Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	pope_n	venetian_n	2,475	5	12.4435	5	false

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A19713	Pasquine in a traunce a Christian and learned dialogue (contayning wonderfull and most strange newes out of heauen, purgatorie, and hell) wherein besydes Christes truth playnely set forth, ye shall also finde a numbre of pleasaunt hystories, discouering all the crafty conueyaunces of Antechrist. Whereunto are added certayne questions then put forth by Pasquine, to haue bene disputed in the Councell of Trent. Turned but lately out of the Italian into this tongue, by W.P. Seene allowed [sic] according to the order appointed in the Queenes Maiesties iniunctions.; Pasquillus ecstaticus. English	Curione, Celio Secondo, 1503-1569.; Page, William, fl. 1566.; Painter, William, 1540?-1594, attributed name.; Phiston, William, attributed name.	1566 (1566)	STC 6130; ESTC S109155	162,493	234

or such lyke The Patriarches striue who should be chiefe Peters see at Antioche One Pope speaketh against another The Popes vaine gloriou● titles Babylon the hea● of al abhomination Petrarke cal●eth Rome Babylon Prophetes Num. 22. This worde Prophete hath two meanings The differēce betwene the Prophete and the Doctor The Popes Prophetes are not inspired by God A blessed companie if a man should rake Hell A vertuous studie of a holy Father Like will to like The Pope doubteth of the immortalitie of the soule Quali● Pater talis filius A very proper practise not vnlyke the deuises vsed by the holy mayde of Kent The Knaues will tell tales out of the schole Marke the knauerie of this Coll Prophete These knaues haue manye such knackes in their Bougets No true Prophets Iere. 14. Math. 7. The goodnesse of these Romish fruites Luc. 13. The court of the Popes heauen Iust iudgement and voyde of feare when sentence was giuen against the Diuell * Iohn 14. † Act. 10. The office and duery of an aduo●ate * 1. Iohn 2. † 1. Timo. 2. Maht 3. Great iniurie done to Christ when any other aduocate is sought 1. Iohn 2. * Iohn 17. Heb. 10. Math. 10. Bartolus and Baldus Saint Michaell wayer of soules A vengeance craftie aduocate that could match the Deuill Masses and such trash shewed forth in euidence The crafte of the Diuell Michaell beateth the deuil Great honor and ioy when the Pope winneth a soule Purgatorie iustely called Pagatorie Michaell in loue with a Bul looke Legenda aurea The fable of Saint Michaell Lucanus the Poete Fryers and lyers shaped both in one moulde Draffe good ynough for Hogges Saint Michael● fable ▪ a figure of Gods Iustice. The worlde abused by Friers Lucian What the Gospell causeth Friers vse violent persuasions Beati qui non rid●runt et credideru●t The Pallace of the Popes Heauen The fashion of it The Popes Saints can not abide the light The Popes heauē resembled to an Alchimistes shoppe The Sonne and the Mone shine both at once Straunge vertue of Bead● that can darken both Sonne and Mone The discription and vse of Beades Ipocrisie alwayes carieth Beads The Counsell of all Saints The scope and end of their counsell Why in olde tyme so many counsels were so easily called Why counsels in these dayes can not be assembled The effect of ●●unsels Verbum dominiman●● in eternum Psal. 2. Equalitic woulde be vsed in tryall of waightie matters The Pope neuer fighteth on euen hand Who be Heretiques and who be no Heretiques after the popes iudgement The Dutchmen first smelled out the Popes craftie conueyaunce The song of the Popes Saints Psal. 2. Math. 11. Politique fetches vsed in the Counsell Saint Ioice patrone of fruitefull succession Spiritually begotten children meete to maintaine the Popes spiritual kingdome The weighti est matter of all the counsell Charl●s the●● suspected by the Pope Ferdenando vpon condicion shal haue ayde from the Pope Popishe Doctors The Popes heauen builded vpon Ignoraunce Ignoraunce mother of all errors The duetie of a king Fraunces the French King The Popes counsell to Kings and rulers Marke howe Pasquine prophecieth of Fraunce Apoc. 20. The way to appease Gods wrath Ioan. 4. Auignion vsurped by the Pope Machomet and the Pope are brothers The King of Englande How the possessions of the Church shuld be bestowed ● Thess. 3. Why possessions were giuē to the Church A pollicie vsed to preserue the Popes Kingdome The reading of the Scripture bringeth knoweledge Why so many Venetiās are made Cardinalles Carefull magistrates ouer their people The Pope abuseth al magistrats The Pope maketh all Princes his Butchers and hangmen The great iustice of the Venetians The spiritualtie doth rule raigne eche where Truth can not be heard where such ●irannie r●ygneth Antichrist and his members the cause of disorders The Chariti● of Pasquine Good members of a common wealth By what way the Venetians might become greater Godes enimies fauoured and his frendes persecuted Iohn 18. Luc. 23. A diuelishe decre of the Popes saintes The oration of one of the Saintes to this Diuell their Messanger 〈…〉 The Popes saints fil al the worlde with warres and mischief Rome the Diuels dwe●ing place The cause of this diuellys● decre The Order or Queere of the Aungels The 〈◊〉 orders of