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A35694 The burnt child dreads the fire, or, An examination of the merits of the papists relating to England, mostly from their own pens in justification of the late act of Parliament for preventing dangers which may happen from popish recusants : and further shewing that whatsoever their merits have been, no thanks to their religion and, therefore, ought not to be gratified in their religion by toleration thereof by William Denton ... Denton, William, 1605-1691. 1675 (1675) Wing D1064; ESTC R16886 91,543 165

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have not one and the same Joynt-interest in Religion and State with themselves And that the Governours ought to be very vigilant in care themselves to forbid or at least discountenance all Councils and Things which may in any respect hurt or but disorder a good Government lest the Subjects thereof should be caught with any guile or seduced to embrace any opinions which may be repugnant either to good Government or sound Religion And I hope this Nation will never again be so infatuated as ever to put power into their Hands who have so often given such palpable Demonstration and Testimony how they have used it already and such pregnant presumptions how they would use it again could they obtain it Even they that run may read what the Papists like Jehn drive so furiously at even to make England once more Issachar like to couch and carry the Saddle Vah Papae shall it ever be again the style and reproach of England Glorious England that is scituate among the Rivers whose Rampart is the Sea and whose God is the Lord to carry the Saddle again God forbid But if so unhappy so unfortunate I 'le prophesie that not the Pope only but the Devil will ride her Pardon these Expressions I have encouragement from St. Jerome Neminem volo patientem esse in causa laesae fidei and from Moses the Mirror of meekness who knows no patience in Israels Idolatry Numb 12.3 Exod. 22.19 26 27. Idem manens idem semper facit idem THE REAL MERITS OF THE PAPISTS SUch hath the Confidence of the Papists of these latter times been as to claim a Right unto the Kings Majesties favour for a tolleration of their Religion upon the account of their great Merits as having best deserved of His Majesty because of all they were the most faithful to him and his Father The purport of this hath not only been averred by the generality of them in their ordinary discourses but also set out in print by several of them P. W. R. P. J. S. H. M. and others At which confident Assertion of theirs when I consider how boldly and feircly the contend for meritorious works nay for works of super-errogation even with God himself I do not so much wonder that such Merit-mongers broach it so confidently now as that they have not done it all this while § He that is first in his own Cause seemeth just but his Neighbour cometh and searcheth him Prov. 18.17 Which that we may the better do we will only a little look back into our own Chronicle without cloying the Reader with like Foreign Stories which would fill Volumes and first see how true and trusty Trojans the Papists have been to the Kings of England no Protestants but Papists and if they shall be found to have been neither true nor trusty but Traytors and Rebels to the Kings of their own Religion can it then ever be believed or hoped that they ever will be Loyal and Faithful to Protestant Princes when a neat opportunity offers the contrary and that Maugre all Roman Mandates to the contrary What Prince or other Sovereign soberly considers the new founded Society of Jesuits erected by Pope Paul the 3 d. about 1540 who although at first but 10 in Number yet so wonderfully encreased since that they bragged not a few years ago that they were 1300010. they lived in Colledges and places of residence besides those that trotted up and down that they had 359. Colledges or Schools 18 Domus professae 40 Domus probationis 8 Seminaries 1010 Residentiaries Vide speculum Jesuiticum Runninge Register And what their Principles and Doctrins are and what their practices have been for the destroying of all Princes quacumque Arte that will not become Vassals to the See of Rome and and acknowledg a Spiritual Monarchy in that Roman Chair paramount all temporal Crowns and Scepters and how strict and of what extant their vow of Obedience is to the Roman Bishop and how it is decreed by several Popes that the Institutions and Doctrins of the Jesuits must not be contradicted or disputed by any Ordinary Delegate Judg or Magistrate and how vastly that society is enlarged both in their Clergy and Layety since these great brags of theirs will be sufficiently convinced that neither their persons or their Kingdoms can ever be secure where either one sort or other are suffered to flourish § Let us now see matter of Fact Did not Pope Alexander the 3d. by violence and tyranny force King H. the II. to surrender his Crown Imperial into the hand of his Legate and afterwards b e content with a private Condition for a while to the great regret and Indignation of his Subjects Did not Innocent the 3d. stir up the Nobility and Commonalty of this Kingdom against King John and gave the Inheritance and Possession of all his Dominions unto Ludovicus the French King What were those 52000. but Papists that rebelled against Richard the I. Anno 1196. And all those that rebelled against Edward the II. Anno 1316 1317 1321 1322 1326. Amongst whom was Robert Baldock Bishop of Norwich and Lord Chancellor of England And all those that consented to the Murder of Edward the Third's Father and sought to kill John of Gaunt Duke of Lancaster Edward the Third's Son Anno 1330. 