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A62847 A defence of the Parliament of 1640. and the people of England against King Charles I. and his adherents containing a short account of some of the many illegal, arbitrary, Popish and tyrannical actions of King Charles I. unjustly called the pious martyr; together with the following tracts, &c. 1. The Pope's letter to King Charles ... 14. To give a clear demonstration of this holy martyr's religion and piety, see his declaration for the lawfulness of sports and pastimes on the Lord's Day, printed at large in this book. Toland, John, 1670-1722. 1698 (1698) Wing T1765A; ESTC R221756 42,225 70

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Archbishop of Canterbury was most justly Beheaded The House of Commons having proof that he had a great Hand in all the Arbitrary Proceedings and Dealings with Rome December 18th 1640. they Voted him to be a Traytor and Mr. Hollis was sent to the Lords to Accuse him of High-Treason which he did immediately assuring the Lords that in convenient time there should be a charge put in against him to make Good the Accusation desiring that he might be sequestred from the House and Committed which was forthwith done by the Lords The Articles wherewith he was charged consist of these Heads c. 1. For that he had Treacherously endeavoured to subvert the Fundamental Laws and Government of the Kingdom of England and instead thereof to Introduce an Arbitrary and Tyrannical Government against Law 2. That he had laboured to Overthrow the Authority of Parliaments and the Force of the Laws of the Kingdom of England 3. That he had laboured to corrupt and pervert the Ministers of Justice 4. That he himself had corruptly bought and sold Justice in his Seat 5. That he had put a New Book of Cannons in Execution against Law Vide 2 Vol. 2d Part of Rushworth's Hist. Collect. Fol. 1365. sequent 6. That he had Traytorously assumed to himself a Pap̄al and Tyrannical Power both in Ecclesiastical and Temporal Matters 7. That he had laboured to subvert the Protestant Religion and instead thereof to set up Popish Superstition and Idolatry 8. That he had prefer'd notorious Papist to Places of Dignity 9. That he had chosen to himself a Chaplain Popishly affected 10. That he had kept Confederacy and Intelligence with Popish Priests and Jesuits 11. That he had cruelly persecuted Godly Ministers 12. That he had laboured to make Divisions and Discord between us and other Churches 13. That he had stir'd up War and Enmity between his Majesties two Kingdoms of England and Scotland 14. That he had Slandened and Incensed His Majesty against Parliaments 15. That he had laboured to slander Parliaments with the Nick Name of Puritans and commended the Papists for harmless and peaceable Subjects 16. That he had Traytorously indeavoured to advance the Power of the Council Table the Cannons of the Church and the King's Prerogative above the Laws and Statutes of the Realm 17. That he had Wittingly and Willingly Harboured Countenanced and Relieved divers Popish Priests and Jesuits and particularly one call'd Sancta Clara alias Damport a dangerous Person and Franciscan Fryar and did also provide Maintenance and Entertainment for one Monsieur St. Gyles a Popish Priest at Oxford knowing him to be a Popish Priest 18. That he had threatningly said there must be a Blow given to the Church such as had not been yet given before it could be brought to Conformity 19. That he punished divers Ministers in Prosecution of the last Cannons made by himself 20. That he had wickedly and malitiously Advised His Majesty to dissolve the last Parliament and presently after it was Dissolved told His Majesty That then he was absolved from all Rules of Government and left free to use all extraordinary Ways for his Supply These were the chief Heads of the Charge against that Proud Popish and Arbitrary Prelate for which he was sent Prisoner to the Tower After some close Inquiries and Examinations taken from the Informations of the late Lord Deputy of Ireland it was sufficiently known that the Archbishop was the Conduite Pipe through which the Popish Party made the pernicious Seed of Division run so smoothly that he was the Wicked Instrument they made use of to stir up the Division between the two Kingdoms of England and Scotland and between the Protestants of the Church of England and the Presbyterians These heavy charges being made good against this Bishop and he most righteously executed for these his notorious Evil Actions Why are most of our Clergy and some of our Laity so wicked as to vindicate him and without the least Reason or shaddow of Truth cry him up for a Blessed Martyr that had violated all the Laws of the Land and was so great a Cause of most of the Miseries of England That to prevent the Peoples being too Religious advised and highly promoted the Declaration of Sports on the Lord's Day a time so odious in the sight of any thing of a Christian that it ought never to be forgotten 21. That after he had compleatly acted the part of a great Tyrant and thereby had justly lost the general Love Esteem and Affection of the best Protestants of the three Kingdoms He willingly consented that Bishop Gauden Bishop Duppa c. should compose a Book and call it His Portraicture or Picture and this Book the King was to own as his that it was composed by him when God knows he had neither so much Piety nor Capacity as that Work re-required though as a Noble Peer lately said Let that Book be Written by the King on by any body else there is little in it that deserves Esteem The design of this Book was three-fold the first was By the Lies thereby to justifie the King 's Arbitrary and Illegal Actions secondly Heavily to load the People of England with Rebellion c. for standing up for the legal Liberties and Properties belonging to them though absolutely forced thereunto to prevent the Inundation of Misery and Popish Slavery that the King and his wicked Court Favourites were then bringing on the three Kingdoms thirdly The cunning drift of the Factious and Defeated Party design'd to make the same Advantage of his Book as they did before of his Regal Name and Authority and intended it not only for a Defence of the King 's former Actions but also for promoting their own future Designs As for the Book who ever is the real Author has no occasion to value himself for that Work two things being with the greatest ease to be prov'd upon him First That he is a most Notorious Lyer both as to his Assertions of the King's Innocency of those sad matters justly laid to his Charge and also of his many unjust Accusations of the People of England and secondly That he was a Thief and had so much Piety as to have recourse to the famous Sir Philip Sydney's Arcadia a Romance in the time of his Troubles and from thence to steal the Prayer of Pamelia to an Heathen Diety being under Imprisonment not finding a suitable Form in the Liturgy Psalms of David or any other places of the sacred Scripture And that the Reader may be satisfied of the Truth of this Piece of Thievery I have thought fit to Print both Prayers in Collums one against the other That of Pamelias may be found in Pembrook's Arcadia p. 248. 13 Edit Printed 1674. That of King Charles I's is call'd a Prayer in time of Captivity Printed in a Great Folio call'd the Works of King Charles and also in his Eicon Basilike The King's Prayer Pamelia ' s Prayer to the Heathen Deity O
by the charitable Protestants of England for their relief in Equipping Ships to be sent to the Assistance of the French King against the poor Protestants of the Isles of Rhee and Rochell 18. That without doubt had a great hand in the Notorious Irish Rebellion wherein above 150 thousand poor Protestant Souls were most Barbarously Murthered and this will more plainly appear by reading the Commission given by this King in the 17th Year of his Reign dated from Edinborough and also the Commission thereupon of Peilem Oneale and Rorie Macguire to all the Papists both English and Irish within the Kingdom of Ireland both which for the Readers better satisfaction are Printed at large in this Book and also a sheet of Paper call'd Murther will Out containing King Charles II's Letter to the Court of Claims in Ireland 1663. Requiring the then Commissioners to restore the Earl of Antrim to his Estate for that he had made it appear he had acted nothing but by Order and Commission from King Charles I. read the Letter at large Take notice this Earl of Antrim had been a very great Rebell yet restored for serving that King in murthering his Protestant Subjects neither can any impartial Men think that King Innocent of this Wicked Act if they consider how Treacherously and Basely he delt with the Protestants of England of the Palatinate of the Isles of Rhee and Rochell What Articles he made with France in favour of Popery upon his Match what a mighty Influence his Popish Queen had over him how he employed in great Places of Trust not only great Favourers of Popery but also many profest Papists and was very much Advised and Govern'd by their Counsels to the great Sorrow and Misery of his po●r Protestant Subjects as also that in the Summer before that dreadful October 1641. a Committee of the most Active Papists all afterwards in the head of the Rebellion were in great favour at White-Hall and admitted to many private Consultations there with the King in the Queens Presence and those Irish Priests departed not thence till within two Months before that Bloody Rebellion and Massacre It was at that time I morally believe that King Charles favoured the Irish Massacre and the Irish Papists were so well assured of it that they called themselves the Queen's Army and said they had good Warrant in Black and White for their Proceedings and cryed out against the Parliament of England as the King's Enemies He that has a desire of being satisfied how great a favourer King Charles was of Papists let him read Mr. Pinn's Book called The Royal Court Favourite He was very much advised by the then Parliament to send early Relief to the poor Protestants of Ireland but it is notoriously known how backward he was therein and that he suffered them to be Sacrificed to the cruel Mercy of the Irish Cut-Throats It is also plain that the Parliament had long and often requested the King to Declare the Irish Rebels yet was this rare Protestant Martyr so Tender of the Poor Catholicks Reputation for Acting according to his Commands that no less than three Months past before he would gratifie the House of Commons with Proclaiming them Rebels and when he had against his real inclination thus done he was resolved That but a small number should be Printed and Published and in order thereunto the following Warrant was sent to the King's Printer from his Secretary of State IT is His Majesty's Pleasure that you forthwith Print in very good Paper and send unto Me for his Majesties Service Fourty Copies of the Proclamation inclosed leaving convenient space for his Majesty to Sign above and to affix the Privy Signet underneath And His Majesties Express Command is That you Print not above the said Number of Copies and forbear to make any further Publication of them till his Pleasure be further Signified for which this shall be your Warrant White-Hall Jan. 2. 