Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	king_n	lord_n	sovereign_a	12,705	5	9.8164	5	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A34010	A systeme of anatomy, treating of the body of man, beasts, birds, fish, insects, and plants illustrated with many schemes, consisting of variety of elegant figures, drawn from the life, and engraven in seventy four folio copper-plates. And after every part of man's body hath been anatomically described, its diseases, cases, and cures are concisely exhibited. The first volume containing the parts of the lowest apartiments of the body of man and other animals, etc. / by Samuel Collins ...	Collins, Samuel, 1619-1670.	1685 (1685)	Wing C5387; ESTC R32546	1,820,939	1,622

Licensed September the 25th 1685. ROBERT MIDGLEY Librum hunc duobus Voluminibus conscriptum cui Titulus SYSTEMA ANATOMICUM Dignum Judicamus ut Praelo Mandetur THO. WITHERLEY Praeses SA COLLINS Sen. Registarius Censores THOMAS BVRWELL PETRVS BARWICK THOMAS MILLINGTON HVMPHREY BROOKE SYSTEMA ANATOMICUM W Faithorne ad Vi●●m delin● et Sculp Samuelis Collins Med. D. ris Effigies Aetat Suae 67. A SYSTEME OF ANATOMY TREATING Of the Body of MAN Beasts Birds Fish Insects and Plants Illustrated with many SCHEMES Consisting of Variety of Elegant FIGURES drawn from the Life and Engraven in Seventy four Folio Copper-Plates AND After every Part of MAN's BODY hath been ANATOMICALLY Described its Diseases Cases and Cures are Concisely Exhibited The First Volume containing the Parts of the Lowest Apartiment of the Body of MAN and other Animals c. BY SAMUEL COLLINS Doctor in Physick Physician in Ordinary to His late Majesty of Blessed Memory and Fellow of the Kings most Famous College of Physicians in London and formerly a Fellow of the Royal Foundation of Trinity College in the most Flourishing University of Cambridge In the Savoy Printed by THOMAS NEWCOMB MDCLXXXV TO THE SACRED MAJESTY Of the Most SERENE Most MIGHTY and Most AUGUST JAMES the Second By the Grace of GOD Of ENGLAND SCOTLAND FRANCE and IRELAND KING Defender of the FAITH The Authour in Commemoration of many high Obligations as a Token of his Duty and Gratitude doth most humbly offer and Dedicate this his Sisteme of ANATOMY Dread SIR My Soveraign Lord KINGS and Princes being called Gods as having Divine Characters of Wisdom Power and Goodness are graciously pleased to give a kind reception to a Free-will-offering though never so small I humbly Devote my self to your Majesty and shall account it a high Honor if You shall condiscend to give me Your Patronage which rendreth that acceptable by Your Value which can pretend to no Merit in it self I most humbly cast my Book at Your Feet relating to the parts of the whole Body to receive the Favour of your Royal Protection to whom I give my Heart the Fountain of Life and the Faculties of my Soul and Members of my Body as so many Oblations Dedicated to your Service Your Majesty being a most Illustrious Personage of most Eminent Gallantry Courage and most Prudent Conduct in Military Affairs both by Sea and Land of which You have given many signal Testimonies hath Preserved and Endeared your Kingdoms and made your Self Great and Glorious in the Esteems of the World And I humbly take the boldness in speaking what I am assured is Truth without any Flattery in which I do YOU and my self Justice That your most Gracious Temper and most Noble disposition of Mind do entertain all Persons that have the Honor to be known to your Majesty with all Favour and Kindness and highly reward all those who have the Happiness to serve You with an open Hand And out of an Heroick principle of Love and Gratitude have made a good provision for the Loyal Party that have suffered for and faithfully served your Royal Father of ever Blessed Memory now in Glory And your Majesty is not only a Patron of Charity and Remunerative but of Commutative Justice too in making good all Contracts and in the observance of that Golden Rule Do as You would be done by do speak Your returns where You have received any Obligation And your Majesty is not only a Master of Justice but of Friendship too and where You profess a Kindness and espouse a Person in love your Majesty is most Constant in your Affection And nothing that is not highly Base and Dishonorable can alienate Your Esteems from your Favourite which is a most Noble Quality highly becoming a Prince made Renowned by Fidelity and Veracity who are most just to your Word whereupon Your Promises are reputed Sacred of which I have had great Experience and received high Obligations wherein your Majesty hath made me perfectly your Votary Your Princely Vertues are made more Illustrious as vailed with Humility of which your Majesty is a great Example for us Your Subjects to revere and imitate Among other your Majesties most Glorious