1372. And those in Richard the Third's time Anno 1381. Annimated by John Ball a Priest who at his Execution refused to ask the King forgiveness and despised him so peremptory was he Jack Straw confessing that when he sent for the King to Black-Heath they purposed to have murdered all Knights Esquires and Gentlemen that should have come with him and when they had got sufficient force they would suddenly then have put to death in every County all Lords and Masters of the Common people in whom might appear to be either Council or Resistance one Argument used by some of the late Protectorians for the death of our Glorious King and Martyr that he was too knowing and too intelligent to be suffered to live and especially they would have killed the Knights of St. John and all Men of any Possessions only Begging Fryars should have lived that might have Administred the Sacraments throughout the Realm and lastly they would have killed the King himself and made Kings in every Shire Thomas Arrundel Arch-Bishop of Canterbury traiterously practiced the deposing of the said Richard his lawful Sovereign § It were no very wild conjecture to Divine that our late Generation of Levellers Major Generals Quakers and Phanaticks were spawned from them and that they are still but Badgers plotting and digging Holes for Romish Foxes to lie couchant and covertly in for their more subtile contrivances § What were those but Papists that rebelled against H. the 4th designing to Murder him under the colour of Justinge and other pastimes pretended 1399. And also those who raised Arms against him among whom was John Madelyn a Priest who had been Chaplain to King
superior to the Jesuits in England which as they were sent privily so were they kept very closely and Communicated unto very few The tenor and purport of them was that they should admit no Man how near soever in Blood for King after the Queens death unless he would not only tollerate the Roman Catholick Religion but also promote the same with his whole might and undertake by Oath according to the manner of his Ancestors to perform the same which in true understanding was directly to exclude King James and his Family from the Crown These Bulls came forth upon the aforesaid negotiation of Tho. Winter in Spain at what time an Army should shortly after have been sent to Invade the Land and this was to be put in execution Quandocumque contingeret miseram illam seminam exhac vita excedere 16. b. when ever it should happen that that wretched Woman so pleased the High-Priest of Rome to call the Queen the greatest of Women cujus memoria semper erit in benedictione should depart this life Of these Bulls also within Two Years after was begot that dreadful roaring Monster the Powder Treason Their Force and Vertue was not confined with Tweed but extended it self also into Scotland For the Sword was prepared there also at the same time by the Rethuens Brethren to take away King James's life who boiling with revenge for their fathers death the Earl Gowry by Law in the Kings nonage by a Wile inticed the King to whom they were much engaged into their House most wickedly appointed him to the slaughter had not God the Protector of Kings prevented it by the help of John Ramsey and Thomas Areskin and turned it upon the heads of the Authors Having thus summarily declared the good intentions and faithful Service the Papists performed towards James 6th King of Scotland whilst he stood the next and undoubted Heir apparent to the Crown of England before he came to be King thereof I will now shew you one other great Plat-form and design of theirs for the ruine of this Nation and then proceed to shew you how faithful they were to King James after he came to be King of England and have been since unto his Son and Grandson The Seminaries being thus founded and established in divers places and at Vallodolid by the procurement of Parsons that Arch-Traytor who for his uncessant Romish Contrivances had by this time got great Interest in Rome and Spain that in them they might consult and act how to bring to pass their grand design of erecting their universal spiritual Monarchy for Rome Spain and Jesuitism and a seeming Title being made out by his Book of Titles or Succession of the Crown of England to the Infanta He then in another Book called A Memorial for Reformation or High-Court or Council of Reformation of England written at Sevil 1596. of which he was so fond that he kept it like a precious Jewel An Answer to a Jesuited Gent. as close in his bosom as