1641. Edward Nicholas See here what special care was taken that a few only should come to the knowledge of this Proclamation when at the same time it was well observed he dealt far otherwise by the Scots for they were more sharply Proclaimed and those Proclamations with great care and dilligence dispersed throughout the whole Kingdom and ordered to be read in all Churches accompanied with Publick Prayers and Execrations But his Aversion to the Proclaiming and Proceeding against the Irish Rebels is not to be much wondred at for they call themselves The Queen's Army and declared that they Rose to maintain the King's Prerogative and the Queen's Religion against the Parliament much more might be collected from divers Authors of this Tragical Story which for Brevity Sake I shall now omit 19. That to his Eternal Infamy against all Laws both Humane and Divine caused A Declaration to be Published concerning the Lawfulness of Sports Pastimes c. on the Lord's Day and gave Archbishop Laud an Order under his Hand to see that this Declaration was Printed Read the Order and Declaration Printed at large in this Book and also King Charces II's Declaration after his Restoration It is a wonderful and amazing thing that there can be found amongst us such Clergymen and Gentlemen that against all Reason and Truth shall make a Saint nay a Martyr of this as you see Pious King How these Men at the Great Day of Judgment will be able to Answer for the many abominable Lies and Blasphemies they have been Guilty of in Defending this King's Tyrannies and Oppressions and Deifying him after a most scandalous Rate is a Mystery to me The Publication of this Licentious Book was so apparently destructive to Religion and so dishonourable to God and the King That the Pious and Sober Clergy of that time absolutely refused either to Read it or to permit it the said abominable Declaration to be Read and how barbarously and unchristianly they were used for their Refusal is too well known 20 That gave Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland all which the said Earl took such care to Execute that the Parliament which was made up of Grave Able and discerning Persons fell so severely upon him that they caused him to be Committed to the Tower Impeached him and soon after caused him to be according to his deserts Beheaded He pleaded the King's Authority for what he had done but the Commons saw no reason to acquit him 'T was observed that tho the King and Queen would not publickly Solicite for his Relief yet several secret Instances were made by them both to save him that had obeyed their Commands c. But the just Cries of the People c. necessitated the King against his Will to sign the Warrant for his Execution And having now given a short account of the Earl of Strafford I think it proper for the satisfaction of all those good People that desire to be rightly informed for what Laud
Affection of the English to Enslave and Ruin the Scotish Nation It is not improper here to observe 1. That the Scotish Covenant was not a new Invention or Innovation but Established by the Law of Scotland and taken by King James the First seventy Years before King Charles the Second took it 2. That Bishops and Clergymen in Conjunction with Papists abetted and assisted this T in the violation of the Laws when the Bulk of the Nobility Gentry and People of England appeared undauntedly in Defence of the Laws and Liberties of the Kingdom 3. That Popery hath greatly spred in Scotland ever since Laud's Superstition was introduced here the Number of Papists not exceeding 600. And therefore Presbetery being now restored by a Law it may be reasonably hoped that it will reduce many who have been deluded into that Idolatry 4. That Princes are not always to trust to the Insinuations and Suggestions of Scotish Bishops seeing that when they instigated King Charles I. to Dissolve the Synod and Parliament he was seduced by them into a belief That the Scotish Covenanteers were a contemptible Number and their Party in Scotland was sufficient to deal with them 5. That the Scots were not Rebells in taking Arms to Assert their Rights and Vindicate the Laws and Liberties of their Countrey That the horrid Imposition of Laud's Popish Liturgy did occasion the Troubles of Scotland is very manifest from Dr. Burnet's now Bishop of Salisbury his Memoirs of Duke Hamilton for he saith Page 30. The Liturgy had some Alterations from the English which made it more Invidious and less Satisfactory The Imposing it really varied from their former Practices and Constitutions Pag. 33. The Lords Petition'd complaining against the Liturgy and Book of Canons offering under the highest Penalties to prove they contain'd things both contrary to Religion and the Laws of the Land pag. 36. The Earls of Traquaire and Roxbourgh by Letter to the King advised him to secure the People of that which they so much apprehended the fear of Innovation of Religion saying that they found few or none well satisfied pag. 33. The Earl of Traquaire went to Court and gave Account that all the Troubles were occasioned by introducing the Liturgy with which scarce a Member of Council except Bishops was well satisfied Neither were all these Cardinals for it for the Archbishop of St. Andrews from the beginning had withstood these Designs and the Archbishop of Glascoe was worse pleased Their Commissioners in their Charge against Laud exhibited to the Parliament of England 1641. say pag. 11. c. This Book inverteth the Order of the Communion in the Book of England of the divers secret Reasons of this Change we mention one only In joyning the Spiritual Praise and Thanksgiving which is in the Book of England pertinent● after the Communion with the Prayer of Consecration before the Communion and that under the Name of Memorial or Oblation for no other ends but that the Memorial and Sacrifice of Praise mention'd in it may be understood according to the Popish meaning Bellarmin de Missâ Lib. 2. Chap. 21. 〈◊〉 of the Spiritual Sacrifice but of the Oblation of the Body of the Lord. The Corporal Presence of Christ's Body is also to be found here for the Words of the Mass-Book serving to this purpose which are not to be found in the Book of England are taken 〈◊〉 here Almighty God is incall'd That of his Almighty Goodness he may vouchsafe so to Bless and sanctifie with his Word and Spirit these Gifts of Bread and Wine that they be unto us the Body and Blood of Christ. On the one part the Expressions of the Book of England at the delivery of the Elements Of feeding on Christ by Faith and of Eating and Drinking in Remembrance that Christ died for thee are utterly Deleted To prove that Laud did send this Liturgy to Rome to be approved of Read a Book of Good Credit Entitled New Survey of the West Indies Wrote by a Reverend Divine of the Church of England Mr. Thomas Gage Minister of Deal in Kent 't is in pag. 280. in the Folio Edition He there tells you That being a Fryar he went to Rome with Letters of Recommendation to Cardinal Barbarini the Pope's Nephew Entituled The Protector of England That coming acquainted with Father Fitzherbert of the English Colledge of Jesuits he highly praised Archbishop Laud and said That he not long since sent a Common Prayer Book which he had composed for the Church of Scotland to be first viewed and approved by the Pope and Cardinals and That they liked it very well for Protestants to be Trained up in a Form of Prayer and Service yet the Cardinals first giving him thanks for his Respect sent him word that they thought it was not fitting for Scotland that Father Fitzherbert told him he was Witness of all this being sent for by the Cardinal to give him his Opinion about it and of the Temper of the Scots And that Laud hearing the Censure of the Cardinals concerning his Intention and Form of Prayer to ingratiate himself the more in their Favour Corrected some things in it and made it more harsh and unreasonable for that Nation This Good Man Mr. Gage after he had here related the matter as above expresses himself thus This most True Relation of Archbishop Laud I have oft spoke o● in private Discourse and publickly in Preaching and I could not in Conscience omit it here both to vindicate the j● Censure of Death whi●h the Parliament gave against him and to reprove the ungrounded Opinion and Error of some Ignorant Spirits who have since his Death highly exalted and cryed him up as a Martyr 'T is worthy of Notice that these Passages making Laud to appear a great Villain were by the means of Priest Craft left out of the Impression in Octavo Something like this of Mr. Gage may be found in Bishop Burnet's Memoirs of Duke Hamilton fol. 83. he relates That in the Year 1638. one Abernethy who from a Jesuit turned a zealous Presbyterian spread a story in Scotland which took wonderfully of the Liturgy of that Kingdom being sent to Rome to some Cardinals to be Revised by them and that Seignior Con the Popes Nuncio to the Court of England had shewed it to Abernethy at Rome and though Con denied it afterwards as is pretended yet it doth not follow that what Abernethy asserts was false for it is well known that Con being a Jesuit might Lye for the Holy Church If I had time and that this Book would not be too large I could produce very many more instances of King Charles his Tyrannical Oppressing his Subjects of England Scotland and Ireland I shall end this Melancholly Story with the Heads of the many Articles of Mis-government of that Prince viz. His taking Buckingham Laud and many more Evil Counsellors into the highest Favour and being Govern'd by them His Popish Match