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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A49337	Of the subject of church power in whom it resides, its force, extent, and execution, that it opposes not civil government in any one instance of it / by Simon Lowth ...	Lowth, Simon, 1630?-1720.	1685 (1685)	Wing L3329; ESTC R11427	301,859	567

perverts and abuses them all Sect. 20. The two Vniversities in their Opus Eximium c. in the Reign of Henry VIII 1534. altogether against him Sect. 21. Stephen Bishop of Winchester Orat. de vera Obedientia is of the same Mind and so is Richard Sampson Dean of the Chappel to Henry VIII in an Oration to this purpose Sect. 22. The Papers in the Cottonian Library seem the same with Dr. Stillingsleet's M. SS in his Irenicum Both he and Dr. Burnet unfaithful in the Printing of it Dr. Durell's account of it Archbishop Cranmer with the Bishops and Doctors engaged in our first Reformation were not Erastians from the account given of them in his Church History by Dr. Burnet Less Discretion in Printing such Papers nor is their Autority really to be any thing Sect. 23. Mr. Selden is shameless in quoting Bishop Andrews who determines all along against him Those Laws that Protect the Church must in course inspect their Actions The Bishop disswaded Grotius from Printing his Book De Imperio summarum Potestatum in Sacris Ha' y' any Work for a Cooper is indeed of Mr. Selden's side and the Lord Falkland His very ill Speech in the House of Commons 1641. His Pulpit Law and Derision of the Divine Right of Kings as well as of the Church He and such like Speech-makers Promoters of the late Rebellion affronts both to King and Priest design'd at once when the Crown is entitled to the Priesthood Sect. 24. Archbishop Bancroft Archbishop Whitgift and Bishop Bilson under the Suspition of Erastianism Accused as such by Robert Parker de Politeia Ecclesiastica a Malicious Schismatick made use of still against our Church by Dailee against Ignatius his Epistles by Doctor Stillingfleet in his Irenicum Our Bishops and Doctors are not against the Divine immutable Right of Bishops as Doctor Stillingfleet mistook out of Parker and reports them to be Satisfaction may justly be required of him for it Sect. 25. The Writings of the best Men how they may be mistaken as of Justin Martyr The first Council of Nice St. Jerome concerning Chastity and Episcopacy Bishop Cranmer and our first Reformers Bishop Whitgift Bancroft and Bilson The Point was at first only the Bishop of Rome's Supremacy A secular title only no Characteristical mark then betwixt the Protestant and Papist The Lay-Elders in their Consistory set up after this as Popes in his room These our Bishops warmth was exercised against whatever indiscretion in laying the Argument The Power of the Prince and the Priest are still contra-distinguished Kings are not Governors next and immediately under Christ as the Mediator The mistake of many in their Pulpit Prayer Our Kings and Church do not thence derive their Power nor so claim it in their Acts Statutes Declarations Articles c. in the forms of bidding Prayer by Queen Elizabeth and King James c. of ill consequence if they do Doctor Hammond's Autority Sect. 26. Particular Doctors not the Rule in Religion The several ways by which Error comes into the World Julian's Plot to destroy Christianity How Pelagius managed his Heresie by Rich and Potent Women by feigned Autorities of great Men. Liberius of Rome and Hosius comply with Arianism wearied with Persecutions Theodosius his Doctores Probabiles Cod. 16. Theodos Tit. 1. l. l. 2 3. A Catalogue of some Books Printed for Benj. Tooke at the Ship in St. Paul's Church-Yard Folio HErodoti Halicarnassei Historiarum Libri ix Gr. Lat. Suarez de Legibus ac Deo Legislatore Bishop Bramhall's Works Walsh's History of the Irish Remonstrance A Collection of all the Statutes of Ireland Wiseman's Chirurgical Treatises Baker's Chronicle of England with the Continuation Judge Winche's Book of Entries Skinneri Etymologieon Linguae Anglicanae M. T. Ciceronis Opera notis Gruteri cum Indicibus 2. Vol. Heylyn's Cosmography in Four Books Mathaei Paris Historia Bishop Sanderson's Sermons The Paralel or the New Specious Association an Old Rebellious Covenant A Vindication of the Loyal Abhorrers The Trials of the Lord Russell c. And of Algernon Sidney Braddon Speke John Hamden Esq Sir Sam. Bernardiston Titus Otes the Rioters at Guildhall Daniel's History of England with Trussell's Continuation Quarto A Brief Account of Ancient Church Government The true Widow a Comedy by T. Shadwell Dumoulin's Vindication of the Protestant Relegion Phocena or the Anatomy of a Porpess Wroe's Sermon at Preston Sept. 4. 