the Dukes of Florence are said to keep Tully de rebublica vvhich not all the World have but themselves as laboured all he could to have it read in the Refectaries at Rome he there lays a secret Snare for our ruine by a Plat-form to vvork insensibly the Alteration of our Government by bringing it to a popularity and hovv near it vvas brought to effect in these late times by Papists as some Write under the Title of Levellers Agitators Independents Fifth Monarchy Men Quakers c. vvho are but Badgers Working Holes for the Foxes the Jesuits vvill be obvious to every intelligent Reader In this Book it is designed that no Religious Order should resort into England or be permitted to live vvithin its Dominions but Jesuits and Capuchins That all Abbey and Church Lands and those of Colledges Parsonages Bishops Vicarages 16 b. Monasteries Nunneries Frieries c. must be no longer in their Hands but must be brought into a publick Exchequer under the Government of Four Jesuits and Two Secular Priests to be chosen by the General and Provincial Jesuits vvho vvere to allovv the Bishops Parsons Vicars c. Stipends and Pensions as Bishops Suffragans and Mont Seigniors had in other Catholick Countries all the rest must be imployed in Pious Uses pro ut c. vvithou rendring an Account They prescribed Rules of Living for the Lords Temporal and other the Nobility and Gentry vvhat Retinue they vvould keep hovv much should be allovved them to spend yearly and what diet they should keep at their Tables That Magna Charta should be burnt the manner of holding Lands in Fee-simple Fee-tail Frank-Almanige c. by Kings Service Soccage or Villenage should all be brought into Villany Scoggery and Popularity the Common Laws to be wholly annihilated and destroyed and Caesars civil Imperials brought into this Vtopian Spiritual Monarchy Quodlibets 92 95. And the Reasons are given in these Quodlibats viz. For that the state of the Crown and Kingdom by the Common Laws is so strongly settled as whilst they continue the Jesuits see not how they can work their Wills He hath also set down a Course how all Men may shake off Authority at their pleasures And this Stratagem is how the Common people may be inveigled and seduced to conceipt to themselves such a liberty and prerogative as that it may be lawful for them when they think meet to place and displace Kings and Princes as Men may do their Tenants at Will Hirelings or ordinary Servants 286. Princes had need be fond of such Subjects and account them their best Friends Having thus acquainted you with the Plat-form laid long since deep in Council for our Ruine I leave to all Contemporaries of these late Rebellious Anarchical times to judg how much of this Train hath taken Fire and how much of the substance of this Plot hath been put in Execution and how near the whole design was like to have taken Effect when the Assembly Elected only by the Army Officers on the 20th of August 1653. as the Diurnals printed they ordered there should be a Committee selected to consider a new Body of the Law for the Government of this Common Wealth who were to new mould the whole Body of the Law and is not this according to T. F. Parsons Plat-form He that would know more of it must read the Book it self which is still in great esteem amongst them or because that is rare he may read a Book of the same Parsons Entituled A manifestation of the folly and bad spirit of the secular Priests wherein this Memorial is owned by him and Analysed and Excused from f. 55. to 64. or W. Clark a Roman Priest his Answer to the Manifestation Entituled A Reply unto a certain Libel lately set forth by Fa. Parsons p. 74 c. or Watsons Quodlibets p. 92 95 together with a Reply to a brief Apology and several other Books which above 60 Years ago the Priests wrote
not succeed being Illegitimate and that it was a great boldness to assume the Name and Government without him and therefore refused to hear Sir Edward Kerne her Ambassador All this and more was pretended to have been done in favour of that Admirable person M. Queen of Scots But what think you would they have done if the Tables had been turned And Q. Eliz. had been an Illegitimate Papist and M. Q. of Scots a Legitimate Protestant would you then have been so zealous and industrious for the Q. of Scots Certainly not which is demonstrable by their Actings and Endeavours to hinder King James from the English Crown And it is plain that it was not Bastardy but Heresie i. e. for being a Protestant that made their malice so implacable and this is apparent by the Bull of Pope Pius V. Dated 25. Febr. 1570. in which there is not the least mention of Bastardy No No Illegitimacy is not so monstrous a Gudgeon but that it will easily be swallowed at Rome Gregory XIII had a Bastard James Buon Compagna and to him he gave Ireland and impowred Stewkely with Men Arms and Money to Conquer it for him And England he gave to Don John the Emperors Bastard both admirable Catholicks without all peradventure and gave him leave to Conquer it for himself Christs brave Vicar give that which was none of his own or had any thing to do withall