and Private Articles in favour of Popery His receiving a Letter from the Pope and sending him 〈◊〉 Answer calling him most Holy Father c. His Pardoning 20 Popish Priests c. pursuant to the Private Articles of Marriage His most unchristian like Betraying the Isle of Rhee and Rechell a sad Story His plucking up the Root of all Property by taking the Peoples Goods against their Wills and their Liberties against Law His giving Commissions to Try and Execute his Subject by Martial Law His Raising Money by Loans against Law His requiring London and other places to set out Ships 〈◊〉 him at their own Charge His Billotting Soldiers many of which were Papists on his poor Subjects His giving Commissions to several Lords to raise Money by way of Excise His ordering his Treasurer to pay 30000 l. to buy a large number of German Horse with Arms both for Horse and Foot to be brought to England against the Parliament His causing Mr. Chambars a Merchant to be fin'd 2000 l. for complaining of the hard Usage the Merchants of England had His oppressing and Imprisoning all Ranks and Orders of Men Unjustly His threatning the House of Commons if they would not give Money His shameful betraying the Palatinate and keeping the Charity of England from them His having without doubt a great Hand in the wicked Irish Rebellion His large Demonstration of his Piety by ordering a Declaration of Sports on the Lord's Day His giving Wicked Arbitrary and Tyrannical Orders Instructions and Commissions to the Earl of Strafford Lord Lieutenant of Ireland and endeavoured to save him from the Parliaments Just and necessary Prosecution His suffering the Bishops Gauden and Duppa to compose a lying Book call'd Eicon Basilice and to put it out in his Name the better to justify his evil Actions against his People His causing the Star-Chamber and High Commission Courts to be made use of to the great Grievance of the People of England His falsely charging with Treason and unjustly imprisoning the Lord Mandevil Mr. Hollis Mr. Strode and many others and would produce no Witness against them His Tempting and Incouraging his English and Irish Armies to come and Destroy the Parliament His dealing most Basely and Treacherously with the Parliament whilst Treating at Uxbridge His having a hand in the untimely Deaths of King James the First and Prince Henry His being an Exorbitant and Outragious Tyrant upon the People of England * He had agree to Treat with them as a Parliament the Queen upbraided him for so doing and he thus vindicates himself * If this were so good a King Why so much clamour against King James the II. for designing the same thing ⸫ There was at this time high Division in London between the Presbyterians and Independants therefore to ●in both by fomenting misunderstandings between them the Independants are to be Ca●oled a thing worthy remembrance in all times
those two Court Parasites and Ear-Wiggs Mountague and Manwaring who poysoned the Ears of King Charles the First with such infectious Doctrine that proved to be fatal to the King and Kingdoms 'T is true indeed both Montague and Manwaring were doom'd and condemn'd for the same in open Parliament Sentenced and Fined and made incapable of all Ecclesiastical Benefices and Promotions But King Charles was so much in Love with these two wicked Levites and their Doctrines that soon after the Parliament was dissolved he punished them with two Fat Bishopricks That the World may know for what Manwaring was thus Rewarded by the King I shall produce three of his pernicious Assertions out of his two Sermons before the King Printed under the Title of Religion ond Allegiance 1. That the King is not bound to observe the Laws concerning the Subjects Rights but that his Will in Imposing Loans and Taxes without consent in Parliament doth oblige the Subjects Conscience Upon Pain of Eternal Damnation 2. That they who refused the Loan did offend against the Law of God and against the Kings Supreme Authority and thereby became Guilty of Impiety Disloyalty Rebellion c. 3. That Authority of Parliament is not necessary for the raising of Aids and Subsidies and Dr. Sibthorp Vicar of Brackley printed a Sermon which he Preached at the Assizes at Northampton and Dedicated to the King wherein he Poysons his Country with these vile Positions 1. That it is the Prince's Duty to direct and make Laws his Text by the way was Rom. 13. 7. Render therefore to all their Dues he justified this by that Opposite Proof Eccles. 8. 3 4. He doth whatsoever pleases him Who may say unto him what doest thou 2. That all Antiquity is absolutely for absolute Obedience to Princes in all Civil and Temporal Things 3. That if Princes command any thing which Subjects may not perform because against the Laws of God of Nature or Impossible yet they are bound to undergo the Punishment without Resistance and so to yield a Passive Obedience where they cannot Exhibit an Active One. P g Sh k and others have largely since that time obliged the World with these Enslaving Doctrines As this King took great care to Reward such Ministers as these so he was resolved to make Examples of those Pious and Worthy Clergy-men that stood up against the Oppressions of those Times for Brevities Sake I shall instance but two of the many that might be Named The first was that Good Man Dr. Abbot Archbishop of Canterbury because he could not in Conscience comply with the King who with Menaces required him to License that abominable Sermon of Si●throps before mention'd and thereby make that Good by Divinity which had been done against the Laws And when the Lord Conway Secretary of State was sent with a threatning Message from the King to him this good Old Man persisted in his Refusal saying with the Psalmist I shall not be affraid of any Evil Tydings for my heart is fixed trusting in the Lord. The King instantly Suspended this Archbishop and also confined him and committed the Archiepiscopal Jurisdiction● to five Bishops all of the New Church of England and Sibthorp's Patrons viz. London Durham Rochester and Oxford and honest Laud of Bath and Wells The second was Dr. Williams Bishop of Lincoln who also felt the heavy Oppression of this Protestant King In the first Year of his Reign he was Lord Keeper of the reat Seal but upon his appearing in Parliament against the Kingdoms great Grievance the Duke of Buckingham he was Disgraced und-Sequestred from the King's Presence and Council Table In his second Year he was accused for speaking publickly against the Loan and also for refusing to give way to proceedings in his Courts against the Puritans The King Imprison'd him in the Tower but this good Bishop out-living his Imprisonment upon the King 's throwing the Gauntlet he came to a Tryal of Skill for the Old English Liberties and he resolutely said Nolumus Leges Anglia Mutari and took Command in the Parliament's Army and bravely asserted his Country's Liberties with his Sword If I should proceed to relate how this King dealt by the Nobility and Gentry both Lawyers and others that stood up for the Laws of the Land and Liberties of the People this Tragical Story would swell to too great a Bulk for a Preface I shall therefore give a short Account of the matters contained in the following Treatise viz. that He Favoured Protected and was Ruled by the worst of Men both Clergy and Laity Secondly That He highly favoured Papists Thirdly That He Govern'd by an Arbitrary Power and raised Money upon his Subjects without Act of Parliament which is directly against the Constitution of the Government of England and of a most dangerous Consequence to the People of England for when ever such a Power is Established in these Kingdoms the People may bid a sad farewell to all their Felicity for they would soon undergood the same Miserable Fate the poor People of France have done ever since that King violated their Magna Charta call'd the Edict of Nants c. which is to be Taxed according to that Prince's Will and Pleasure Fourthly That he was not that Pious Prince the mad World without reason would represent him to be of all these you have too many Instances in the following Treatise which for the satisfaction of Mankind contains not onely 26● Articles or Charges against this King but also the following Tracts all of which were never Printed at large in any one Book before viz. The Popes Letter to King Charles I. and King Charles his Letter in Answer thereunto calling the Pope Most Holy Father c. The Articles of Marriage made in Favour of Papists with France King Charle ' s Commission to the Irish Rebels and Philem Oneles and Rorie Macquire ' s Declaration thereupon King Charles II's Letter to the Court of Claims of Ireland in behalf of that great Rebel the Marquess of Antrim to restore him to his Estate for that the said Marquess had made it appear that what he acted in that Rebellion was done by the Express Orders and Commands of Charles I. His Father King Charles I's Warrant by Secretary Nicholas to the King's Printer Commanding him to Print no more th●n Forty Proclamations that Proclaimed the Irish Rebels An Abstract of those Strange Articles of Peace that King Charles the First made with the Irish Rebells The two Letters he writ to assure the Rochellers of his relieving them and the miserable and deplorable Remonstrance those poor People made to him upon his Sacrificing them to the Mercy of the French King The Earl of Anglesey ' s Memorandum Dr. Anthony Walker and Mrs. Gauden ' s Proofs that Eicon Basilice was not Writ by King Charles but by Dr. Gauden Bishop of Exeter That Copy of the Kings and Pamelia ' s Prayers taken out of Eicon Basilice and Sir Philip Sydneys Arcadia
