Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	time_n	year_n	19,963	5	5.0438	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A02223	The great day, or, A sermon, setting forth the desperate estate and condition of the wicked at the day of iudgement Preached at Saint Andrews in Holborne at London By Nathaniel Grenfield, Master of Artes, and preacher of the Word of God at Whit-field in Oxfordshire.	Grenfield, Nathaniel, b. 1588 or 9.	1615 (1615)	STC 12358; ESTC S118555	51,838	174

legges of iron Dan. 2.32.33 This Image was an Emblem or representation of the foure Monarchies of the World the Monarchie of the Assyrians or Caldeans the Monarchie of the Medes and Persians the Monarchie of the Grecians the Monarchie of the Romans and as Gold of all other mettals is the best and purest and therefore it is said that Heauenly Ierusalem is a Citie of pure Gold Apoc. 21.18 So White is the best and chiefest of all colours and therefore it is said that the Saints were clothed with white Robes vers 11. Which colour is consecrated to innocency puritie victorie and felicitie and therefore it is said that the head of the Image was of fine Gold Dan. 2.32 And that the first horse was white vers 2. so the first Monarchie viz. of the Caldeans though full of crueltie was the best and a golden Age comparatiuely in respect of the rest but the last of all was the worst of all the Romane Emperours outstripped all the rest in their bloudy proiects and vnspeakable cruelties for who can reckon vp all their expeditions of warre so many funerals of Citizens massacring of so many millions of men depopulations and dispeopling of so many Countries burnings of so many Cities such a prodigall profusion of blood when this Roman horse rushed forth in so much that the fourth part of the Earth was slaine with the sword of this fierce Beast as it is vers 8. The crueltie of all preceding Emperors was clemencie being compared with these Romans whose Drummes sounded nothing else but blood and death and their little finger was bigger then the loines of all their predecessours The fifth Seale being opened Saint Iohn saw the Soules of blessed Martyrs lying vnder the Altar and crying for reuenge where first hee shewes the essence of true Martyrs they were killed Pseudo-martyrs so may false Martyrs 't is a good cause that makes a Martyr and therefore it is said that they were killed for the word of God and for the testimonie of the truth verse 9. The words may haue reference either vnto the Church Militant who may bee termed Martyrs though they bee neuer killed and though they neuer striue to bloud viz. when Christians are rayled at reuiled scorned disgraced abused false witnesses suborned either to empaire the credit of their person or empeach the sinceritie of their profession for the Deuil first letteth loose the tongues of the wicked to speake ill before he letteth loose their hands to doe ill Thus that Protomartyr Steuen was gnashed at with the teeth of the wicked Actes 7.54 before he was stoned and they suborned men which said Wee haue heard him speake blasphemous words c. Actes 6.11 Thus our Sauiour before he suffered endured such contradictions of sinners accounted sometimes for a seditious person a wine-bibber a friend to Publicans and sinners one that had a Deuill one that preached false doctrine c. And thus Paul before hee sealed Peters confession with his bloud he was accounted for a mad man August l. 10 confess a seducer of the people and for one not worthy to liue Lingua impiorum est quotidiana fornax The tongue of the wicked is a fornace wherein Gods children are tryed and there is not a man or member of this little poore despised Church whether zealous Preacher or sincere Professor but must be tryed in this Ouen of euill speaking for as long as you are in the world and are not of the world the world will hate you and speake euill of you Ioh. 15.19 Or the words as it should seeme may in a better sense onely bee referred vnto that heauenly troope of blessed Souldiers discharged the field with the losse of life and for a reward of this their perseuerance striuing vnto bloud are clothed with white Robes which crie for reuenge either in respect of vs which doe suffer for the Saints in Heauen doe pray for vs in generall howsoeuer they know not our wants in particular or in respect of themselues which haue suffered they cry for reuenge for it is Gods peculiar either in this life by his temporall plagues or punishments or by hastening his comming vnto Iudgement when they shall eternally be rewarded in that euerlastingly burning Tophet prepared for all persecuting Kings and Princes who