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Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	lord_n	sovereign_a	12,705	5	9.8164	5	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34574	Stafford's memoires, or, A brief and impartial account of the birth and quality, imprisonment, tryal, principles, declaration, comportment, devotion, last speech, and final end of William, late Lord Viscount Stafford, beheaded on Tower-hill Wednesday the 29. of Decemb. 1680 whereunto is annexed a short appendix concerning some passages in Stephen Colledges tryal / the whole now again set forth for a more ample illustration of that so wonderfully zealous pamphlet entituled The papists bloody aftergame, writ in answer to the said Memoirs, and published by Langley Curtis, 1682.	Corker, James Maurus, 1636-1715.; Curtis, Langley, fl. 1668-1725.	1682 (1682)	Wing C6306A; ESTC R40876	92,519	237

himself had contributed 500 l. for Arms c. to carry on the Design That about the year 78. there was an Indulgence published at all private Chappels wherein whosoever was active for killing the King should have a free Pardon of all their Sins That he was told at Meetings That the King being an Heretick it was Lawful to kill him And that it was no more then to kill a Dog That he had heard That about the time the King should be kill'd several Parties should be provided with Arms and rise all on a sudden at an hours warning and so come in upon the Protestants and cut their Throats And if any did escape there should be an Army to cut them off in their Flight That he heard the Pope's daily In-come was 24000 l. a day And that the same Pope as he thought had promised to contribute in the whole 1000 l. for the raising Armies and carrying on the above mentioned Design Mr. Prance his Deposition THen Mr. Prance was produced who deposed That one Mr. Singleton a Priest told him He would make no more to stab forty Parliament Men then to eat his Dinner which he was then at Dr. Oates his Deposition NExt Dr. Oates gave Evidence That in the year 76 he being then a Protestant and Chaplain in the Duke of Norfolk's Family One Mr. Kemish and one Mr. Singleton Priests advised him to hasten betimes to the Church of Rome for that the Protestant Religion was now upon its last leggs That hereupon having had before some suspition of the designs of the Papists and growth of Popery to satisfie his curiosity he feigned himself a Convert was seemingly reconciled presently admitted by the Jesuits to do their business entrusted in their secrets and sent by them in April 77 with Treasonable Letters into Spain That e're he ar●rived at Validolid there were Letters got before him from England wherein was expressed That the King was dispatch'd which was a cause of great joy to the Fathers there But that this proved a mistake That during his abode in Spain he found the Ministers of that Court were very ready to advance Money which Money was return'd into England And that the Provincial of the Jesuits of Castile had also advanced 10000 l. That soon after this he was present at a Sermon Preach'd to some Students against the Oaths of Allegiance and Supremacy wherein likewise the King's Legitimacy was villified and abused And it was declar'd that his Religion entitled him to nothing but Suddain Death and Destruction That returning into England in November following and bringing Letters for Mr. Strange he heard Mr. Keines say in Mr. Strange's Chamber he was mighty sorry for honest Will meaning the Ruffian that was to kill the King that he had missed in his enterprise Here Mr. Oates thought good to tell their Lordships That the Papists were not so Zealous for the destruction of the King till the King had refused Coleman the Dissolving the long Parliament Then he went on to aquaint them That in December he departed from London to St. Omers loaded with Letters from Strange and others importing the hope they had the next year to effect their Design That being at St. Omers he saw Letters out of Ireland whereby he found that there the Talbots and other persons were very zealous in raising of Forces and resolving to let in the French King That in February several of St Omers were imployed to several places in Germany and Flanders to fetch and carry correspondencies That in March Pickering attempting to kill the King the Flint of his Gun was loose and the King escap'd for which Pickering received a Discipline and the other viz. William Groves a Chiding That in April he returned to London And that there was then a Consult held first at the White-horse-Tavern and thence afterwards adjourn'd into particular Clubs where the Confederates did resolve on the death of the King And that Groves should have 500 l for his pains And Pickering being a Religious man should have 30000 Masses That in June he saw more Letters and heard new Proposals wherein a Reward of 15000 l. was offered to Sir George Wakeman for poysoning the King That in July