the Popes Aungelles Christ is not in the councell Christ goeth to playe like a childe The marcha● dises of the Popes store houses God graunt they be neuer better stored Pasquiue meaneth that our Peter pēs and other our proffits the pope had hens were spent vpō the mayntenāce of wheres and bardasses in Rome The Popes keyes are the keyes of the storehouses Gods worde must destroye the Popes heauen Apoc. 1. Pasquine goeth out of the Popes heauen and goeth vp to Gods heauen A wonderful straunge sight Pasquine setteth forth the punishment of the Neuters Neutralitte must be vtte●●ly auoided Weather● cocks and turncotes are not to be beleued Certain Italians true christians Hebr. 6. Peter de Charles a wether cocke Farellus a true preacher Num. 22. The heauenly harmonie Plato and Aristotle differeth in opinion Christen philosophie The way to knowe God Psal. 19. The varietie of Gods works declare his greate power The P●pe would haue his dead Images to be our liuely scholemasters The dead picture of the vergin Marie liuely counterfeited after a Popes whore Christian Regions Apoc. 4. The description of the true Heauen Apoc. 5. The song of true saintes 1. Peter 4. Equalitie among the true Saintes Apoc. 5. Christ is the way and the gate to Heauen Iohn 10. Iohn 14. Dionis●us Areopagita 1. Tim. 6. The Quene of Heauen Psal. 45. The Quene of Heauen i● the Churche and not the virgin Mary Popes haue vsurped the authoritie of the Churche The Quenes apparell 1. Cor. 12. Of mariage Ephe. 5. Io. 1. 3. 15. Iac. 4. The worlde contrarie to Christe 3. Reg. 19. Rom. 11. Iohn 14. The saintes be at reste Ap. 4. et 7. Esay 42. The wedding garment Esay 61. Mat. 22. Antichrist 2. Thess. 2. 3. Reg. 22. 2. Para. 18. 2. Cor. 11. Watchwords giuen in the Scripture * 1. Thess. 5. ‡ 1. Ioh. 4. Demaundes of our Ladie Marforius wisheth Pasquine to be Pope The scholes of Pasquine Christ the onely Mayster Mat. 23. Coloss. 1. Ephe. 1. et 4. Apoc. 5. 7. Christ onely gouernour Mat. 8. Io. 14. Mat. 7. 1. Io. 2. Heauenly thinges must not be measured according to mans brayne Luc. ii A maruelous yea almost a miraculous chaunge The ●●iage to Hell Pasquine a farre trauailed man Pasquine a Curious searcher of thinges Pasquine goeth to s●e hell The way to Hell is sone found out Math. 7. Math. 16. The description of Hell What and whome Pasquine sawe in Hell Hell gates neuer shutte Al may goe into hell that will but none may come out Of what stuffe belgates were made Caine the first that entred his father the deuilles Kingdome Caines and his successors

Anthonie of Florence and many other such like who haue deuised not hystories which ought to be the lightes of truth but fables of Lucian not liues of men but lies of Diuels with a barbarous yrkesome style haue intreated therof And he that taketh them not to be true woe be to him he is an Heretique let him go nay rather kyll him And so say I also of those doltishe deuises lately written of saint Katherine and of saint Thomas Aquine at the instance of that Ipocrite the Marques of Vasto Pasquine Thou séest therefore that we must not folishly beleue euery thing I coulde recken vnto thée a number of Gods of the aunciente heathen transfourmed into our Gods with the same errour and falsehode without changing any other thing than the name only and often times without changing the name at al. Beholde the Rotunda which in the olde time was called Pantheon bicause it was the dwelling house of al the Gods nowe haue they made it the dwelling house of all Saintes and in place of Cibele mother of al the Gods haue they set the virgin Marie for heade of al● the Saintes And here harde by thou knowest is the Minerua whiche was in the olde tyme the temple of Minerua and nowe haue they dedicated it to Saint Minerua the Uirgin euen as Pallas Minerua was a Uirgin The Temple whiche in the olde tyme was of Romulus and Remus they haue made nowe the Church of Saint Cosmus and Damian The temple that was of olde time of Castor and Pollux haue they nowe made the Church of Saint Geruays Prothays Those of old tyme that had Lucina to heale their eies these of our time haue Saint Lucie Those of old time had Ceres to be the Goddesse of Corne these of oure time haue Pancras Those of old time had Mars and Pallas to be Gods ouer the warres these of our time haue Saint George and Saint Barbara The Scafaring men in the olde time sawe Castor and Pollux in the ende of a tempest these of our time sée Saint Eremus Among those of olde tyme it was not lawfull for the Uirgins of Vesta to marry with these of our time it is not lawf●ll for Nunnes to mary Among those of old time the Church of Diana departed from Zante and together with the builders miraculouslye went into Spaine as a man may reade in Plinie with those of our tyme the Church of our Lady at Loretto came out of Sclauonie and is maruellously come into Italy as is to be read in the lying Legendes of these pickpurse priestes deuising Those of old time washed selues with fayre cleare water to clense them selues frō sinnes these of our tyme fillip with their finger a little holy water on their forehead They of old time had Iuno Feronia Iuno Lucina Iuno Saturnia Iuno Curites these of our