haue made hauocke of the Saints Now the time when this was Saint Iohn makes it manifest that it was after the opening of of the fourth Seale and after the comming forth of the fourth Horse for the fiercenesse and furious rage of this Romish Beast was not vtterly abated although there was scarce matter left for malice to worke vpon but no sooner was Christ borne which was when Augustus Octauius was Emperour in the two and fortieth yeere of his raigne and also put to death againe which was when Tyberius was Emperour before the Church had recouered any strength or growth but Tyranny waited on her to deuoure her children as soone as they were borne There are two distinct times in which the Church of God suffered most grieuous persecutions the first was in her Primitiue estate when by the preaching of the Apostles the number of beleeuers were multiplied exceedingly then did the foes encrease that troubled her peace and prosperity bearing euill will to Sion inueigled by that hellish Dragon that was set at liberty bending and banding all their forces and furies prosecuting her with all might and malice did set her againe a bleeding when shee was yet but a budding Her most bloudy persecutours were these Romane bloud-thirsty Emperors Domician Traian Nero Doecius Dioclesian Antoninus Maxentius Lycinius and other cruel Tyrants euen vntil the time of Constantine the Great by whom the Saints were killed all the day long and were accounted as sheepe to be slaine The second time was in these last times vnder Antichrist when the whole number of Martyrs shall bee compleatly finished as it is v. 11. which may also bee diuided into tenne persecutions if wee reckon vp all those slaughters of blessed Martyrs which haue beene from the time of Iohn VVickleeue within these 138. yeers The first persecution vntill this time throughout all the coasts of Europe As first vnder King Henry the fourth and fift here in England the second vnder that generall Councell held in Constantia and Bohemia the third vnder the Bishoppes of Rome and the neerest Prouinces thereof the fourth vnder Charles the fifth Emperour in Germany the fift vnder Henry the eighth in England the sixt vnder Henry the second in France the seuenth vnder Iames the second in Scotland the eight vnder Charles the ninth in France vnder whose raigne there were within the space of one moneth put to death aboue twenty thousand of Martyrs the ninth was vnder Queene Mary here in England she that was a second Nero for her cruelty but yet for the Churches comfort she was but Nubecula citò transitura A short tempest Q. Elizabeth for had she liued then had the Churches

and heart is heauie Isai 1.5 where by head as Interpreters obserue is meant the King for the Prophet speaketh vnto the Iewes as if they were one body and when the Prophet complained of this sicknesse of the head he meant Ahaz who then was head of the Kingdome and his disease was not in the foote as Asa his gout but in the corruption of his life hee did nothing that was right in the sight of the Lord his God 2. K. 16.2 the hart is the Priests that if they be such as they should be may very well resemble the heart that as the heart communicateth vitall spirits vnto the whole body so the Ministers of God should endeuour to create the life of grace in euery mans soule But if like the heart they do not employ themselues in their peculiar office and dutie preaching the Word of God in season and out of season quickning the members that are dead in sin and endeuouring daily the conuersion of soules by wholsome doctrine and holy conuersation then are they not hearts any longer but harmes and in Gods due time they shall bee trodden vnder foote like clay in the streete or cast out with vnsauory salt to the dounghill The foot may not find fault with head or heart only I will ingeminate the Prophets words Both head is sick and hart is heauy The matter which I haue in hand forceth mee to shew the generalitie of sinne and so consequently the propinquity of the general Iudgement If God should look downe from heauen vpon the children of men and marke what is done amisse in this our sinful Sublunarie he may see that al are gone aside euen from the highest to the lowest from the youngest to the eldest from the richest to the poorest from the Eagle to the Wren They are altogether become abominable there is none that doth good no not one Psalme 14.3 The foundations of the Earth are out of course sinne hath gotten the vpper hand iniquity aboundeth vertue is disgraced vice aduanced Sin now adaies is growne vnto such a presumption and that notwithstanding the sword of Authoritie which vnlesse