Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	lord_n	thomas_n	9,339	5	7.8477	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A64084	A brief disquisition of the law of nature according to the principles and method laid down in the Reverend Dr. Cumberland's (now Lord Bishop of Peterboroughs) Latin treatise on that subject : as also his confutations of Mr. Hobb's principles put into another method : with the Right Reverend author's approbation.	Tyrrell, James, 1642-1718.; Cumberland, Richard, 1631-1718. De legibus naturae disquisitio philosophica.	1692 (1692)	Wing T3583; ESTC R23556	190,990	498

unpunished_a since_o this_o may_v very_o well_o consist_v with_o the_o public_a peace_n and_o safety_n of_o the_o people_n and_o may_v also_o tend_v to_o the_o public_a good_a of_o the_o commonwealth_n since_o it_o may_v not_o only_o make_v man_n more_o careful_a of_o their_o good_n but_o may_v also_o serve_v to_o make_v those_o boy_n more_o crafty_a secret_a and_o undertake_v in_o great_a matter_n when_o they_o shall_v come_v to_o be_v man_n which_o as_o plutarch_n tell_v we_o be_v the_o main_a reason_n why_o lycurgus_n make_v this_o law_n but_o do_v it_o therefore_o follow_v that_o either_o the_o lacedaemonian_n or_o egyptian_n may_v have_v make_v it_o lawful_a for_o thief_n and_o robber_n to_o assault_v all_o man_n person_n and_o take_v away_o their_o good_n by_o force_n or_o to_o rob_v man_n of_o those_o thing_n such_o as_o food_n and_o raiment_n which_o be_v absolute_o necessary_a for_o human_a life_n or_o that_o such_o a_o law_n can_v ever_o have_v be_v make_v practicable_a or_o have_v be_v observe_v without_o the_o absolute_a dissolution_n of_o the_o civil_a government_n whereas_o if_o mr._n h._n have_v but_o consider_v the_o distinction_n between_o that_o natural_a and_o civil_a property_n which_o we_o have_v make_v out_o in_o the_o first_o chap._n of_o the_o precede_a discourse_n he_o have_v never_o fall_v into_o this_o error_n of_o suppose_v all_o theft_n or_o robbery_n whatsoever_o to_o become_v lawful_a if_o once_o ordain_v so_o by_o the_o supreme_a power_n §_o 3._o i_o shall_v give_v you_o but_o one_o instance_n more_o from_o the_o law_n of_o our_o own_o kingdom_n by_o which_o it_o be_v enact_v that_o whoever_o shall_v relieve_v a_o way_n go_v beggar_n 7._o shall_v forfeit_v ten_o shilling_n to_o the_o poor_a of_o the_o parish_n which_o law_n be_v make_v for_o the_o public_a good_a and_o to_o prevent_v wander_v idleness_n and_o beggary_n in_o the_o poor_a sort_n of_o people_n but_o do_v it_o therefore_o follow_v that_o it_o may_v be_v lawful_a for_o the_o king_n and_o parliament_n to_o make_v a_o law_n against_o all_o charity_n or_o relief_n of_o the_o poor_a whatsoever_o so_o that_o you_o may_v see_v that_o no_o civil_a law_n whatsoever_o can_v lay_v any_o obligation_n upon_o man_n conscience_n but_o as_o they_o either_o regard_v the_o public_a good_a of_o the_o commonwealth_n or_o the_o more_o general_a good_a of_o all_o rational_a being_n §_o 4._o but_o whether_o mr._n h._n fell_a into_o this_o error_n for_o want_n of_o a_o due_a knowledge_n and_o consideration_n of_o this_o great_a law_n of_o nature_n or_o else_o out_o of_o a_o desire_n to_o flatter_v all_o civil_a sovereign_n be_v hard_o to_o determine_v though_o it_o be_v very_o suspicious_a that_o he_o do_v it_o rather_o out_o of_o design_n than_o ignorance_n since_o he_o teach_v we_o in_o his_o the_o cive_z and_o leu._n that_o prince_n be_v free_a from_o