1682. at the Funeral of Sir Roger Bradshaigh 1684. Allen's Sermon of Perjury Gregory's Works Dodwell of Schism Octavo Dodwell's two Letters of Advice Considerations of Concernment Reply to Mr. Baxter Discourse of One Priesthood and One Altar Descartes Metaphysicks English Evelyn of Navigation and Commerce Wetenhall of the Gifts and Offices in the Worship of God Catechism Langhornii Chronicon Regum Anglorum The French Gardiner The Country Parson's Advice Boyle's Noctiluca Dodwell's two Discourses against the Romanists 12 o. Aesopi Fabulae Gr. Lat. 12 o. The Author's distance from the Press has occasioned some Errors in the Printing especially in the Pointing which the Reader is desired to correct and the following Errata ERRATA PAg. 10. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 21. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 83. l. 22. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 109. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 191. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 262. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 267. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 268. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 277. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 288. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 ibid. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 304. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 378. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 for 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 pag. 43. in for ni p. 163. ausa for ausus put out non ibid. p. 181. line last Tit. 45. deest p. 253. conserisse for comperisse his for hi ibid. p. 258. Amoybeyms for Amoybeums p. 478. Dominum for Dominicam p. 500. Christiani for Christi pag. 28. une quarte to be put out p. 81. l. 12. Assent for assert p. 187. l. ult put out but to Princes something is more due then at other times p. 190. l. 8. put out which p. 231. l. 11. belief for unbelief p. 287. l. 18. Episcopale for Episcopate p. 380. l. 23. decided for derided p. 396. l. 6. so for to p. 440. l. 12. inroding the Errors for inroding the Crown p. 350. l. 18. titles for tithes OF THE SUBJECT OF Church Power In whom it Resides It s Force Extent and Execution that it Opposes not Civil Government in any one Instance of it The Introduction The Contents The Occasion

Laws for them to be left off God hath appointed his Laws wherein his Pleasure is to be honoured His Pleasure is also That all mens Laws not being contrary unto his Laws shall be obeyed and kept as good and necessary for every Common-wealth but not as things wherein principally his honour resteth and all Civil and Mans Laws either be or should be made to bring Men better to keep God's Laws that consequently or followingly God should be the better honoured by them Part 2. Of the Sermon of the right Vse of the Church And according to this Example of our Saviour in the Primitive Church whipping the Buyers and Sellers out of the Temple which was most Holy and Godly and in the which due Discipline with severity was used against the wicked open Offenders were not suffered once to enter into the House of the Lord nor admitted to Common Prayer and the Use of the Holy Sacraments with other true Christians until they had done open Penance before the whole Church and this was practised not only upon mean Persons but also upon the Rich Noble and Mighty Persons Yea upon Theodosius that Puissant and Mighty Emperor whom for committing a grievous and wilful Murder St. Ambrose Bishop of Millain reproved sharply and 't is in the Margin he was only dehorted from receiving the Sacrament until by Repentance he might be better prepared Chrysost did also Excommunicate the said Emperor and brought him to open Penance and they that were so justly exempted and banish'd as it were from the House of the Lord were taken as they be indeed for Men divided and separated from Christ's Church and in most dangerous estate yea as St. Paul saith even given unto Sathan the Devil for a time and their company was shunn'd and avoided of all Godly Men and Women until such time as they by Repentance and publick Penance were reconciled Part 2. Of the Homily of Fasting It is necessary that we make a difference between the Policies of Princes made for the ordering of their Common-weals in provision of things serving to the most sure defence of their Subjects and Countries and between Ecclesiastical Policies in prescribing such Works