it lay vnsheathed in the hand of the Magistrate bearìng it in vaine were able to destroy this Hydra of sinne though new heads budded out continually It it recorded of a French Ambassador in the time of King Richard the third how he told the King that there were three great Whores in England Pride Couetousnesse Luxurie If this Ambassador were to come againe he may tell the King that there are more then tenne times three not a sinne but hath his mate Pride and Ambition Couetousnesse and Extortion Adultery and Fornication Flattery and Dissimulation Strife and Contention Swearing and Forswearing Lying and Cursed speaking Chambering and Wantonnesse Strife and Enuying nay more sinnes then I can name Si superbientibus angelis Deus nō pepercit quantò minùs tibi putredo vermis Bernard and such sinnes as are not to be named To insist a while vpon some particulars to begin first with the first that first sinne of Pride so hatefull in the highest Eye that it threw the Angels out of Heauen whereby they became reprobate Deuils and yet no sinne so common none growne more generall then this sinne of Pride Were the daughters of Zion euer more proud and haughtie then our Dames of England who are so farre from being like women that professe the feare of God 1. Tim. 2.10 that they scarce looke like the creatures of God being so miscreate ofttimes and so deformed with their French their Spanish and their foolish fashions with their Plumes Fannes Feathers and Fardingales Veluet Vizards that they looke rather like some Antickes Maskers May games Esaias Text of fashions is multiplied by the fancies of our time Their bonnets and their bracelets their slippers and their mufflers their vailes their wimples and their crisping pinnes their round tyers like the Moone Isaiah 3.19 Yet he makes no mention of the yellow Ruffes of their perfumed shagged haire which neuer grew vpon their ownehead nor of their painted faces a pretty artificiall meanes to mend the workmanship of their Maker But I thinke that the Mystery of this art may rather be reduced to the common place of whorishnesse or in a nearer tearme the attire of an harlot Prou. 7. that as Erasmus said of a Lyar Oftende mihi mendacem ostendam tibifurem shew me a Lyar and I wil shew thee a thiefe so shew mee a painted face may I say and I will shew thee a whore for shee dwels at the Signe of a painted face Neither is this sinne of pride peculiar vnto women onely but also to men for they are almost become like vnto women as though they were willing to change sexes with them In the time of Popery as one saies wittily England was made an Asse to beare the burthen of the Popes taxations but now England is metamorphosed into an Ape an imitator of all fashions of all Countries and Nations France Spaine and Italy c. To leaue pride as an vgly monster and to speake of the generalitie of the sinne of whoredom which deserues the second place in Satans Kingdome The base-begotten-bastard-broode that this sin brings foorth into the world manifests the generality of it for almost what Parish within this Kingdom nay almost in the whole world but hath an adulterous issue within it and wheras one hath none another hath two Beside how is the bed of honourable marriage abused by vnlawfull mixtures God that is vnus one as Bernard Vnissimus most one hath made vnam one woman vni for one man and one man for one woman so speakes the Prophet And did hee not make one where God sends vs backe to the coppie and first institution of marriage he made one man for one woman Adam for Eue and ioyned them both together in one inuiolable band of honorable wedlock Ge. 2.24 Yet had he abundance of spirit that is by that selfe same secret inspiration whereby Adam became a liuing soule by that same powerfull influence if I may so speake God could haue created more men for one woman yet he did not And why would he not Because he sought a godly seede that is as marriage is honourable so the fruite of this diuine ordinance should bee holy not illigitimate not bastards not a promiscuous seede Malach 2.15 But alas how is the ende of marriage peruerted how doth euery man neigh after his neighbours wife Ieremie 5.8 That is men are as shamelesse and as resolutely impudent in this filthy fact like welfed horses that haue no vnderstanding Psalm 32.9 which the Prophet calles the sinne of abomination Ezek. 22.11 How doth euery man lay waite at his neighbours doore Iob 31.4 that is by priuate stealth to warme anothers bed leauing their own cisternes the wife of their youth to embrace the bosome of the stranger Prou. 5. But I will leaue this sinne in secret where it is committed for