will agree almost in every Word Twenty Articles against that wicked Prelate Land and to give a clear Demonstration of this Holy Martyrs Religion and Piety His Declaration for the lawfulness of Sports and Pastimes on the Lord's Day is printed in this Book at Large To conclude If all these and many more sad matters of Fact already in this and other Books produced to the World will not be of force enough to satisfie the generality of Mankind that they have been most notoriously imposed upon by the Clergy and some of the Laity in their Defence of King Charles I. against the Parliament of 1640. and People of England I shall conclude that nothing but the coming down of an Angel from Heaven will be able to convince them of their Error I shall therefore leave them to God and end all with this hearty Prayer That he would be pleased so to open their Eyes that they might see what will make for the Peace and Happiness of these Kingdoms and no longer promote and keep up those Unhappy Divisions that are yet amongst us after above 40 Years Controversie on this Melancholly Subject ERRATA PAge 2. line 5. read Immerited p. 4. l. 11. r. Gorges p. 4. l. 15. r. Desert f. Defect p. 4. last line r. Coat p. 5. l. 24. r. that p. 6. l. 12. r the King p. 6. l. 25. r. Bath p. 9. l. 13. r. Prins p. 10. l. 25. Dele and also King Charles II's Declaration after his Restoration p. 12. l. 23. r. Papists p. 14. l. 10. r. things f. time p. 15. l. 10 r. proportion p. 18. l. 5. dele it p. 18. l. 9. incert to after Relations p. 21. l. 21. r. Wentworth p. 21. l. 28. r. Suspiria p. 23. l. 3. r. dismiss p. 27. l. 25. r. have done p. 28. l. 27 r. Zyons p. 37. l. 18. r. alia p. 39. l. 21. after imaginable 〈◊〉 to enslave his people p. 44. l. 25. r. Article p. 46. l. 12. r. therein p. 48. l. 12. r. irreconcilable p. 50. l. 29. r. have p. 51. l. 34. dele not p. 54. l. 19. r. cordially f. Cardinals ENGLANDS Black List OR A short Account of some of the many Illegal Arbitrary Popish and Tyrannical Actions of King Charles I. falsely and unjustly call'd the Pious Martyr of ever Blessed Memory I shall not pretend to describe them Gradually or Annually but as they Occur 1. HE took in the Duke of Buckingham to be one of the chief Conductors of all his Affairs notwithstanding the said Duke was impeached for a very suspicious Playster and Portion administred to King James the First See the Earl of Bristols and Sir Dudley Digg's Speeches against him in Rushworth The Duke's Mother and many near about him were Papists and advanced Men popishly Devoted to places of the chief Command in the Court and Camp Three Parliaments in the beginning of this Reign found and declared this Duke the cause of all their Miseries and Disasters the Grievance of Grievances yet King Charles would against all Justice protect him 2. He made that wicked Bishop Laud who was afterwards deservedly beheaded another of his Favourites by whose precious Councils poor England hath notoriously suffered to write his Life according to his Actions would sufficiently darken the Lustre of those immerite and impious Encomiums given by that Notorious Jacobite Mr. Wharton The Pious Dr. Abbatt then Arch Bishop of Canterbury hath in his Writings given a sad account of him 'T is said that Archbishop Sancroft had a great hand in putting forth this Book 3. His Marrying Heneretta Maria of France a violent Papist and agreeing to private Articles in favour of Papists viz. That those who had been Imprisoned as well Ecclesiastical as Temporal should be Released That Papists should be no more molested for their Religion by which means the Papists grew impudent and Scoff'd at Parliaments and Law Read the Articles at large in this Book 4. That received a Letter from the Pope and writ him an Answer saluting Antichrist with the Title of Sanctissime Pater Most Holy Father That Procured the Pope's Dispensation for his Marriage which was solemnized by Proxy according to the Ceremonies of the Romish Church See the Pope's and King's Letter at large in this Book 5. That pursuant to his Private Article with France immediately Granted a special Pardon to twenty Popish Priests for all the Offences they had Committed against the Laws and Built a Chapel at Somerset-House with Conveniencies for Fryars which were permitted to walk abroad in their Habits Baker the Jesuit was one of many that was Pardoned after the Lords and Commons had sent a Petition to him for advancing the True Religion and suppressing of Papery He made Weston who died a Papist his Lord Treasurer and preferred so many Papists to places of great Trust as Lord Lieutenants Deputy Lieutenants Justices of the Peace c. That the Commons of England complain'd by their Petition of near One Hundred of all Ranks he restrain'd the Ecclesiastical and Temporal Courts from intermedling with Papists which was little less then a Tolleration He not only Schreened but Pardoned Mountague his Chaplain whom the Commons had Voted had endeavoured to Reconcile England to Rome and instanced that he maintain'd these Positions That the Church of Rome is and ever was a True Church That Images might be used for the instructions of the Ignorant and for Exortation of Devotion That Saints have a Memory and a more peculiar charge of their Friends and that it may be admitted that some Saints have a peculiar Patronage Custody Protection and Power as Angels also have over certain Persons and Countrys by special Deputation That impiously and prophanely scoffed at Preaching Lectures Bibles and all shew of Religion and though the Commons prayed that for these and other matters Mountague might be Punished and his Books Burnt yet the King would do neither but Pardon'd him as aforesaid being incensed at the Commons prosecuting a Man after his own Heart 6. That to the great Dishonour of England the Scandal of the Protestant Religion and the great Weakening of the Protestant Interest abroad Did lend Eight Ships Equip'd with the subsidies given for the relief of his distressed Protestant Sister the Electress Palatine and the poor oppressed Protestants of the Palatinate to the French King to fight against the miserable Protestants of Rochel Captain Pe●nington in the Vantguard went Admiral the Commanders and Mariners protested against the Service though tempted with Chains of Gold c. Declaring they would sink rather then fight against their own Religion The Duke of Rohan and the French Protestants sollicited the King not to let the Ships go again and had good Words and Hopes Nevertheless Ordered Pennington by Letter Dated the 28th of July 1625. without Delay to Consign the Vantguard into the Hands of the Marquess de Effiat for the French King's Service and to require the seven other Ships in his Name to put themselves into the
Powerful O Eternal God to whom nothing is so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proportion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph ever me and let my O All seeing Light and Eternal Life of all things to whom nothing is either so Great that it may resist or so Small that it is contemn'd look upon my Misery with thine Eye of Mercy and let thine Infinite Power vouchsafe to limit out some proporrion of Deliverance unto me as to thee shall seem most Convenient Let not Injury O Lord Triumph over me and 〈◊〉 〈◊〉 Faults by thy hand be Corrected and make not mine unjust Enemies the Minister of thy Justice But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Folly if this low Bondage be fittest for my over high Desire if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and joyfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of thee since even that proceeds from thee let me crave even by the Noblest Title which in my greatest Affliction I may give my self that I am thy Creature and by thy goodness which is thy self that thou wilt suffer some Beam of thy Majesty to shine into my mind that it may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my vertue let their Power prevail but prevail not to Destruction let my Greatness be their Prey let my pain be Faults by thy Hand be Corrected and make not my unjust Enemies the Ministers of thy Iustice. But yet my God if in thy Wisdom this be the aptest Chastisment for my unexcusable Transgression if this ungrateful Bondage be fittest for my over high Desires if the Pride of my not enough humble heart be thus to be broken O Lord I yield unto thy Will and chearfully embrace what sorrow thou wilt have me suffer only thus much let me crave of thee let my craving O Lord be accepted of since it even proceeds from thee that by thy goodness which is thy self thou wilt suffer some Beam of thy Majesty so to shine in my mind that I who in my greatest Affliction acknowledge it my Noblest Title to be thy Creature may still depend confidently on thee let Calamity be the Exercise but not the overthrow of my Vertue O let not their prevailing Power be to my Destruction and if it be thy Will that they more and more vex me with Punishment yet O Lord never let their wickedness have such a hand but that I may still carry a pure mind and stedfast Resolution ever to serve thee without fear or Presumption yet with that humble confidence which may best please thee so that at last I may come to thy Eternal Kingdom through the Merits of thy Son our alone Saviour Iesus Christ. Amen the sweetness of their Revenge let them if so it seem good unto thee vex me with more and more Punishment but O Lord let never their Wickedness have such a hand but that I may carry a pure mind in a pure Body and pausing a while O most gracious Lord said she whatever becomes of me preserve the vertuous Mu idorus Having now given an Account of the design of Publishing this special Book and also what it is composed of I shall now produce divers Reasons enough I think to convince any rational Man that will not be willfully blind And first I shall give you the Noble Earl of Anglesey's Memorandum perfixt before the Book reputed to be King Charles I's called Icon Basilice and found by Edward Millington who sold the said Earl's Library all Written with the Earl's own Hand in these Words King Charles the Second and Duke of York did both in the last Session of Parliament 1675. when I shew'd Them in the Lord's House the Written Copy of this Book wherein are some Corrections and Alterations written with the late King Charles I's own Hand Assure me That this was none of the said King 's Compiling but made by Dr. Gauden Bishop of Exeter which I here incert for the undeceiving others in this Point by attesting so much under my Hand ANGLESEY This Noble Earl's Advertisement or Memorandum must have the greater Weight for that he concealed it for ought I can hear from the Publick which doubtless he would not have done if he had had any design to carry it on by making it Publick This Memorandum being true the World has the Words of two Kings that Bishop Gauden and not King Charles Composed this lying Book For further proof that Dr. Gauden writ this Book take a Summary Account of some Papers relating Eicon Basilice now or lately in the Hands of Mr. North Merchant living on Tower Hill London whereby it appears that Dr. Gauden late Bishop of Exeter and afterwards of Worcester was the Author of that Book and not King Charles I. as the World hath for