time haue our Lady of grace our Lady of the myracles our Lady our Lordes mother our Lady of the people They of olde time filled their Churches with little Tables conteyning the vowes they made these of our time fill their Churches full of little Tables conteyning their vowes Those of old time said that in beanes dwelled the soules of y ● dead these of our tyme giue Beanes for the soules of the deade And euen so he that will go and search pointe by pointe the Popishe Religion eyther shall he find it altogether like to that of the olde Paganes or if there be any difference it differeth but in the names onely So that if wee will worshippe these oure Saintes bycause we will not be accoumpted Heretiques we fall to worshyppyng of Iuno Minerua Mars Hercules Polyphemus Briarius and an infinite nūber of Diuelles vnder the name of Saint Anthony Saint Nichodeme Saint Christian Saint Nafissa Marforius Oh Pasquine thou haste well opened my vnderstanding nowe certainly thou sayest the truth these things are very clere I thought euer till nowe that I had done wel following y ● worshipping of those diuels Pasquine I haue other things without nūbre to say when I shal vtter thē I wil make al y ● world wōder Marforius Oh happy day whē y ● trueth shalbe sene to shine abrode Pasquin Happy therfore is this day for y ● seest how it is sprōg vp how it goeth shewing it selfe abrode to the worlde in despite of the shauen Crownes Marforius Now proceede on a while to the other Quéeres Pasquine I wil so but first I must tell thée a fewe things that here I sawe heard Marforius Tel me them therefore Pasquine I sawe one of these martirs y ● warned the rest of his fellowes that they shuld do nothing against the Heretiques excepte they would beare the paynes therof thēselues that they should take example by him who had felte the vengeaunce of God for that he had accused of heresie suche as he knew not and of suche thinges as he vnderstoode not if there be any they should rather be wonne by admonishing them to leaue it than with fire and tormentes to make them awaye For they be not al Heretiques that be so called but such as iudge contrary to the holy Scripture and that leaue the cōmaundementes of God and follow those of men and defende the same as heauenly commaundements and also preferre them before Gods commaundements these b● Heretiques And heauēly things are the same onely that are contayned in the olde and newe Testament which if they wil not beleue the day of the Lord shall come that shall discouer all things shal make them repent it and their repentaunce shall not then helpe them Marforius Who was that that was so honest Pasquine It was Rochester about whome were two Martyrs the one was Peter Martir of the order of Fryers Bréechers Marforius Thou wouldest say Preachers Pasquine I alwayes misse in dede The other was Thomas of Canterbury eche of them confirmed Rochesters talke Marforius But had Rochester his redde Hat Pasquine He had in dede his heade red and his shoulders but it was with bloude not with a Hatte Marforius And I heard say that the Pope sent him a Hatte Pasquine Yea but when the King of England vnderstoode it he caused his head to be cut of before he shoulde haue to doe with that Romish harlotte whervpon the Papistes for that they thought he dyed for their defence and bycause he had written against the Lutheranes they put him in the number of these holy Martyrs Marforius It is very well And for one selfe cause as farre as I can perceyue both Peter Martyr a Dominicane Frier in Italy and Thomas of Canterbury in England dyed the one for persecuting after their Frierish fashion certaine poore Countrey men as Heretiques betwene Milaine and Como was slayne The other stryuing with the King for certaine iurisdictions was condemned to haue done against the estate Pasquine Thou sayest truth Marforius

peace loue the yoke of our Maister Sauior Christ that is to say his doctrine for he sayeth Take my yoke vpon you c. Marforius Why did they séeke to break so sweete and holy bandes and to cast awaye so light and so pleasaunt a yoke Pasquine Yea for to the wicked and to the euill lyuers the precepts of righteousnesse are bitter and vnpleasaunt but vices are to them swéete and pleasaunte and vnder the colour of well doyng they followe all maner of wickednesse Marforius This do I know right wel but what other thing were they doing Pasquine They were treating howe they might bring Germany into the lappe of the Romishe Church eyther for loue money or by force Marforius Speake they nothing of deceites and treasons Pasquine These men rather do them than talke of them Then called they for one Saint Ioyce and they all besought him that he would cause the Princes of Germany to haue many sonnes Marforius For what occasion Pasquine To the ende the better to maintayne so many sonnes in estate and reputation they should be constrayned to séeke at the Popes handes some good benefice Bishopricke or Cardinalship Marforius I haue hard say that many Flemings goe to this Saint Ioyce who hath a Church in Fraunce that they maye haue children and they spéede of their purpose Pasquine It is true for whyle they be on their voiage saint Ioyce