who are Members of the same Church 3. To give a just Occasion to the same Princes States and People never to give Credit to any thing affirmed or sworn by any English Protestant and consequently 4. To lay a Foundation for the total destroying of all Trade as well as Conversation with all those Princes States and People We must learn to do unto others as we would have others do unto us And it is not a good Answer to say That this Disbelief is only in relation to the Jesuits and those who make use of them For there is scarce any Prince of this Religion now living who doth not make use of a Jesuit for his Ghostly Father which will likewise be a clear Evidence That those Princes known to all the World not to be Fools or Mad-men have not an Opinion That the Doctrines and Principles of the Jesuits are any wayes Pernicious and Dangerous to Government as the Pulpits of England repute them to be And certainly if an English Protestant should in France cast the two Execrable Murthers of those two Kings of that Kingdom who were killed by Clement and Ravillack upon the Jesuits or as an effect of any Doctrine of our Church That Church and that Order would with much greater ease clear themselves from such a Reproach than our English Protestants could clear themselves in case the Murther of Queen Mary of Scotland our King 's Great Grand-Mother or of our last most excellent Prince King CHARLES I. should be cast as a Reproach upon the Doctrines of the Protestant Church of England or of any other Party professing Protestancy these Murthers being committed under the Solemn Species and Formalities of Publick Justice when it is well known That Clement and Ravillack were only two private Villains who were disowned by all the World Nor do there want Authors who call themselves and are reputed to be Protestants who in their Publick Writings justifie these two Murthers of Queen Mary and King Charles I. Nay there may peradventure be found more Authors reputed Protestants who justifie the People to have a Power to Depose and take away the Lives of Kings than there are found Authors reputed to be Catholicks who assert the Pope to have Power to Depose Princes Yet God sorbid That I should call these Positions or Opinions the Doctrines of the Church of England I impure these Actions to the Passions of wicked and ambitious Men and those Doctrines to those onely who write or own them and certainly the same Charity cannot without Sin be denied to us by all sober Judgments But if this Justice be denied unto me and those of my Religion I beseech God to pardon such as are so uncharitable And I do most heartily and from my Soul forgive those who want this Charity as I do the before named Mr. Oates and Mr. Bedloe and all others who are any wayes guilty of my Death or of my not obtaining my Pardon or of rejoycing at the shedding of my Innocent Blood and all who have done me any Injury whatsoever SWEET JESVS Forgive Them They know not what they do July 12. 1679. Richard Langhorne The Affections of my SOUL after Judgment given against me in a Court of Justice upon the Evidence of False Witnesses I. IT is told me I must Dye Ignominiously By the Hand of the Executioner O Happy News I see my self honored with the Livery of Jesus I receive the Judgment of Death As an Enemy to Caesar As Designing the Death of my King And the Depriving Him of His Crown His Government Whilst in the mean time My Jesus knows My Conscience rejoycing testifies That I never yet harboured In my heart at any time So much as one Disloyal Thought Against my King and Sovereign And the Consciences Of my Accusers must Testifie At the last and dreadful Judgment To the Glory of my God And the Justification of Truth That I am perfectly Innocent Of all and every the Crimes Of which they swore me Guilty II. IT is told me I must Dye A Death of Dishonour in the Vain Opinion of the World O Happy News My Jesus calls me by this Sentence To bear his Cross and follow him The Judge declares my Death necessary For the King and for His People The People shout and cry out Crucifie Crucifie He who was perfect Innocency Hath set before me his Example He opened not his mouth He justified not himself He forgave and prayed for his Enemies O what Happiness To be dignified with so many Circumstances Of the Death of Jesus III. IT is told me I must Dye O sweet and happy News Rejoyce O my Soul For thou hast no cause for Fear Thy Jesus hath dyed for thee He hath paid a Ransom for thee He hath bought thee with his Life He hath satisfied for thy Sins He hath purchased Paradise for thee He hath adopted thee his Brother He hath adopted thee the Son of his Father He hath cleansed thee by his Blood He hath given thee his Body for thy security Vpon his Cross he declared thee Son of his Mother And he now gives thee his Cross to bear As an evidence that thou art one of his IV. IT is told me I must Dye O Happy News Be glad O my Soul And rejoyce in Jesus thy Saviour If he intended thy Perdition Would he have laid down his Life for thee Would he have expected thee with so much Patience And given thee so long a time for Pennance Would he have called thee with so much Love And illuminated thee with the Lights of his Spirit Would he have drawn thee with