But that perverse Queen had no occasion to part with either on such ridiculous Nods And his Successor Sixtus Quintus took no Notice at all of King James proceeded against her with all his Italian Scarcrows curst her afresh and publisht a Croysade against her and gave all her Dominions to Philip II. King of Spain but forgot to give his Benedictions of Craft and Cunning to get them and so they still remain vested in the hands of the right owners and long may they so do even till time shall be no more Now if Romish zeal for Qu. M. of Scots had had its Rise and Original from her more rightful Title to the Crown of England then it would have continued unto King James also but their Actings being Diametrically opposite and contrary it was visible to all the World that it was Popery not the Title that they contended so furiously for And it was the common voice amongst the Jesuits of those days That if King James would turn Catholick they would follow him but if not they would all die against him Watson Quodlib p. 150. The mutual love and amity that was between Queen Elizabeth and King James his immovable constancy in Religion the strict Laws made against Jesuits and such kind of Men the Execution of Graham of Feutre the forwardest of all those that affected the Spanish party the granting of Supreme Authority in matters Ecclesiastical to the King by the States and the assotiations against the Papists did so quash all hope of restoring Popery in England and Scotland that some of them in England which most of all favoured his Mothers Title began to project how to substitute some English Papists in the Kingdom of England when they could not agree uon a fit man of their own Number they cast their Eyes upon the Earl of Essex who never approved the utting of Men to death in the cause of Religion feigning a Title from Thomas of Woodstock King Edward the Third's Son from whom be derived his Pedigree Indeed rather for any Body then for King James who they foresaw would be Malleus Hereticorum such was their faithfulness to him as also witness the designs of Gordon Creighton Abercromy Jesuits and others plotting the ruine of King James of Scotland And also the Two Breues sent by Clement the 8th to exclude King James from the Inheritance of the Crown of England unless he would take an Oath to promote the Roman Catholick Interest But the Fugitives favoured the Infanta of Spain although they feared lest the Queen and the States would by Act of Parliament prevent it by offering an Oath to every one and they held it sufficient if they could set the King of Scots and the Earl of Essex at Enmity To which purpose to Book was Dedicated to Essex under the Counterfeit name of Doleman but wrote by Parsons Cardinal Allen and Sir Francis Inglefeild as was believed In this Book despising the right of Birth they project that the Antient Lawsz of the Land concerning Hereditary Succession to the Crown of England are to be altered that new Laws are to be brought in cocerning Election That no man but a Roman Catholick 14. b. of Blood soever they be is to be admitted King And was not this another piece of meritorious service to King James like the rest no doubt of those that went before and of those that will follow They traduced most of the Kings of England as wrong possessors and all in England of the Blood-Royal as either Illegitimate or uncapable of the Crown The most certain right of King James to the Crown of England they most unjustly sought to overthrow and did by forged Devices most falsely Entitle thereunto the Infanta Isabella of Spain because she was a Roman Catholick Yea they proceeded with that violence herein that they compelled the English in the Spanish Seminaries if they themselves are to be credited to subscribe to the forged title of the Infanta therein set down and exacted in Oath of the Students in the Seminaries to maintain the same brave Blade They rested not in their Pens and Tongues but prosecuted the same by Actions For Thomas Winter as he himself confessed and Jesmund a Jesuit being come into Spain from Garnet and others of them privily plotted to cast off Queen Eliz. and exclude James King of Scots from his most just Title to the Crown of England Yet not long after when King James was proclaimed this Impudent Parsons excused by Letters to a Friend of his as proceeding not from a mind to do King James wrong but out of an earnest desire to draw him to the Romish Religion and he hoped he should be excused for that these Injurres did not prejudice the King because forsooth they failed of success As in the Year 1592. Patrick Cullent Treason who was incited by Sir William Stanley Hugh Owne Jaques Frances a base Laun dress Son who said That unless Mrs. Elizabeth be suddenly taken may the State of England is and will be so settled that all the Devils in hell will not be able to prevail with it or shake it Hitherto a true Prophet I hope will be so still And Holt the Jesuit vvho resolved to kill the Queen vvas accompanied vvith a Book called Philo-pater written for the abetting and warranting of such a Devilish Act in general by Creswel the legier Jesuit in Spain so was Tesmunds Treason accompanied with Two Bulls or Breues from Pope Clement the 8th when the Queen was full of days and infirm one to the Clergy the other to the Laiety unto H. Garnet
