Scotland by domestick dissentions stir'd up against him by Hay Creighton Bruce Graham and other Jesuites who furnished the Rebellious Nobility with moneys from Spain to carry on their designs Nor hath Ireland reason to rejoyce in their acquaintance where the Seminary Fryars of late dayes had gone so far as in Dublin it self not only to appear in their habits but also to affront the Archbishop and Maior of that City nor were they wanting to the erection of Colledges and Societies maintain'd by good Benefactors as appears by a Letter from the Council in England to that in Ireland Yet for all this hath their rebellious favourits dealt mildly with them though the Laws be severe enough and 20. years ago look'd upon this kind of mercy as a crime fit to be thrown in the face both of King and Bishop but how deservedly let any judge but Prynne whose malice and partiality is well enough known Nor need we much trouble our selves to prove the Jesuite somewhat medling their familiarity with the Anabaptists Quakers and such like Phanaticks being suspicious Of which many examples might here be shewn but that their common knowledge would make the Relation tedious only take notice that the very Weekly Gazet suspects Mr. Rogers and those of his Fraternity to have some Jesuite or Priest at the Helm with them And Mr. Rogers takes no good course to clear himself by endeavouring to vindicate the Jesuite from having any hand in our late Warrs which this following Story is sufficient to confute When the late King was murdered Mr. Henry Spotteswood riding casually that way just as his Head was cut off espyed the Queens Confessor there on Horse-back in the habit of a Trooper drawing forth his Sword and flourishing it over his own head in Tryumph as others then did At which Mr. Spotteswood being much amazed and being familiarly acquainted with the Confessor road up to him and said O Father I little thought to have found you here or any of your Profession at such a sad spectacle To which he answered that There were at least forty or more Priests and Jesuites there present on Horse-back besides himself The resultancy of this Story is home and pat and for the truth of it I referr you to Mr. Prynne Nor need we here relate the great correspondency betwixt the late Grandees and Cardinal Mazarini of which Mr. Walker gives us a hint and experience can proclaim the rest Nor is it probable that they should have no hand in the promotion of our late distractions as most beneficial to the Catholick Cause since they have been the chief fomenters of all other Wars in Christendom leaving nothing un-essay'd that may bring all into confusion as Ludovicus Lucius and others can inform you more at large Besides all this we might give some Extracts out of the Plot discovered by Andreas ab Habernfield 1640. September to Sir William Boswell the Kings Agent at the Hague and by him to the Archbishop and so to his Majesty A design managed abroad by the Pope and Cardinal Barbarino and in England chiefly by George Con a Scotch-man and the Pope's Nuncio The substance of which was that the Roman-Catholicks here should stirr up the Puritans to revenge themselves of the Bishops and the Scots should also be perswaded to Arms whence the English should so adhere that the King remaining Inferiour in Forces should be constrain'd to crave aid from the Papists which should be deny'd unless he favoured them with a Toleration which if absolutely deny'd it was contrived by sodain death to remove him But because we find the Reality of the Plot questioned by an understanding Gentleman we shall referr you to L'estrange and Prynne's Relation But let this Plot be as it will 't is more then suspicion that our Phanaticks have been beholden in many things to the Jesuite of which one example may somewhat satisfie They caus'd the Book written by Parsons Anno 1524. under the faigned name of Doleman and call'd A Conference about the Succession of the Crown which Book was condemned by Act of Parliament 35. Elizab. to be publish'd again under the title of Several Speeches delivered at a Conference concerning the Power of Parliaments to proceed against their King for Mis-government The Arguments and Precedents are meerly the same though the fashion of the Book be a little altered Parsons having made it a Dialogue and these men into Speeches And how agreeable to this Rule of King-killing they steer'd their course is impossible to be forgot as long as Memory or Record can be had in this World CHAP. IV. The helps and assistance which the Calvinist Presbyterian and Jesuite afford one another for the ruine and alteration of Kingdoms with their Plots to destroy the Government and Tranquillity of England THat the Independents should only be beholden to the Jesuits or these Fathers the sole Ingeneers of Wickedness would mainly over-cloud the Reputation of the Presbyterians who look upon themselves as active for any mischief and as cunning contrivers And therefore 't is best for them to go hand in hand each discovering to other what new Plots they have found out for the subversion of Governments By which Club they have afforded certain Rules