so great force And favoured thee with so many Graces Would he have given thee so many good desires Would he have set the Seal of the Predestinate upon thee And dressed thee in his own Livery Would he have given thee his own Cross And given thee shoulders to bear it with Patience V. IT is told me I must Dye O Happy News Come on my dearest Soul Behold thy Jesus calls thee He prayed for thee upon his Cross There he extended his Arms to receive thee There he bowed down his head to kiss thee There he cryed out with a powerful voice Father receive him he is mine There he opened his Heart to give thee entrance There he gave up his Life to purchase life for thee VI. IT is told me I must Dye O Blessed News I must quit Earth for Heaven My earthly Prison for a liberty of joy My Banishment for my Countrey prepared for me I must pass From Time to Eternity From Misery to Felicity From Change to Immutability From Death to Immortality I must leave what I possess on earth To possess my God To enjoy my Jesus To converse with Angels and Saints I must go to fill My Spirit with a plenitude of light My Will with a fulness of peace My Memory with a collection of all good My senses with a satiety of pleasures I must go where I shall find All things
Discovery required must be a Discovery of Estates otherwise the perusal of Papers and Writings had been to no purpose In Obedience to the said last mentioned Command I applied with all Diligence to compleat my Discovery my Papers and Writings were examined by my Friends and my Discovery was perfected and delivered in unto the Council at the precise day for that purpose limited and it amounted to the value as I computed the same of between Twenty and thirty thousand Pounds Sterling and was annexed to a Petition wherein I declared my Innocency and Ignorance of any Treason or Plot and my sincere dealing as to my said Discovery and oftered to submit my self to be examined upon Interrogatories upon Oath or to undergo any Tryal of any Test for the giving satisfaction that the Discovery then by me made was complete and that I knew of no other Lands belonging in any wayes to the Jesuits other than what I had then and there Discovered and likewise for the purging of my self touching any other matter upon which it should be thought fit to Examine me And in my said Discovery I expressed every thing with such certainty as to the Names of the Estates and the Places where they lay and the Values so far as I was able to give the same and the Persons so far as I knew concerned therein that it was easie to seize the same immediately for the use of His Majesty So that I thereby did all that was in my power in order to my giving a perfect Obedience to the said Commands of His Majesty and to what was thereby required from me And my Friends as well as my self had no Doubt but that as Almighty God requires no more from us for the obtaining his pardon of our Sins and the salvation of our Souls than what His Divine Majesty knows to be possible for us to do on our parts so the King's Majesty and His Council would require no more from me for the saving of my poor Life and the obtaining of my Pardon than what was possible for me on my part to do I also looked upon the Publick Honour and Faith to be now firmly engaged for the security of my Life and the granting of a Pardon to me I having fully performed my part of that which was the Condition And it being clear that when once my Discovery was delivered in and read in Council it ceased to be a Secret and that nothing therein contained could afterwards remain as a thing undiscovered It was likewise evident that by this Act I had done as I believed more than any other single person now living who is meerly a Lay-man could do for the Service of His Majesty And that if there were any such Plot as is affirmed by Oates and Bedloe and that any person now charged therewith had knowledge thereof and should be required as I had been to discover what he knows for the saving of his Life he would hardly be induced to make such Discovery in case my Life should be taken away after my so free Discovery of all that was within my knowledge to be discovered was in obedience to so great a Command delilivered out of my hands However I rested satisfied That in case my Life should be taken away for the Crime for which I stand Condemned and after my Obedience given to His Majesties Commands in making the said Discovery I should dye with this great comfort That I should have a double Martyrdom First as dying perfectly Innocent of the Crime for which I should lose my Life And secondly as choosing rather to dye than to sin against my God and my Neighbor by charging others falsly and becoming guilty of their Blood and of the Ruine of their Families by accusing them of a Crime of which my own Conscience must bear me witness that I did never know them or any of them Guilty but on the contrary believe them to be perfectly Innocent Whereas if I had on the other side denied my self to have known any thing of those Estates which I was required to discover I must have sinned against the God of Truth by affirming a Lye And if Confessing That I had knowledge of such Estates I should rather have chosen to dye than to have made