the honor to themselves To which end Heywood Parsons and Campian first set foot in England and both by secret practices and printed Pamphlets endeavoured to withdraw the Subjects from their due obedience Nothing more ordinary in their mouths or upon their pens then that the Crown belonged of right to the Queen of Scots That Elizabeth was to be deprived That if the Pope commanded one thing and the Queen another the Popes commands were to be obeyed and not the Queens And in a word That all the Subjects were absolued from their Allegiance and might declare as much when they found it necessary Which that it might be done with the greater safety Pope Gregory the XIII is desired to make an Explication of the former Bull. By which it should be signified to the English Catholicks that the said former Bull of Pope Pius V should remain obligatory unto none but the Hereticks onely but that the Romish Catholicks should not be bound by it as the case then stood till they should find themselves in a fit capacity to put the same in execution without fear of danger And presently upon their first entrance a Book is published by one Howlet containing many reasons for deterring the Papists from joyning in any Act of Worship with the English Protestants the going or not going to Church being from henceforth made a sign distinctive as they commonly phrased it In this year also Beza published his Schismatical Pamphlet intituled De triplici Episcopatu of which see Lib. 1. numb 47. Lib. 5. numb 40. first written at the request of Knox and other of the Presbyterians of the Kirk of Scotland that they might have the better colour to destroy Episcopacy translated afterwards into English for the self-same reason by Field of Wandsworth Against this Book Dr. Iohn Bridges Dean of Sarum writ a large Discourse intituled A Defence of the Government established in the Church of England not published till the year 1587 when the Authority thereof was most highly stood on The like done afterward by Dr. Hadrian Savavia of which we shall speak more in its proper place 23. And now the waters are so troubled that Cartwright might presume of gainful fishing at his coming home Who having settled the Presbytery in Iersey and Guernsey first sends back Snape to his old Lecture at Northampton there to pursue such Orders and Directions as they had agreed on and afterwards put himself into the Factory of Antwerp and was soon chosen for their Preacher The news whereof brings Travers to him who receives Ordination if I may so call it by the Presbytery of that City and thereupon is made his Partner in that charge It was no hard matter for them to perswade the Merchants to admit that Discipline which in their turns might make them capable of voting in the Publick Consistory And they endeavoured it the rather that by their help they might effect the like in the City of London whensoever they should find the times to be ready for them The like they did also in the English Church at Middleborough the chief Town in Zealand in which many English Merchants had their constant residence To which two places they drew over many of the English Nation to receive admission to the Ministery in a different Form from that which was allowed in the Church of England Some of which following the example of Cartwright himself renounced the Orders which they had from the hands of the Bishops and took a new Vocation from these Presbyters as Fennor Arton c. and others there admitted to the rank of Ministers which never were ordained in England as Hart Guisin c. not to say any thing of such as were elected to be Elders or Deacons in those Forreign Consistories that they might serve the Churches in the same capacity at their coming home And now at last they are for England where Travers puts himself into the service of the Lord Treasurer Burleigh by whose Recommendation he is chosen Lecturer of the Temple Church which gave him opportunity for managing all affairs which concerned the Discipline with the London-Ministers Cartwright applies himself to the Earl of Leicester by whom he is sent down to Warwick and afterwards made Master of an Hospital of his Foundation In the chief Church of which Town he was pleased to preach as often as he could dispense with his other business At his admission to which place he faithfully promised if he might be but tolerated to Preach not to impugne the Laws Orders Policy Government nor Governours in this Church of England but to perswade and procure so much as he could both publickly and privately the estimation and peace of this Church 24. But scarce was he setled in the place when he made it manifest by all his actions how little care he took of his words and promises for so it was when any Minister either in private Conferences or by way of Letters required his advice in any thing which concerned the Church he plainly shewed his mislike of the Ecclesiastical Government then by Law Established and excepted against divers parts of the Publick Liturgie according to the Tenour of the two Admonitions by him formerly published By means whereof he prevailed with many who had before observed the Orders of the Common-prayer-book now plainly to neglect the same and to oppose themselves against the Government of Bishops as far as they might do it safely in relation to the present times And that he might not press those points to others which he durst not practice in himself he many times inveighed against them in his Prayers and Sermons The like he also did against many pâ—ssages in the Publick Liturgie as namely The use of the Surplice the Interrogatories to God-fathers in the name of Infants the Cross in Baptism the Ring in Marriage the Thanksgiving after Child-birth Burials by Ministers the kneeling at Communions some points of the Litany certain Collects and Prayers the reading of Portions of Scripture for the Epistle and Gospel and the manner of singing in Cathedral Churches And for example unto others he procured his Wife not to give thanks for her Delivery from the peril of Childbirth after such Form and in such place and manner as the Church required Which as it drew on many other women to the like contempt so might he have prevailed upon many more if he had not once discoursed upon matters of Childbirth with such in discretion that some of the good Wives of Warwick were almost at the point to stone him as he walked the streets But that he might not seem to pull down more with one hand then he would be thought sufficiently able to build up with both he highly magnified in some of his Sermons the Government of the Church by Elderships in each Congregation and by more Publick Conferences in Classical and Synodical Meetings which he commended for the onely lawful Church-Government as being of Divine Institution and ordained by
of the Queen not much improved in case it were not made more miserable In the time of K. IAMES some Propositions had been offered by Him in the Conference at Hampton-Court about sending Preachers into Ireland of which he was but half King as himself complained their Bodies being subject unto his Authority but their Souls and Consciences to the Pope But I find nothing done in pursuance of it till after the year 1607 where the Earl of Ter-ownen Ter-connel Sir Iohn Odaghartie and other great Lords of the North together with their Wives and Families took their flight from Ireland and left their whole Estates to the King 's disposing Hereupon followed the Plantation of Vlster first undertaken by the City of London who fortified Colraine and built London-Derrie and purchased many thousand Acres of Lands in the parts adjoyning But it was carried on more vigorously as more unfortunately withall by some Adventurers of the Scottish Nation who poured themselves into this Countrey as the richer Soil And though they were sufficiently industrious in improving their own Fortunes there and set up Preaching in all Churches whersoever they fixed yet whether it happened for the better or for the worse the event hath showed For they brought with them hither such a stock of Puritanism such a contempt of Bishops such a neglect of the publick Liturgy and other Divine Offices of this Church that there was nothing less to be found amongst them than the Government and Forms of Worship established in the Church of England 32. Nor did the Doctrine speed much better if it sped not worse For Calvinism by degrees had taken such deep root amongst them that at the last it was received and countenanced as the only Doctrine which was to be defended in the Church of Ireland For not contented with the Articles of the Church of England they were resolved to frame a Confession of their own the drawing up whereof was referred to Dr. Iames Vsher then Provost of the Colledg of Dublin and afterwards Arce-bishop of Armagh and Lord Primate of Ireland By whom the Book was so contrived that all the Sabbatarian and Calvinian Rigors were declared therein to be the Doctrines of that Church For first the Articles of Lambeth rejected at the Conference at Hampton-Court must be inserted into this Confession as the chief parts of it And secondly An Article must be made of purpose to justifie the Morality of the Lord's-day-Sabbath and to require the spending of it wholly in Religious Exercises Besides which deviations from the Doctrine of the Church of England most grievous Torments immediately in His Soul are there affirmed to be endured by Christ our Saviour which Calvin makes to be the same with his descent into Hell The Abstinencies from eating Flesh upon certain days declared not to be Religious Fasts but to be grounded upon Politick Ends and Considerations All Ministers adjudged to be lawfully called who are called unto the work of the Ministry by those that have publick Authority given them in the Church but whether they be Bishops or not it makes no matter so they be authorized unto it by their several Churches The Sacerdotal Power of Absolution made declarative only and consequently quite subverted No Power ascribed to the Church in making Canons or Censuring any of those who either carelesly or maliciously do infringe the same The