to Politicians which have exactly been observed and followed by our late Schismaticks as is palpable by the following Observations And first we shall begin with the Plots of the Calvinists a people never negligent to promote their own Interests Of whose Sect as the Emperour Ferdinand affirm'd the proper genius is To hold nothing either Fraud or Wickedness which is undertaken for the Religion No sanctity of Oath nor fear of Dishonour hinders them A Chararacter like that given by the experienced King James to the Puritans the same with our Non-conforming Presbyterians of whom one gives this sentence Puritans and all other Sectaries who though scarce two of them agree in what they would have yet they all in general are haters of Government And to this purpose was the judgement of the wise Secretary Walsingham when to Monsieur Critoy Secretary of France he assured them to be dangerous and very popular not Zeal nor Conscience but meer Faction and Division and besides this gives a short description of their Cunning Jugling and Rebellion for which with the Jesuite they start strange Doctrines to be as an Umbrella to their Illegal proceeding Of which the learned Bancroft Mr. David Owen and an Ingenious Epistle Congratulatory under the Name of Lysimachus Nicanor will afford you many Instances Whereby you may see that the Presbyterians in their Principles and Actions have more of Rome than the late reverend Archbishop Land or his favorites Let Bayly and the spurious Irenaeus Philalethes or any others collect or steal out of him what they please The Calvinists being resolved to root the Lutherans out of the Palatinate took this following Method to bring their ends about as
Long-Parliament I. Whether or no if the King and two Estates can extirpate the third then the King Lords Spiritual and Temporal cannot turn out the Commons as well as the King Lords Temporal and Commons exclude the Bishops II. Whether or no when the King and two Estates have turn'd out the third the King with another Estate cannot also turn out the second And lastly when only the King and one Estate remains the King as Supream cannot seclude that also III. And if these things will bear a good Consequence Whether the Presbyterians whose chiefest confidence was in the Long-Parliament but esecially the Commons have not brought their Hoggs to a fair Market But these People did not only overthrow Episcopacy but struck also at the root of Monarchy it self by their pleadings against the King's Supremacy making themselves not only equal to but above him And this not only when assembled in Parliament but when they are so far from having any Authority there there being no such thing then sitting that they are separately so many private Subjects obliged only to follow their own occasions for in this capacity I suppose they make themselves when they alledge for a Rule Rex est major singules minor Vniversis considering they place this in their Remonstrance as distinct from Parliaments But how weak this Position is let Parliaments themselves be our Judges And I do not love to reason against Authentick Records When God tells us expresly that Whoredom is a grievous sin 't was blasphemy in John de Casa to write in the vindication of Sodomy When Ignatius Irenaeus and other ancient and authentick Authors assure us that Presbytery was subordinate to Episcopacy in the first Century 't is folly in our late Schismaticks to dream of or introduce a Parity When Parliaments acknowledge themselves Subjects to his Majesty for any to conclude thence their Supremacy are in my judgement no less guilty of ignorance than that simpleton of Athens who fancied all the ships and other things to be his when he had no more interest in them then I have relation to the Crown of Castile The Lords and Commons tell us plainly what little signs they have of Superiority in these words Where by divers sundry old authentick Histories and Chronicles it is manifestly declared and exprest that this Realm of England is an Empire and so hath been accepted in the World governed by one Supream Head and King having the Dignity and Royal Estate of the Imperial Crown of the same unto whom a Body Politick compact of all sorts and degrees of people and divided in tearms and by names of Spiritualty and Temporally been bounden and ought to bear next to God a natural and humble obedience c. And in many other Statutes do they acknowledge themselves the King 's most humble faithful and obedient Subjects But more especially in those two of Supremacy and Allegiance in which they acknowledge the King the Supream under God both of Civil and Ecclesiastical affairs and so swear Allegiance to him each Parliament-man before he sit taking both the Oaths as all other Subjects do Whereby they clearly renounce not only Priority but Parity by which all their Cavils bring nothing upon themselves but Perjury Against this Supremacy of our Kings though it be under God and Christ John Calvin rants in his usual hot-spurr'd zeal calling them Blasphemers and Fools who durst first presume to give such a title to a King And in obedience to this Supream Head of Geneva and Presbytery