Intollerable on a Politick Account neither can any Merits render it tollerable or reasonable Notwithstanding their pretensions of Merit are so high that they are not content with connivance safety which they enjoy without grudging and with more freedom and less trouble than many non-assenting Protestants nor yet with Honours which they have had also in great measure nor yet with power and trust of which they have had their shares also and yet are not contented Lords Paramount they must be or else restless and clamorous they will be Such is their Nature that it must devour or trample down all before it or else it will never rest satisfied Such is the unsatiableness of this Scarlet Lady so often drunk with the Blood of the Saints that no Blood could yet satisfie but that she still cries Give Give In all Histories from Generation to Generation they that run may read prodigious Examples of Exorbitant Papal Claims and pride over Kings Emperours Princes and Free States even against right reason and to the Indignation of all Mankind and these justified by their Popes Councils Decretals Canons and Divines of the first Magnitude ascribing to the Pope power of deposing Kings if Hereticks and they are all so when his Holiness pleaseth so to tearm them by as good Logick as the Foxes Ears are Horns if the Lyon please to call them so And if yet there be any Papists that in Word or Writings do disown such Doctrins as the Seculars did in Queen Eliz. days of whom notwithstanding it is observed That they never discovered any traiterous design until it was first discovered by others and that in several Treasons though many of the Seminary Priests were active and forward yet they are as little to be confided in as those that own and justifie them for that by so doing they contradict and disclaim the very Faith they own and profess and unto which they are sworn thereby forsaking their Popes Councils Canons Divines and Decretals nay their Doctrins of Supremacy of believing as the Church i. e. as the Pope believes of Infallibility and Probability of Equivocation of no Faith to be kept with Hereticks c all Doctrins of the Church of Rome which alone are in their esteem of power sufficient to warrant and justifie their blind obedience and to null all the security that can possibly be given between Prince People whether Oaths or Laws Civil or Ecclesiastical nay Divine And if we may prognosticate of practises to come by practises past let the said Experience of former Ages and of all Countries and of ours in particular rise up in Judgment against them that they never have been never will be Loyal Subjects to our Protestant Princes the Reasons are strong for that they are ever incited to such evil Machinations and practises by the strong impulse and impetuous zeal of their own Doctrins and Superstitions and all proceeding from causes pecular unto Romish Religion and Principles which they have not in the least as yet changed nor disclaimed nor yet their Interest § Besides if the Papists of England have merited any thing from the King and his Father in these late troubles it is no thanks to their Religion and therefore no reason they should be gratified in their Religion for had it proceeded from the undoubted principles of their Religion it would have held as well in Ireland as in England nay it would have held as well in Queen Elizabeth and King James his time as in the time of King Charles Father and Son a Postscript to an Answer to a Jesuited Gent and also in a sparing Discourse It being confessed by themselves that none of them have in all the times of persecution dyed expresly for Religion but all for Treason b Answer to a Letter to a Jesuited Gent. f. 45. And that Irish Papists would have been as little Loyal to Queen Mary as unto Queen Eliz. But the continual Plots against the Life and Crown of that Queen and that horrid Gun-powder Plot against King James and all his Race and Nobles and the late Rebellion in Ireland against King Charles do demonstrate the contrary and their Religion where that and the Pope are concerned teaching the contrary but they thought not their Religion in that case concerned if they had then it would have appeared whether their Loyalty would have born up against it or no more than it hath done in former times Therefore if any such Merits have been they have been only personal and so may be and no doubt so have been and will be requited with personal favours but in no case with such as may tend to the advantage of the Popish and consequently to the disadvantage of the Protestant Religion Power and Interest of our Princes But let us a little examin what in truth have been the Merits of the Papist in the late Wars To say the Papists were the Formal Causes of the late War upon what hath been before written were happily not quite besides the Cushion However the former matter and grounds administers good Reasons to believe and