limit what can set a bound Unto thy wandring thoughts a little ground Contains thy body and when thou art dead Thou art contented with a narrow bed O pray for Grace without which all thy store Which should enrich thee will but make thee poore The Anabaptist Ostende Anabaptistam ego ostendam monstrum WHat wouldst thou have a King a Lord a Knight A Bishop Priest are monsters in thy sight No Church nor Altar and no Law must be To dictate but thy conscience unto thee It thou art displeas'd with Lawes Divine and Civil I know not what will fit thee but the Devil Upon the mournful deâ—th of our laâ—e Soveraign Lord Charles the first King of England c. I Read of a Confessor and a King A King and Maâ—tyr is a stranger thing Our Charles was both A King both just and wise A holy Maâ—tyr and sweet sacrifice Thieves did consent to kill the just but why When that the Wolf is Judge the Lamb must dye He went to Canaan for three Kingdoms good Through the red-Sea of his own sacred blood Thus John the Baptist dy'd that holy one Whilst Herod did usurp King Davids throne By his beheading it may well be sed Three Kingdoms by injustice lost their head If ere I shall the ayde of Saints implore Thy Shrine alone good Charles I will adore Lord let my soul unto thy Kingdom come To see King Charls crown'd for his Martyrdom Gods Mercy Nec habâ—t principium quo inâ—hoatur nâ—â— finem quo terminatur THe Sun 's within his Tropicks th' heavens high Within a span the clouds included lye Within the fist the earth that spacious creatâ—re Within a circle is confin'd by Nature But O thou God of Love to thy rich treasure Of endlesse mercy who can find a measure Upon the return of our most illustrious King Charls the second from Flanders to England WElcome bright Starre the prodromâ— of the day With whom the Sun of glory shall display His golden banners and restore the Light Of truth eclipst by an erroncous night He liv'd in exile long and Flanders then Was th' Eagles neast or the true Lions den He past a Sea of troubles and each wave Of grief he flatted with a soul more brave To meet their King the people ran so fast As if each one disdain'd to be the last Such plenteous tears of joy flow'd every where That some in England did a deluge feare They did such piks of wood in London burn That many thought it would to Ilion turn Those fires are ended but the flames of love Unto our King shall everlasting prove Long live King Charles so long till wise men see His years as many as his vertues be Then he 'le outlive old Nestor whose glasse ran Before 't was spent through the third age of man Upon the Lords Prayer Clavis Calâ— THe sacred Prayer of the eternal Word Doth greater comfort to my soul afford Tiran all the pâ—ayers made by humane Aâ—t Those I have read but this I have by heart It is my constant prayer and the best Like rich perfume to sweeten all the rest Winter Charitas frigescit Spark not to me of Frizland on the cold And gâ—lid Clymats of the North I hold There can no greater frostâ— or Winâ—er be 〈◊〉 â—â—d heart that 's cold in â—â—aritâ— O shine thou Sun of glory and impart Thy gracious heat to thaw my frozen heart Upon the Right Honorable the Lord General George Monk Duke of Albemarle Qui lumen pietatis slumen liberalitatis fulmen belli HEre is our glorious Atlas who doth bear Our heaven up and keep our hearts from fear His merit is beyond reward whose mind To high attempts by Nature is confin'd Some Merchants have by their adventures bold Enricht this Land with precious pearl and gold Yet none but Royal Monk could ever bring So rich a treasure as our gracious King Herculean labours were but twelve here 's one That hath an hundred labours undergone He nere was rash nor did the hasty hand But a wise heart his active sword command Judgment and valour live in him as fair Rebecca's sons did in one womb despair Could nere attempt him for his nobler mind Did soar above the reach of storms and wind This good Centurion doth not love to change His garment of Religion nor to range Through Groves of fancies he 's a fixed star To beautifie the Church and seat of war He is descended from a Royal line Not from the Bramble but the slately Pine The glory of the Wood his vertues be The Symptoms of his true Nobilitie He is in vertues rich in merits high So let him happy live so let him die REPENTANCE Vnicum necessarium REpentance is the key for rich and poor To lock up Hell and open Heavens door When like the Dove our wandring souls have left The Ark of God and when we are bereft Of safety and relief all help is vain But by repentance to return again One tear for sin yields to the soul relief More than a fountain shed for worldly grief The Vine drops tears which well the face may