Pope made Antichrist according to the like determination of the French Hugonots at Gappe in Daulphine And finally Such a silence concerning the Consecration of Arch-bishops and Bishops expresly justified and avowed in the English Book as if they were not a distinct Order from the common Presbyters All which being Vsher's own private Opinions were dispersed in several places of the Articles for the Church of Ireland approved of in the Convocation of the year 1615 and finally confirmed by the Lord Deputy Chichester in the Name of King IAMES 33. What might induce King IAMES to confirm these Articles differing in so many points from his own Opinion is not clearly known but it is probable that he might be drawn to it on these following grounds For first He was much governed at that time in all Church-concernments by Dr. George Abbot Arch-bishop of Canterbury and Dr. Iames Mountague Bishop of Bath and Wells who having formerly engaged in maintenance of some or most of those Opinions as before is said might find it no hard matter to perswade the King to a like approbation of them And secondly The King had so far declared himself in the Cause against Vorstius and so affectionately had espoused the Quarrel of the Prince of Orange against those of the Remonstrant Party in the Belgick Churches that he could not handsomely refuse to confirm those Doctrines in the Church of Ireland which he had countenanced in Holland Thirdly The Irish Nation at that time were most tenaciously addicted to the Errors and Corruptions of the Church of Rome and therefore must be bended to the other Extream before they could be straight and Orthodox in these points of Doctrine Fourthly and finally It was an usual practise with that King in the whole course of His Government to balance one Extream by the other countenancing the Papists against the Puritans and the Puritans against the Papists that betwixt both the true Religion and Professors of it might be kept in safety But whether I hit right or not certain it is that it proved a matter of sad consequence to the Church of England there being nothing more ordinary amongst those of the Puritan Party when they were pressed in any of the points aforesaid then to appeal unto the Articles of Ireland and the infallible Judgment of K. IAMES who confirmed the same And so it stood until the year 1634 when by the Power of the Lord Deputy Wentworth and the Dexterity of Dr. Iohn Bramhall then Lord Bishop of Derry the Irish Articles were repealed in a full Convocation and those of England authorised in the place thereof 34. Pass we next over to the Isles of Iersey and Guernsey where the Genevian Discipline had been setled under Queen ELIZABETH and being so setled by that Queen was confirmed by K. IAMES at his first coming to this Crown though at the same time he endeavoured a subversion of it in the Kirk of Scotland But being to do it by degrees and so to practise the restoring of the old Episcopacy as not to threaten a destruction to their new Presbyteries it was thought fit to tolerate that Form of Government in those petit Islands which could have no great influence upon either Kingdom Upon which ground he sends his Letter to them of the 8 th of August first writ in French and thus translated into English that is to say 35. JAMES by the Grace of God King of England Scotland France and Ireland c. Vnto all those whom these Presents shall concern greeting Whereas We Our selves and the Lords of Our Council have been given to understand that
hereupon preferred against them to the Lords of the Council in which their Lordships were informed That the Inhabitants generally of the Isle were discontented with the present Discipline and guidance of the Church that most of them would be easily perswaded to submit to the English Goverment and that many of them did desire it 39. This brings both Parties to the Court the Governour and his Adherents to prosecute the Suit and make good their Intelligence the Ministers to answer to the Complaint and stand to the Pleasure of His Majesty in the final Judgment And at the first the Ministers stood fast together but as it always happeneth that there is no Confederacy so well jointed but one Member of it may be severed from the rest and thereby the whole Practise overthrown so was it also in this business For those who there sollicited some private business of the Governour 's had kindly wrought upon the weakness and ambition of De la Place one of the Ministers appointed to attend the Service perswading him That if the Government were altered and the Dean restored he was infallibly resolved on to be the man Being fashioned into this hope he speedily betrayed the Counsels of his Fellows and furnished their Opponents at all their Interviews with such Intelligence as might make most for their advantage At last the Ministers not well agreeing in their own demands and having little to say in defence of their proper Cause whereunto their Answers were not provided before-hand my Lord of Canterbury at the Council Table thus declared unto them the Pleasure of the King and Council viz. That for the speedy redress of their disorders it was reputed most convenient to establish amongst them the Authority and Office of the Dean That the Book of Common-Prayer being again Printed in the French should be received into their Churches but the Ministers not tyed to the strict observance of it in all particulars That Messervy should be admitted to his Benefice and that so they might return to their several Charges This said they were commanded to depart and to signifie to those from whom they came the full scope of His Majesty's Resolution and so they did But being somewhat backward in obeying this Decree the Council intimated to them by Sir Philip de Carteret chief Agent for the Governour and Estates of the Island That the Ministers from among themselves should make choice of three Learned and Grave persons whose Names they should return unto the Board out of which His Majesty should resolve on one to be their Dean 40. But this Proposal little edified amongst the Brethren not so much out of any dislike of the alteration with which they seemed all well enough contented but because every one of them gave himself some hopes of being the man And being that all of them could not be elected they were not willing to destroy their particular hopes by the appointment of another In the mean time Mr. David Bandinell an Italian born then being Minister of St. Mary's under pretence of other business of his own is dispatched for England and recommended by the Governour as the fittest person for that Place and Dignity And being well approved of by the Arch-bishop of Canterbury who found him answerable in all points to the Governour 's Character he was established in the Place by his Majesty's Letters Patents bearing date Anno 1619 and was accordingly invested in all such Rights as formerly had been inherent in that Office whether it were in point of Profit or of Jurisdiction And for the executing of this Office some Articles were drawn and ratified by His Sacred Majesty to be in force until a certain Body of Ecclesiastical Canons should be digested and confirmed Which Articles he was pleased to call the Interim a Name devised by CHARLES the fifth on the like occasion as appears by His Majesty's Letters Paters Patents for confirmation of the Canons not long after made And by this Interim it was permitted for the present that the Ministers should not be obliged to bid the Holy-days to use the Cross in Baptism or to wear the Surplice or not to give the Sacrament of the Lord's Supper unto any others but such as did receive it kneeling but in all other things it little differed from the Book of Canons which being first drawn up by the Dean and Ministers was afterwards carefully perused corrected and accommodated for the use of that Island by the Right Reverend Fathers in God George Lord Arch-bishop of Canterbury Iohn Lord Bishop of Lincoln Lord Keeper of the Great Seal of England and Lancelot Lord Bishop of Winchester whose Diocess or Jurisdiction did extend over both the Islands In which respect it was appointed in the Letters Patents by which His Majesty confirmed these Canons Anno 1623 That the said Reverend Father in God the Bishop of Winchester should forthwith by his Commission under his Episcopal Seal as Ordinary of the place give Authority unto the said Dean to exercise Ecclesiastical Jurisdiction in the said Isle according to the Canons and Constitutions thus made and established Such were the Means and such the Counsels by which this Island was reduced to a full conformity with the Church of England 41. Guâ—rnsey had followed in the like if first the breach between K. IAMES and the King of Spain and afterwards between K. CHARLES and the Crown of France had not took off the edg of the prosecution During which time the Ministers were much heartned in their Inconformity by the Practises of De la Place before remembred Who stomacking his disappointment in the loss of the Deanry abandoned his Native Countrey and retired unto Guernsey where he breathed nothing but disgrace to the English Liturgy the Person of the new Dean and the change of the Government Against the first so perversly opposite that when some Forces were sent over by King CHARLES for defence of the Island he would not suffer them to have the use of the English Liturgy in the Church of St. Peter's being the principal of that Island but upon these Conditions that is to say That they should neither use the Liturgy therein nor receive the Sacrament And secondly Whereas there was a Lecture weekly every Thursday in the said Church of St. Peters when once the Feast of Christ's Nativity fell upon that day he rather chose to disappoint the Hearers and put off the Sermon than that the least honour should reflect on that ancient Festival An Opposition far more superstitious than any observation of a day though meerly Iewish By his Example others were encouraged to the like perversness insomuch that they refused to baptize any Child or Children though weak and in apparent danger of present death but such as were presented unto them on the day of Preaching And when some of them were compelled by the Civil Magistrate to perform their duty in this kind a great Complaint thereof was made to the Earl of