affirm that they were great occasions both of the rise growth and continuance of our late Wars Some and those not a few of the wisest and most sober Cavaliers thought that the Papists did look upon the War as their great Interest and Hahvest either by opening unto them occasions to pretend something in favour of their party in case the King prevailed or otherwise by somenting of the War between Protestant and Protestant they should have gained an Interest through their divisions when they had weakened one another and that by fishing in troubled Waters they should gain some advantage by the confusions which as the Law stood in a setled State of Affairs they could not expect § However if the Papists did not design those divisions and the breaking in pieces of the Antient Government of this Kingdom and that wherein they hoped to find their Interest it is certain they were great occasions thereof for what on the one hand with their Negotiations before the War by Seignior Con and other the Popes Agents and the State tampering with the Pope and King of Spain about the Infanta not yet on t of the Minds and Memories of his Subjects and their boldness upon the favour they might happily expect from the Kings Mother and the Clemency which they found from his Father no way desirous to have the Sanguinary Laws Executed upon them and what by the Rebellion of those of that Religion in Ireland they created so great Jealousies in the minds of the Protestant party in England that it rather weakened the Royal party than fortified it and made the Adverse party so numerous and so successful as a long time it was And it may be truly said there was never a Papist in the Kings Army but it lost him the Hearts of many Protestants and as it cannot be supposed that they brought a Blessing on the Kings Armies
any Crimes or pains of Treason nor yet willingly searched in their Consciences for their contrary opinions that savoured not of Treason and mony even of those that were Edecuted would she have pardoned if they would but have owned Her Regality and defended Her Majesty against any Forrein Force though coming or procured from the Pope himself An Example of Royal Clemency never to be matched in Queen Maries time And John Lecey in defence of the Petition Apologet. presented to King James in July 1604. confesseth That Queen Eliz. both in person and by Here Embassies abroad did aver That Her Will and Intention was not to punish Her Subjects for their Religion and Conscience fo 13. It is also observable That after the Sanguinary Laws were Enacted that no Priest or Jesuit remaining here that had before these Acts taken Orders beyond Seas and lived quietly was ever called in question for his Religion In all the Laws though extorted from the Queen by so many Rebellions nd Treasons there was nothing that did reflect upon an old quiet Queen Maries Priest or any that were Ordained within the Land by the Romish Bishops then surviving so they were no over active and busie in Treasons and Conspiracies This also was such another Example of Royal favour as was not to be parallel'd in Queen Maries time And yet it s very remarkable That the chiefest of all these and the most of them had in the time of Hen. 8. Ed. 6. either by preaching writing or arguing taught all people to Condemn yea to Abhor the Authority of the Pope for which they had also yielded to both the said Kings the Title of Supreme Head c. and many of their Books and Sermons against the Popes Authority were printed both in English and in Latin to their great shame and reproach to change so often but especially in prosecuting such as themselves had taught and established to hold the contrary A sin near to the sin against the Holy Ghost Just Brit. f. 4 5. The Priests themselves confessed that such of them as upon examination were found moderate were not so hardly proceeded with in so much as 55. by the Laws liable to death were in 1585. when great mischiefs were in hand only banished A Regal Favour not to be parallel'd in Queen Maries days Import Considerations f. 29 30. Having seen how Faithful and Loyal Papists have been to Princes of their own Religion and also to Edw. 6. and Queen Eliz. Princes of a different profession let us now see how faithful they have been to King James and his posterity Such were the deep malicious and early Councels and designs of Papists against our protestant Princes and Reformation it self in the bud as they would have it that they were not content by all open and secret Councels Powers and Artifices imaginable that Rome France Spain Catholick Princes Priests and Jesuits could contrive or possibly suggest to Assassine and destroy that incomparable Princess Queen Eliz. but in her days laid such a foundation and ground-work for future disturbances ruine and destruction even to all her Successors and to this Nation and to the Protestant Religion that hitherto it hath wrought and is still working by undermining powers and policies the effect whereof we feel even to this day and so like to continue to all successive Generations as long as the Seminaries and Jesuitism continue