cleer But never beautifie the soul Repentance here Must be the spring which makes us seem so bright As if we were transfigur'd into light WORLDLY WEALTH Natura paucis contenta WEalth unto every man I see Is like the Bark unto the Tree Take from the Tree the Bark away The naked Tree will soon decay Lord make not me too rich nor make me poor To wait at rich mens tables or their door Upon the Coronation of our Soveraign Lord CHARLS by the grace of God King of England Scotland France and Ireland Defender of the Faith Aspice venturo laetentur ut omnia saeclo OUr Solomon is crown'd A Crown will share Not more of honour to his head than care He wore as the great King of Heaven would A Crown of Thorns before his Crown of Gold Thus children whom the Lord intends to bless Go to their Canaan through the Wilderness CHARLS by the grace of God wise men foresee Greater than Charls the Great in time shall be Almost to death unhappy England bled And liv'd a Monster long without a Head The Kingdom swallow'd up the Commonwealth And England which was sick is now in health Her Merchants shall bring gold and pearl and spice To make this Garden rich as Paradise And unto Caesar our most gracious King Great Nations shall their humble Presents bring Kings were neer Fountains crown'd as Writers show Because from them as from pure Fountains flow Our wealth health honour If the Head be ill By sympathy the Body suffer will We may as well live without air or fiâ—e Or bread and water which we all require As live without a King because the King Is like the Sun which maketh every thing To grow and flourish He 's the Stern to guide Our wandring ships through every wind and tide The Kings's our Nursing Father and the Queen Gur Nursing
their pure and rich attire God seeds the Raven which noâ— reap nor sow By these Gods gracious providence I â—now When lo the lofty hills I lift mine eyes I speak of heaven in soliloquies The stream whose constant motion never stays Argues the swift Procession of my days i travel to my grave till life is done As rivers do unto the Ocean run When I behold the Lark't advance her wing And to our God a thankful Anthem sing I check my nature and can do no lesse Than tax my self of dull unthankfulnesse Such holy raptures with my soul agree When in the world I from the world am free The further I from wordly men remove I draw the neerer to the God of Love The Virgin Mary From henceforth all generations shall call me blessed MOst blessed is thou sonne of man the breast Which thou didst suck the chast womb is blest Which bare thee when thou didst our nature wed No sinful lust defil'd thy marriage bed None was so gracious as the Virgin Mary Gods holy Temple and his Sanctuary As fathers hold her blessing did consist More in beleeving than in bearing Christ Old age Delirium naturae VVHen we are young and do enjoy the spring Of pleasant youth we laugh we dance we sing And think old age which is so cold so soure Will never come to blast our youthful flower As some dark cloud invades the sky so fair And by degrees obscures the clearest air Old age thus creepeth on and turnes our light Or Summer's day into a winter night Our Limmes are turn'd to ice our hair to snow Our windows dark and dull our feet are slow Our Roses languish and our Lilleys fade Our wine is sour'd our pleasures bitter made Joves tree the sturdy oake the Cedar tall In length of time are forc't to stoop and fall Remember God whilst thou art young and he When thou art old will sure remember thee Upon the golden Grove in the County of Carmarthin the habitation of the Right Honorable the Lord Vauhan Earle of Carbery now Lord President of the Marches of Wales IF I might where I pleas'd compose my nest The golden Grove should be my constant rest This curious fabrick might make us believe That Angels there or men like Angels live I must commend the out-side but within Not to admire it were almost a sin Of fertile ground the large circumference With admiration may confound the sense Which ground if things were rightly understood From Paradise came tumbling in the Flood And there the water left it therefore we Find here of pleasures such varietie Wise Nature here did strive and witty Art To please the curious eye and longing heart The neighbouring river Towyd oth oreflow Like pleasant Nilus the rich Meades below Hence come great store and various kind of fish So good as may enrich the empty dish Fowles thither flock as if they thought it fit They should present themselves unto the spit Here gardens are compos'd so sweet so fair With fragrant flowers as do perfume the air Hard by a grove doth stand which doth defeat Cold winter storms and the dry Summers heat Their merry birds their pleasant