desires though the Prince of Orange openly appeared for them they were resolved no longer to expect the lazie temper of Authority but actually took possession of some of the Churches in Brabant Gelderland and Flanders and openly exercised that Religion which till then they had professed in secret nor durst the Estates do any thing in vindication of their own Authority considering what necessary use they might have of them in the present War against Don Iohn and from how great a person they received incouragement But in the midst of this career they received a stop for the Confederates being vanquished by Don Iohn at the battail of Gemblack Brussels and all the Towns of Brabant submitted themselves one after another to the power of the conquerour Philipivil a strong Town of Haynalt Limburg and Dalem with some others not so easily yeilding were either forced by long siege or some violent storming or otherwise surrended upon capitulations During which Sieges and Surrendries the Prince of Orange who had escaped with safety from the battail of Gemblack was busied in establishing his Dominion on the Coast of Holland In which designe he found no opposition but at Amsterdam constant at that time even to miracle both to their old Religion and their old Obedience But being besieged on all sides both by Sea and Land they yeilded on condition of enjoying the free exercise of their former Faith and of the like Freedom from all Garrisons but of Native Citizens But when they had yeilded up the Town they were not onely forced to admit a Garrison but to behold their Churches spoil'd their Priests ejected and such new Teachers thrust upon them as they most abominated But liberty of Religion being first admitted a confused liberty of opinions followed shortly after till in the end that Town became the common Sink of all Sects and Sectaries which hitherto have disturbed the Church and proved the greatest scandal and dishonor of the Reformation 46. Holland had lately been too fruitful of this viperous brood but never more unfortunate then in producing David George of Delfe and Henry Nicholas of Leiden the two great Monsters of that age but the impieties of the first were too gross and horrid to finde any followers the latter was so smoothed over as to gain on many whom the Impostor had seduced The Anabaptists out of Westphalia had found shelter here in the beginning of the Tumults and possibly might contribute both their hearts and hands to the committing of those spoils and outrages before remembred In imitation of whose counterfeit piety and pretended singleness of heart there started up another Sect as dangerous and destructive to humane Society as the former were for by insinuating themselves into the heart of the ignorant multitude under a shew of singular Sanctity and Integrity did afterwards infect their mindes with damnable Heresies openly repugnant to the Christian Faith In ordinary Speech they used new and monstrous kindes of expressions to which the ears of men brought up in the Christian Church had not been accustomed and all men rather wondered at then understood To difference themselves from the rest of mankinde they called their Sect by the name of the Family of Love and laboured to perswade their hearers that those onely were elected unto life Eternal which were by them adopted Children of that Holy Family and that all others were but Reprobates and Damned persons One of their Paradoxes was and a safe one too that it was lawful for them to deny upon oath whatsoever they pleased before any Magistrate or any other whomsoever that was not of the same Family or Society with them Some Books they had in which their dotages were contained and propagated first writ in Dutch and afterwards translated into other Languages as tended most to their advantage that is to say The Gospel of the Kingdom The Lords Sentences The Prophesie of the Spirit of the Lord The publication of peace upon earth by the Author H. N. But who this H. N. was those of the Family could by no fair means be induced or inforced by threatnings to reveal But after it was found to be this Henry Nicholas of Leiden whom before we spake of Who being emulous of the Glories of King Iohn of Leiden that most infamous Botcher had most blasphemously preached unto all his followers that he was partaker of the Divinity of God as God was of his humane nature How afterwards they past over into England and what reception they found there may be told hereafter 50. By giving freedom of Conscience to all Sects and Sectaries and amongst others to these also the Prince of Orange had provided himself of so strong a party in this Province that he was able to maintain a defensive War against all his opposites especially after he had gained the Ports of Brill and Vlushing which opened a fair entrance unto all adventurers out of England and Scotland For on the Rumour of this War the Scots in hope of prey and plunder the English in pursuit of Honour and the use of Arms resorted to the aid of their Belgick Neighbours whose absolute subjugation to the King of Spain was looked on as a thing of dangerous consequence unto either Nation And at the first they went no otherwise then as Voluntiers of their own accord rather connived at then permitted by their several Princes But when the Government was taken into the hands of the States and that the War was ready to break out betwixt them and Don Iohn the Queen of England did not onely furnish them with large sums of money but entred into a League or Confederation by which it was agreed That the Queen should send unto their aid one thousand Horse and five thousand Foot that they should conclude nothing respecting either Peace or War without her consent and approbation that they should not enter into League with any person or persons but with her allowance and she if she thought good to be comprehended in the same that the States should send the like aid unto the Queen if any Prince attempted any act of Hostility against her or her Kingdoms and that they should furnish her with forty Ships of sufficient burthen to serve at her pay under the Lord Admiral of England whensoever she had any necessary occasion to set forth a Navy and finally not to insist upon the rest that if any difference should arise amongst themselves it was to be referred and offered unto her Arbitrament And to this League she was the rather induced to grant her Royal assent because she had been certainly advertised by the Prince of Orange that Don Iohn was then negotiating a marriage with the Queen of Scots that under colour of her Title he might advance himself to the Crown of England And yet she ventured neither men nor money but on very good terms receiving in the way of pawn the greatest part of the rich Jewels and massie Ornaments of Plate which anciently
place because of that influence which they had on the Realm of England and the connexion of affairs between both the Kingdoms till they were both united under the command of one Soveraign Prince And this being said I shall without more preamble proceed to the following History 2. It was about the year 1527 that the Reformation of Religion begun by Luther was first preached in Scotland by the Ministry of one Patrick Hamilton a man of eminent Nobility in regard of his birth as being Brothers Son to Iames Earl of Arran but far more eminent in those times for his parts and piety then the Nobility of his House spending some time at Witteberg in the pursuit of his Studies he grew into acquaintance with Martin Luther Philip Melancthon and other men of name and note in that University and being seasoned with their Doctrine he returned into Scotland where he openly declared himself against Pilgrimages Purgatory Prayer to the Saints and for the dead without going further And further as he did not go so indeed he could not For on the noise of these his preachings he was prevailed with by Iames Beton Archbishop of St. Andrews to repair to that City but was so handled at his coming that after some examinations he was condemned to the fire which sentence was inflicted on him on the last of February But the Church is never made more fruitful then when the soyl thereof is watered with the blood of Martyrs For presently upon the commiâ—ting of this Fact most men of Quality begâ—n to look into the Reasons of such great severities and were the more inquisitive after all particulars because they had not been affrighted with the like Example in the memory of the oldest man which then lived amongst them By this means the opinions of this man being known abroad found many which approved but very few which had just reason to condemn them and passing thus from hand to hand gave further cause to those of the Popish Party to be watchful over them And for long time they were on the suffering hand patiently yeilding up their lives to the Executioners wheresoever any sentence of death was past upon them And it stood till the decease of King Iames the Fifth Anno 1542 when the unsetledness of Affairs the tender infancie of the young Queen not above nine days old at the death of her Father and the conferring of the Regencie after some disputes on Iames Earl of Arran who was thought to favour their opinions imboldned them to appear more openly in defence of themselves and to attempt upon the Chiefs of the contrary party whereof they gave a terrible Example in the death of Cardinal David Beton immediately or not long after the cruel burning of George Wischart whose name is mollified by Buchanan into Sofocardius a man of great esteem amongst them who having spent some time in France and being conversant with some Calvinists of that Nation returned into his Native Country with such French Commissioners as were sent unto the Earl of Arran Anno 1544. In little time he had gained unto himself so many followers that he became formidable to the greatest Prelates but unto none more then unto Cardinal David Beton