a Discovery of such my knowledge for the saving of my Life I should have appeared in some sort at least guilty of my own Blood through my obstinacy Upon the delivering of this Discovery and the reading of it in the Council the Lord Viscount Hallifax produced a Letter written to him as his Lordship affirmed from the Earl of Roscommon from Bruxels in which Letter the said Earl taking notice that he had heard of my being Reprieved affirmed himself to be much satisfied That my Life should be saved and gave this Reason That my Life might be useful to the Publick or to the like effect These words were taken to my great Disadvantage and to import as if the Earl of Roscommon did know That I was able to make a Discovery of the Plot. And though the words might well bear a more kind sense and did not without forcing so much as incline to that unkind Interpretation yet upon the reading of that Letter my Discovery was rejected after having been Publickly read and ordered to be sent unto me by a Clark of the Council and notice to be given to me That by an Order of Council I was Reprieved onely until the 14th day of July and that if before that day I did not make a Discovery of the Plot I was to expect no farther mercy My Friends were more astonished at this Order than my self was and being now in this condition I presumed yet once more to address a Petition in which I prayed That my Life might be saved though to be spent in Banishment and to the end that I might do all that in me lay to express and declare my Innocency I did to that Petition annex this following Declaration and Protestation viz. I Do Solemnly and Sincerely in the Presence of Almighty God Profess Testifie and Declare as followeth That is to say I. That I do believe and own my my Most Gracious Sovereign Lord the King's Majesty King CHARLES II. to be my True and Lawful Sovereign King in the same Sense and Latitude to all Intents and Purposes as in the Oath commonly called The Oath of Allegiance His said Majesty is expressed to be King of this Realm of England II. That I do in my Soul believe That neither the Pope nor any Prince Potentate or Foreign Authority nor the People of England nor any Authority out of this Kingdom or within the same hath or have any Right to dispossess His said Majesty of the Crown and Government of England or to Depose Him therefrom for any Cause or pretended Cause whatsoever Or to give Licence to me or to any other of His Majesties Subjects whatsoever to bear Arms against His Majesty or to take away His Life or to
end I might Not be abandoned by thy Father at my Death Blessed be thy Name that thou art pleased to be now With me by thy Holy Spirit and not to forsake Me in this great time of Tryal O my dearest Jesus who upon thy Cross didst suffer Thirst for the perfecting the work of my Redemption Behold I now thirst to be with thee blessed be Thy Name that thou art pleased to give me this Thirst O my Jesus who upon thy Cross didst consummate Thy life for the love of me blessed be thy Name that thou permittest me to consummate My life for thee in thy service O my dearest Jesus into thy hands I commend my Spirit The several Circumstances of the Passion of our Lord Accompanying my Death by which he vouchsafes to grace me a poor Sinner and to refresh my memory in relation to his blessed Merits 1. To be Judged by a PVBLICK SENTENCE 2. To Dye the most Ignominious of all Deaths 3. By the Hands of the Publick Executioner 4. As an Enemy to Caesar and the Government 5. To Dye Hanging on a Tree 6. To be stript of all my Cloaths 7. To have all my Blood entirely shed by Embowelling and Quartering 8. With a publick declaring my Death to be Necessary for the People 9. The multitude shouting Crucify Crucify 10. The People rejoycing at this Sentence and Death 11. Occasioned by False Witnesses 12. The Witnesses induced by Malice and Rewards To the Kings Most Excellent Majesty The Humble PETITION of Richard Langborne A Prisoner Condemned in the Gaol of Newgate Humbly sheweth THat Your Majesties Petitioner with all gratitude of Heart and Soul imaginable humbly thanks Your Majesty for Your Mercy in giving him Life until Monday next That Your Petitioner is wholly ignorant of the substance of that Letter mentioned in Your Majesties Order of Council of the 3d instant to have been written by the Earl of Roscomon as also of the Grounds upon which it was written and therefore hopes that Your Majesty will not permit Your Petitioners Life to be taken away before that be clearly understood That Your Petitioner having in obedience to Your Majesties particular Command made a full clear and sincere Discovery of all those Estates which Your Majesty commanded him to discover humbly offers unto Your Majesties merciful Consideration the Protestation and Declaration by Your Petitioner hereunto annexed by which he no way intends to reflect upon Your Majesties Justice or the Justice of the Judges or Jury by whom he was Tryed and humbly begs That the same may not be interpreted to intend any such reflection And that Your Majesty will please to consider That it is not impossible for an innocent person to be Condemned since it is not many Years past That Three Persons were Executed and Hanged in Chains