above Forty Years been imposed upon to believe Mr. North is a worthy Person and a Member of the Church of England he and Mr. Charles Gauden the Bishop's Son married two Sisters and Mr. Gauden dying about Ten Years since all his Papers were left with his Widow and Mr. North having occasion to look them over for some relating to his Sister-in-laws affairs found these relating to the Eicon Basilice carefully tied up together Mr. North by reason of his Marriage had many years acquaintance with Bishop Gauden's Family and knows that the Bishop's Widow at first gave them to her Darling Son John Gauden and upon his Death they came to Mr. Charles Gauden And further that in his many years knowledge of that Family it hath constantly and without any manner of doubt been declared that the Bishop was the Author of the Book There are several Letters and Papers I shall briefly give the Contents of them for the truth of which I shall refer to the Original Papers and to those many reverend and worthy Persons who have Read or been at the Reading of them Bishop Gauden at the time of King Charles the Second's Restauration was incumbent of Bocking in Essex and from that fat Parsonage was promoted to the Lean Bishoprick of Exeter which he complain'd was not sufficient to keep up the Port of a Bishop and thought that by his Merits he might lay claim to a better and the Death of Dr. Duppa Bishop of Winchester being daily expected he apply'd himself to the King with great Importunity to be translated thither pleading his Desert which as is evident from the Papers I mention could be no other than that of having written a Book which did such great Service to the Royal Family that King Charles the 2d
that her Husband had writ that call'd the King's Book it coming at last to the knowledge of Dr. Nicholson then Bishop of Gloucester who desiring to be fully satisfied in that point did put the Question to her upon her receiving the Sacrament and she then affirmed that it was wrote by her Husband This Persons of undoubted credit now living in Gloucester can affirm for a Truth and it is not question'd but the present Bishop of Gloucester will acknowledge that those Persons have related this matter to him that it is well known to Mrs. Gauden's Brother and several of her Relations that Mrs. Gauden constantly in her Conversation Declared That her Husband was the Author of this Book I could if necessity requird produce a great many Arguments more out of Doctor Walkers or other Writings to prove the Truth of this matter but shall conclude it with this one of the Doctors in reference to the Providence of this Discovery Though God had many Holy Righteous and Gracious ends to serve his Providence by in the Publication of this Book yet as I find it expressed in this very Book Chap. the last p. 262. of the first Edition God's wise Providence we know oft permits many Events which his revealed Word in no sort approves And I confess I have many cogent reasons to persuade me that God was not well pleased with Dr. Gauden others or my self for what we contributed to it And though for the aforesaid ends he suffered it to succeed yet I know not but he may have other ends now to serve by suffering this Discovery to be Wrung and rested from me I had almost said by some Bodies viz. Hollingworths Impertinent Affectation to meddle with what he understands not Thus spake that good Man I had not enlarged so much on this 21st Article but that I was desirous of giving full satisfaction to the World of the Real Author of Eicon Basilice That Posterity might not be deceived by the many Impudent Ignorant False and Scandalous Assertions of most of the Clergy and too many of the Laity who to their Eternal Shame have taken more care and pains to defend that Book and its pretended Author King Charles I. than they done to Vindicate the Holy Bible and the Truth of the Christian Religion 22. That caused the Star-Chamber and High-Commission-Courts to be made Use of to the general Grievance of the People of England and was unwilling to part with them till he found these Courts were highly offensive to the Parliament and that it was not Seasonable to displease the Kingdom at that time for which Reasons at last he pass'd the Bills to take them away And indeed there were many and great Reasons why those abominable oppressive Courts should be pull'd down and taken away For that Old Serpent Arch-Bishop Laud and divers of his Brethren had cast off all Humanity and were metamorphosed into Ravenous Wolves and these Courts were under their Management The Star-Chamber had abounded in Extravagant Censures whereby the Subjects were oppress'd by Grievious Fines Imprisonments Stigmatizings Mutilations Whippings Pillories Gags Banishments c. And the High Commission Court was grown to such Excess of Sharpness and Severity as was not much less than the Spanish Inquisition To repeat two or three of the many Instances of the Horrid Oppressions and barbarous Cruelty exercised in these Tyrannical Courts Upon the 17th of February 1629. Dr. Leighton coming out of Black Fryers Church it seems then he was no Conventicler was seized by a Warrant from the High Commission Court and dragged to Bishop Laud's House from thence without any Examination he was carried to New-gate and there clapt into Irons and thrust into a Nasty Hole where he continued from Tuesday Night till Thursday Noon without Meat or Drink They kept him in that loathsome Place where Snow and Rain beat in upon him Fifteen Weeks not permitting his Wife or any Friend to come near him and denyed to give him a Copy of his Commitment then they brought him into the Star-Chamber Court where an Information was Exhibited against him for Publishing a Book call'd Lyon's Plea against the P●lates Dr. Leighton confess'd that in 1628. He drew up the Heads of that Book and having the approbation of five hundred Persons under their hands some whereof were Parliament Men. He went into Holland and got between five and six hundred Printed for the use of the Parliament but they being Dissolved he returned home not bringing any of them into the Land but made it his special care to suppress them In the same information the Doctor was charged with these Words in the said Book He do not read of greater Persecutions of God's People in any Nation professing the Gospel then in this our Island especially since the Death of Queen Elizabeth He confessed the Words and Answered That the thing was too true as appeared by the Prelates taking away Life and Livelihood from many Ministers and private Men of whom many were pined to Death in Prison and many wandred up and down their Families being left desolate and helpless That besides this the Blood of Souls had been endanger'd by the Removal of the Faithful Shepheards from the Flock this was a cutting Truth And Wicked Laud being enraged Desired the Court to put the highest Censure that could be put upon him which they did to his Content Condemning him to have his Ears cut his Nose slit to be Branded in the Face Whipped at a Post to stand on a Pillory to pay Ten Thousand Pound fine tho' they knew he was not worth so much and to be perpetually Imprisoned This Hellish Sentence being past that vile Wretch Laud was so well pleased with it that he pull'd of his Cap and holding up his Hands gave thanks to God who had given him Victory over his Enemies This Sentence being so miserably severe the Execution thereof was little expected But Laud had his design for upon the 26th of November 1630. The Censure was Executed in a most cruel manner His Ears were cut his Nose slit his Face Branded with burning Irons he was tyed to a Post and Whipped with a treble Cord to that cruel Degree that he himself Writing the History thereof Ten Years after affirmed that every lash brought away the Flesh and that he should feel it to his dying day He was lastly put into the Pillory and kept there near two hours in Frost and Snow and then after this most barbarous Usage not permitted to return to his Quarters in the Fleet Prison in a Coach provided to carry him but compelled in that sad Condition and severe Season to go by Water After this was kept Ten Weeks in Dirt and Mire not being sheltered from Rain and Snow They shut him up most closely Twenty Two Months and he remain'd a Prisoner Ten or Eleven Years not suffered to breath in the open Air until that Noble Parliament of November 1640. most happily delivered him When he came abroad to
That the design of altering Religion had been potently carried on by those in greatest Authority about him the Queen's Agent at Rome the Pope's Nuncio here are not only Evidences of this Design but have been great Actors in it 2. That the War with Scotland was procured to make way for this Intent and chiefly fomented by the Papists and others Popishly affected whereof we have many Evidences 3. That the Rebellion in Ireland was framed and contrived here in England and that the English Papists should have risen about the same time We have several Testimonies c. The Irish Rebels affirm That they do nothing but by Authority from the King they call themselves the Queen's Army the Booty which they take from the English they mark with the Queen's mark and it is proved that their purpose was to come to England after they had done in Ireland 4. The labouring to infuse into Your Majesties Subjects an evil Opinion of the Parliament and other Symptons of a disposition of raising Arms and dividing your People by a Civil War in which Combustion Ireland must needs be lost and this Kingdom miserably wasted and consumed if not wholly ruined and destroyed 5. That Your Majesty sent away the Lord Digby by your own Warrant beyond Sea after a Vote had passed in the House of Commons Declaring That he had appear'd in a Warlike manner at Kingston upon Thames to the terror of your Majesties good Subjects that he being so got beyond Sea he vented his traiterous Conceptions that Your Majesty should declare your Self and retire to a place of Strength and intimated some service which he might do in those parts whereby in probability he intended the procuring of some Foreign Force to strengthen Your Majesty in that Condition into which he would have brought you which malicious Counsel we have great cause to doubt made too deep an Impression in Your Majesty considering the course you are pleased to take of absenting your Self from that Parliament and carrying the Prince with you which seems to express a purpose in Your