vseth y ● priests and Friers as instruments with their wiues They were treating also howe the learned men of Germanie might be corrupted with rewardes with letters and with the deuises of certayne Cardinals that séeme to be better learned and better than y ● rest But that which in this counsell with greatest studye was sought to be prouided for was to cause the Pope forthwith without any other consideration to giue al his whole help to Charles y ● fifth for they doubt much that Charles wyll fall to some agréement with the Lutherans to the great hurte of this heauen or else least the Lutherans shoulde haue the better hande which if it shoulde come to passe eyther the one way or the other this heauen is ouer throwen and destroyfull and whole They were treating also that great aide should be giuen to Ferdenando who hath a great many children and a sore warre euē at hand and hath his dominion very weake but with this condiciō that he shoulde fal to playe make warres vse good chéere earely and late and suche lyke things rather than to the studie of searching out the truth naye that he shoulde rayther put to death all suche as confesse it and after this sort shoulde bring vp his children and besyde all this that he shoulde not kéepe in his Court other than such as Faber Ecchius and Hosius Marforius Thou must not maruell that these spitefull I would haue sayde spirituall men will not haue men and chiefely Princes to meddle with holy scripture for their heauen is builded altogether vpon ignoraunce and wouldest thou haue them desire anye other thing than Ignoraunce to al other men which is the mother of all errors and euill Of pleasures I speake not for therein they farre excéede Sardanapalus and Zerxes But aboue al other things the duetie of a king or Prince is to feare God and defende the true religion which is contayned in the Gospell to loue wisedome and in al goodnesse and good gouernaunce of himselfe to be so muche the more better than other as he is higher in degree and dignitie and yet for all this is euery one of them become a greater persecutour of the Gospell than any Nero for the which they shall haue of God their iust punishment and soner than they thinke for But what was there nothing determined concerning Fraunces the French King Pasquin They were al of this opinion to send him some Flatterer or other stale courtier throughly instructed with the fine fetches of the court of Rome who for euery thing that the king shoulde doe or say were it neuer so foolishe or euill shoulde saye oh well done Sir and to cause him still to remember the title of most Christian King which his progenitors receyued from the Bishops of Rome therefore should with all his power defende the dignitie of those that gaue so goodly a title and if he woulde that the name of moste christian King shoulde be truely verefied on him he should not fayle to persecute Christians euen to the death vnder the colour of Heretiques and Lutherans and those that are contrarie to such as gaue him that title For other things that he shoulde fall to dauncing to banketting to serue Venus and to hunting rather than to fauoure learning as it séemed he would doe Marforius Let him beware that the fyre of the Lutherans that he hath burned do not kindle and burne vp his whole realme He and other princes his followers shoulde take héede how many kings there haue bene that soner than they thought for hauing washed their handes in the bloude of the Martiyrs of the highe Lorde of all haue bene by him sharply punished for the very ashes of them that haue bene persecuted and haue dyed for Christes sake crye vengeaunce But if he wil appease Gods wrath and be worthily called most Christian King let him cause Christes pure Gospel to be fréely set forth within his realme let him caste downe Images let him restore the true vse of the Sacramentes and vvorship God vvith spirite and truth and not with the handes nor with incense And so say I of other Princes if they will be truely Christians and if they will not euen shortly feale the scourge of God who hath giuen them power to the ende they shoulde defende his Gospell and not y ● they should persecute such as defend it Marforius Were not these Saints affeard that the King woulde take agayne Auignion from the Pope and the other places that he vsurpeth or that he woulde giue ayde to the Lutherans in this warres or else would do these Saints some other harme Pasquine They doubted this nothing all the whyle the King was in league with the Turke for Machomet and the Pope are brothers and hereby thou mayest perceyue it that when the Turkes armie passed along the Sea coastes of the Popes dominion it did there no maner hurt nor domage but rather good but if the French King shake off the league with the Turke then are they in a wonderfull suspicion Marforius What was sayde of the King of Englande Pasquine They were sore in doubt least other Princes woulde follow this Kings example in taking away the possessions of the Church Marforius Is it lawfull to doe it Pasquine Yea if it be done to put them to better vse naye rather Princes are bounde to haue regarde that the possessions of the Churches vnder their subiection be