being Condemned for the Murder of one who appeared afterwards to be living And this without any just cause of Reflection upon the Justice of Your Majesty or of their Judges or Jury That Your Petitioner humbly begs leave to hope That when Your Majesty shall have considered his said Declaration you will out of the abundance of Your natural inclinations to Mercy either vouchsafe to give him his Pardon so as to enable him to spend the remainder of His Life in the Service of Your Majesty and his Countrey or at least give him leave to live though it be abroad and in perpetual Banishment he having fully obeyed Your Majesties Commands in discovering every thing within his knowledge which hath been required to be by him discovered and the Case of your Petitioner being singular as not having above any one Witness to any one particular matter of Fact given in Evidence against him as the Judges can inform Your Majesty Your Majesties Petitioner therefore Humbly casts himself at Your Majesties Feet Humbly imploring Your Royal Mercy and that You will be Graciously pleased to give him his Life that he may spend it wholly in praying for Your Majesties long and happy Life Reign and Government And Your Petitioner as in Duty bound shall daily pray for Your Moâ—â— Sacred Majesty c. R. Langhorne THE SPEECH OF Richard Langhorne Esq At his EXECUTION July 14. 1679. Being left in Writing by him under his own Hand IN regard I could not foresee whether I should be permitted to speak at my Death so as to make a Publick Declaration of my Innocency and Loyalty as a Christian ought to do considering likewise That if it should be permitted unto me it would be more advisable for me rather to prepare before-hand and set down in Writing the very words in which I should make my Declaration than to trust my Memory with them to the end that the same may be well considered of and digested by me and that all Mistakes might be prevented as far as may be I say in regard of this I have in the present Paper reduced what I have to declare as to my Innocence and Loyalty And 't is in these following words I Do solemnly and sincerely in the presence of Almighty God Profess Testifie and Declare as followeth That is to say 1. That I do with my Heart and Soul believe and own my Most Gracious Sovereign Lord the King's Majesty King CHARLES II. to be my True and Lawful Sovereign Prince and King in the same Sense and Latitude to all Intents and Purposes as in the Oath commonly called The Oath of Allegiance His said Majesty is expressed to be King of this Realm of England 2. That I do in my Soul believe That neither the Pope nor any Prince Potentate or Foreign Authority nor the People of England nor any Authority out of this Kingdom or within the same hath or have any Right to dispossess His said Majesty of the Crown or Government of England or to Depose Him therefrom for any Cause or pretended Cause whatsoever or to give Licence to me or to any other of His said Majesties Subjects whatsoever to bear Arms against His said Majesty or to take away His Life or to do Him any bodily Harm or to disturb the Government of this Kingdom as the same is now established by Law or to alter or go about to alter the said Government or the Religion now established in England by any way of Force 3. That I neither am nor ever was at any Time or Times Guilty so much as in my most secret Thoughts of any Treason or Misprision of Treason whatsoever 4. That I did not in the Month of November or at any other Time or Times whatsoever say unto Mr Oates or unto any other Person or Persons whatsoever in relation to my Sons in Spain or either of them or in relation to any other Person or Persons whatsoever That if they did continue in the World as Secular Priests or otherwise they should suddenly have great Promotions in England for that things would not last long in the posture wherein they then were nor did I ever say any words to that
or the like effect to any Person or Persons whatsoever 5. That I did never in all my Life-time write any Letter or other thing whatsoever unto or receive any Letter or other thing from Father Le Cheese or any French Jesuit whatsoever or from Father Anderton or Cardinal Barbarino or any other Cardinal nor did I ever see any Letter or the Copy of any Letter or other Paper or other Thing written or purporting to be written unto the said Le Cheese or unto the said Father Anderton or the said Cardinal Farbarino by any Person or Persons whatsoever other than the printed Letters printed in the Narrative of the Tryal of Mr. Edward Coleman lately Executed which I never saw otherwise than in the said printed Narrative nor did I ever hear any mention made by any Person whatsoever of the name of Le Cheese or Father Le Cheese before I read the said printed Narrative 6. That I did never in all my Life-time make any Entry or Entries into any Book or Books or â—ake or make or write or cause to be written into any Book or Books or otherwise any Letter or Letters or any Copy or Copies of any Letter or Letters written by the said Edward Coleman to any person or persons whatsoever 7. That I did never in all my Life time Enter or Register into any Book or Books Paper or Papers whatsoever or take or make