Archbishop of St. Andrews also and Nephew unto Iames his Predecessor By whose Authority and procurement he was condemned to the like death as Hamilton before had suffered in the year next following 3. Amongst the followers of this man the most remarkable in reference to my present purpose were Norman Lesly eldest Son to the Earl of Rothes Iohn Lesly Uncle unto Norman Iames Melvin and the Kirkaldies Lairds of Grange By whom and others of that party a plot was laid to surprise the Castle and take revenge upon the Cardinal for the death of Wishart Having possest themselves of the Gates of the Castle they forced their way into his Chamber and were upon the point of striking the fatal blow when Iames Melvin told them with great shews of gravity that the business was not to be acted with such heat and passion And thereupon holding a Ponyard at his brest put him in minde of shedding the innocent bloud of that famous Martyr Mass George Wishart which now called loud to God for vengeance in whose name they were come to do justice on him which said he made this protestation That neither hatred to his person nor love to his Riches nor the fear of any thing concerning his own particular had moved him to the undertaking of that execution but onely because he had been and still remained an obstinate enemy against Christ Jesus and his holy Gospel Upon which words without expecting any answer or giving the poor man any time of application to the Father of Mercies he stabbed him twice or thrice into the body with so strong a malice that he left him dead upon the place In the relating of which Murder in Knox hâ—s History a note was given us in the Margent of the first Edition printed at London in Octavo which points us to the godly act and saying of Iames Melvin for so the Author calls this most wicked deed But that Edition being stopt at the Press by tâ—â— Queens command the History never came out perfect till the year of our Lord 1644 when the word godly was left out of the Marginal Note for the avoiding of that horrible scandal which had been thereby given to all sober Readers But to proceed unto my story it was upon the 29 of May that the Murderers possest themselves of that strong peece into which many flocked from all parts of the Realm both to congratulate the act and assist the Actors So that at last they cast themselves into a Congregation and chose Iohn Rough who after suffered death in England to be one of their Preachers Iohn Knox that great incendiary of the Realm of Scotland for another of them And thus they stood upon their guard till the coming of one and twenty Gallies and some Land-Forces out of France by whom the Castle was besieged and so fiercely battered that they were forced to yeild on the last of Iuly without obtaining any better conditions then the hope of life 4. The Castle being yeilded and the Country quieted the French returned with their booty of which their Prisoners which they brought along with them made the principal part not made the tamer by their sufferings in the enemies Gallies insomuch that when the Image of the Virgin Mary was offered to them to be kissed on some solemn occasion one of them snatched it into his hands flung it into the Sea and said unto them that brought it in a jeering manner That her Ladyship was light enough and might learn to swim Which desperate and unadvised action as it was no other is said by Knox to have produced this good effect that the Scots were never after tempted to the like Idolatries Knox at this time was Prisoner in the Gallies amongst the
to redound unto him by his Letter to the Lord Protector he sets upon the King himself and tells him plainly that there were many things amiss which required Reformation In his Letters unto the King and Council as he writes to Bullinger he had excited them to proceed in the good work which they had begun that is to say that they should so proceed as he had directed With Cranmer he is more particular and tells him in plain terms That in the Liturgie of this Church as then it stood there remained a whole mass of Popery which did not onely blemish but destroy Gods Publick Worship But fearing he might not edifie with the godly King assisted by so wise a Council and such Learned Prelates he hath his Emissaries in the Court and amongst the Clergie his Agents in the City and Countrey his Intelligencers one Monsieur Nicholas amongst the rest in the University All of them active and industrious to advance his purposes but none more mischievously practical then Iohn Alasco a Polonian born but a profest Calvian both in Doctrine and Forms of Worship who coming out of Poland with a mixed Congregation under pretence of being forced to fly their Countrey for professing the Reformed Religion were gratified with the Church of Augustine-Fryers in London for their publick use and therein suffered to enjoy their own way both in Worship and Government though in both exceeding different from the Rules of this Church In many Churches of this Realm the Altars were left standing as in former times and in the rest the holy Table was placed Altar-wiâ—e at the East-end of the Quire But by his party in the Court he procures an Order from the Lords of the Council for causing the said Table to be removed and to be placed in the middle of the Church or Chancel like a common Table It was the usage of this Church to give the holy Sacrament unto none but such as kneeled at the participation according to the pious order of the primitive times But Iohn Alasco coming out of Poland where the Arrians who deny the Divinity of Christ our Saviour had introduced the use of â—itting brought that irreverend custom into England with him And not content with giving scandal to this Church by the use thereof in his own Congregâ—tion he publisheth a Pamphlet in defence of that irreverend and sawey gesture because most proper for a Supper The Liturgie had appointed several Offices for many of the Festivals observed in the most regular times of Christianity Some of the Clergy in the Convocation must be set on work to question the conveniencie if not the lawfulness of those observations considering that all days are alike and therefore to be equally regarded in a Church Reformed And some there were which raised a scruple touching the words which were prescribed to be used in the delivery of the Bread and Wine to the Congregation 5. Not to proceed to more particulars let it suffice that these Emissaries did so ply their work by the continual solliciting of the King the Council and the Convocation that at the last the Book was brought to a review The product or result whereof was the second Liturgie confirmed in Parliament Anno 5 6 Edw. 6. By the tenour of which Act it may appear first that there was nothing contained in the said Book but what was agreeable to the Word of God and the Primitive Church very comfortable to all good people desiring to live in Christian conversation and most profitable to the Estate of this Realm And secondly That such doubts as had been raised in the use and exercise thereof proceeded rather from the curiosity of the Minister and Mistakers then of any other worthy cause And thereupon we may conclude that the first Liturgie was discontinued and the second superinduced upon it after this review to give satisfaction unto Calvins Cavils the curiosities of some and the mistakes of others of his Friends and Followers But yet this would nor serve the turn they must have all things modelled by the Form of Geneva or else no quiet to be had Which since they could not gain in England in the Reign of King Edward who did not long out-live the setling of the second Liturgie they are resolved more eagerly to pursue the project in a Foâ—reign Country during their exile and affliction in the Reign of Queen Mary Such of the English as retired to Embden Strasburg Basil or any other of the Free and Imperial Cities observed no Form of Worship in their Publick Meetings but this second Liturgie In contrary whereof such as approved not of that Liturgy when they were in England united themselves into a Church or Congregation in the City of Frankfort where they set up a mixt Form of their own devising but such as carried some resemblance to the Book of England Whittingham was the first who took upon himself the charge of this Congregation which after he resigned to Knox as the fitter man to carry on the work intended who having retired to Geneva on the death of King Edward and from thence published some tedious Pamphlets against the Regiment of Women and otherwise defamatory of the Emperour and the Queen of England was grown exceeding dear to Calvin and the rest of that Consistory By his indeavours and forwardness of too many of the Congregation that little which was used of the English Liturgie was quite laid aside and all things brought more near the Order which be found at Geneva though so much differing from that also as to intitle Knox for the Author of it 6. The noise of this great Innovation brings Gryndal and Chambers from the Church of Strasburg to set matters right By whom it was purposed that the substance of the English Book being still retained there might be a forbearance of some Ceremonies and Offices in it But Knox and Whittingham were as much bent against the substance of the Book as against any of the Circumstantials and Extrinsecals which belonged unto it So that no good effect following on this interposition the Agents of the Church of Strasburg return back to their brethren who by their Letters of the 13 of December expostulate in vain about it To put an end to these Disputes no better way could be devised by Knox and Whittingham then to require the countenance of Calvin which they thought would carry it To him they send an Abstract of the Book of England that by his positive and determinate Sentence which they presumed would be in favour of his own it might stand or fall And he returns this Answer to them That in the Book of England as by them described he had observed many tolerable Fooleries that though there was no manifest impiety yet it wanted much of that purity which was to be desired in it and that it contained many Relicts of the dregs of Popery and finally that though it was lawful to begin with such beggerly Rudiments yet it behooved