Carols sing Like sweet Musicians to the wanton spring There are parks orchards warrens fish ponds spring Each soot of ground some curious object brings There lives a noble Earl free just and wise In whom the Elixer of perfection lyes His heart is good as balsome pure as gold Wise as a Serpent as a Lion bold The righteous is confident as a Lion Pro. 28. THe guilty conscience feares when there 's no fear And thinks that every bush containes a beare When none persues the wicked flyes and still Distractions alter his confused will The righteous man sits in his peaceful chair Secure from fears and free from black dispair His resolution like a Uirgin pure He keeps unspotted and can well endure The burden of affliction for the crosse Makes trial whether he be gold or drosse The righteous shelter'd under heavens wing Like the three children in the fire may sing For God will bâ—oach the rocks and Manna rain He 'le bring the quailes together to sustain His chosen people Lions hunger may And want but he that â—reads a vertuous way Shall never feare a famine God is able In the wild desarts to prepare a table The Devil will destroy the flesh infect The world deceive unlesse that God protect Vpon the Right Honourable Lady the Lady Mary Beauchamp of Edington in the County of Wilts Romana vivit clarior Iliâ A Dwaâ—fe may on a giant look and I May speak of her whose merits are so high Count all the various flowers of May declare Of stars what number by creation are This may be sooner done than you can tell What sacred vertues in this Temple dwell Would you find bounty or do you desire To see Religion in his best attire Would you know meeknesse charity and love Which are the touchstones that our faith doth prove These vertues are included in her breast Like precious Jewels in a golden chest Her kinred neighbors tenants and the poor Yea strangers do frequent and blesse her door Twixt her and Saints I do no difference know But this they are above and she below And if all had so pure a mind as she Heaven on earth and earth would heaven be Upon the honourable Gentlewoman Mrs. Jane Lane who was by Gods providence a most happy Instrument to convey our Soveraign Lord King Charles out of the hands of Rebels from England to Holland HAve you observ'd the sun sometimes to shroud His glorious head and lustre in a cloud Thus God was pleas'd to hide our gracious King Under a woman's most auspicious wing 'T is strange a woman could so silent be In things of moment and great secresy She was the weaker vessel God thought fit To make her weak in strength but strong in wit To save her Countrey Holofernes head Brave Judith cut off on his wanton bed But many traytorous hands did vex this Nation Which Jane cut off by Charls his preservation Let noble Ladies sing and Virgins dance Before this Judith our deliverance Praise God for this High-work and be content To honor her as Gods great instrument No fading garland of sweet flowers or bayes Shall crown her head but everlasting praise GRACE 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 SInne like a gyant doth encounter me Nor am I from his proud controulment free To kill this great Goliah gracious King 〈◊〉 thy grace instead of Davids sling Jordan may help and Siloam's poole may cure Carnal diseases but thy fountaine pure Of saving grace when I do faint or pine Doth heal my soul without fine oyl or wine Grace is the shield of my defence the light Which guides my feet through this dark vale of night When friends and riches leave me that alone Conducts me from the grave to heavens throne I fear no Devils through Gods grace nor men No firie oven nor
Mind so brave If Nature's stock were wholly spent Here Beauty might again be lent T' enrich the world because that she Hath Beauty's sole Monopoly She like a lively Spring oreflows And daily in perfection grows The Leper IAm a filthy Leper from my head Unto the foot with scurf of sin o're sâ—read I want no art or help to cleanse my skiâ— The stream may wash my body not my sin Lord let the Jordan of thy grace restore My perfect health and let me sin no more An Epitaph upon my beloved Daughter Susanna Watkyns who was born upon Ashwednesday 1655. and dyed the 5. of August 1658. HEre lies a pleasantRose rash Death thought good To take and crop it in the tender bud God is a Husbandman who doth remove His younger plants to make them better prove She for her mornings work shall have her pay Equal with those that labour'd all the day Ashwednesday she was born for her I mone Because she is so soon to Ashes gone Hic noster dolor est hic nostri germen amoris Hic Rosa slos campi gemma sepulta jacet Upon the most pious and learned Work intituled Davids Harp strung and tuned being a brief