doth his dear Subject and Disciple Anthony Gilby and others of that Fraternity shoot their Wild-fire against the same Statutes of England by which they shew their Schism and Madness more than Christian Prudence Besides all this our Laws make it Treason to compass or imagin the death of the King Queen or his eldest Son to leavy Warr against the King or any way adhere to or assist his Enemies But for any to commit Treason against the Parliament especially for those who have the King on their side I see little reason because I have express Law to the contrary which tells us that any one who shall attend upon the King in his Wars and for his Defence shall in no ways be convict or attaint of High Treason ne of other offences for that cause by Act of Parliament or otherwayes by any process of Law whereby he or any of them shall loose or forfeit Life Lands Tenements Rents Possessions Hereditaments Goods Chattels or any other things but to be for that deed and service utterly discharged of any vexation trouble or loss And if any Act or Acts or other process of the Law here after thereupon for the same happen to be made contrary to this Ordinance that then that Act or Acts or other process of the Law whatsoever they shall be stand and be utterly void How this Act hath been since violated Compounders Sequestrators and Decimators will best inform you And what a pitiful ridiculous and extorted Comment the Noddles of the Long-Parliament made upon this Act may be seen in their Declarations by which you may view both their ignorance and their malice These are Presidents enough to satisfie any man in the Parliaments subjection to the King it being in his power to constitute them not they him in him being the only Authority to call and dissolve them not any such being in themselves He can pardon Malefactors not they without his consent The death of the King dissolves the Parliament though their breaking up reflects nothing upon him He can call them where he pleaseth but they not remove his Court They Petition him by way of Subjects not he them The King of England can do no wrong and never dyeth being alwayes of full age the breath of the former being no sooner expired but the next Heir is de facto King without the Ceremony of Proclamation or Coronation And whether a Parliament can do no wrong or no I leave to many men now in England to judge The Kings power hath been such that he hath call'd a Parliament with what limitations he pleas'd as King Henry the fourth's Parliament at Coventry in which no Lawyer was to sit And whether too many Lawyers in a Parliament doth more good or bad hath been oft discours'd of in late times And 't is the King hath the power of the Sword not the Parliament as their own Laws tell us for in the year 1271. Octob. 30. We find this Statute To us i. e. the King it belongeth and our part is through our Royal Seignory straitly to defend i. e. to prohibit or stop force of Armour and all other force against our Peace at all times when it shall please us and to punish them who shall do contrary according to the Laws and Usages of our Realm And hereunto they are bound to aid us as their Soveraign Lord at all seasons when need shall be And the meaning
commenced thinking by the terror of these Forces to reduce those in Scotland having had formeely good luck there to his Obedience But in this he ruined himself for London more then could be expected from that Monster of Wood and Stone considering their former proneness to and complyance with intolerable mischief and when many of them will really be honest and dutiful to the Laws considering the multitude of their Schismatical Presbyterian-Pulpitiers I know not this City I say opposing the Committee of Safety in the City and the Rumpers playing their Cards well at Portsmouth and other places and General Monk politickly droling Lambert to delays Fleetwood and the rest of his seeming sanctified Associates fell to durt By which means the indefatigable Rump was restored again and with a seeming joy received by the Time-serving Army their former stiff Enemies now protesting themselves their especial friends Nor need this Hypocrisie appear any strange matter from such like Hirelings as they were who are Masters of their own tongues and humours and can commend and vilifie according as their own Interest leads of which their actions towards this very Rump will testifie sufficiently For when they dissolved them 1653. 