directly of the Spirit of God nothing of those impurities and prophanations of the Church of England Hereupon followed a defection from the Church it self not as before amongst the Presbyterians from some Offices in it Browns Followers which from him took the name of Brownists refusing obstinately to joyn with any Congregation with the rest of the people for hearing the Word preached the Sacraments administred and any publick act of Religious Worship This was the first gathering of Churches which I finde in England and for the justifying hereof he caused his Books to be dispersed in most parts of the Realm Which tending as apparently to Sedition brought both the Dispersers of them within the compass of the Statute 23 Eliz. cap. 2. Of which we are informed by Stow that Elias Thasker was hanged at Bury on the fourth of Iune and Iohn Copping on the sixth of the same Month for spreading certain Books seditiously penned by Robert Brown against the Book of Common-prayer established by the Laws of this Realm as many of their Books as could be found being burnt before them 31. As for the Writer of the Books and the first Author of the Schism he was more favourably dealt with then these wretched instruments and many other of his Followers in the times succeeding Being convented before Dr. Edmond Freak then Bishop of Norwich and others of the Queens Commissioners in conjunction with him he was by them upon his refractory carriage committed to the custody of the Sheriff of Norwich But being a near kinsman by his Mother to the Lord Treasurer Burleigh he was at his request released from his imprisonment and sent to London where some course was taken to reclaim him if it might be possible totally or in part at least as God pleased to bless it Whitgift by this time had attained to the See of Canterbury a man of excellent patience and dexterity in dealing with such men as were so affected By whose fair usage powerful Reasons and exemplary piety he was prevailed upon so far as to be brought unto a tolerable compliance with the Church of England In which good humour he was favourably dismist by the Arch-bishop and by the lord-Lord-Treasurer Burleigh to the care of his Father to the end that being under his eye and dealt with in a kinde and temperate manner he might in time be well recovered and finally withdrawn from all the Reliques of his fond opinions Which Letters of his bear date on the 8 of October 1585. But long he had not staid in his Fathers house when he returned unto his vomit and proving utterly incorrigible was dismist again the good old Gentleman being resolved upon this point that he would not own him for a Son who would not own the Church of England for his Mother But at the last though not till he had passed through two and thirty prisons as he used to brag by the perswasions of some Friends and his own necessities the more powerful Orators of the two he was prevailed with to accept of a place called A Church in Northamptonshire beneficed with cure of Souls to which he was presented by Thomas Lord Burleigh after Earl of Exon and thereunto admitted by the Bishop of Peterborough upon his promise not to make any more disturbances in the proceedings of the Church A Benefice of good value which might tempt him to it the rather in regard that he was excused as well from preaching as from performing any other part of the publick Ministry which Offices he discharged by an honest Curate and allowed him such a competent maintainance for it as gave content unto the Bishop who had named the man And on this Benefice he lived to a very great age not dying till the year 1630 and then dying in Northampton Gaol not on the old account of his inconformity but for breach of the Peace A most unhappy man to the Church of England in being the Author of a Schism which he could not close and most unfortunate to many of his Friends and Followers who suffered death for standing unto those conclusions from which he had withdrawn himself divers years before 32. But it is time that we go back again to Cartwright upon whose principles and positions he first raised this Schism Which falling out so soon upon the Execution which was done on Stubs could not but put a great rebuke upon his spirit and might perhaps have tended more to his discouragement had not his sorrows been allayed and sweetned by a Cordial which was sent from Beza sufficient to revive a half-dying brother Concerning which there is no more to be premised but that Geneva had of late been much wasted by a grievous pestilence and was somewhat distressed at this time by the Duke of Savoy Their peace not to be otherwise procured but by paying a good sum of money and money not to be obtained but by help of their Friends On this account he writes to Travers being then Domestick Chaplain to the Lord Treasurer Burleigh but so that Cartwright was to be acquainted with the Tenour of it that by the good which the one might do upon the Queen by the means of his Patron and the great influence which the other had on all his party the contribution might amount to the higher pitch But as for so much of the said Letter as concerns our business it is this that followeth viz. If as often dear Brother as I have remembred thee and our Cartwright so often I should have written unto thee you had been long since overwhelmed with my Letters no one day passing wherein I do not onely think of you and your matters which not onely our ancient Friendship but the greatness of those affairs wherein you take pains seems to require at my hands But in regard that you were fallen into such times wherein my silence might be safer far then my writing I have though most unwillingly been hitherto silent Since which time understanding that by Gods Grace the heats of some men are abated I could not suffer this my Friend to come unto you without particular Letters from me that I may testifie my self to be the same unto you as I have been formerly as also that at his return I may be certified of the true state of your affairs After which Preamble he acquaints him with the true cause of his writing the great extremities to which that City was reduced and the vast debts in which they were plunged whereby their necessities were grown so grievous that except they were relieved from other parts they could not be able to support them And then he addes I beseech thee my dear Brother not onely to go on in health with thy daily prayers but that if you have any power to prevail with some persons shew us by what honest means you can how much you love us in the Lord. Finally having certified him of other Letters which he had writ to certain Noblemen and to all the Bishops
against the Laws might very well afford them all his best assistances when Law and Liberty seemed to speak in favour of it But being there was nothing done by them which was more than ordinary as little more than ordinary could be done amongst them after they had betrayed their Countrey to the Power of Strangers We shall leave him to pursue their Warrs and return for England where we shall find the Queen of Scots upon the point of acting the last part of her Tragedy 13. Concerning which it may not be unfit to recapitulate so much of Her story as may conduct us fairly to the knowledg of her present condition Immediately on the death of Queen MARY she had taken on her self the Title and Arms of England which though she did pretend to have been done by the command of her Husband and promised to disclaim them both in the Treaty of Edenborough yet neither were the Arms obliterated in her Plate and Hangings after the death of that Husband nor would she ever ratifie and confirm that Treaty as had been conditioned On this first grudg Queen ELIZABETH furniâ—heth the Scots both with Men and Arms to expel the French affords them such a measure both of Money and Countenance as made them able to take the Field against their Queen to take her Prisoner to depose her and finally to compel her to forsake the Kingdom In which Extremity she lands in Cumberland and casts her self upon the favour of Queen ELIZABETH by whom she was first confined to Carlisle and afterwards committed to the custody of the Earl of Shrewsbury Upon the death of FRANCIS the Second her first Husband the King of Spain designed her for a Wife to his Eldest Son But the Ambition of the young Prince spurred him on so fast that he brake his Neck in the Career The Duke of Norfolk was too great for a private Subject of a Revenue not inferior to the Crown of Scotland insomuch that the Queen was counselled when she came first to the Throne either to take him for her Husband or to cut him off He is now drawn into the Snare by being tempted to a hope of Marriage with the Captive-Queen which Leicester and the rest who had moved it to him turned to his destruction Don Iohn of Austria Governour of the Netherlands for the King of Spain had the like design that by her Title he might raise himself to the Crown of England To which end he recalled the Spanish Soldiers out of Italy to whose dismission he had yeelded when he first came to that Government and thereby gave Q. ELIZABETH a sufficient colour to aid the Provinces against him But his aspirings cost him deer for he fell soon after The Guisards and the Pope had another project which was To place her first on the Throne of England and then to find an Husband of sufficient Power to maintain her in it For the effecting of which Project the Pope commissionated his Priests and Jesuits and the Guisards employed their Emissaries of the English Nation by Poyson Pistol open Warr or secret practises to destroy the one that so they might advance the other to the Regal Diadem 14. With all these Practises and Designs it was conceived that the Imprisoned Queen could not be ignorant and many strong presumptions were discovered to convict her of it Upon which grounds the Earl of Leicester drew the form of an Association by which he bound himself and as many others as should enter into it To