Analysis of Davids Psalms with devout Prayers and Meditations on each Psalm Composed by that Orthodox most learned and excellently qualified Prelate William Nicolson Lord Bishop of Gloucester VVHen David on his skilful Harp did play Saul was refresht the Devil fled away Sure David with the Harp did sing a Psalm Which did King Saul's fanatick nature calm The Psalms are Davids Harp now plaid upon And tun'd by Englands chief Musition He handles Davids Harp and playes so well That where 't is heard no sad distractions dwell With the wise Prophet he doth well dispence â—y clearing not by changing of the sence Have you observ'd how the laborious Bee Doth feed on flowers of all varietie And thence pure honey doth extract and we Receive much profit from her Treasurie So he hath travel'd through the fruitful field Of Davids Psalms which like rich flowers do yield Pleasure and profit to judicious men Who will admire the sweetness of his pen. On every Psalm each holy Meditation And Prayer merits heavens approbation Who meditates or prayes so well as he From sin from Satan and from hell is free Here thou may'st learn to write and learn to pray Here thou may'st learn to think on heavens way Upon a most pious and learned Exposition of the Apostles Creed by the same right reverend Father in God William Nicolson Lord Bishop of Gloucester HE that desires to tract the Sacred way Which leads to heaven soon shall go astray Uâ—nless he hath a perfect rule or line Safely to guide him through all paths divine All is involved in th' Apostles Creed Which sinners do unto salvation need Twelve Articles of faith the Creed contains Which are explain'd by his laborious pains He lean'd with John on Christs own bosome thence He suckt deep knowledge which he doth dispence Unto the world to open heavens door Use but this key and you shall want no more The two Books above mentioned written by the Bishop of Gloucester are to be sold at the Crown in Fleet-street Ambition exemplified in the Parable Judg. 9. THe trees would chuse a King they all agree The Olive should their King elective be The Olive would not her rich fatness leese To be promoted over all the trees The Vine would not be King to lose her wine Which doth all hearts rejoice all wits refine The Fig-tree much did of her sweetness boast And would not reign to have her sweetness lost At last the Bramble doth intrude and would Though most unfit the Royal Scepter hold With vain ambition those do never swell In whom high gifts of grace and nature dwell Ambition spurs the bad by some sad fate Who many times usurp the Chair of State To row their Boats for wind and tide they watch And at Promotion like the Bramble catch Ambition moves me not my self I yield To be the meanest flower in all the field Yet from preferment I 'le not turn aside Nor go on foot when God doth bid me ride The Conclusion THese Poems so compendious I presume No time no fire nor envy shall consume Those Hero's writ of in this Book shall be A President to all Posterity Nature a short life gave them this will give A second birth and make them ever live BReconium quondam veteres coluere Silures Terra bona est mala gens litigiosa sagax Hic domus est angusta mihi cum stramine tecta Pastor sum templi Barnace sancte tui Sed natale solum est soelix Heresordia longà Villâ sub nigro Monteque nâ—tus eram Proverbial Sentences 1. A Hood makes not a learned Monk they err Who think a Beard makes a Philosopher 2. Some cross the Seas to gain more wit we finâ— They only change the air but not the mind 3. All is not gold that glisters painted glasâ— With fools and children for true peaâ—l may pass 4. Who riseth up and prays not turnâ— the light Or natural day into spiâ—itual night 5. Ice will convert to water Man to dust Young men may die but Old men die they must 6. Be merry Maids you cannot Husbands lack For every Gill there is an equal Jack 7. A man which falleth in a dirty way The fouler is the longer there he 'll stay 8. An hundred weight of sorrow will not pay One pound of debt to clear the Serjeants way 9. He that hath many children it is known That all his morsels cannot be his own 10. He that hath spice enough within his fist His cup of drink may season as he list 11. Who hath a Fox to be his mate must set Or at his girdle hang a constant net 12. Who hath one Hog doth make him fat and he Who hath one Son makes him a fool to be 13. Who lets his wife go unto every feast And lets his horse of every water taste Hâ— shews but little wit for all his life He 'll have a horse that 's bad and so a wife 14. Who hath the better game doth fear the end Who hath the worse doth hope the game may mend 15. Iâ— that thou do'st desire to know a Knave 〈…〉 him a staff and let him power have 16. Who climbs the highest hill above shall find More frequent storms and greatest force of wind 17. He pulls with a long rope who first must wait Anothers death before he hath his bait 18. He that to market sends an idle fool Must follow him and let his porredge cool 19. Who hath a Wolf for his companion can Never do well without a Dog his man 20. A cheerful look doth much content a guest And makes a homely dish a dainty feast 21. When holy Prayers at the Church are done Forsooth my Lady 's ready then to come 22. An antient wise man's shadow or his word Is better far than a