Mr. Strange very frankly told him how London was fired and how many of those concern'd were seiz'd and afterwards discharg'd by the Duke's Guards and Order Mr. Jennison's Deposition AFter Oates Mr Jennison was called in who deposed That in frequent discourses with Mr. Ireland now Executed he heard him often say That it was necessary for the introducing of the Catholick Religion that the Government should be chang'd And that it was an easie matter to Kill or Poyson the King That he answer'd God forbid That hereupon Ireland told him he would remit the Twenty pounds he ow'd him if he would go to Windsor to assist to take off the King But he exprest a great detestation of it Then Ireland desir'd him to name some Stout Couragious Irish-men proper for the Assassination which he did and Ireland approv'd of them That he heard one Mr. Thomas Jennison a Jesuit say If C. R would not be R. C. he should not be long C. R. And that the said Jesuit added If the King were Excommunicated or Deposed he was no longer King and it was no great Sin to take him off That about two months after the said Jesuit told him there was a Design on foot and that the Queen Duke of York the Lords in the Tower and the greatest Papists in England were in It. That there was a new Army to be rais'd to bring in Catholick Religion And that he the said Jesuit would procure him from the Duke a Commission in it when the King was taken off That he being surpriz'd hereat the Jesuit told him he should receive the Sacrament of Secrecy Mr. Dennis his Deposition THe last Witness was Mr. Dennis who depos'd That he saw Dr. Oates in Spain where he seem'd to be a man of very much business and had a Bag of Money some of which he lent to Him That the Arch-bishop of Tuam told him in the presence of Dr. Oates That Mr. O. Plunket Primate of Ireland was resolv'd to bring the French Power into Ireland And that there were several Collections of Money made in Ireland to support the Plot. This is the sum of what the six Witnesses depos'd to whose Depositions were annexed and produc'd in Court in order to the same end the several Records of Attainder of Coleman Ireland Whitebread Langhorn c. That of Coleman was read at length and the others deposited on the Clerks Table to be made use of as occasion should serve The Papists Plea to the above-specified Allegations ¶ 2. THus far hath been as I may say Indicted Arraigned and Tryed the Plot in general My Lord Stafford as the Managers declar'd is not hitherto prov'd but only suppos'd a Party in the Conspiracy The Plot in

cannot rationally be supposed to stick at Perjury when advantageous to him And ought not by the Law of God or Man to be credited or admitted for an Evidence against any one But rather detested and abhorred by all good Men as undeserving the name of a Christian UPon this pressing Inference the Managers made this following Observation Suppose Dr. Oates did out of Levity or for want of being well grounded in his own turn to another Religion It is hard That the matter of changing his Religion when nothing else is laid to his charge should disparage his Testimony seeing many who have changed their Religion more then once Example Mr. Chillingworth are yet esteemed credible Persons To which the Papists answer To change from a wrong to a right Religion is no disparagement but Protestants will hardly allow Oates's first pretended change to be such However my Lord insisted not upon the changing but the feigning Religion Oates did not out of Levity or Conviction of Judgment as Mr. Chillingworth turn from his own to another Religion but remaining interiourly of the same belief he exteriourly renounced what he so believed and Sacrilegiously practised the direct contrary than which nothing can be more detestable Nay he affirmeth He often received the Sacrament and took Dreadful Oaths of Secrecy in pursuance of most Bloudy and Hellish Designs If this be true what credit can be given to a Monster accustomed and inured by his own confession to such Damnable Oaths But if it be False as indeed it is then is he Perjured in his Evidence Edward Turbervil's Deposition against my LORD THe last Witness that gave direct Evidence to my Lords Impeachment was Edward Turbervil who Swore That in the year 75 he was perswaded by his Friends to take upon him the Fryers habit at Doway That being weary of that state he left it and came into England for which he incurred the displeasure of his Friends and Relations who he said discountenanced him and could not endure to see him That hereupon he went into France and Arrived at Paris and became acquainted with the now Prisoner my Lord Stafford by means of two Priests Father Nelson and Father Turbervil That after a fortnights acquaintance and promise of Secrecy my Lord proposed unto him a way whereby as he said he might not only retrieve his credit with his Relations but also make himself an happy Man which way at last my Lord told him in direct terms was