make enquiry against all such persons as should attempt to invade the Kingdom or raise Rebellion or should attempt any evil against the Queen's Person to do her any manner of hurt from or by whomsoever that layed any claim to the Crown of England And that that Person by whom or for whom they shall attempt any such thing shall be altogether uncapable of the Crown shall be deprived of all manner of Right thereto and persecuted to the death by all the Queen 's Loyal Subjects in case they shall be found guilty of any such Invasion Rebellion or Treason and should be so publickly declared Which Band or Association was confirmed in the Parliament of this year ending the 29 th of March Ann. 1585 exceedingly extolled for an Act of Piety by those very men who seemed to abominate nothing more than the like Combination made not long before between the Pope the Spaniard and the House of Guise called the Holy League which League was made for maintenance of the Religion then established in the Realm of France and the excluding of the King of Navarre the Prince of Conde and the rest of the House of Bourbon from their succession to the Crown as long as they continued Enemies to that Religion The Brethren in this case not unlike the Lamiae who are reported to have been stone-blind when they were at home but more than Eagle-sighted when they went abroad Put that they might not trust to their own strength only Queen ELIZABETH tyes the French King to her by investing him with the Robes and Order of St. George called the Garter She draws the King of Scots to unite himself unto her in a League Offensive and Defensive against all the World and under colour of some danger to Religion by that Holy League she brings all the Protestant Princes of Germany to confederate with her 15. And now the Queen of Scots is brought to a publick Tryal accelerated by a new Conspiracy of Babington Tichborn and the rest in which nothing was designed without her privity And it is very strange to see how generally all sorts of people did contribute toward her destruction the English Protestants upon an honest apprehension of the Dangers to which the Person of their Queen was subject by so many Conspiracies the Puritans for fear lest she should bring in Popery again if she came to the Crown the Scots upon the like conceit of over-throwing their Presbyteries and ruinating the whole Machina of their Devices if ever she should live to be Queen of England The Earl of Leicester and his Faction in the Court had their Ends apart which was To bring the Imperial Crown of this Realm by some means or other into the Family of the Dudley's His Father had before designed it by marrying his Son Guilford with the Lady Iane descended from the younger Sister of K. HENRY the Eighth And he projects to set it on the Head of the Earl of Huntington who had married his Sister and looked upon himself as the direct Heir of George Duke of Clarence And that they might not want a Party of sufficient strength to advance their Interest they make themselves the Heads of the Puritan Faction the Earl of Leicester in the Court and the Earl of Huntingdon in the Countrey For him he obtaineth of the Queen the command of the North under the Title of Lord President of the Councel iu York to keep out the Scots and for himself the Conduct
London-Brethren became forthwith bindiâ—g to the rest none being admitted into any of the aforesaid Classes before he hath promised under his hand That he would submit himself and be obedient unto all such Orders and Decrees as are set down by the Classis to be observed At these Classes they enquired into the Life and Doctrine of all that had subscribed unto them censuring some deposing others as they saw occasion in nothing more severe than in censuring those who had formerly used the Cross in Baptism or otherwise had been conâ—ormable to the Rules of the Church And unto every Classis there belonged a Register who took the Heads of all that passed and saw them carefully entred in a Book for that purpose that they might remain upon Record 22. It may seem strange that in a constituted Church backed by Authority of Law and countenanced by the Favour of the Supreme Magistrate a distinct Government or Discipline should be put in practise in contempt of both but more that they should deal in such weighty matters as were destructive of the Government by Law established Some Questions had before been started at a Meeting in Cambridg the final decision whereof was thought fit to be referred to the Classis of Warwick where Cartwright governed as the perpetual Moderator And they accordingly assembling on the tenth day of the fourth Month for so they phrased it did then and there determine in this manner follow That private Baptism is unlawful That it is not lawful to read Homilies in the Church and that the sign of the Cross is not to be used in Baptism That the Faithful ought not to communicate with unlearned Ministers although they may be present at their Service in case they come of purpose to hear a Sermon the reading of the Service being looked on as a Lay-man's Office That the Calling of Bishops c. is unlawful That as they deal in Causes Ecclesiastical there is no duty belonging to them nor any publickly to be given them That it is not lawful to be ordained by them into the Ministry or to denounce either Suspensions or Excommunications sent by their Authority that it is not lawful for any man to rest in the Bishop's deprivation of him from his Charge except upon consultation it seem good unto his Flock and the Neighbouring-Ministers but that he continue in the same until he be compelled to the contrary by Civil Force That it is not lawful to appear in a Bishop's Court but with a Protestation of their unlawfulness That Bishops are not to be acknowledged either for Doctors Elders or Deacons as having no ordinary Calling in the Church of Christ. That touching the restauration of the Ecclesiastical Discipline it ought to be taught to the people datâ occasione as occasion should serve and that as yet the people are not to be sollicited publickly to practise the Discipline till they be better instructed in the knowledg of it And finally That men of better understanding are to be allured privately to the present allowing the Discipline and the practise of it as far as they shall be well able with the Peace of the Church 23. But here we are to understand That this last Caution was subjoined in the close of all not that they had a care of the Church's Peace but that they were not of sufficient strength to disturb the same without drawing ruine on themselves which some of the more hot-headed Brethren were resolved to hazzard of which they had some loss this year by the Imprisonment of Barrow Greenwood Billet Boudler and Studley who building on their Principles and following the Example of Robert Brown before remembred had brake out into open Schism when their more cunning Brethren kept themselves within the Pale of the Church But these we only touch at now leaving the further prosecution of them to a fitter place Suffice it that their present sufferings did so little moderate the heats of some fiery spirits that they resolved to venture all for the Holy Discipline as appears by Pain 's Letter unto Feild Our zeal to Gods Glory saith he our love to his Church and the due planting of the same in this For-headed Age should be so warm and stirring in us as not to care what adventure we give or what censures we abide c. For otherwise the Diabolical boldness of the Iesuits and Seminaries will cover our faces with shame c. And then he adds It is verily more than time to register the Names of the fittest and hottest Brethren round about our several dwellings whereby to put the godly Counsel of Specanus in execution Note that Specanus was one of the first Presbyterian Ministers in the Belgick Churches that is to say Si quis objiciat c. If any man object That the setting up the lawful practise of the Discipline in the Church be hindred by the Civil Magistrate let the Magistrate be freely and modestly admonished of his duty in it and if he esteem to be accounted either a Godly or Christian Magistrate without doubt he will admit wholesome Counsels but if he do not yet let him be more exactly instructed that he may serve God in fear and lend his Authority in defence of God's Church and his Glory Marry if by this way there happen no good success then let the Ministers of the Church execute their Office according to the appointment of Christ for they must rather obey God than men In which last point saith Pain we have dolefully failed which now or never stands us in hand to prosecute with all celerity without lingring or staying so long for Parliaments But this Counsel of Paine being thought too rash in regard they could not find a sufficient number of Brethren to make good the Action it was thought fit to add the Caution above-mentioned The Hundred thousand Hands which they so much bragged of were not yet in readiness and therefore it was wisely ordered That as yet the whole multitude were not to be allured publickly to the practise of it until men were better instructed in the knowledg of so rare a Mystery Till when it could not be safe for them to advance their Discipline in the way of force 24. Now to prepare the people for the entertainment of so great a Change it was found necessary in the first place to return an Answer to some Books which had been written in defence of Episcopal Government and in the next to make the Bishops seem as odious and contemptible in the eyes of their Profelytes as Wit and Malice could devise Dr. Iohn Bridges Dean of Sarum and afterwards Bishop of Oxford published a Book in the year 1587 entâ—tuled A Defence of the Government of the Church of England intended chiefly against Beza but so that it might serve to satisfie all Doubts and Cavils which had been made against that Government by the English Puritans To which an Answer is returned by some zealous Brethren under the Name of A