whose Trade and Business it is to encourage themselves and others in mischiefs and to Commune among themselves how they may privily lay snares In the Year 1568. The English fugitive Priests assembling themselves at Doway by the design of William Allen of Oxon the most learned amongst them did Collegiate together in a common Colledge-like Discipline Vide the Hope of Peace 20. to whom the Pope assigned a yearly pension Afterwards being banished the Netherlands by Don Lewis Requesens the King of Spains Deputy A like Seminary was erected at Rheims by the Guises the Queen of Scots Kinsmen Camb. 216.206 and another at Rome by Gregory XIII And afterwards another founded at Vallodolid that there might never want a successive Generation of Men of corrupt Minds Heady High-minded despisers of Dominion Idolatrous and Traiterous Priests to poison England with their false Doctrines and traiterous principles In these Seminaries it was quickly defined That the Pope hath by the Law of God fullness of power over the whole World as well in Ecclesiastical as Temporal matters and that he out of his fulness of power may Excommunicate Kings and being Excommunicate depose them and absolve their Subjects from their Oaths of Allegiance Then were divers Priests well instructed in such Principles and Doctrins sent into England This done divers traiterous Combinations and Conspiracies both Forrein and Domestick were plotted as here so elsewhere is related Then the Jesuits on one side Camb. 297. and the Fugitive Noble-men and others on the others side with different affections suggested unto Mary Queen of Scots such dangerous Councels that the Seculars afterwards charged the Jesuits as procurers and Instruments of her death And the Jesuits when they saw there was no hope of restoring the Romish Religion either by her or King James her Son began to forge a new and feigned Title in the succession of the Kingdom of England for the Spaniard so wonderful faithful were they to King James and they sent into England as Pasquire saith one Saimer a Man of their Society to draw a party to the Spaniards and to thrust the Queen of Scots forwards to divers dangerous practises by telling her That if she were refractory neither she nor her Son should Reign most faithful Men still and by exciting the Guises her Kismen to new stirs against the King of Navarre and the Prince of Condey that they might not be able to aid her This their faithfulness such as it was lasted not only before King James came to the Crown but afterwards as will e're long appear Did not Fa. Parsons in Spain contest bitterly with Fa. Creighton Parsons to settle the Crown on the Infanta and Creighton on the King of Scots Did not Fa. Parsons with Sir William Stanley thrust on Hesket to perswade Ferdinando Earl of Darby to Claim the Crown Did not he perswade York and Young to fire Her Majesties Store-houses Did not he perswade Fr. Dickenson and others to tempt Water-men to fly with Ships to the Spaniards as hath been intimated before Dialogue 93. Thus you see how many several Titles did they seign and set up to set by Q. Eliz. from the Crown and to set up M. Q. of Scots whom they prompted and annimated unto so many Contrivances of dangerous Consequences that brought that Princess unto that sad Catastrophe and consequently were the occasion thereof and so confess'd in print by themselves they left no stone unturned Paul the 4th would not acknowledg here and why Because forsooth this Kingdom was held in Fee of the Apostolick See that she could
be made 5. Novemb. for the Gun-powder-treason to root them out of the Confines and Limits of the Kingdom protesting in Parliament that he could not permit the increase and growth of Popery without betraying the liberty both of England and Scotland and of the Crown in his posterity and did declare in his Speech in Parliament 1605. That none of those that truly know and believe the whole Grounds and School-Conclusions of their Doctrins can ever prove-good Christians or good Subjects Vide his Works 504. Nay farther in the Second Year of his Reign ter ' tr ' upon a false rumor being spread that His Majesty intended to grant a Tolleration to Papists he commanded all the Judges with divers of the greatest Nobility viz. Lord Chancellor Lord Treasurer and to Assemble in the Star-Chamber to receive their opinions upon these and other points at which time the Lords severally declared how the King was discontented with the said false Rumor and had made but the day before a protestation unto them that he never intended it and that he would spend the last drop of Blood in his Body before he would do it And prayed that before any of his Issue should maintain any other Religion than what he truly professed and maintained that God would take them out of the World Vide Sir George Crokes Reports part 2. ter tr Anno 2 Jac. Reg. in Banco Regis § When a Match with Spain was propounded to King James for Prince Charles and there with an Article defired for a Tolleration of the Popish Religion which when King James had propounded to the Arch-Bishop of Canterbury 1623. the Arch-Bishop did write