the Paps and grievous pains Take Mallows stampâ— and hot if breasts dâ— swelâ— With common oyle this plaister makes them well If there be hollâ—w ulcers in the breast Goats dung with honey I esteem the best Use Brimstone stampt with Wine a plaister make All hardness will the painful breasts forsake The Consumption Foul humors do descend thin and sharp rume Fall from the head and doth the Lungs consume Short cough short breath and faintness never cease To be companions of this sad disease Use for thy constant drink strong pleasant Aâ—e Warm'd by the fire which shall thy strength recâ—ll Resort to merry men that love thee well And pray to God all discontents t' expâ—ll I know more cures for it but I protest Amongst them all I censure this the best Warts All Warts as I have rightly understood Proceed from gross and melancholick blood Arsnick on Warts with vinegar apply'd Consume them all this hath been often try'd The rind of Sallow burnt and temper'd well With Vinegar all waâ—ts and Scabs expell For the Bleeding at the Nose The bleeding of the Nose from heat doth flow From too much blood and sometimes from a blow The Herb of Grace put to the nose is good To stâ—p and safely to restrain the blood Blood burnt to powder blown into the nose Doth stanâ—h the flowing blood and wounds doth â—â—esâ— Burn Fâ—og or Toad the ashes then apply Unâ—o the place which bleeds This veâ—tue try Of the Pains in the Lights Rheume heat and dryness on salt meats to feâ—d Or drinking too much wine this pain doth breed Pains in the left side shortness of the wind And cough to follow this disease we find Take gum Arabick Dragant Fraâ—k 〈…〉 Mâ—kâ— pills with Honey and with thâ—sâ—â—iâ—pense Against great desire to Fleshly lust The use of active wine delicious meat Inflames the mind with Cupidineous heat Camphire dissolve in oil this ointment may Rubb'd on the yard all lustful actions stay Against spitting of Blood This from some bruise or from a broken vein Proceeds as best Physitians do maintain Seeth some dry Figs fill'd up with Mustard seed In White wine and at night on those sigs feed And drink the Wine for this will mâ—ndifie And from the stoppage of the Liver fâ—ee To draw out Thorns or Splinters or any thing which sticketh in the body Some Sâ—thern-wood compound with wholsom grease To draw out thorns or iâ—on if you please The pain in Child-birth Give Mirrh to drink in wine a little warm Big as a nut this will prevent much harm The juyce of Parsley in some drink is good To cleanse the Matrix and to purge the blood Certain Rules to know the disposition of the Body by the Vrine or Complexion THe sight of Urine and Complexion shews Where each Disease is seated whence it flows Into four parts the the Urine we divide Which do our reason and our judgment guide The first the Circle is which floats above By this what pains lie in the Head we prove The second part under this Circle lies The pain of Breast and Lungs which signifies And the third part the middle doth possess Which doth the Stomach Liver Milt express The fourth part is the bottom which doth tâ—ll What pains in Kidnies Guts and Bladder dwell When any of these four parts mixed be With other matters by contingencie We then perceive wherein the chiefest harm Or grief consists We use the Urine warm Oâ— fresh the morning 'T is a rule for all Safely to close or stop the Urinal The Urine else will thicken and divide And must again by sire be rectifi'd When th'Urine's red and thick ' tâ—s understood The patiâ—nt's body's hoâ— and full of blood The best Physitians wisely do relate And his complexion Sanguine nomâ—nate When th'Urines red and thin seems to the eye The Patient's body is both hot and dry We Cholerick do this complexion call Whose foul disease preceedeth from the gall When th'Urine's white and thick I truly hold The Patient is by nature moist and cold He 's Flâ—gmatick for we by reason know From waâ—ry humors his diseases flow But when the Urine is both thin and white The Patient 's cold and dry and takes delight In no companion but his constant folly Doth make him subject unto Melancholy His blood by nature