distinctly assure him upon their Credits That by the Laws of the Realm he was bound to take the Oath required for making a true answer unto the Interrogatories which were to be propounded to him To which he made no other Answer but that he could find no such thing in the Law of God and so continuing in his obstinacy was committed also But the Commissioners having spent some time in preparing the matter and thinking the cognizance thereof more fitter for the Star-Chamber referred both the Persons and the Cause to the care of that Court. In which an Information was preferred against them by the Queen's Attorney for setting forth and putting in practise without warrant and authority a new form of Common-Prayer and Administration of the Sacraments together with the Presbyterial Discipline not allowed by Law Upon the news whereof the Brethren enter into consultation as well about some course to be presently taken for relief of the Prisoners as for the putting of their Discipline into further practise What the result was may be gathered from a Letter of Wiggingtons one of the hottest heads amongst them in which he thus writes to Porter of Lancaster viz. Mr. Cartwright is in the Fleet for refusing the Oath as I hear and Mr. Knewstubs is sent for and sundry worthy Ministers are disquieted who have been spared long So that we look for some bickering ere long and then a Battel which cannot long endure 5. But before any thing could be done upon either side in order to the proceedings of the Coâ—rt or the release of the Prisoners there brake out such a dangerous Treason as took up all the thoughts of the Lords of the Council and the Brethren too The Brethren had so fixed their Fancies on the Holy Discipline and entertained such strange devices to promote the same beyond the warrant of God's Word and the Rule of Law that at the last God gave them up to strong delusions and suffered them to be transported by their own ill spirits to most dangerous downfalls One Coppinger a Gentleman of a very good Family had been so wrought upon by some of the chief Factors to the Presbyterians that he became a great admirer of their Zeal and Piety and being acquainted with one Arthington a Lay Genevian but very zealous in the Cause he adviseth with him of some means for the good of the Prisoners But upon long deliberation they could think of no course at all unless it would please God by some extraordinary Calling to stir up some zealous Brethren to effect their desires and if God pleased to take that way why might not one or both of them be chosen as fit Instruments in so great a service than whom they knew of none more able and of few more zealous On these Preparatories they betake themselves to Prayer and Fasting hold a strict Fast together on the 15 th of December and then began to â—ind themselves extraordinarily exercised as appears by their Letters writ to Lancaster in whose House they held it Immediately upon this Fact Coppinger takes a journey into Kent and fancies by the way that he was admitted to a familiar Conference with God himself that he received from Him many strange Directions to be followed by him whensoever God should please to use his service for the good of His Church and more particularly that he was shewed a way to bring the Queen to repentance and to cause all the Nobles to do the like out of hand or else to prove them to be Traytors to Almighty God Another Fast is held by him and Arthington at his coming back in which he finds himself more strongly stirred to a matter of some great importance than he was before of which he gives notice unto Gibson in Scotland by his Letter of the last of December and afterward to Wiggington above-mentioned by them to be communicated to the rest of the Brethren Another Fast follows upon this at which Wiggington and some others did vouchsafe their presence who had before confirmed them in the fancy of some such extraordinary Calling as he seemed to drive at With the intention of this last Cartwright and other of the Prisoners were made acquainted before-hand to the intent that by the benefit of their secret prayers the Action might be crowned with an End more glorious And the same night Coppinger finds himself in Heaven exceedingly astonished at the Majesty of Almighty God but very much comforted by the Vision and every day more and more encouraged to some great Work which he communicates at several times and by several Letters to Cartwright Travers Clark c. amongst the Preachers and from the Lay-Brethren unto Lancaster and Sir Peter Wentworth 6. And now we must make room for another Actor a greater Zealot than the other and one that was to rob them of the glory of their Dreams and Dotages Hacket an inconsiderable Fellow both for Parts and Fortune pretends to a more near Familiarity with Almighty God than either of the other durst aspire to A Wretch of such a desperate Malice that bearing an old grudg to one that had been his School-Master he bit off his Nose And when the poor man humbly prayed him to let him have it again to the end it might be sowed on before it was cold he most barbarously chewed it with his teeth and so swallowed it down After this having wasted that small Estate which he had by his Wife he becomes a Proselyte pretends at first to more than ordinary zeal for a Reformation and afterwards to extraordinary Revelations for the compassing of it This brings him into the acquaintance of some zealous Ministers who were then furiously driving on for the Holy Discipline but none more than Wiggington before remembred who brings him presently to Coppinger at such time as the poor man was raised to the height of his Follies Hacket had profited so well in the School of Hypocrisie that by his counterfeit-holiness his fervent and continual praying ex tempore fasting upon the Lord's Days making frequent brags of his Conflicts with Satan and pretending to many personal Conferences with the Lord Himself that he became of great esteem with the rest of the Brethren insomuch that some of them did not stick to say not only that he was one of God's beloved but greater in His Favour than Moses or Iohn the Baptist. And he himself made shew That he was a Prophet sent to foretell God's Judgments where His Mercies were neglected prophesying That there should be no more Popes and that England this present Year should be afflicted with Famine Warr and Pestilence unless the Lord's Discipline and Reformation were forthwith admitted These men being both governed by the same ill spirit were mutually over-joyed at this new acquaintance and forthwith entred into counsel for freeing Cartwright Snape and the rest of the Ministers not only from the several Prisons in which they lay but from the danger of their Censure in the
so in himself he seemed not very ambitious of those glorious Attributes which could not otherwise be purchased than at Penry's Price 33. For now perceiving when too late to what calamitous and miserable Ends he had brought his Followers what horrible Confusions had disturbed the whole Church by his obstinate Follies he was contented to knock off and to give way to those Prudential Considerations which the complexion of Affairs did suggest unto him He saw too clearly that there were no more Walsinghams or Leicesters at the Council-Table That the Arch-bishops little finger moved more powerfully there than those few Friends which durst speak for him being put together That the Chief Justice Popham was a man of a ridged nature not to be trifled with or took off from the prosecution if he should come within the compass of the Law And finally that though the Statute made in the last Session seemed chiefly to relate unto the Brethren of the Separation yet there might be some way or other to hook in all the Zealots for the Discipline also if they did any thing in derogation of the present Government Of these Relentings some intelligence had been given to Arch-bishop Whitgift who thereupon resolved to work some impression on him when he found him like a piece of Wax well warmed and thereby sitted to receive it In which Resolution he applies himself unto the Queen from whose Clemency he not only obtained for him a release from Prison but made it the more comfortable by a gracious Pardon for all Errors past He suffered him moreover to return to Warwick where he was Master of the Hospital founded by the Earl of Leicester as before is said and there permitted him to preach though with this condition That he should neither Write nor Preach nor act in any thing to the disturbance of the Church either in reference to her Government or Forms of Worship And though it be affirmed That Cartwright kept himself within those Restrictions yet when the Queen had notice of it she was much displeased and not a little blamed the Arch-bishop for it But he beheld not Cartwright as he had done Travers though both pretending to the Ordination of a Forreign Presbytery For Travers never had any other Hands imposed on him than those of the Presbytery of Antwerp which might stand for nothing But Cartwright was first lawfully ordained in the Church of England the Character whereof could not be obliterated though it might possibly be defaced either by the Rescinding of his Letters of Orders which some say he did or by the super-addition of such other Hands as were laid upon him after the fashion of Geneva Neither was Cartwright so insensible of the Obligation as not to know and to acknowledg by whose Favour he received that Freedom carrying himself from that time forwards to the Arch-bishop both in his Letters and Addresses with as much respect as any of the Regular and Conformable Clergy continuing in that peaceable disposition till the time of his death which hapned about ten years after his enlargement that is to say on the 27 th day of December Anno 1603. 