all_o promise_n and_o compact_n to_o their_o subject_n may_v dispose_v of_o their_o life_n and_o fortune_n at_o their_o 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attain_v in_o few_o month_n to_o speak_v and_o write_v french_a correct_o as_o they_o do_v now_o in_o the_o court_n of_o france_n and_o wherein_o all_o that_o be_v dark_a superfluous_a and_o deficient_a in_o other_o grammar_n be_v plain_a short_a and_o methodical_o supply_v also_o very_o useful_a to_o stranger_n that_o be_v desirous_a to_o learn_v the_o english_a tongue_n for_o who_o sake_n be_v add_v a_o short_a but_o very_o exact_a english_a grammar_n the_o second_o edition_n by_o peter_n berault_n berault_n dr._n joh._n lock_n vide_fw-la chap._n des_fw-fr pensees_n morales_n book_n 8._o chap._n 3._o vid._n his_o essay_n concern_v humane_a understanding_n book_n i._n chap._n 11._o 11._o vide_fw-la the_o preface_n to_o de_fw-fr cive_z vid._n mezeray_n hist._n in_o the_o life_n of_o this_o prince_n leviath_n part_n i._n chap._n 12._o 12._o vid._n dr._n parker_n demonstration_n of_o the_o law_n of_o nature_n pag._n 24._o demonstration_n of_o the_o law_n etc._n etc._n pag._n 23._o credendum_fw-la est_fw-la totum_fw-la qd_n colitur_fw-la deus_fw-la homini_fw-la prodesse_fw-la non_fw-la deo_fw-la de_fw-fr civit._fw-la dei_fw-la lib._n x._o cap._n 5._o matt._n 12.7_o 8._o mark_v 2.27_o luk._n 10.30_o v●_n jo._n lerius_fw-la hist._n brasil_n as_o also_o the_o french_a history_n of_o the_o caribbè_a island_n island_n vid._n dr._n parker_n ecclesiastical_a policy_n chap._n 4._o p._n 126_o 127._o vi._n diog._n laert._n in_o vita_fw-la epicuri_fw-la stat_n 7._o jacobi_n cap._n 7._o

to_o reckon_v beyond_o their_o ten_o finger_n now_o set_v aside_o innate_a idea_n and_o consent_v of_o nation_n as_o proof_n of_o the_o law_n of_o nature_n what_o other_o mean_n do_v there_o remain_v but_o the_o uncertain_a tradition_n of_o a_o god_n and_o these_o moral_a law_n from_o their_o parent_n or_o ancestor_n or_o else_o to_o discover_v they_o by_o reason_n and_o take_v observation_n from_o the_o nature_n of_o thing_n according_a to_o the_o method_n here_o lay_v down_o the_o former_a of_o these_o if_o they_o have_v ever_o any_o such_o thing_n it_o be_v certain_a that_o they_o have_v now_o quite_o lose_v so_o that_o no_o footstep_n of_o it_o now_o remain_v among_o they_o and_o as_o for_o the_o latter_a these_o ignorant_a and_o barbarous_a nation_n be_v whole_o take_v up_o through_o the_o whole_a course_n of_o their_o life_n either_o in_o procure_v for_o themselves_o the_o common_a necessary_n for_o life_n or_o else_o in_o brutish_a and_o sensual_a lust_n and_o pleasure_n it_o be_v no_o wonder_n that_o they_o give_v themselves_o no_o time_n or_o opportunity_n to_o think_v of_o these_o thing_n nor_o yet_o employ_v their_o thought_n in_o consider_v the_o cause_n of_o their_o be_v or_o for_o what_o end_n they_o come_v into_o the_o world_n so_o that_o it_o be_v not_o strange_a that_o they_o shall_v be_v so_o little_a sensible_a of_o the_o be_v of_o a_o god_n and_o what_o worship_n or_o duty_n he_o require_v of_o they_o nor_o can_v i_o give_v a_o better_a account_n of_o this_o ignorance_n than_o what_o you_o may_v find_v in_o the_o author_n last_o mention_v who_o thus_o conclude_v his_o paragraph_n against_o the_o necessity_n of_o innate_a principle_n already_o cite_v in_o the_o begin_n of_o this_o chapter_n have_v you_o or_o i_o be_v bear_v say_v he_o at_o the_o bay_n of_o soldania_n