Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	john_n	lord_n	sir_n	20,088	5	6.7459	4	true

Text snippets containing the quad

ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A03717	Sermons preached at Pauls Crosse and else-where, by Iohn Hoskins, sometimes fellow of New-Colledge in Oxford, minister and Doctor of Law	Hoskins, John, 1579-1631.	1615 (1615)	STC 13841; ESTC S104239	117,511	248

SERMONS PREACHED AT PAVLS CROSSE AND ELSE-WHERE BY IOHN HOSKINS SOMETIMES FELLOW OF New-Colledge in Oxford Minister and Doctor of Law LONDON Printed by William Stansby for Nathaniel Butter and are to be sold at his shop at Saint Austens gate 1615. TO THE RIGHT HONOVRABLE SIR THOMAS EGERTON KNIGHT Baron of Ellesmere Lord high Chancellor of England one of his Maiesties most Honourable Priuie Councell IT were a shame Right Honorable our libertie should be now to learne what the Iewes captiuitie was long agoe taught that the publike inferres the priuate benefit In the peace of the Citie shall yee haue peace 〈…〉 A sufficient Apologie for this bold aduenture of presenting some parts of my poore indeuours before any merit hath recommended my person to your Lordships knowledge For I feele my selfe no senselesse member of those bodies which out of diuers experiences challenge an interest in your Honours most fauourable protection And could I collect all those graue iudgements and decrees which your Honours learned integritie hath afforded vnto Churches Colledges and other Incorporations for charitable vses I doubt not but posteritie would equall them with many new erections and foundations Accept then Right Noble Lord these few notes of a Scholars obseruation who desires not so much to make himselfe knowne as to acknowledge his portion of the Churches and that Vniuersities dutie whereof your Honour is a blessed Patrone God remember your Honour according to that which you haue done for both Your Honours in all duty I. HOSKINS 1 A Sermon preached at S. Maries in Oxford The Text. LVKE 12.48 2 A Sermon preached at Pauls Crosse The Text. ISAI 28.1 3 A Sermon preached at New Colledge in Oxford The Text. MATTH 11.19 4 A Sermon preached at S. Maries in Oxford on Act Sunday in the afternoone The Text. MATTH 11.19 5 A Sermō preached before the Iudges in Hereford The Text. 1. SAM 2.25 6 A Sermon preached at Pauls Crosse The Text. ZACH. 5.4 7 A Sermon preached at S. Maries in Oxford The Text. HOSEAH 8.12 8 The Conclusion of the Rehearsall Sermon at Pauls Crosse Anno 1614. Faults escaped Pag. 4. Li. 16. R●ad waking p. 15. l. 5. r out-strip him p. 21. l. 22. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. ●7 l. 26. r. the. p. 30. l. 25. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 31. l. 23. r misplace but. p. 32. l. 19. r vnto p. 40. l. 20. r. punishment p. 41. l. 23. r. sel●es p. 45. l. 14. r. step vp p. 46. l. 14. r. necks When. p. 49. l. 1. r. quiuer 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 54. l. 5. r. minde For. p. 58. l. ●● r. salutations p. 65. l. 16. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Pag. 3. Lin. 2. r. Hyperbolically The. l. 3. r. proposed old l. 11. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 4. l. 20. r. in deed p. 9. l. 26. r. derogatio p. 12. l. ● r. the word vttered p. 38. l. 4. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 4. l. 23. r. leade the blinde Pag. 2. Lin. 18 read gray l. 20. r sakers p. ● l. 20. r. equall Besides l. 22. r. circumstances their p. 6. l. 26. put o●● right p. 7. l. 6. r. these p. 9. l. 16. r. moates p. 28. l. 7. put out First l. 20. r. 〈◊〉 none without p. 33. l. 9. r. this hand p. 39. l. 16 r. paint p. 52. l. 10. r. ●stric●● p. 58. l. 14. r. f●nus animae Pag. 3. L. 3. r. pentateuch l. 6. r. ●xcludes l. 16. r. Vzziah l. 19. r. time an p. 4. l. 3. r. faithfull l. 28. r. opposition p. 6. l. 1. r. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 p. 13. l. 1. r. seeketh to disgrace the p. 14. l. 1● put out 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 l. 27. r. place l. 30. put out more p. 16. l. 7. r. vncommanded p. 28 l. 1. r. command me the. p. 29. l. 11. r. arte laesa pudicitia est p. 32. l. 3. r. complexion no. l. 4. complexion al●● l. 30. r. a Transubstantiation p. 39. l. 4. r. diminish it p. 40. l. 15. r. silent without A SERMON PREACHED AT SAINT MARIES IN OXFORD LVKE 12.48 For vnto whom so euer much is giuen of him shall bee much required SOme may restraine the gift in this place implied vnto spiritual grace excluding by spirituall temporall by grace natural abilities for whatsoeuer properly may be called grace is aboue nature and among the gifts of grace only to one sute and sort of them but because I take the words generall and the coherence none other then this my present Text is brought as a proofe vniuersall to inferre and as it were by more speciall doome of conclusion to inflict store of stripes vpon the back of that negligent seruant that had receiued store of vnderstanding Giue me leaue to limit it no more then I shall bee counselled by circumstances belonging to these times of knowledge this learned Auditory The principal parts for which I am to craue your attention are first a Receite Vnto whomsoeuer much is giuen Secondly an Account of him shall much be required In the former you may descrie some difference of Gods gifts committed vnto some in greater abundance and excellency then vnto others Vnto whomsoeuer much is giuen In the latter you shall perceiue the proportion and correspondency the Account shall beare with the Receit much is giuen much shall be required of these two in their order Concerning personall graces as Faith Hope and Charity giuen for the good of the receiuer himselfe called by the Scholes gratum facientes though vnto them that haue them much be giuen and very much forgiuen I purpose not at this time to speake Graces Ecclesiasticall bestowed onely for the benefit of others termed gratis datae were of seuerall kinds in the Primatiue Church as appeareth Rom. 12. 1. Cor. 12. and Ephes 4. whereof some were more excellent then the rest Otherwise there had been no place for the Apostles exhortation 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 Desire the best gifts Now whereas euery thing must deriue its true worth estimation thence whence it hath its perfection that is from the end they of necessity were most excellēt that did principally respect and as meanes accomplish their end next to them they that in reference to their end were secūdarily subordinate The end you know was the gathering together of the Saints and the edification of the body of Christ Tongues Healing and Miracles were occasions to inuite hearers but Prophets Pastors and Teachers were instrumentall causes to make them learners Couet spirituall gifts 1. Cor. 14 1. 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 But rather that you may prophesie 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 rather in respect of the gift of tongues at that time whereof too too doting admiration had newly possessed the Corinthians All could not excell in the best gifts for excellency were it common and ordinary were no longer excellency To the question then 1. Cor. 12. Are all Apostles are all Prophets are all Teachers