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A90227 The araignement of Mr. Persecution: presented to the consideration of the House of Commons, and to all the common people of England wherein he is indicted, araigned, convicted, and condemned of enmity against God, and all goodnesse, of treasons, rebellion, bloodshed, &c. and sent to the place of execution. In the prosecution whereof, the Jesuiticall designes, and secret encroachments of his defendants, Sir Symon Synod, and the John of all Sir Johns, Sir Jonh Presbiter, upon the liberty of the subject id detected, and laid open, / by yongue Martin Mar-Preist, son to old Martin the Metrapolitane. This is licensed, and printed according to holy order, but not entered into the Stationers monopole. Overton, Richard, fl. 1646.; Robinson, Henry, 1605?-1664?, 1645 (1645) Wing O620; Thomason E276_23; ESTC R209849 47,185 54

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Zeall of forcing all to beleive as we beleive extinct Nationall Feares Jelousies and Hatred would cease betwixt Nation and Nation people and people for as this violent Implacable Spirit suggesteth Feares and Jelousies betwixt one Conscience-forcing King and an other Kingdome Kingdome Nation Nation ●oit forceth them to draw their swords and standin continuall Defiance Defence for feare of mutuall Invasion Yea under a false Opinion of advancing Gods glory by forcing others to their faith they invade assult and murther one an other and yet both deluded by this Seducer thinke they doe God good service when alas it is all innocent blood that is shed What was the maine cause so many Nations have been rent and divided in themselves and one against an other and in their divisions devoured one an other of late dayes What occasioned the revolt of the Germaine Princes from the House of Austrea of the Neitherlandess from the King of Spaine the bloody Maskery in France And amongst our selves what occasioned the rising of the Scots the Rebellion in Ireland and those bloody divisions in England but this divelish Spirit of binding the conscience One would compell the other to their faith and force them from their owne and that will not be borne they had rather dye then deny their faith and therefore is it that a considerable party rebelleth and in that Rebellion wallow in one an others blood bume and destroy all before them and yet both as they suppose sight the Lords battell while indeed the Divell beareth the greatest share whose servants they are in that Quarrell owe as well as the other Doth not the Holy Ghost make it it a speaciall Marke of Antichrist to force all both great and small c. and is it not the cause of the Womans flight inter the Wildernes from the presence of the Dragon the scattering of the Church into Desarts and secret places the Death of the two Witnesses and wearing out of the Saints of the most High How cometh the Woman on the scarlet coloured Beast drunke with the blood of the Saints and with the blood of the Martyes of Jesus and all the blood of the Earth to be found in her but by this divelish Spirit even the Spirit of Divels which goeth forth unto the Kings of the Earth and of the whole world to provoake them to warre against the Saints I meane this binding of conscience and forceing consormity though never so much against knowledge and perswat●● of heart which at this day is so hotly endeavoured preached and pleaded for by the proud Prelaticall Presbytrie of this Land who by their subtile insinnations and secret delusions endeavour the infusion thereof into the hearts of their Rulers and to beget it as a principle of faith in the multitude Should they possesse a Parliament and Kingdome with this Spirit that Parliament and Kingdom cannot expect peace and safety to continue the fire may be smoohered for a time but it wili breake out at last as this Kingdome hath already fonnd by woefull experience the blood of its Nobles and Commons c. whereof my Lord this infernall Feind here araigned before your Honor a Trator to his Majesties Crown and Dignity the Priviledges of Parliament Rights Lib of the Subject is the cause Yea my Lord he is Jakes on both sides in was he that occasioned the feares and jealousies betwixt his Majesty and the two Houses of Parliament and unhappily drew them into the Feild of Blood neither party would be oppressed in Conscience or deprived of their Religion this was one halfe of the Quarrell and publikely professed the main though it may be Monarchie was the other halfe and my Lord he seduced the King into the North and provoaked your Lordship unto Armes and hath continued to this day firmely on both sides so that fall which side it will he concludes to be Conquerer and be established absolute Monarke for he so deports himselfe betwixt you both that both may persecute and hitherto he hath too much prevailed with your Lordship Therefore my Lord if this vile Incendiary here happily detected and araigned be not cut off from betwikt you there is no hopes of peace till the sword and it may be samine and pestilence too wrestle it out to a Conquest on one side and when all is done yet peace will not nor can possibly long endure for where Persecution is there wil be heart burnings envyings emnlations and murmurings which at length will breake out into Commotions Conspiracies Insurrections and Rebellions And thus my Lord I give place to what shall be further evidenced by the Witnesses Clar. GAFFAR CHRISTIAN stand up what can you say for the King against the Prisoner at the Barre CHRISTIAN My Lord I have knowne this man by woefull Experience well high 1644 yeares and my brethren of old the Prophets bare witnesse against him unto the day of my Nativity that he was in their times the most Pestilent Enemy to Mankind to God and all Goodnesse that ever was borne in to the World and my Lord I am able to prove his continuance in that cursed Condicion oven unto this day so that he hath lived and scaped the hands of Justice above 5660 yeares and all his dayes hath been a Murderer and Butcher of good men yea scarce any consider it Secondly my Lord this Prisoner PERSECUTION for Conscience maketh the Gospell of none effect in stead of Sincerity he setteth up Hyprocricy instead of the Feare of God he setteth up the Torrour of men instead of the Simplicity of the Word he setteth up the Vsurpation of the Sword for my Lord the compelling of men against their Consciences enforceth such Inconveniences and Impieties inevitably Yea my Lord of such a Divelish Spirit is this Enemy of as he exalteth himselfe against the Mercy of God in Christ toward the Sonnes of men to the very prevention thereof to Multitudes and the tumbling of them head long without remorse to the Divell for they that are blind they that are Tares who knowes but they may see may become Wheate heereafter but if they be cut off as this mercilesse Inhumane Miscreant useth for their blindnesse how shall they see for Isa 38. 19. The Grave cannot praise thee they that goe down into the Pit cannot hope for thy Truth Blasphemers may hereafter become faithfull Witnesses of Christ Act. 3. 3. 9. 5. 6. Idolaters true Worshippers no people of God the people of God as the Corinthians 1 Cor. 6. 9. some come at the first third sixt some not till the eleventh 〈◊〉 Mat. 20. 6. but should those that are in their sins till the II. houre be cut off because they came no sooner they should have been prevented from conversion or coming at all as godly King Edward moved by his bloody Bishops to the burning of a godly Woman called John Butcher Fox Act. Mon. p. 1784 answered Will you have me send her quicke to the Divell in