Perfections Your Quick Apprehension and Profound Judgment are none of the least whereby You have made a great Inspection into the Secrets of Government and Nature of Things After your Majesty hath been pressed with the weight of deep Thoughts and fatigue taken in the Careful and Prudent administration of Justice at Home and in the understanding the various Intrigues of State Affairs abroad and in giving Satisfaction to Foreign Ministers espousing the Interests of several Kingdoms and Republicks I humbly beseech your Majesty to divert your Self per passe le temps with a History of Animals contained in a Systeme of Anatomy wherein You may treat Your Eye with a pleasant Prospect of the divers Apartiments of a Humane Body beautified with choice Hangings encircling the Bowels as so much rich Furniture which are illustrated by the Dissection of other Animals which I performed with Care and Diligence speaking the wondrous Works of our most Glorious Maker rendring the Parts of Man's Body more clear and intelligible In the ensuing Discourses I most humbly present your Majesty with many Essays of Experimental Philosophy relating to the Curious Frame of the Body of Man and other Animals which are as full of Wonder as Excellency in reference to their Variety of Parts disposed in elegant Order Ministerial to each other and all subordinate to one Head whose Commands they most readily obey So that the Oeconomy of Nature hath much Affinity with the Monarchial Government of the Body Politick as it is Composed of divers Ranks of Subjects as so many Members Constituted in great Order wherein the Inferior are subordinate to the Superior and all Subject to the KING as their Head and Supreme to whose Authority all the Members ought most humbly to submit themselves in Active and Passive Obedience without any Dispute or Resistance Great SIR Let all Your Subjects be ever Loyal and Pay Your Majesty their most humble Duty and Thanks for Your most Gracious Declaration and Obey You as Gods Vicegerent in unanimously resolving to Sacrifice their Lives and Fortunes in the Defence of Your Royal Person Authority and Government in Church and State as by Law Established O KING Live for ever and let Your Glorious Name shine in the Histories of all Ages and be Written in the Book of Life Let Your Crown Flourish and let Your Enemies be scattered and let Your Royal Successors Lineally Descended from Your MAJESTY sit upon the Throne as long as the SUN and MOON endureth which is the constant and earnest Prayer of Great SIR YOVR MOST DVTIFVL AND OBLIGED SVBJECT SAMUEL COLLINS THE PREFACE MAN being the Masterpiece of the Creation the Lord of the Creatures Man is compounded of different principles and the Epitome of the lower World may be styled A Miracle of Nature as being 〈◊〉

The King is the head of the Parliament is excellent and satisfactory because all Interests of the Kingdom having in some sort a share in Government as they are concerned in the Legislative Power can give such an account of and make an inspection into the general Grievances of the Nation and rectifie them by sober Debates and deliberate Councils in reference to wholsome Laws which being stated are made first Bills by the approbation of both Houses and are afterward recommended to His Sacred Majesty for his Royal Assent as the Essence of the Law The Essence of the Law is founded in the Royal Signature of the King The Bills of the Lords and Commons being only preparatory as giving the rough draughts of Laws which are afterward finished as receiving their form birth and life from His Majesty's Royal Signature Wherefore it is most just and equitable for Subjects to pay their most humble Duty and Reverence to the King in their humble Addresses to His Majesty and comply with his Sacred Commands in active and passive Obedience Resistance of the King is unlawful by reason it is not lawful upon any occasion whatsoever for the Subject to take the Sword into his own hand and dispute the Commands of his Soveraign because in so doing he maketh himself Absolute and Supreme and as much as in him lieth dissolveth the Government setled by Law and is guilty of Rebellion Murder Injustice and Anarchy which horrid Crimes would be much aggravated with ingratitude if acted in the Reign of our most Gracious Sovereign a King of great Clemency Love and Mercy and other Christian Graces who out of His Royal Inclinations to do acts of Grace Justice and Honor is always willing to gratifie His Subjects with any thing that may tend to their good and happiness And again It becomes all His Subjects to speak their return of gratitude and obedience to His Sacred Commands by endeavouring by all means possible to approve themselves true Sons of the Church of England in being Pious to God Loyal to the King and Just and Charitable to one another and