Majesty to keep your Self in a readiness for the Acting of it 6. The manifold Advertisements which we have had from Rome Venice Paris and other parts That they still expect that Your Majesty has some great design in hand for the altering of Religion the breaking the Neck of your Parliament and that you will yet find means to compass that design that the Pope's Nuncio hath sollicited the Kings of France and Spain to lend Your Majesty 4000 Men a piece to help to maintain your Royalty against the Parliament These are some of the grounds of our Fears and Jealousies which made us so earnestly to implore your Royal Authority and Protection for our Defence and security in all the ways of Humility and Submission which being denyed by Your Majesty We do with sorrow apply our selves to the use of that Power viz. the Militia which by the Fundamental Laws of this Kingdom resides in us yet still resolving to keep our selves within the Bounds of Faithfullness and Allegiance to your Sacred Person and your Crown And as to the Fears and Iealousies which His Majesty seem'd to have Entertained of them The Lords and Commons thus Answered We have according to Your Majesties desires laid our hands upon our Hearts we have asked our selves in the strictest Examination of our Consciences we have searched our Affections our Thoughts considered our Actions and can find none that can give Your Majesty any just Occasion to absent your self from White-Hall and the Parliament but that you may with more Honour and Safety continue there than in any other place Your Majesty lays a great Charge upon Us if you will graciously be pleased to let us know the Particulars we shall give a clear and satisfactory Answer But what hope can we have of ever giving Your Majesty satisfaction when those particulars which you have been made believe were true yet being produced and made known to us appeared to be false and Your Majesty notwithstanding will neither Punish nor Produce the Authors But go on to contract new Iealousies and Fears upon general and uncertain Grounds affording Us no means or possibility of particular Answer to the clearing of our selves We beseech Your Majesty to consider in what state you are how easie and fair a way You have to Happiness Honour and Greatness Plenty and Security if you will joyn with the Parliament in the Defence of the Religion and publick good of the Kingdom this is all we expect from you And for this we return to you our Lives Fortunes and utmost Endeavours to support Your Majesty Your just Power and Soveraignty over us but it is not Words that can secure us in these our humble Desires We cannot but too well and sorrowfully remember what Gracious Messages we had from You this Summer when with your Privity the bringing up the Army was in Agitation We cannot but with the like Affections recall to our Minds how not two days before your own coming to the Commons House You sent a Gracious Message that You would always have a care of their Priviledges as of your own Prerogative of the safety of their Persons as of your own Children That which we expect which will give us Assurance that you have no thought but of Peace and Justice to your People must be some real effect of your Goodness to them in granting those things which your present necessity of the Kingdom do inforce us to desire and that you will be Graciously pleased to put from you those Mischievous Counsellors which have caused all these Dangers and Distractions and to continue your own Residence and the Princes near London and the Parliament which we hope will be an happy beginning of Contentment and Confidence betwixt Your Majesty and People and be followed with many succeeding Blessings of Honour and Greatness to Your Majesty and of Security and Prosperity to them These are brief Heads of the Declaration to which the King Answered Have I violated your Laws To which both Houses made this pertinent Reply We are heartily sorry We have such plentiful Matter of an Answer to that Question Have I violated your Laws I must also take Notice that in the beginning of the Year 1642. a time when the King was in appearance transacting matters amicably with the two Houses and we seemed to be in a deep Peace a time when he Declared That he had received no other Carriage from his Parliament than what he professed himself satisfied with and that if the Bills he had past were again to be offered he should cheerfully and readily Assent unto them Even then he dispatch'd away Letters and an Agent to the King of Denmark complaing of the Parliament and asking Supplies from thence AD PROPUL SANDOS HOSTES you know the English of that is to Subdue his Enemies and declared himself in these Words Ad allia Consilia Animum Convertendum Duximus We resolve to
betake our selves to new Counsels The very Words he used to that Parliament in the Year 1628. Further upon the discovery of his Plot to bring up the English Army against the Parliament he turn'd to the Scottish Army then at New Castle and baited his Temptation with a rich Reward not only to have 300000 l. in hand and the spoil of London but four Northern Counties to be made Scotists Moreover to encourage them to joyn with him he Declared to them That he was to have Money and Horse from Denmark and that he would make York the place of his Residence for the better accommodation of both Nations or fuller Revenge upon London He also gathered Men in London under pretence of raising Forces for Portugal who were to possess themselves of the Tower The Queen in Holland was buying Arms and His Majesty had actually raised Forces in divers Counties The Parliament was all this time Petitioning in Peace and for the Reasons now assigned amongst many others They humbly besought him that he would be pleased to put the Tower of London and the Militia into the Hands of such Persons as should be recommended unto him by both Houses of Parliament The King seemed to comply herein and by his Answer promised them That the Militia should be put into such Hands as they should approve of or recommend to him hereupon both Houses nominated Persons of the greatest Honour as fit for that Trust. I shall give you the Names of some of them The Earls of Holland Rutland Bedford Bullingbrook Salisbury Warwick Pembrook Leicester Stamford Essex Clare Northumberland Lincoln Suffolk c. Lords Paget North Strange Roberts Grey of Werk Chandois Dacres Mandeville Wharton Spencer Brook Herbert Fielding Littleton Lord Keeper c. Men Eminent in all Qualifications of Honour and Sufficiency were recommended for several Counties and the King was desired to agree thereunto as he had promised upon his delaying to give a satisfactory Answer they again Petition setting forth That nothing could enable them to suppress the Rebellion in Ireland and secure England but the granting of their Humble Petition which they find so absolutely necessary for the preservation of the King and Common-wealth that the Laws of God and Man injoin them to see it put in Execution They followed him to Theobalds and his several removes to York but he having Abdicated the Parliament and being deaf to all their Importunities they declared That there had been of late a most desperate Design upon the House of Commons which they had just cause to believe was an effect of the Bloody Councels of Papists and other evil affected Persons who had already raised a Rebellion in Ireland and by reason of many Discoveries They could not but fear they would proceed not only to stir up the like Rebellion and Insurrection in this Kingdom but also to back them with Forces from Abroad and thereupon both Houses made an Ordinance for the ordering of the Militia of England and Wales there appearing an urgent and inevitable necessity for putting His Majesties Subjects in a posture of Defence for the Safeguard of both His Majesty and his People and they resolved That in this Case of extream danger and of His Majesties Refusal the Ordinance agreed to by both Houses for the Militia doth oblige the People and ought to be obeyed by the Fundamental Laws of this Kingdom They further about that time Resolved That the King's Absence so far remote from his Parliament was not only an Obstruction but might be a Destruction to the Affairs of Ireland These and many other Reasons that may with the greatest ease be given 't is notoriously manifest That King Charles began and carryed on that Bloody Civil War against his poor Subjects without the least Colour of Reason and Iustice for which wicked Acts God justly suffered him to be brought to that shameful and untimely End This King studdying and endeavouring by all ways imaginable as he lived without the Love so he died without the Lamentation of most People but those Villains that had been large instruments in bringing him and his People into that miserable War and Division 25. That after he had taken God to Witness of his readiness to Treat at Uxbridge with the Parliament for avoiding of Blood-shed as pretended he took the advantage of a Mist the fittest Weather for Deceit and Treachery and followed at the Heels those Messengers of Peace with a Train of Covert War and with a Bloody surprise falls on the Parliaments secure Forces which lay Quartering at Brentford in the thoughts and expectation of a Treaty He gives his Reason why he seemed for Peace in a Letter to his Queen which was That She must know as a certain Truth That all even his Party are strongly impatient for a Peace which oblidged him so much the more to shew on all occasions his Intentions to Peace but tells her no danger of Death shall make him do any thing unworthy of her Love An excellent Resolution no doubt for the preserving the Protestant Religion made to his Popish Queen At the very instant of this Treaty which was in 1644. the King used all imaginable meams to bring not only Foreign Forces but the Irish Cut Throats against the Parliament To clear up this point and also to shew how insincere he was in his pretended Intentions of Peace I will briefly present his Underhand Transactions as well with Foreign Princes as those Rebels and in the first place I shall take notice of some passages between Him and the Queen in relation to this and other Treaties In a Letter to Her of January 9th 1644. he Writes thus The Scots Commissioners have sent to me to send a Commission to their General Assembly Which I am resolved not to do but to the end of making some use of this occasion by sending an honest Man to London and that I may have the more time for a handsome Negative I have demanded a Pasport for Phil. Warwick by whom to return my Answer At another time the same Month He tells Her That as for my calling those a Parliament if there had been but Two of my Opinion I had not done it the calling did no ways acknowledge them to be a Parliament upon which condition and construction I did it and accordingly it is registred in the Council Books Nothing is more evident than that the King was steered by the Queen's Council in the management of this Uxbridge Treaty and that which is call'd the Church of England The Bishops was greatly her care By Letter in January 1644. before the beginning of that Treaty She instructs him not to abandon those who have served him lest they forsake him in his need that She hopes he will have a care of her and her Religion that in Her Majesties Opinion Religion should be the last thing upon which he should Treat for if he do agree upon strickness against the Catholicks it would discourage them to serve
