement and comfort of the enemie And among other examples of this Apostasie I offer to your Honor one verie notable euen the man with whom I haue in this booke to deale who hauing bene late not onlie a common professor of our religion but a publick minister and preacher of the same in our Church hath not onlie reuolted from vs through some worldly tentations and run ouer into our enemies cāp but hath also lifted vp his heel against vs and in open writing most malitiously and bitterly railed at vs. Occasion of vttering his conceiued malice against vs in his late writing he taketh by a certein Preface of mine before the answer to D. Saunders demonstrations of Antichrist which being not verie long and handling no great variety of matter I neuer thoght could haue prouoked the Aduersarie so much or procured so long and large a Confutation I looked rather that the substance of my book concerning Antichrist should haue bin answered by some that would maintein Saūders arguments wherby he laboreth to prooue that the Pope cannot be Antichrist which being in deed a weighty and moste materiall controuersie required the learning and diligence of the moste sufficient scholler amongst them Neither coulde I otherwise suspect but seeing I had written in latin against a latin Aduersarie he whosoeuer should take in hand to set forth anie thing against me would haue done it in the latin tongue But M. Rainolds who was appointed as he saith to aunswere my booke of Antichrist and in all his actions professeth himself to be ordered by those to whose gouernment he hath submitted himselfe pretending in shew to publish a confutation thereof hath written onely against the preface wherin are handled other matters so hath answered nothing to the principall question wherof the book that he would seeme to haue confuted speciallie entreateth further hath written not in latin as I did but in english as liked best his gouernors himself VVherupon I was at the first partlie persuaded to passe ouer this Refutation of his with silence the rather because I listed not to reason or deale against such a one as he is of whom for manie respects I could not conceiue anie hope at al that euer my labors should doe him good hauing thus embraced pernitious deceitful error wilfullie cast awaie from him the loue of the truth which once he had in shew receiued which he pretended to beleeue and which he did in deed profes Which kind of men through Gods iustice for the most part are giuen ouer into such reprobate hardnes of hart that they can neuer after be reclaimed but continue alwaies desperate to their euerlasting destruction Notwithstanding when I perused better the contents of his booke and tooke aduise of the godlie what were best for me to do herein whether I should make answer to this man or rather obeying king Ezechias commandement let him alone and say nothing to him I was in the end resolued to set forth a plain and sufficient answer to his whole volume not for his sake of whom I haue no hope nor respect but in regard of others who thereby maie either be confirmed in the truth or preserued from error I see the Aduersaries drift especiallie was to breed in the minds of our countrimen a misliking of this our religion which himself hauing once liked wel was after I know not how moued to mislike The which he endeuoreth to performe by some other means then heertofore haue commonlie bene vsed as anie man reading his book may soon obserue wherin he shal finde continual allegations of testimonies out of our owne writers craftely brought in to shew a dissension of iudgements amongst our selues that so his readers may be induced to thinke the worse of our doctrine and of vs al. A deuise ful of fraud dishonestie malice to take aduantage of mens infirmities imperfections against the eternal truth of God which he cānot by ordinarie lawful kind of reasoning refute Betweene Luther and Zuinglius about the Sacrament was a sharp contention hotlie debated in manie books the same hath cōtinued since to the great hindrance of the gospell and offence of many In which contrary writings and discourses are found oftentimes harder speeches of either against other then were to be wished yet such as the godlie seruants of the Lord in contention about the truth somtimes ar moued to vtter against their brethren S. Paul openlie and sharply reprehended S. Peter to his face whereat wicked Porphyrie catched a like occasion to raile at Christiā religion long since as our aduersaries do at these daies VVhat a violent and troublesome contention was there betweene Theophilus of Alexandria and good Chrysostome of Constantinople VVho knoweth not how sharplie Cyrillus a learned and wise Bishop of Alexandria hath written against Theodoritus a godlie and catholick Bishop in a controuersie touching the catholick faith Both Bishops both catholickes both learned both godly both excellent pillers of the Church and yet he that readeth both their writinges would thinke that both were daungerous enemies of the Church and faith of Christ and of all Christians to be auoyded So in the bookes of Luther and Zuinglius and those that maintaine either part appeereth I graunt great sharpnesse and bitternesse of dissension who all notwithstanding if ye set the heat of disputation aside were as godlie as learned as zealous Christians as the worlde had anie Nowe commeth in M. Rainoldes like a craftie enemie and gathering a heape of such speeches out of sundry their bookes hath in diuers places