20. April they then call'd them a corrupt Party having an aversion to things conducible to the good of the Common-wealth and opposition to the people of God And that through the corruption of some and jealousie of others the non-attendance and negligence of many would never answer those ends which God his People and the whole Nation expected from them This is an Indictment black enough to make any man odious to all the World yet few years after the Scene was altered and those aspersions quite forgot For when their Interest ingaged them to restore the Rump again Good God! how they Stroak them on the head Call them good Boys and buy them Ginger-bread Then they look upon them as people faln from Heaven and think nothing can be too good for such white Boys professing That the want of them is one cause of the Lords with-drawing his wonted presence for they were eminent Asserters of the Good Cause and had a special presence of God with them and were signally blest in that work And with this same Legerdemain was the poor Rump gull'd the third time For but some six dayes before they were again cast out by these Souldiers the very Army call themselves several times the Parliaments Army and humble and faithful Servants protesting through the help of God that they would be found notwithstanding all endeavours to the contrary faithful to them But Experience proved that this their Protestation lasted no longer then that the Rump acknowledged them or rather five or six Chieftains in Authority so that I may say of the Army as was formerly sung of the Pope by one of our own Poets Nulla non concessa potestas Illius Imperium fasque nefasque facit Dat rapit exarmat ditat depauperat ornat Foedera rescindit bella cruenta ciet Cuncta tamen licitè quoniam generale Imperium nil nisi jure facit These have all power and by their Swords can cause Things to be good or bad though ' gainst all Laws Can make us poor or rich can give or take Raise cruel Wars and all Agreements break Yet all these things are legal cause their might So frames their Rule that what they do is right By which means we seem'd to be return'd to the first Chaos of Government where people were ruled by no Laws but the will and lust of their Chieftains as Justin informs us And probably that people under no Laws live more happy than those whose Laws and Government are so apt to change that they know not what to trust to next day The Rump being thus restored thought nothing but that all would fall down and worship them But in this they quickly found that they reckon'd without their Hoast For General Monke perceiving the inconsistency of these self-ended erroneous popular Governments with the good of the Nations resolved to crush the proceedings of any more such like wickedness For which purpose with his small Army he moved towards London by any easie and tedious motion by which means he sounded the hearts of all the Nation by their Address to him where he found all the clamour for a Free-Parliament and through it the Restauration of their desired King And to bring this about after some complements with the Rump who now fear'd him for a blind and fashion sake he restored the long-banish'd Secluded Members A piece of a Parliament being now drawn together by the addition of the Secluded Members to the Rump the good Nobility and Gentry of the Nation began to be valiant once more and to utter some thoughts of Kingship Knowing that the animosity of the two parties in the House against each other would be the Rump's destruction and the occasion of a New-representative for which they nominated a Council of State consisting of thirty Members and the next Moneth Dissolved themselves from being a Parliament leaving the Government of the Nation to the aforesaid Council till the New-representative met The New-Parliament being met according to their Writs received his Majesties Gratious Letters to them by Sir John Greenvill and unanimously acknowledge him for their King and Soveraign with desires of his return to receive his Crown And having prepar'd all things for his reception he accordingly return'd to England where long may he raign to the unspeakable joy and benefit of the good and Loyal people and the confusion of Rebellion and Schism Thus in the space of eleven years have we run the Gant-lope through the series of seventeen Governments of which take this following scheme 1. King Charles the first 2. Rump 3. Oliver and his Officers 20. April 1653. 4. Council of State 30. April 5. Barebones Parliament 4. July 6. Oliver and his Officers 12. Decemb. 7. O. Cromwell Protectour 16. Decemb. 8. Richard Protectour 3. Septem 1658. 9. Rump the second time 6. May 1659. 10. Wallingford-house Junto with Lambert and Fleetwood 13. Octob. 11. Council of ten men 19. Octob. 12. Committee of Safety 26. Octob. 13. Rump the third time 26. Decemb. 14. Secluded Members and Rump 21. Feb. 1659 60. 15. Council of State 16. March 16. Parliament 25. Apr. 1660. 17. King Charles the second And what miseries the Nation underwent in these chopping and changing of Models is not yet forgot This thing was to day High-treason which to morrow was good law and the seduced people swore to maintain that the contrary to which the next week they were constrain'd to defend So that old Chaucer's complaint may well be here revived O sterne people unsad and untrewe Aye undiscrete and chaungying as a fane Delyting ever in rumur that is new For like the Moon ever waxe ye and wane Ever full of clappying dere enough a iane Your dome is false your