him and if afterwards there should be no Peace he could never expect succours from Ireland or any other Catholick Prince In another of her Letters we find her writing thus January 17. 1644. It comforts me much to see the Treaty shall be at Uxbridge I received Yesterday Letters from the Duke of Lorrain who sends me word if his service be agreeable to you he will bring 10000 Men. Above all have a care not to abandon those who have served you as well the Bishops as the poor Catholicks By the King's Letters to the Queen in February when the Treaty at Uxbridge was depending He Stiles the Parliament Unreasonable Stubborn Perfidious Rebels presses her to hasten all possible Assistance to him particularly that of the Duke of Lorrain He tells her That the limitted days for treating are now almost expired without the least Agreement upon any one Article wherefore I send for enlargement of days That the whole Treaty may be laid open to the whole World and I assure thee thou needst not doubt the Issue of this Treaty for my Commissioners are so well chosen though I say it that they will neither be Threatned nor Disputed from the Grounds I have given them which upon my Word Is according to the little Note thou so well remembers Be confident that in making Peace I shall ever shew my Constancy in adhereing to Bishops and all our Friends which could be meant of no other than the Catholicks for the Queen in her Letter before mentioned had given him Charge of both together and not forget to put a short Period to this perpetual Parliament We find in another Letter Dated the 5th of March expressing himself in these Words I have thought of one means more to furnish Thee with my assistance than hitherto thou hast had it is That I give Thee power to promise in my Name that I will take away all the Penal Laws against the Roman Catholicks in England as soon as God shall enable me to do it In relation to Ireland he wrote to the Marquess of Ormond to this Effect Jan. 7. The Rebells here have agreed to Treat and most assuredly one of the first and chiefest Articles they will insist on will be To continue the Irish War which is a Point 〈◊〉 popular for me to break on of which you are to make a double use First To hasten with all possible diligence the Peace there the timely conclusion of which will take off that Inconvenience which otherwise I may be subject to by the Refufal of that Article upon any other Reason Secondly By dexterous conveying to the Irish the danger there may be of their Total Exclusion from those Favours I intend them in case the Rebells here clap up a Peace Not doubting of a Peace I must again remember you to press the Irish for their speedy Assistance to Me here and their Friends in Scotland I desire that the Irish would send as great a Body as they can to Land about Cumberland which will put those Northern Counties in a brave Condition Upon the 14th Ianuary he Writes thus to the Queen As for the Peace of Ireland to shew Thee the Care I have had of it and Fruits I hope to receive from it I have sent Thee the last Dispatches I have sent concerning it For God's sake let none know the particulars of my Dispatches Some secret piece of Villany against his Protestant Subjects no Doubt that he was so affraid of having it Discovered Another Letter to Her of the 20th of March hath this Expression I find that thou much mistakes me concerning Ireland I desire nothing more than a Peace there and ever forbid thy Commerce there By another Letter he commanded Ormond to Dispatch the Irish Peace out of hand and thereby promises that the Penal Laws against the Roman Catholicks Shall not be put in Execution The Peace being made and that when the Irish give him that Assistance which they have promised for the suppression of this Rebellion then he would consent to the Repeal of them by a Law and Concludes Recommending to him again the speedy dispatch of the Peace of Ireland Another Letter to Ormond upon the 27th of February 1644. was That he thought himself bound in Conscience not to lose that assistance which he might hope from his Irish Subjects for such scruples as in a less pressing condition might reasonably be struck at by him and therefore Commanded him to conclude a Peace with the Irish whatever it cost so that his Protestant Subjects there might be secured and his Regal Authority preserved If the present taking away the Penal Laws against Papists will do it said he I shall not think it a hard Bargin so that freely and vigourously they engage themselves in my Assistance against my Rebells of England and Scotland for which no Conditions can be too hard not being against Conscience or Honour By another Letter to the Marquess of Ormond in the same Month he Writes thus Now again I cannot but mention the necessity of hastning the Irish Peace for which I hope you are already furnished by Me with Materials sufficient But in case against all Expectation and Reason Peace cannot be had upon those Terms you must not by any means fall to a New Rupture with them but continue the Cessation He wrote to the Duke of Richmond one of his Commissioners for the Uxbridge Treaty To remember to Cajole well the Independants and the Scots nay he instructed Secretary Nicholas to bribe the Commissioners for the Parliament with the promise of Security Rewards and Places Now upon the whole matter let any impartial and unbyassed Person tell me whether he doth not in his Conscience believe that the Parliament were far more sincere in making an Honourable Peace for poor England than this apparently False Popish and tricking King whom the wicked part of Mankind so madly cry up for a Martyr 26. That for many Reasons it was concluded That King Charles had no small share in the abominable Act of Poysoning his own Father King James I. and that Good Man Prince Henry his Son It being very plain divers Parliaments were but short lived if they did but mutter that an Enquiry should be made of their untimely Ends and that the Duke of Buckingham was protected for that and other Villanies And that I may Demonstrate to the World more fully than I have already done in the 6th Articles That King Charles I. did most Dishonourably and Persidiously Betray the poor Protestants of the Isle of Rhee and Rochel I shall produce Copies of two of his Letters to them LETTER I. The King of England's Letter Directed to the Mayor Sheriffs Peers Burghers and Inhabitants of the City of Rochell dated 19th of May Old Stile 1628. Gentlemen BE not Discomforted though my Fleet be return'd hold out unto the last for I am resolved that all my Fleet shall Perish rather than you shall not be Relieved and to this end I
have Countermanded it and have sent Ships to make them change their Design that they had taken to come back I shall shortly send you some number of Ships to reinforce it and with the help of God the Success will be happy for that Deliverance Your Good Friend CHARLES R. And on the 21st in the Morning there came to Rochell from England a Soldier bringing another Letter from the King Dated 27th of May Old Stile sealed with the Arms of England which was as followeth Gentlemen I Have been troubled to here that my Fleet was upon the Point of Returning without Answering my Commands which were to force the Entry of your Provisions whatever came of it and have given it new Orders to Return into your Road and not stir untill it hath relieved you with Victuals or that I have sent them an Additional strength for which I have caused Men to work with all Diligence Be assured that I will never Abandon you and that I will imploy all the Force of my Kingdom for your Deliverance untill it please God to bless Me with giving you an assured Peace Given at Our Palace at Westm. May 27. 1628. Old Stile GENTLEMEN Your Good Friend CHARLES R. Whosoever shall carefully Read and Consider these two Letters and the Sollemn Declarations there and observe how contrary to his Royal Word he Sacrificed these Poor Protestants will have cause to harbour the worst of thoughts of this King and to blush at the horrid Impudence and Impiety of those Wicked Wretches that would make a Saint and a Martyr of him And to demonstrate this Treachery I shall incert a Copy of the Remonstrance made by one of the Deputies of the City of Rochel because it will very much illustrate the Subject and be as an Eternal mark of Infamy to the Memory of that Prince and deserves to be Engraven on Brass and Wrote on Marble that so the Remembrance of it may never be lost it is as followeth A Copy of the Remonstrance of the Sieur Vincent to the King of Great Britain drawn out of his own Journals SIR THE Grief which obliges us to fill the Ears of Your Majesty with our Cries and to Reiterate them so often ought to be extream to the last Degree Behold us now Sir prostrate at your Feet to Wash them with our Tears and God Almighty Grant that we do not in a little time come to Sigh out our last Breath with the News of the Desolation of our City We know not how Sir to conceal it from You the Sence we have of Her being at Her last Gasp puts us into Despair seeing the Succours which Your Majesty hath made us hope would be ready hath been deferred from day to day for many Weeks together SIR the City of Rochell did by us beg of You with all the Humility they were capable of Expressing to receive them into your Protection and You as Solemnly agreed to it since they have had at divers times all the Assurances possible