To take away the Life of the King of England who was an Heretick and consequently a Rebel against God Almighty For circumstantial instances of this Turbervil Swore That he had during that fortnights acquaintance frequent access to my Lord at his Lodgings That when he took leave of him to come for England his Lordship was troubled with the Gout and had his Foot on a Stool That my Lord had appointed him to wait for him at Diep in order to his coming over with him in a Yacht That accordingly Turbervil went to Diep but that being there my Lord writ him word He had altered his resolution and would take his Journey by the way of Callais and that he should hasten to attend his Lordship at London That hereupon he came into England but soon after returned again into France because not being willing to undertake my Lords proposals he was discountenanced by his Friends reduced to poverty and thought himself not safe even amongst his own Relations My Lord's Exceptions TO this Deposition my Lord pleaded in his defence That Turbervil had Perjured himself in several parts of this and other his Depositions First Turbervil here Swears my Lord made a Proposal to him in direct terms To take away the Life of the King Now my Lord proved That since the Discovery of the Plot the said Turbervil did absolutly Forswear any knowledge he ever had of any Design or Plot whatsoever against the King's Person Life or Government The Witnesses were these John Porter a Protestant attested That Turbervil told him several times He did verily believe neither the Lord Powis nor the rest of the Lords were in the Plot And the Witnesses that Swore against them he believed were all Perjured and could not believe any thing of it Porter answered If there was such a thing He Turbervil having been beyond Seas must certainly know of it Turbervil reply'd As he hoped for Salvation he knew nothing of it neither directly nor indirectly against the Kings Sacred Person nor Subversion of the Government And he further added Although I am a little low at present and my Friends will not look upon me yet I hope God Almighty will never leave me so much as to let me Swear against Innocent Persons and Forswear and Damn my self Mr. Yalden a Protestant and Barrister at Law attested That he heard Turbervil say in an heat these words viz. God damn me now there is no Trade good but that of a Discoverer But the Devil take the Duke of York Monmouth Plot and all for I know nothing of it To Confront these Testimonies the Managers produced one Mr. Powel and Mr. Arnold who deposed That Turbervil told them He had much to say in relation to the Plot but did not name any particulars fearing he said he might be discouraged in it UPon these Testimonies of Mr. Porter and Mr Yalden The Managers made these Observations First It is not probable that Turbervil designing to be a Discoverer should disable himself ever to be so by Swearing Horrid Oaths He knew nothing of the Plot. Secondly The Testimony of Porter and Yalden are opposed by the contrary Testimony of Powel and Arnold To which the Papists answer To the first It is not improbable but very likely that Turbervil as yet not fully resolved to make Ship-wrack of his Conscience and Honesty did often protest He knew nothing of the Plot And if the positive attestation of two credible Witnesses may be admitted for good Evidence It is not bare probability but just and solid proof that he did so And by consequence his present Discoveries ought not to be regarded otherwise then as the New and Gainful Inventions of a Perjured Man To the second The Testimony of Powel and Arnold hath no manner of weight against my Lord's Evidence but rather compleats the charge of Perjury against Turbervil For it is granted that Turbervil hath said and Sworn both to Powel Arnold and the whole Houses of Parliament He knew much of the Plot but this being directly contradictory to the dreadful Oaths here attested by Porter and Yalden and no wise denyed by Powel and Arnold It followeth by the Testimony of all the four Witnesses that Turbervil is guilty of Perjury SEcondly Turbervil Swears That during the Fortnights acquaintance with my Lord at Paris he had by means of the Priests frequent access to him at his Lodgings there Now my Lords Gentleman and Page who both then constantly waited on him attested They never once