by which as by secondary means God's Wrath may be pacified and his Mercy purchased An instance of the one is in enjoyning Abstinence from Flesh for the increase of Victuals and the better sustenance of the Poor and the furniture of the Navy the forbearing some piece of licentious Appetite upon the Ordinance of the Prince with the consent of the Wise of the Realm An instance of the other is prescribing a form of Fasting to humble our selves in the sight of Almighty God and which binds the Conscience as to time and occasion and other Circumstances as the Church requires and which has Power to enjoyn or relax as is to be seen in the Homily Each Law of the Kingdom relating to Religion which still suppose whatever is taught and reported enacted and made Law receiv'd and submitted to maintain'd and protested as the Establishments of our Church and State to be bottomed on the Scriptures of the Old and New Testament and what the Catholick Fathers and ancient Bishops have thence Collected particularly in the four first General Councils or any other General Council 10 Elizabethae Cap. 1. Sect. 36. Nor does our Reformation commence upon any other Grounds than a supposed depravation and defection as to such that first depositum those Rules and Practices depending and with a purpose to restore and reinforce them and did I believe our Church of England not to have followed this Rule did I find her any wayes but swerving from and much rather then if running cross to any one or more of those Primitive Standards designedly erected for the Pillars of Truth the constant Marks and Copies for the practice and adherency of future Ages always obliging for all Church Laws and Practice are not so even of the most Primitive Church even the Laws and Practice Apostolical I would be so far from abetting or closing with such her Autority and Actions that I would immediately go over to and embrace the Rule wherever or if any where to be found in the Isle of Patmos with St. John or in the Cave with Holy Athanasius as not Magistracy and Law so not the Reformed Church of England should be my either fear or obligation to the contrary be the crosser Circumstances whatsoever or wheresoever that attend me could I not joyn with a present visible Church or Body of Believers in the Enjoyment and Profession of it This is only that which as my own Satisfaction so I endeavour to make it others that as Born and Baptized in the Church of England and still in Union with her and my self in particular as a Presbyter there have subscribed to her Articles Canons and Constitutions so 't is to and in that Church which is every ways Primitive and Apostolical and particularly in this instance of Church-Power and that it is so is easily and readily to be demonstrated and which I shall endeavour to do Methodo Synthetica as they speak as it lies in the course of things and actions 1. In the Judgment and by the Determinations of our Church in her conciliary Acts Articles Canons Rubricks in her Book of Ordination c. 2. By the publick Acts and Determinations of the Prince both in Parliament and out of it in his Statutes Injunctions and Proclamations making Law these Antecedent Church Determinations and Autorities preceding 3. From our own particular Doctors in their several Tracts and Writings § III THAT this Power is not any ways supposeable in the People in our Church or Kingdom 't is clear in the form of ordering Deacons and Priests and which is made Law in the Realm where all that the Bishop addresses himself to the People for is this Whether as supposed to be more conversant with them they know any notable Crime they are guilty of and which may render them unfit for the said Holy Function the words of the Bishop are these Brethren if there be any among you that know any Impediment or notable Crime in any of these Persons for which he ought not to be admitted into this Holy Ministry let him come forth in the Name of God and shew what the Crime and Impediment is The People are no more concern'd in Ordinations then as Testimonies of the manners of those who are to be Ordain'd and in which alone they were concern'd of old and in the Articles and Constitutions taking care that fit Men he admitted to Holy Orders what relates to the People and they are to be enquired of is a Testimony of their Conversations and if the Bishop lay hands on suddenly and without due Enquiry and competent Satisfaction and the Person ordained prove unworthy the Orders notwithstanding are valid the Penalty is laid on the Bishop he is to be suspended and to ordain no more for two years Articuli pro clero 1584.