as well from your own Month as under the Hand of Your Majesty that you would never abandon them Whereupon by a Miracle of Constancy they have held out hitherto firm a whole Year contending with the Horrours of a most gastly Famine that thereby they might give Your Majesty full leisure to send them the Succours You were graciously pleased to promise them and thus constant and unshaken were they even when all Europe believed they ought to have despaired in that after they had Relief as they thought several days in their sight it returned without effecting or attempting any thing And though our Enemies have from thence taken occasion to make them divers Overtures of Accommodation which their extream Necessities seemed to Counsel them to hearken unto yet they chose rather to run the Hazzard of their utter Destruction then to be wanting in the least to the Promises we had Sworn for them to Your Majesty or to shew they had the least Diffidence of your Protection After all this Sir shall it be Recorded in the History of Your Reign That they perished in your Hands without having reaped any other Fruit of the Good Will Your Majesty hath professed towards them and of the Assurance they have therein relied upon then the rendring them irrecountable to their King from whom otherwise they might have hoped to have found Grace and Favour Pardon Sir this from a People who see themselves upon the very Threshold of their Sepulchers if they cannot avoid Sighs which may seem undecent in your Royal Presence It is common for those that are near their End to finish their Lives with Groans In the Name of God Sir so long as there remains any Breath in us and before we do quite Expire command your Succours to hasten to our Assistance provided that diligence be yet used we will remain Caution to Your Majesty with the Peril of our Heads that they will arrive time enough to save us As to the Impossibilities that some may be willing to find in it permit us to tell You freely Sir That those are only founded either in their fear or their very little Affection for us and that besides the Report which some Persons unsuspected have made to Your Majesty we beseech You be You judge whether our City which is within sight of the Digne and Pallisade and carriage of her Cannon would send time after time to implore Your Assistance if they thought it would be unprofitable to them and if having every day offers of Capitulation upon advantagious Conditions if they would hearken to it for themselves alone they would be so imprudent to neglect the opportunity But we are ready if it shall please Your Majesty to permit it to take upon us the first Risques and Hazzards of the Execution to the end that we may be justified to all the World in the sincerity of our Proceeding and that it may not be imputed to us that we are prodigal of the Blood of Your Majesties Subjects to ill purpose to be sparing of our own No Sir there is no such impossibility as what some would pretend The only Cause of our Fears comes from the slowness and continual neglects from one Day to another and one Week to another which makes our hopes Recoil After the Return of your Fleet we comforted our selves with the Promise that was made us by Your Majesty That it should depart again within fifteen days but when after twenty were past there were added fourteen more to them And after that we found divers other neglectful Disappointments that have now taken up two Months compleat Good God Sir How long has that time seemed to those miserable Wretches that have not Bread We know very well the good Inclinations Your Majesty hath for our Weal as also we have had most certain Proofs of the Duke of Buckingham your high Admiral his passionate applying himself for us as also the same of the Lords of your Council but shall we not
be excusable if seeing the Effects thereof crossed by all these Delays We entertain Iealousies that Your Majesty is not well served and that there is some secret Hand which clandestingly obstructs that which the Zeal of others endeavours to advance It is ordinary for Men in misery to be suspicious and possibly here we are not injuriously so indeed we do not know any Person on whom to determine our Diffidence nor have we any intention to call to mind any thing that is past may that Sir remain buried in Eternal Oblivion and for the future at least let those to whom Your Majesty shall give your Commands answer so well your kindness to us with their Affection and Diligence that without any farther delay your Fleet may put to Sea and deliver us yet out of the Cruel Arms of Death If Sir upon this occasion you will please to Discern those who serve you Faithfully from other Men if there be any such let Your Majesty be pleased to hold it indubitable that all those who under any pretext whatsoever shall Counsel the least Delayings do it from an ill Intention there being none can pretend ignorance of the dreadful Necessities to which our City is reduced and that one single days delay more may be the cause of its ruine Have therefore some consideration of it we beseech You by the Tears and pitiful Cries of more than Twelve Thousand poor languishing Souls whom Hunger devours and who are all ready to Perish by the Interest of above a Million of others who without doubt will see themselves Buried under our Ruins and who will find the Knife at their Throats the very next day after we are lost By the Glory of your Scepter under the Sanctuary of which we are come to put our selves and which it hath pleased you to tender us for our Security by the Magnificent Title of Defender of the Faith which obligeth Your Majesty to relieve those that are Oppressed for that very Reason in short by the Faith and Word of a King which it hath pleased You of your Grace to Engage us permit not Sir our Innocent Blood to reflect upon your Crown to stain it to Ages that shall succeed us and at present to cry against Your Majesty before God and Man This is that Sir which our Consciences and the Duty we owe to our Afflicted Fellow Citizens oblige us to come and represent a new to Your Majesty in whose Charity Magnanimity Piety and inviolable Fidelity we hawe such Confidence That we assure our selves God will take this in good part and in convenient Consideration And since that all our Supplications tend to make You be pleased to cause your Fleet to set Sail with all possible Diligence and to afford your Presence at Portsmouth where it is so absolutely necessary that without it we can scaree hope for any success We therefore do in all Humility supplicate Your Majesty immediately to put in Execution the Resolution you have taken of going thither and here Sir we fall upon our Knees before Your Majesty with most Ardent Prayer to God that it will please him to make us find more and more Favour in your Sight that even we who now Supplicate You may come again to render to You our most humble and grateful Acknowledgments as to our Great Deliverer from whom next to God we shall hold our Estates Honours and Lives and the memory of so signal a Deliverance we may leave to our Children to the end that they may Celebrate it after us Yet all these Sufferings and the lamentable Estate of the Rochellers nor the sad and pressing Remonstrance of their Deputies enough to melt the Heart of any One but a Cruel faithless Tyrant were Efficatious enough to oblige that Wicked Court to let this third Fleet set sail before September following under the Command of the Earl of Lindsey who arrived before Rochell towards the latter end of the said Month but instead of succouring the City breaking the Digue and opening the Passage to get in Provisions which the King had made them to expect and which they had already almost swallowed in their hopes That Commander had set on Shore the Lord 〈◊〉 unknown to the Deputies that were on Board and to the Duke of Soubize who went straight to the French King's Camp where after some Conferences with the Cardinal with whom as was then reported he had concerted the Delivery of the City to the King which was very far from giving it any Succour He went Post for England to give an Account of it to his Master After the English Fleet had been a Month in the Road without doing any thing and without sending the Besieged Army any manner of Victuals which were on Board Then the poor Rochellers who were not able to hold out no longer saw plainly how they were Abused and Betrayed so hereupon they resolved no more to expect the Illusory Succours of the English and the vain Hopes of assistance from them to deliver up the City and whilst the Lord Montague was going for England and to return to the French King with the Effects of his Negotiation they resolve to throw themselves into the Arms of the King their Sovereign in hopes after all by their Repentance for their so long Obstinancy to obtain his Grace and Favour And about the end of October their Agreement was made among themselves and Signed And the first of November the King made Entrance into Rochell where he found the Inhabitants more like Skeletons than Men and Women And this King had more compassion than the hard-hearted Oppressor of England for he was so sensibly touched with that sad Sight that he could not refrain letting fall some Tears On the 5th of November the English Fleet after having been a Month and six days in the Road and seen from thence the Reductien of Rochell to the Obedience of the King set sail carrying a long with them a great party of French as well as Victuals they had brought from England 27. That was an Exorbitant and Outragious T upon the People of Scotland as appears in many particulars to recount some of them Briefly 1. In overturning their Church Government Established by many Acts of Parliament and obtruding upon them Laud's Liturgy and Popish Ceremonies after that wicked Bishop had sent his Liturgy to Rome to be approved there 2. In denying them the undoubted Right of all Subjects to Petition for Redress of their Grievances 3. In dissolving their Synod and Parliament Burning the Pacification made with them by the Hangman's hands and Imprisoning the Lord 's sent by them to Petition him to perform his Sollemn Promises and Redress their Grievances 4. In levying Doctrines against them and raising a Civil War to justify himself in the Violation of their Laws A Civil War it was said the Great Lord Digby seeing we are of the same Religion and under the same King And 5. In attempting to make use of the Love and