Damnation and this at a time when they might have saved both Bodies and Souls by meerly discharging a good Conscience in acknowledging the Truth and becoming honest men This I say is Inhumane and contradictory to all sense and reason to believe Now therefore I come to what you so often and so earnestly press me to viz. To satisfie the world and clear myself my Fellow Sufferers and my Religion from the imputation laid upon us on pretence of such Principles by a true and candid Explanation of my Belief and Judgment in the main points of Faith and Loyalty controverted between Catholicks and Protestants as they severally relate to God and the King PARAGRAPH I. Of the Catholick Faith and Church in General 1. THe Fruition of God and Remission of Sin is not attainable by man otherwise then in and by the Merits of Jesus Christ who gratis purchased it for us 2. These Merits of Christ are not applied to us otherwise that by a Right Faith in Christ 3. This Faith is but One entire and conformable to its Obiect being Divine Revelations to all which Faith gives an undoubted assent 4. These Revelations contain many Mysteries transcending the natural reach of Humane Wit and Industry Wherefore 5. It became the Divine Wisdom and Goodness to provide Man of some way or means whereby he might arrive to the knowledge of these Mysteries Means visible and apparent to all Means proportionable to the Capacities of all Means sure and certain to all 6. This way or means is not the reading of Scripture interpreted according to the private Reason or Spirit of every disjunctive Person or Nation in particular But 7 It is an Attention and Submission to the Doctrine of the Catholick or Vniversal Church established by Christ for the Instruction of all Spread for that end throughout all Nations and visibly continued in a Succession of Pastors and People throughout all Ages From which Ghurch Guided in Truth and secured from Error in Matters of Faith by the promised Assistance of the Holy Ghost every one may and ought to Learn both the Right Sense of Scripture and all other Christian Mysteries and Duties respectively necessary to Salvation 8. This Church thus Spread thus Guided thus visibly Continued in One Vniform Faith and Subordination of Government is that self same which is termed the Roman Catholick Church The Qualifications abovementioned viz. Vnity Indeficiency Visibility Succession and Vniversality being applicable to no other Church or Assembly whatsoever 9. From the Testimony and Authority of This Church it is that We Receive and Believe the Scriptures to be God's Word And as She can assuredly tell Us This or That Book is God's Word so can she with the like Assurance tell us also the True Sense and Meaning of it in Controverted Points of Faith The same Spirit that Writ the Scripture Enlightning Her to Understand both It and all Matters Necessary to Salvation From These Grounds it Follows 10. All and only Divine Revelations deliver'd by God unto the Church and proposed by Her to be Believed as such are and ought to be esteem'd Articles of Faith and the contrary Opinions Heresie And 11. As an Obstinate Seperation from the Vnity of the Church in known declared Matters of Faith is formal Heresie So a wilful Separation from the Visible Vnity of the same Church in Matters of Subordination and Government is formal Schism 12. The Church proposeth unto Us matters of Faith First and chiefly By the Holy Scripture in Points plain and Intelligible in it Secondly By Definitions of General Councils in Points not sufficiently Explained in Scripture Thirdly By Apostolical Traditions deriv'd from Christ and his Apostles to all Succeeding ages Fourthly By her Practice Worship and Ceremonies Confirming her Doctrine PARAGRAPH II. Of Spiritual and Temporal Authority 1. GEneral Councils which are the Church of God Representative have no Commission from Christ to Frame new matters of Faith these being sole Divine Revelations but only to explain and ascertain unto us what antiently was and is received and retained as of Faith in the Church upon arising Debates and Controversies about them The Definitions of which General Councils in matters of Faith only and proposed as such oblige under pain of Heresie all the Faithful to a Submission of Judgment But 2. It is no Article of Faith to believe That General Councils cannot Err. either in matters of Fact or Discipline alterably by circumstances of time and place or in matters of Speculation or Civil Policy depending on meer humane Judgment or Testimony Neither of those being Divine Revelations deposited in the Catholick Church in regard to which alone she hath the promised Assistance of the Holy Ghost Hence it is deduced 3 If a General Council much less a Papal Consistory should undertake to depose a King and absolve his Subjects from their Allegiance no Catholick as Catholick is bound to submit to such a Decree Hence also it followeth 4. The Subjects of the King of England lawfully may without the least breach of any Catholick Principle Renounce even upon Oath the Teaching Mantaining or Practising the Doctrine of Deposing Kings Excommunicated for Heresie by any Authority whatsoever as Repugnant to the Fundamental Laws of the Nation Injurious to Soveraign Power Destructive to the Peace and Government and by consequence in His Majesties Subjects Impious and Damnable Yet not properly Heretical taking the Word Heretical in that connatural genuine sense it is usually understood in the Catholick Church on account of which and other Expressions no wise appertaining to Loyalty