or write or cause to be written any Copy or Copies of any Act or Acts Consult or Consults Determination or Determinations Order or Orders Resolve or Resolves or other matter or thing at any time made determined resolved passed decreed or agitated at any Congregation or Congregations Consult or Consults Chapter or Chapters Assembly or Assemblies of the Society or Order of the Jesuits or of any other Religious Order whatsoever nor did I ever see read or heard read nor did any person or persons at any time whatsoever ever communicate unto me any such Act Consult Determination Order Resolve Matter or Thing whatsoever 8. That I did never in all my Life-time to my knowledge belief or remembrance see or speak with Mr. Bedloe who gave Evidence against me at my Tryal until I saw him in that Court wherein he gave Evidence against me 9. That after the Month of November which was in the Year of our Lord 1677. I did never see or speak with Mr. Titus Oates before named until I saw him in the same Court where he gave Evidence against me at my Tryal 10. That I did never see in all my Life time to my knowledge belief or remembrance any Commission or Commissions Patent or Patents Grant or Grants Order or Orders Instrument or Instruments Writing or Writings or other Matter or Thing whatsoever under or pretended to be under the Hand and Seal or the Hand or the Seal of Johannes Paulus de Oliva or any other General of the Jesuits whatsoever other than the Paper or Instrument produced and shewed unto me in the said Court at my Tryal which whether it was signed or sealed by the said de Oliva I do not know 11. That I did never in all my Life-time write or cause or procure to be written any Treasonable Letter or Letters whatsoever or any thing which was or is Treason or Treasonable in any Letter or Letters Book or Books Paper or Papers or otherwise howsoever 12. That I believe that if I did know or should know of any Treason or Treasonable Design that was or is intended or should be intended against His said Majesty or the Government of this His Majesties Kingdom or for the Alteration by Force Advice or otherwise of the said Government or of the Religion now Established in this Kingdom and should conceal and not discover the same unto His said Majesty or His said Majesties Council or Ministers or some of them that such concealment would be in me a Sin unto death and eternal damnation 13. That I do believe that it is no ways lawful for me to lye or speak any thing which I know to be untrue or to commit any Sin or do any Evil that Good may come of it And that it is not in the power of any Priest or of the Pope or of God himself to give me a Licence to lye of to speak any thing which I know to be untrue because every such Lye would be a sin against Truth And Almighty God who is perfect Truth cannot give me a Licence to commit a sin against his own Essence And I do Solemnly in the Presence of God Profess Testifie and Declare That as I hope for Salvation and expect any Benefit by the Blood and Passion of my dearest Saviour Jesus Christ I do make this Declaration and Protestation and every Part thereof in the plain and ordinary Sense wherein the same stands written as they are commonly understood by English Protestants and the Courts of Justice of England without any Evasion or Equivocation or Delusion or Mental Reservation whatsoever And without any Dispensation or Pardâ—n or Absolution already granted to me for this or any other purpose by the Pope or any other Power Authority or Person whatsoever or without any hope expectation or desire of any such Dispensation and without thinking or believing that I am or can be acquitted before God or Man or absolved of this Declaration or any part thereof although the Pope or any other Person or Persons or Power or Authority whatsoever should dispense with or take upon him or them to dispense with or annul the same or declare that it was or is or ought to be Null or Void in part or in the whole from the beginning or otherwise howsoever Having made this Declaration and Protestation in the most plain Terms that I can possibly imagine to express my sincere Loyalty and Innocency and the clear intention of my Soul I leave it to the judgments of all good and charitable Persons whether they will believe what is here in this manner affirmed and sworn by me in my present Circumstances or what is sworn by my Accusers I do now farther declare That I dye a Member though an unworthy one of that Holy Catholick and Apostolick Church of Christ mentioned in the Three Holy and Publick Creeds of which Church our Lord Jesus Christ is the Invisible Head of Influence to illuminate guide protect and govern It by his Holy Spirit and Grace and of which Church the Bishop of Rome as the Successor of St. Peter the Prince of the Apostles is the visible Head of Government and Unity I take it to be clear That my Religion is the sole Cause which moved my Accusers to charge me with the Crime for which upon their Evidence I am adjudged to dye and that my being of that Religion which I here profess was the onely ground which could give them any hope to be believed or which could move my Jury to believe the Evidence of such men I have had not only a Pardon but