like the earth is dull His face is pale his heart of sadness full When the Urine yellow like the purest gold Digestion's good and perfect then we hold If th'Urine doth like watry blood appear Or else lâ—ke Saffâ—on or the flames of fire These colours in sick bodies do foretell Heat in the Liver and hot Fevers dwell But that burnt moisture shews which like â—ed wine Or red earth doth to heaviness incline When th'Urine looks like Ashes or like Lead Some grievous sickness in the body 's bred A deadly sickness I did oft foresee By Urine which is black as coal may be Black Urine doth proceed as I presume From burning heat which nature doth consume Black Urine shews the Milt is stopt and then The Yellow-Jaundise will endanger mâ—n The Urine pale wherein white sands we spy Doth in the Bladder the Sâ—one signifie When th'Uâ—ines thick and fat but red the sand The cruel Stone the Kidnies doth command When th' Urine 's pale with scum and fome we find The head is moist the belly full of wind Urine like milk which comes but little out Foreshews the fickness which we call the gout When th'Urine's subtile or like water thin Pains in the Milt or Dropsie may begin The Urine red with pibbles or with bells Upon the breast some foul Imposthume tells The Urine which is in hot Fevers green Deadly by reason of too much heat hath been â—f th'Urine looks like Lead when that a dry Consumption holds the Patient he will die When that a swimming cloud is found or known In womans Urine driving up and down And mixt with shells this symptom ne'r beguil'd But plainly shews that woman is with child FINIS Books Printed or sold by William Leake at the sign of the Crown in Fleetstreet between the two Temple-Gates YOrks Heraldry Fol. A Bible of a very fair large Roman Letter 4. Orlando Furiosa fol. Wilkinsons Office of Sheriffs Mirror of Justice 8. Parsons Law 8. Delamans use of the Horizontal Qâ—adrant Wilbeys second set of Musick 3 4 5. and 6. Paris 4. Corderius in English 8. Dr. Fuâ—ks Meteors with Observations 8. Malthus Artificial Fireworks Nâ—es Gunneâ—y and Fireworks Câ—â—o Major with Annotations by William Austin Esq Mel Heliconâ—um by Alex. Ross 8. Nosâ—â— te 〈…〉 sum by Sir John Davis 8. Animadversions on Lilliâ—s Grammer 8. The History of Vienna and Paris The History of Lazarillo de Tormes Hero and Leander by George Chapman Mayer's Catechism 8. Exercitatio Scholastica Posing of the Accidence Herberts Travels fol. Man become guilty by John Francis Senalâ— and Englished by Henry Earl of Monmouth The Idiot in four books The Life and Reign of Hen. 8. by the Lord Herbert fol. Aula Lucis or the house of Light The Fort-Royal of holy Scripture or a new Concordance of the chief heads of Scripture by J. H. A Tragoedy written by the most learned Hugo Grotâ—us called CHRISTUS PATIENS and translated into English by George Sandy The Mount of Olives or Solitary Devotions by Henry Vaughan Syâ—â—â—st with an excellent Discourse of the blessed estate of Men in Glory written by the most Reverend and holy Father dâ—sâ—â—â— Arch bishop of Canterbury The description and use of the double Horizontal Dyal by W. O. whereunâ—o is added the description of the General Horological Ring The Rights of the People concerning Impositions stated in a learned Argument by a late eminent Judge of this Nation France painted out to the life the second Edition The Garden of Eden both parts An exact Abridgement of the Records in the Tower of London from the Reign of K. Edward the second to K. Richard the third of all the Parliaments holden in each Kings reign and the several Acts in every Parliament by Sir Robert Cotton Knight and Baronet An Apology for the Discipline of the antient Church intended especially for that of our Mother the Church of England in Answer to the Admonitory Letter lately published by William Nicolson Arch-Deacon of Brecon and now Lord Bishop of Glovcester â—e Princed ' Amour or the Prince of Love with a collection of several Ingenious Poems and Songs by the Wits of the Age. 8. â—he Solemn League and Covenant Aâ—raigned and Condemnâ—d by the sentence of the Divines of London and Cheshire c. by Lawrence Womack now D. D. and Arch Deacon of Suffolk The Repairer of the Breach a Sermon by Dr. Washbourn An Adieu to the Duke of Gloucester a Sermon by Dr. Philpot. The Result of False Principles or Error convicted by its own evidence with Dâ—oâ—rephes his Dialogues by the Author of the Examination of Tylenus before the Tryers whereunto is added a learned Disputarion of Dr. Goads sent by King James to the Synod at Dort PLAYES The Wedding Philaster The Hollander The Merchant of Venice The Strange Discovery Maids Tragedy King and no King â—thello the Moor of Venice The Grateful Servant