his Sentiments of King James in which Letter He besought His Majesty to take into his consideration what your Act is and what the Consequence may be by your Act you labour to set up the most Damnable and Heretical Doctrine of the Church of rome the Whore of Babilon How hateful it will be to God and grievous to the good Subjects the professors of the Gospel that your Majesty who hath often disputed and learnedly written against those should now shew your self a Patron of those wicked Doctrins which your Pen hath told the World and your Conscience tells your self are Superstitious Idolatrous and Detestable Besides this Tolleration which you endeavour to set up by your Proclamamation cannot be done without a Parliament unless your Majesty will let your Subjects see that you will take unto your self ability to throw down the Laws of the Land at your pleasure c. prout King James not long after viz 23. Ap. 1624. returns this Answer to a Petition of his Parliament touching Recusants viz. What my Religion is my Books declare my profession and my behaviour do shew and I hope in God I shall never live to be thought otherwise sure I am I shall never deserve it And for my part I wish that it might be written in Marble and remain to posterity as a mark upon me when I shall swerve from my Religion for he that doth dissemble withy God is not to be trusted by Man My Lords Ip rotest before God my Heart hath bled when I have heard of the increase of Opery and God is my Judg it hath been so great a grief unto me that it hath been like Thorns in my Eyes and Pricks in my sides so far have I been and ever shall be from turning any other way And my Lords and Gentlemen you all shall be my Confessors if I knew any way better than other to hinder the growth of Popery I would take it and he cannot be an honest man who knowing as I do and being perswaded as I am would do otherwise The Romish Catholicks for want of this liberty and tollerance in the time of Queen Eliz. and since have made and written many bitter Complaints and Invectives against the Rigour of our Penal Laws c. Rex Talionis I could requite them by commemorating the flames they kindled in England to burn their Brethren to dust How Pius Qintus conferred England on Philip II. King of Spain and approved as an Act lawful by Azorius Instit Mor. part 2. lib. 11. c. 5. And how many Princes they have displaced poisoned and murdered The Holy House which the Friars have planted in spain resembling the Torments of Nero his Garden the Massacres of Provence Piedmont of old and of late and of Paris where they murdered Men Women and Children by Thousands against the very Grounds off all Equity Piety Charity and Humanity without Convicting Accusing or so much as Calling them before any Judg to hear what was misliked in them And when was any of this put in Execution some of it even the 24 Aug. 1572. the very Year that Charles IX the French King pretending great kindness to the Protestants had in Testimony thereof desired a Confederacy at Blois with Queen Eliz. and the Princes of Germany in favour of them whom notwithstanding he had secretly and treacherously designed to the flaughter For no sooner were the Articles of Confederacy agreed on which was the 11th of April and confirmed by Oath by the Queen at Westminster 15. May in the presence of Montmo rency stiled the first Christian Prince and accounted the most Noble Family of all france who also again earnestly sollicited the Marriage with the Duke of Anjou but for that they could not agree about the Exercise of Religion he hasted into France to the Marriage of Henry of Navarre and Madam Margarite the French Kings Sister To this Marriage in pursuance of the said Bloody Design were invited the Queen of Navarre and all the choicest of the Protestants and also Burleigh and Leicester our of England pretending Honour to them and the Palatine Elector's Sons out of Germany that being brought into the snare both they and with them the Protestant Evangelical Religion might with one stroak if not have had their Throats cut yet at least receive a Mortal Wound For no sooner was the Marriage Solemnized but that barbarous Massacre of Paris and the Bloody Butchering of the Protestants throughout the Cities of France upon men of all Estates was cursedly put in Execution and that within Two days after Mota Fennelon the French Ambassador had propounded the Marriage between Queen Eliz. and the Duke of Anjou at Kenelworth Camb. Elisab 162. Which considered I annot but wonder to hear you thus complaining at the Fatherly Chastisement wherewith this Realm seeketh your amendment and sucketh not your Blood Compare the penalties which you fret at with the Laws of former Emperours and you will see how easie they are in respect of their ancient Edicts which restrained such as did forbear to communicate with the Church of Christ from buying selling disposing bequeathing Goods or Lands by will or otherwise yea from receiving any Legacies or enjoying their Fathers Inheritance the place where Schismatical Service was faid Chappel or House to be forfeited and the Bishop and Clergy-man