upon this last change have call'd those irrational who questioned the jus divinum of Episcopacy And how many of our Presbyterians have declared their perpetual adhearing to their Covenant against our present Church-government yet since the Change have taken contrary preferments with a pretty distinction that they onely swore against the wickedness accidentally happening to such forms These Non-conformists have been originally the main enemies as far as sword would go against the late King and This present yet now that he is restored none courts the rising Sun-more then they and that with thwacking Rodomantado's of their activity for his Restauration and what danger and jeopardy they have incurr'd for his cause which puts me in mind of the first Reformation in Scotland When the Scriptures were allowed to be read in English then those who had ever scarce read ten sentences of it would chop their acquaintances on the cheek with it and say This hath lain under my beds feet these ten years Others would glory O! how oft have I been in danger for this book How secretly have I stoln from my wife at midnight to read upon it All which was done meerly to curry favour the Governour being then held one of the most servent Protestants in Europe And how far this story quadrates with our Presbyterian temper may be seen by the sequel discourse I have seen some men in the Rump's time when condemn'd to death for Felony by the then Judges earnestly plead their former siding with and activity for the Parliament thinking thereby to gain so much favour from the Judge who had been formerly brothers in one and the same iniquity as the procurement of a Reprieve if not a pardon But now the plea is so much alter'd that the same Faction pretends to hold forth some small favours to the present King as a badge to denote the bearers so stuft with Loyalty as to be capable of the greatest trust When the Father was alive then they fought against him to make him more glorious And now that the Son 's restored they onely sent the Earl of Warwick to pelt him beyond seas to learn humility because Affliction and Presbytery are the best Tutors to that vertue For rather then He or his Father should suffer any real damage or hurt they would do just nothing Which calâ—s to my remembrance the flatterer Afranius who swore to Caligula then sick that he would willingly dye so the Emperour might recover who upon Caligula's restoration to health was by command slain that he might not be for sworn Whether Afranius meant really or no I know not but this I am confident of That our Presbyterians take little care of any oaths tending to the safety and peace of King and Country and therefore take what liberty they please to protest knowing his Majesties mercy is such that he had rather give them time to repent for their former wickedness and perjury then put a period to their beings by the mode of Trussing as they had done formerly to many of his most faithful Subjects Americus Vespacian the Florentine had the confidence to denominate the best Continent of the West-Indies by his name though if he had not had the benefit of Colono or Colombo of Genua his observations he might as soon it's probable have found out Nigra Rupis or the certain Station of Ophir as have seen that other world And if the ever to be honour'd Duke of Albermarle had not contrived and as I may say of himself wrought out the happy Restauration of his Majesty The Brethren alas would as soon have found out the ten tribes as of themselves endeavoured the King's return unless upon Tyrannical Conditions So that if Virgil took it ill that Bathyllus had robb'd him of the honour but of one Distick the Duke of Albermarle hath no reason to favour those people who would pluck from him the greatest glory that in possibility could be thrown upon a Subject If the Presbyterians did any thing advance his Majesties Restauration it must either be by Chance or Industry As for the first they cannot expect any thanks since this event proceeded not from resolution but rather contrary to their desire or at least expectation The Ape little thought by putting on his Master's Cap to cure him of a Pluresy and he who wrote to the Lord Monteagle did not think thereby to discover the Gun-powder plot The Surgion had no intention to destroy Charles II. King of Navarre by burning the thread too carelesly and what resolutions the Presbyterians had to restore our Charles II I must yet plead ignorance till better informed but I am confident they would never willingly have this way pleasured King Charles the first And that they ever so much troubled their thoughts with the King as to make his Restauration a part of their business is hitherto as far from my discovery as the true situation of the old Towns in Ptolemy or the Northern bounders of America I hear not of any of their actions in England when his Majesty was beyond seas before his agreement with the Scots I hear of none of their designs here to assist the King or their own Brethren for him in Scotland I know of no assistance that they afforded or brought to the King when he marched for Worcester but have heard of some who have then opposed him with all their might Nor am I informed of their activeness in any of the many Plots against Oliver and if in none of these things they have been stirring their Grand Plea of Loyalty must fall to the ground unless they did his Majesty good service by being obedient and faithfull subjects to the