34. But the Arch-bishop stayed not here he knew right well that Punishment without Instruction would not edifie much with men of common understandings and therefore carefully employed both himself and others in giving satisfaction to all doubting-judgments For his own part he wrote this year his long and learned Letter to Theodore Beza which before we spake of and therein calmly laid before him that deplorable Rupture which not without his privity had been made in the Church of England Which point he prest upon him with such Christian Modesty and did withall so clearly justifie this Church in her whole proceedings that Beza could not but confess himself to be conquered by his future carriage which from thenceforth breathed nothing else but Peace to the Church it self and dutiful respects to that Reverend Prelate And for the satisfaction of all Parties interested amongst our selves a Book was published this year also by Dr. Thomas Bilson then Warden of the Colledg near Winchester concerning The perpetual Government of the Church of Christ proving therein That from the time of Christ himself till these latter days neither the Universal Church nor any National or Provincial Church in what place soever had been governed otherwise than by Bishops and their Under-Officers True other Books were published at the same time also by Dr. Richard Bancroft so often mentioned the one for the undeceiving of the people who had been miserably abused by such counterfeit Wares entituled A Survey of the pretended Holy Discipline The other to inform them in the Dangerous Positions and Proceedings published and practised in this Island of Britain under pretence of Reformation c. which was the Title of the Book The like course was also taken for the justification of the Bishops Courts by publishing the Apology of Dr. Cosens before remembred And because Hacket's Treasons had been built on no other Foundation than that the Holy Discipline might be raised upon them a Narrative thereof is penned by Dr. a Doctor of the Civil Laws collected for the most part out of the Letters and Confessions of some Disciplinarians which either had been intercepted or perswaded from them A course exceeding prosperous to all those whom it most concerned For the Arch-bishop by this means went in peace to his Grave Beza was gratified by him with a liberal Pension Bilson within a short while after made Bishop of Winchester Bancroft preferred about the same time to the See of London Cosens for his encouragement made Dean of the Arches 35. And though we find not any Preferment to be given to Cartwright yet was it a Preferment to him to enjoy his Ministry by means whereof he is affirmed to have grown very wealthy partly by the Revenues of his Place in the Hospital and partly by the Bounty and Munificence of his constant Auditors Only it is reported of him that towards his end he was afflicted with many infirmities insomuch that he could not otherwise apply himself unto his Studies than upon his knees which some were willing to impute as a judgment on him for having so bitterly inveighed against all such men as in that reverend and religious posture did receive the Sacrament Some also have informed us of him That notwithstanding all his Clamours and Tumultuous manner of proceedings against the Church he could not chuse but confess there was more Discipline exercised in the Church of England than in any of those Churches beyond Seas which himself had seen Which words as he is said to have spoken to one Mr. Woods then Parson of Freckenham in Norfolk during the time of his imprisonment in the Fleet so the said Woods reported them to Dr. Iohn Burges before-mentioned and from him I have them But I had brought the man to his Grave before and should not have disturbed his rest by these sad
remembrances if the Honour of the Church of England were not some way vindicated as well by the one as by the other Thus as before we brought the Presbyterians in Scotland to their greatest height in seeing their Discipline established by Laws and confirmed by Leagues so have we brought the English Puritans to their lowest fall by divers sharp Laws made against them some severe Executions done upon them for their transgressing of those Laws their principal Leaders humbled or cut off by the Sword of Justice and the whole Mackina of their Devices brought to utter ruine not the less active for all this to advance the Cause though after a more peaceful and more cunning way so much the more dangerous to this Church because less suspected but not so closely carried as to scape discovery And the first practise which they fell upon was this that followeth 36. It hath been an ancient Custom in the City of London to have three solemn Sermons preached on Monday Tuesday and Wednesday in the Easter-week at the place commonly called the Spittle being a dissolved Hospital not far from Bishops-Gate at which the Lord Mayor and Aldermen used to be present in their Robes besides a great concourse of Divines Gentlemen and other Citizens For the performance of which Work a decent Pulpit was erected in an open place which had been part of the Church-yard the ordinary Hearers sitting upon Forms before the Pulpit the Lord Mayor Aldermen and their Wives with other Persons of Quality in two handsome Galleries to which was added in the year 1594 a fair large House for the reception of the Governours and Children of the Hospital founded in the Grey-Fryers who from thenceforth were tyed to attend those Sermons At what time also the old Pulpit was taken down and a new set up with the Preachers face turned toward the South which had before been towards the West for so in former times the Pulpits were generally placed in all Churches of England to the end that the peoples faces in all acts of Worship might look toward the East according to the Custom of the Primitive times Which alteration seemed to be made upon design that without noise or any notice taken of it they might by little and little change the posture of Adoration from the East to the West or any other point of the Compass as their humour served In which first they were showed the way by Sir Walter Mildmay in his Foundation of the Chappel of Emmanuel Colledg 1585. Who being a great favourer of the Puritan Faction gave order for this Chappel to stand North and South and thereby gave example unto others to affect the like Which brings into my mind a Project of Tiberius Gracchus one of the most Seditious of the Roman Tribunes for transferring the Supreme Power of the Commonwealth from the Lords of the Senate to the People For whereas formerly all Orators in the Publick Assemblies used to address their Speeches to the Lords of the Senate as the Supreme Magistrates this Gracchus turned his face to the common people and by that Artifice saith Plutarch transferred unto them the Supreme Majesty of the Roman Empire without Noise or Tumult 37. But it is now time to look back towards Scotland where we left them at their highest and the poor King so fettered or intangled by his own Concessions that he was not able to act any thing in the Kirk and very little in the State He had not very well digested their Refusal to subscribe to His Articles mentioned in the close of the former Book when he held an Assembly at Dundee in the end of April 1593 at what time the King being well informed of the low condition of the English Puritans sent Sir Iames Melvin to them with these two Articles amongst many others In the first of which it was declared That He would not suffer the Priviledg and Honour of his Crown to be diminished and Assemblies to be made when and where they pleased therefore willed them before the dissolution of the present Assembly to send two or three of their number by whom they should know His mind touching the time and place of the next Meeting And in the second it was required That an Act should be made inhibiting Ministers to declaim in the Pulpit against the proceedings of His Majesty and the Lords of His Council which He conceived He had good reason to desire in regard that His Majesty's good intentions were well known to themselves for maintaining Religion and Justice and of the easie access that divers of the Ministry had unto Him by whom they might signifie their Complaints and Grievances To the first of which two Articles they returned this Answer That in their Meetings they would follow the Act of Parliament made by Him in the year preceding And to the second they replyed That they had made an Act prohibiting all Ministers to utter in the Pulpit any rash or irreverent speeches against His Majesty or His Council but to give their Admonitions upon just and necessary Causes in fear love and reverence Which seeming to the King to serve then rather for a colour to excuse their Factiousness than to lay any just restraint upon it He turned a deaf Ear to their Petitions as well concerning his proceeding with the Popish Lords as against the erecting of Tythes into Temporall Lordships In this Assembly also they passed an Act prohibiting all such as professed Religion to traffick in any part of the Dominions of the King of Spain where the Inquisition was in force And this to be observed under the pain of Excommunication till His Majesty could obtain a free Trade for them without fear of any danger to their Goods or Consciences Which being complained of to the King and by Him looked upon as an Intrenchment upon the Royal Prerogative the Merchants were encouraged to proceed as formerly In opposition whereunto the Ministers fulminate their Censures till the Merchants generally made offer to forbear that Trade as soon as their Accounts were made and that their Creditors in those parts had discharged their Debts They pass'd another Order also in the said Assembly for putting down the Monday's Market in the City of Edenborough under pretence that the Sabbath was thereby prophaned Which so displeased the Shoo-makers and other Artificers that they came tumultuously to the Ministers Houses and threatned to turn them out of the City without more ado if ever that Act were put into execution For fear whereof that Project was dashed for ever after and thereby an occasion given unto the Court to affirm this of them That Rascals and Sowters could obtain that at the Ministers hands which the King was not able to do in matters far more just and reasonable To such audaciousness were they grown upon the filly confidence of their own establishment as to put limits upon Trade dispose of Markets and prostitute both King and Council to the lust of their Preachers