it is that Catholicks of tender Consciences refuse the Oath commonly called the Oath of Allegiance 5. Catholicks believe That the Bishop of Rome is the Successor of St. Peter Vicar of Jesus Christ upon Earth and Head of the whole Catholick Church which Church is therefore fitly stiled Roman Catholick being an universal Body united under one visible Head Nevertheless 6. It is no matter of Faith to be believe That the Pope is in himself Infallible seperate from a General Council even in Expounding the Faith By consequence Papal Definitions or Decrees though ex Cathedra as they term them taken exclusively from a General Council or Universal Acceptance of the Church oblige none under Pain of Heresie to an interior Assent 7. Nor do Catholicks as Catholicks believe that the Pope hath any direct or indirect Authority over the Temporal Power and Jurisdiction of Princes Hence If the Pope should pretend to Absolve or Dispence with His Majesties Subjects from their Allegiance upon account of Heresie or Schism such Dispensation would be Vain and Null and all Catholick Subjects notwithstanding such Dispensation or Absolution would be still bound

to the Tower where he remain'd above two years before he could be admitted to Tryal During this interval the whole Nation was surpriz'd and allarm'd with the noise of an horrid Plot contriv'd by the Pope Priests and Jesuits wherein the King was to be Murthered Armies raised Protestants Massacr'd and the three Kingdoms destroy'd by Fire and Sword the people were affrighted searches made Guards doubled and all in an uproar The King hereupon consulted the Parliament and both Houses declar'd it a Plot Yet to strengthen the Evidence as yet but weak and make farther discoveries Indempnities are promised Rewards proposed and encouragments given by Proclamation to any who would make out upon Oath the particulars of what in substance was already declar'd By this and the like sedulity of the King and three succeeding Parliaments several new Witnesses came in First Captain Bedlow Next Dugdale Prance and two others Bolron and Mowbray out of the North Then Mr. Jennison Smith Seigneur Francisco Dangerfield Zeile Lewis c. Lastly one Mr. Turbervile who together with Oates and Dugdale gave Evidence against this Lord Stafford of whom we now treat After two years Imprisonment when many Roman Catholicks both Priests and others had been Executed and most of the rest Imprisoned or fled At length my Lord was brought to his Tryal on the 30 th day of Novemb. 1680. at the Peers Bar in Westminster-Hall the House of Commons being present and the Lord Chancellor High-Steward of England The Impeachment was drawn in the name of the Commons of England wherein my Lord was charged together with other Papists for having imagin'd and contriv'd to murther the King introduce Popery and subvert the good Government of Church and State established by Law To this Impeachment my Lord being thereupon arraigned pleaded Not Guilty Allegations in proof of the Plot in general ¶ 1. THen the Cause was opened and the Commons Learned Counsel who were appointed Managers of the Tryal set forth the Charge in most Copious and Eloquent Language And beginning first with the Plot in general they shew●d to the life the Wickedness the Malice the Horror of so Dreadful Bloudy and Hellish a Design They strongly insisted on the express positive Oaths of the Witnesses upon whose Testimony the credit of this Plot chiefly depended They amply dilated upon the Letters of Coleman and others clearly demonstrating the busy Designs and Activity of the Writers They pressed home the execrable Murder of Sir Edmundbury Godfrey charged upon the Papists as well by the Oaths of Captain Bedlow and Mr. Prance self-acknowledged Partners in the Assasination as also by a certain Letter sent from London to Tixal intimating the Murder of a Justice of Peace and communicated by Dugdale to divers Gentlemen in Staffordshire the third day after the Murder was committed They displayed to the full view the Sham-Plots and Counter-Contrivances whereby 't is said the Papists would have subborned the King's Evidence and turn'd all their Guilt upon His Majesty 's known and well-experienced Loyal Protestant Subjects They urg'd the Firing the City the burning the Navy the calling in French-Armies Wild Irish Spanish-Pilgrims c. Asserted in the several Depositions and Narratives of Dr. Oats Captain Bedlow Mr. Dangerfield c. They re-capitulated the several Tryals of Ireland Whitebread Langhorn c. And alledged the Votes of both Houses of Parliament declaring it a Plot. To strengthen all this They ript up the Cruelties of Queen Mary the French and Irish Massacres the Powder-Plot c. They anatomiz'd the wicked Principles from whence spring evil Practices of Murdering Lying Swearing Faith-breaking Equivocating c. Imputed to the Papists as held by them Lawful and matters of Faith In short nothing was omitted nothing neglected throughout the