possible_o our_o thought_n and_o notion_n have_v not_o exceed_v these_o brutish_a one_o of_o the_o hoteutot_n that_o inhabit_v there_o and_o have_v the_o virginian_a king_n apochancana_n be_v educate_v in_o england_n he_o have_v perhaps_o be_v as_o know_v a_o divine_a and_o as_o good_a a_o mathematician_n as_o any_o in_o it_o the_o difference_n between_o he_o and_o a_o more_o improve_v englishman_n lie_v bare_o in_o this_o that_o the_o exercise_n of_o his_o faculty_n be_v bound_v within_o the_o way_n modes_n and_o notion_n of_o his_o own_o country_n and_o be_v never_o direct_v to_o any_o other_o or_o far_a inquiry_n and_o if_o he_o have_v not_o any_o idea_n of_o a_o god_n as_o we_o have_v it_o be_v only_o because_o he_o pursue_v not_o those_o thought_n that_o will_v certain_o have_v lead_v he_o to_o it_o §_o 12._o which_o account_n though_o it_o be_v sufficient_a alone_o to_o take_v off_o this_o difficulty_n yet_o i_o shall_v far_o add_v that_o although_o it_o be_v true_a the_o existence_n of_o a_o god_n and_o the_o law_n of_o nature_n be_v to_o be_v discover_v by_o natural_a reason_n yet_o this_o must_v be_v exert_v and_o make_v use_v of_o according_a to_o a_o right_a method_n and_o be_v like_o the_o talon_n in_o the_o gospel_n either_o to_o be_v infinite_o increase_v or_o else_o may_v be_v bury_v without_o ever_o be_v make_v use_n of_o as_o it_o ought_v so_o that_o man_n not_o make_v use_n of_o their_o reason_n and_o those_o faculty_n which_o god_n have_v give_v they_o be_v no_o more_o a_o argument_n against_o god_n be_v not_o have_v give_v man_n sufficient_a mean_n and_o faculty_n to_o attain_v to_o the_o knowledge_n of_o these_o thing_n than_o if_o a_o man_n who_o by_o perpetual_a sit_v still_o shall_v have_v lose_v the_o use_n of_o his_o leg_n have_v reason_n to_o find_v fault_n with_o god_n for_o not_o give_v he_o sufficient_a mean_n of_o go_v and_o help_v himself_o so_o that_o it_o seem_v evident_a to_o i_o that_o it_o be_v leave_v in_o most_o man_n power_n whether_o they_o will_v by_o a_o due_a use_n of_o their_o reason_n raise_v themselves_o to_o the_o high_a perfection_n and_o happiness_n that_o they_o human_a nature_n be_v capable_a of_o or_o else_o by_o employ_v their_o mind_n about_o mere_a sensual_a object_n and_o carnal_a enjoyment_n debase_v themselves_o into_o the_o state_n of_o brute_n for_o i_o be_o satisfy_v that_o it_o be_v not_o reason_v about_o common_a and_o outward_a thing_n that_o constitute_v the_o only_a difference_n between_o we_o and_o they_o since_o they_o reason_v right_a about_o those_o thing_n that_o be_v the_o object_n of_o their_o sense_n but_o that_o it_o rather_o consist_v in_o the_o more_o excellent_a faculty_n of_o frame_v universal_a idea_n and_o by_o a_o due_a enquiry_n into_o the_o cause_n and_o nature_n of_o thing_n of_o come_v to_o the_o knowledge_n of_o god_n and_o of_o his_o will_n either_o natural_o declare_v according_a to_o the_o method_n here_o lay_v down_o or_o else_o supernatural_o reveal_v in_o the_o holy_a scripture_n and_o indeed_o i_o think_v a_o dog_n or_o a_o horse_n to_o be_v a_o much_o better_a creature_n than_o a_o man_n who_o have_v never_o have_v or_o else_o have_v total_o extinguish_v the_o belief_n of_o a_o god_n and_o of_o his_o duty_n towards_o he_o for_o the_o one_o life_n according_a to_o its_o nature_n and_o those_o faculty_n god_n have_v give_v it_o but_o a_o man_n who_o want_v the_o knowledge_n of_o god_n and_o of_o his_o duty_n towards_o he_o by_o