to their utmost to maintain the truly Antient Reformed Religion of the Church of England The Church of England is excellent for Doctrine and Discipline as the most Excellent for Purity of Doctrine according to Holy Writ and Uniformity of Discipline as now established by Law according to the practice of the Primitive Church immediately succeeding the holy Apostles under which the Nation of England hath been rendred most happy even to the admiration if not the envy of other reformed Churches in the Reign of Edward the Sixth Queen Elizabeth King James King Charles the First of Blessed Memory And I hope will continue as long as the Sun and Moon endures under the most Gracious Protection of our now Soveraign Lord the King and His Royal Successors Natural and Christian Philosophy Natural and Christian Philosophy are nearly related to each other although they seem at first sight to be great opposites by reason of their different principles and dispositions as the one is natural and the other supernatural yet upon more deliberate thoughts they are very much akin as near relatives to each other in reference one belongeth to the structure and the other to the superstructure of the same subject whose essence they do not innovate but only refine its qualifications and both terminate into the same end the preservation and accomplishment of Man's life and health Theology and Ethicks The Principles of Theology and Ethicks are more sublime then that of Physick as treating of Piety and Morality have elevated supernatural principles and refined precepts to enoble the Soul in the speculative part of Knowledge and Practice in relation chiefly to spiritual actions as they tend to Eternal felicity which is seated in a higher sphaere then Physick which is of a lower Orb as propounding the knowledge of natural principles of the faculties and operations of the Soul as confined to the Body only ministerial to it and as Physick giveth methods consisting in the salutary Aphorisms tending to the easie and safe administration of proper Medicines directed to the conservation of Life and Health the perfection and enjoyment of it as they are subservient to a present happiness Health and Happiness are the end of Christian and Natural Philosophy which only is ambulatory to that of future Glory Although Natural and Christian Philosophy of which Physick is a Branch seem to be at as great a distance as Earth and Heaven Nature and Grace Grace and Glory yet they may be well reconciled and comply with each other as the Body is the Organ of the Soul as Nature is the Subject of Grace and Grace the Perfection of Nature and Glory the Consummation of both And Piety Morality Life and Health ought to be Friends and not Strangers to each other by reason they are nearly allied and have joynt subsistence and interest as they preserve and perfect each other as Art accomplisheth Nature and Piety refineth Morality and both do minister to Life and Health as their choice and necessary Preservatives Whereupon I hope this will make my Apology which beggeth the favor of the Courteous Reader to entertain with Candour my following Discourses of Piety and Morality as conducive to my Faculty of which I treat not as a Divine but as a Philosopher not only as a Physician but as a Christian too who have thereupon a peculiar obligation lying upon me to advance Life Health and Happiness by all fit Instruments of every Rank and Degree whatsoever The procurement and preservation of Health is my proper work and to promote it by all due ways and methods The preservation of Health is the duty of a Physician is my great Interest and Duty and in order to it to advise Piety towards God Justice to our Neighbour and Sobriety to our own Persons as the best Diateticks and great preservatives of Health and Life The Body and the Soul being two substances of which we are essentially constituted are nearly akin to each other Body and Soul are the essential parts of Man the one being the Cabinet and the other the Jewel the one the Matter the other the Form the one the Organ the other a divine Particle acting it the one being ministerial to the others more excellent Essence and Operations So that these intimate Friends and Companions do highly sympathize in each others happiness They are both subjects of Health and Life Body and Soul are the subject of Life and Health in a different capacity the one natural and the other spiritual the last is perfective of the former these two dear Associates are highly compleasant in congratulating and condoling each others health and sickness The Soul being acted with spiritual graces and divine perfections doth highly improve the Body in giving it salutary rules of Justice and Temperance which confine the irregular and sensual Appetities within their due limits in order to the fruition of