whole Process But every the least Circumstance enforced and advanced to its full proportion with such vigour of Wit and Industry as fitly corresponded to so great a Cause prosecuted by so high an Authority before so Illustrious Judges and August an Assembly When the Managers themselves had made these efforts to shew the Vniversal Conspiracy as they term'd it they produc'd six Witnesses to the same effect whereby to second and confirm what they had thus in general asserted Mr. Smith's Deposition THe first was Mr. Smith who deposed That going into France he became aquainted with Abbot Montague and one Father Bennet These persons to induce him to be a Catholick told him he should have an Imployment among them and that in a few years they would bring in their Religion into England right or wrong But this was not sufficiently prevalent with him to turn Papist yet he lived with them several years That at last he went into Italy where the Jesuits perswaded him to discourse with Cardinal Grimaldi the which he did That the Cardinal made much of him and he it was perverted him to the Romish Religion That upon occasion of shewing him a pair of Hangings this Cardinal told him He had great assurance the Popish Religion would prevail in England That there was but one in the way And that to accomplish their Designs they must take him out of the way That the Jesuits there also publickly preached and privately taught That the King of England being an Heretick whoever took him out of the way would do a meritorious act That after this he studied several years at Rome And that whilst he was in the Colledge he saw several of Coleman's Letters That being made a Priest he was sent into England with instructions to inform the Papists They were not obliged to obey the King but that they should endeavour to promote the Popish Religion That upon his arrival in England he was placed with one Mr. Jenison in the Bishoprick of Durham where his main Imployment was to root out the Jesuits as men ill-principled and to disswade the Papists from sending Money to Colledges beyond seas That one Thomas Smith told him he received a Letter from the Lord Stafford wherein my Lord said He expected some suddain Change Dugdale's Deposition NExt to Mr. Smith was Stephen Dugdale who deposed That for about 15 or 16 years together he had been acquainted by several Letters and other means there was a Design carried on for the bringing in of the Romish Religion That the Papists were to have Money and Arms ready against the King's Death for he said he heard nothing of killing the King till the year 78 That in October 78. my Lord Aston and others should go to dispose of certain Arms they received to the value of 30000 l. That the King of France was acquainted with all these Designs and that he would furnish the Papists with Men and afford them other Aid and assistance if the King should die or be taken away That he saw a Letter writ to Mr. Evers for all the Jesuits Letters were returned to him wherein were these words This night Sir Edmundbury Godfrey is dispatch'd That he

this Subject apart by it self when we come to examine the Principles of My Lords Faith and Religion Reflections upon the several above cited Depositions of Smith Dugdale Oates and Jenison LAstly The above-cited Depositions respectively made by Smith Dugdale Oates and Jenison in proof of the Plot in general are liable also to divers remarkable Exceptions And the Papists stick not here to say They wonder how so many and gross Incongruities and Falsehoods attested only by Infamous Men could pass for current Truths amongst Persons of Justice Worth and Prudence For instance Smith in his Deposition gives us to understand That being as yet a Protestant but troubled it seems with some doubts in matters of Religion He applyed himself for satisfaction to certain Priests in France They to settle his mind told him They would shortly bring in their Religion into England Right or Wrong a notable argument to convince a well-meaning Protestant But neither this as you may well think nor all the Jesuits could say or do would prevail with him so that he lived and studied with them several years a likely story remaining still a professed Protestant At length the Jesuits desponding as well they might of their own abilities herein sent him to be Converted by Cardinal Grimaldi and he it was did the Feat which none of the Priests or Jesuits could compass The Cardinal to remove all Scruples from the tender Conscience of his new Convert and further to convince his Judgment in the truth of his Religion entertain'd him one day with this Learned and Pious discourse viz That he had great assurances the Popish Religion would prevail in England and that there was but one in the way and that to accomplish their Designs they must take him out of the way Thus the young Man being now well confirmed in his Faith was made a Priest and sent into England with Instructions to teach