Rump and Oliver sworn enemies to the King and in this case their plea cannot be so ingenious as that of the immortal Poet John Cleaveland I remember Antonio de Torquemeda tells a story of some men and their horses that were carried to Granada in Spain by the advantage of one Cloak though they thought they had onely been getting their dinners not thinking of such a journey And if the Presbytery did any service for the King it was I suppose after this manner when they never dreamed of it Nay I do not so much as hear the whispering of any relief till the other day of monies or such like conveniencies that they assisted the King with or any of his distressed followers Major General Massey and Captain Titus excepted and that but a poor pittance too some 400l between them not for any design but a supply of personal necessities And the reason of this beggerly liberality was not so much because they were sufferers for the King as that the former had done good services for the Presbyterian Parliament as Master Love himself doth more then hint besides this we will not forget the huge summe of 40l to Coll. Bampfield and his man Yet as a pretty token of their Loyalty they keep a great deal of clutter concerning the
will defend me Difficile est Satyram non scribere nam quis iniquae Tam patiens Urbis tam ferreus ut teneat se We must be angry Who can choose but frown When Traytors thrive by a Rebellious Town If my fault be only speaking tartly the then Dr. Reynolds will assure this to be no such crime by telling them that there is sometimes a Necessity of sharp Rebukes and Mr. Hickman in this will stifly plead mine Innocency when he tells the World in these words that c If at any time I seem to depart from that meekness of spirit which is required in a Minister I shall desire that it may be considered not only what is fit for me to speak but what is meet for them to hear If I were to mention their fact who took the Reliques of Peter Martyr ' s Wife's carkase out of the Grave and after buried them in a Dunghill would you not allow me to call it Unchristian and Inhumane c. And in another place either himself or his Friends have bestirr'd themselves notably to plead the necessity and justness of my keenness by declaring to all people that If any where I have used more sharpness then is pleasing to men I shall only say that their hard grateing hath sharpned my style and made it more keen and piercing than I could have allowed my self to use towards a good-natured Adversary 'T is almost morally impossible for him who contends with a fiery and furious Antagonist sometimes not to be a little over-heated But yet I am very willing to lye under the lash of their severest Titles provided they will be so Ingenious as to distribute Justice with an equal hand If they look upon me as an hot-headed Rayler for calling them Rebels and Traytors and what can be more true I wonder how they can quit John Calvin from the same Epithet who call'd those who could not agree to his will Profane Impudent Brasen-faced Impostours Fools wicked Forgeries Perfidious Uncharitable Peevish Hang-man Plague void of Grace Knaves Serpents Devils Filthy Dog c. If they censure me as-an impudent and sawcy Fellow for calling them Hypocrites I hope they will give the same Title to John Knox the Father of the Scotch Presbytery and a great assistant to these in England This man had so got the knack of villifying that his Tongue could be no Slander Passing by those of Inferior Rank take some of his Complements to Queen Mary calling her several times a wicked Woman tells her that she was not sober merciful but cruel and wicked Mischievous false dissembling unconstant proud and a Breaker of Promises an open Traitoress to the Imperial Crown of England Nor is this all but he calls her Reign The Monstriferous Empire of a wicked Woman the yoke of the Devil her most Tyrannical Iniquity that most unhappy and wicked Womans Authority that reigneth in Gods wrath an usurped Government c. and calls his own Queen Regents actions Idolatry Avarice and Cruelty If they think me malepert for calling them Schismaticks they cannot handsomely quit Marshal Calamy Young Newcomen and Spurstow of the same guilt for terming the Reverend Bishop Hall false and confident self-confounding-man and of a confident boldness and that his Book is full of falsities and contradictions For ranting against Episcopacy as an Iron and Insupportable yoke unjust Opposition uttering words bordering upon Blasphemy A Stirrup for Antichrist to get into the Saddle Corrupt Prelates that they discountenance discourage oppose blaspheme Preaching that they are Rotten Members Sons of Belial And then thunders out strange things of their Intolerable Oppressions and Tyrannies Drunkennsss Profaness Superstition Popishness of the English Clergie and then talks of their Cruelty Tyranny scandalous Sins hateful Enormities and that the Bishops do encrease Popery Superstition and Profaneness And to make their malice compleat would gladly bear the people in hand that it hath been the Bishops great design to hinder all farther Reformation to bring in Popery and Libertinism to keep