neglect_v the_o chief_a end_n of_o his_o creation_n and_o by_o give_v himself_o whole_o up_o to_o the_o government_n of_o his_o passion_n and_o unreasonable_a appetite_n debase_v his_o nature_n and_o so_o become_v by_o his_o own_o fault_n like_o a_o brute_n §_o 13._o the_o last_o objection_n that_o i_o can_v think_v of_o and_o which_o may_v be_v also_o make_v by_o mr._n hobs_n disciple_n be_v that_o they_o look_v upon_o this_o endeavour_n of_o the_o common_a good_a of_o mankind_n as_o a_o mere_a platonic_a idea_n or_o term_n of_o art_n without_o any_o reality_n in_o nature_n to_o support_v it_o of_o which_o opinion_n mr._n hobbs_n seem_v to_o be_v when_o he_o tell_v we_o in_o his_o leviath_n book_n i._n chap._n 4._o that_o of_o name_n some_o be_v proper_a and_o singular_a to_o over_o only_a thing_n as_o peter_n john_n this_o man_n this_o tree_n and_o some_o be_v common_a to_o many_o thing_n as_o man_n horse_n tree_n every_o of_o which_o though_o but_o one_o name_n be_v nevertheless_o the_o name_n of_o divers_a particular_a thing_n in_o respect_n of_o all_o which_o together_o it_o be_v call_v a_o universal_a there_o be_v nothing_o in_o the_o world_n universal_a but_o name_n for_o the_o thing_n name_v be_v every_o one_o of_o they_o individual_a and_o singular_a so_o that_o on_o these_o principle_n we_o can_v have_v no_o knowledge_n of_o any_o common_a good_a out_o of_o a_o commonwealth_n where_o it_o arise_v mere_o from_o compact_n every_o man_n be_v natural_o determine_v to_o seek_v his_o own_o particular_a preservation_n and_o satisfaction_n without_o the_o least_o consideration_n of_o any_o thing_n else_o §_o 14._o in_o answer_n to_o which_o objection_n i_o desire_v you_o to_o take_v notice_n that_o if_o in_o our_o description_n of_o the_o law_n of_o nature_n or_o explication_n of_o it_o we_o have_v any_o where_o suppose_v that_o in_o this_o endeavour_n of_o the_o common_a good_a a_o man_n either_o can_v or_o aught_o to_o neglect_v his_o own_o preservation_n and_o true_a happiness_n there_o may_v have_v be_v some_o reason_n for_o this_o objection_n but_o since_o i_o have_v prove_v that_o the_o true_a good_a and_o happiness_n of_o every_o particular_a person_n be_v include_v in_o the_o common_a good_a of_o rational_n and_o depend_v inseparable_o upon_o it_o though_o i_o grant_v every_o man_n be_v own_o happiness_n and_o misery_n be_v a_o main_a motive_n of_o his_o act_n to_o this_o end_n and_o also_o consist_v in_o a_o right_a endeavour_n of_o it_o which_o if_o it_o be_v so_o this_o part_n of_o the_o objection_n fall_v of_o itself_o unless_o they_o will_v affirm_v that_o a_o man_n self-preservation_n and_o happiness_n only_o consist_v in_o the_o present_a satisfaction_n of_o his_o own_o sensual_a appetite_n and_o passion_n let_v what_o will_v be_v the_o consequence_n which_o how_o false_a and_o unreasonable_a a_o thing_n it_o be_v any_o rational_a man_n may_v judge_v two_o we_o have_v also_o sufficient_o make_v out_o that_o there_o be_v a_o unalterable_a common_a good_a and_o evil_a establish_v by_o god_n in_o the_o nature_n of_o thing_n necessary_a for_o the_o preservation_n or_o tend_v to_o the_o destruction_n not_o only_o of_o this_o or_o that_o particular_a man_n but_o for_o all_o the_o man_n in_o the_o world_n conceive_v under_o the_o collective_a idea_n of_o mankind_n and_o that_o in_o the_o state_n of_o nature_n and_o out_o of_o a_o civil_a state_n or_o commonwealth_n since_o by_o compare_v our_o own_o particular_a nature_n