his Countrey-men They were not obliged to obey their King and that to Murder him was a Meritorious Act. But the misfortune was that arriving in England he quite mistook his Errand And though he continu'd firm in the belief of the Popish Doctrine and Principles yet made it his whole business to root out the Jesuits the Popes chief Emissaries and disswade Roman Catholicks from sending Moneys to Colledges beyond Seas Dugdale tells us All the Jesuits Letters containing Damnable Treason and sent for the most part by the Common Post came to his hands most of which he saw and read but could never produce one single Letter He informs us also of dreadful Oaths and Sacraments of Secrecy administred to the Conspirators before they were made privy to any Dangerous Design yet with the same breath declares there were whole Armies both Privy and Ready to a Design no less then of Cutting all the Protestants Throats throughout the Nation at an hours warning Nay he assures us there was a Free Pardon of all Sins Proclaimed every where at the Chappels to all Persons Men and Women whosoever would be active in Killing the King a notable way of concealing Secrets Is it possible this Fellow should find credit in such gross such palpable Forgeries Oates likewise relates How that whilst he was Chaplain to the Duke of Norfolk the Priests attempted the utmost of their skill to perswade him out of his Religion by telling him The Church of England was upon it's last Legs Surely the Priests took him to be either a notorious Fool or Knave for otherwise they might doubtless have devis'd some more plausible and less dangerous Argument to convert a Protestant Minister Yet he feigned to be convinced by their reasons and was hereupon presently entertain'd by the Jesuits the sottish careless Jesuits who on a suddain intrusted this Neophite with all their concerns made him privy to all their most Damnable-Intrigues And in short 't is most certain nothing of Treason Murder or Villany was contrived or even thought on by them without him By this means he became acquainted not only with the strange adventures of Pickerings loose Flint Whipping Thirty Thousand Masses c. But also with the manner of Firing the City Introducing Chimerical Armies French Irish Spanish c. Mustered up in the Deposition Nor is it a wonder the Jesuits should be so rash in discovering their Secrets to Oates Seing he himself if you will believe him here also deposeth that some of them were so desperately mad as to Preach a publick Sermon before a company of Students wherein the Kings Legitimacy was vilified and abused and it was declared His Majesties Religion entituled him to nothing but sudden Death and Destruction Is it credible a Jesuit or any other in his Wits should publickly Preach such Black Treason to a Company of Boyes But what shall we say of the Doctor 's tender Conscience and Zeal in preserving the King He tells us here he only seigned himself a Catholick on purpose to make Discoveries Alas good Man It was to save His Majesties l●fe made him seem to the Papists what he really was not Yet O prodigious Impudence he owns at the same time he was conscious for above a year together of the daily attempts made by Groves and Pickering to Shoot the King He hourly expected for several Months the horrid effects of Sir George Wakeman's Poyson He was privy as he ad's else-where to the designed Assassination of the King at Windsor He knew the Ruffians were actually upon the Place and ready for the Villany He saw the Money sent to them for their Encouragement and every moment waited to hear the Fatal stroke was given Nevertheless this Man of Conscience whose watchful Eye so carefully guarded the Kings Life all this while made no Discovery Though he knew for certain that the Pistols were already even at the King's Breast The Cup of Poyson at his Lip And the Dagger almost at his very Heart Yet he never cryed out Murder upon the Lords Annointed never called for Immediate Succour never warned the King of his Imminent danger never diverted the Impending Mischief never so much as opened his Mouth to disclose any of these Horrid Treasons until such time as the King might have been killed a thousand times over Is this the Doctors Vigilancy Or rather is it not perfect Demonstration that all he hath Sworn of the Plot is Damnable Perjury Jenison declares That though he often expressed to Mr. Ireland An Horrid detestation of Treason and Blood-shed Yet Ireland as if he had a mind to Hang himself was still urging this Consciencious Man to Murder the King and when he could not prevail with him herein he would needs have him at last to nominate some Irish Ruffians whom he judged most proper for this Execrable Villany And thus far indeed Jenison acknowledgeth he condescended Now one would think a Man who had taken so deep an Impression of horrour and detestation of Bloodshed should have had some scruple in concealing so Hellish a Design and much more in