out and beat down the Preaching of the Word to silence the faithful Preachers to oppose and persecute the most zealous Professors and to turn all Religion into a pompeous outside and to tread down the Power of Godliness If they think me uncivil for hinting at their Perjury they cannot but be as angry with their Brethren in Scotland the Committee of Estates for calling that Famous Loyal and Religious Marquess of Montross several times Excommunicate Traytor Viperous brood of Satan declared Traytor whom the Church hath delivered into the hands of the Devil and the Nation doth generally detest and abhorr Impudent braggard lyer and malicious man perfidious Traytor a Child of the Devil Dissembling Hypocrite of a mean and desperate Fortune vain man miserable miscreant malicious man and accuseth him of wickedness base treacherous practises Rebellion and Treason and then fairly concludes that he is a person justly excluded from civil Society for his Treasonable Practises and Excommunicated from the Church for his abominable Transgressions And this way of Presbyterian slandring is bravely imitated by their gude Kirk who call the same noble General That Excommunicated and forfeited Traytor That wretched man that Monster of men that excommunicate wretch unnatural Man that perfidious and proud Atheist and then also concludes their Charity that he is delivered into the hands of the Devill If they have a bad opinion of me for giving them now and then some names which they think are attributed by way of Reproach they can have no better thoughts of Mr. Hickman for scornfully calling the learned Dr. Pierce a wanton wit uncharitable one that tumbles out his ugly Tropes and rowls himself in his railing Eloquence a deplorable Dilemmatist a doughty Disputant accuseth him of Malice Railing Impudence and Nonsense That his Book is full of bitter girds and scurrilous gibes and that himself foams out of his own shame and waxeth worse and worse The same party calls Mr Hobs a Prodigious Writer and Commune Dei hominum que Odium And terms the learned and ingenious Author of Tilenus Junior an Aethiopian scribler poor fellow and accuseth him of Impudence Nor is this all but throws his venom upon the late Supporter of Learning the Reverend Arch-bishop Laud by affirming that the flourishing of him was the decaying and languishing of Church and State Nor could either body well recover but by spewing out such evill instruments as he and Buckingham So that it seems in his opinion there was a necessity of murthering them both The same Gentleman can also tell you who sufficiently abused and vilified the Learned Dr. Heylin and Mr. Pierce and at last threw his malice to the purpose upon the poor sequestrated Episcopal Divines telling the World that a greater part of them were unsavory salt fit only to be cast upon the Dunghill And if reports be true he can also tell you who not long since call'd the Bishops Schismaticks and threw great reproaches upon that
Consequence and good Law Treason to warr against him I shall now shew that the Parliament and not himself was the first beginners of these late Confusions the true rise of which I must fetch higher than the Presbyterian Party will give me thanks for And as a leading Card to this Discovery we must observe that a rebellious itching humour of incroaching upon and railing against lawful Authority was the main foundation of our miseries the source of which frantick temper I must draw from Geneva whose Disciples are commonly carryed on with more violence than the furirious Rhosne upon which the City boasts her situation In this City John Calvin confirmed his Presbyterian-Discipline in the same year that Ignatius Loyola the first Founder of the Jesuites was chosen their first General in a solemn manner viz. 1541. And just a hundred years after 1641. was the famous and reverend Church of England over-run and clowded by the Calvinistical Proselytes And as these two Orders of Presbytery and Jesuitism took their rise together so have they gone hand in hand through a blind zeal not only to derogate from but extirpate all Civil Authority not conducible to their Interests And as Calvin's Presbytery at first was begot by Rebellion and Treason they expelling from Geneva their lawful Prince and Magistrate So have their Children following the foot-steps of their Parents as what is in the bone will never out of the flesh made it their business to terrifie the World with this truth that as Schism so Sedition and they are inseparable And in this they have been no way hindred by their Lord and Master John Calvin whose inconsiderate zeal in some things was such that it was so farr from sparing any that it would throw its fury at Kings and Queens Witness his irreverent expression thrown against Queen Mary calling of her Proserpine telling us that she outstrips all the Devils in Hell And in this way of Rhetorick do other of his dear sons follow him as John Knox calls the same Queen wicked Jezabel and Devil and her Rule the monstriferous Empire of a wicked Woman And another Brother viz. Anthony Gilby calls her a Monster and one wanting no will to wickedness And yet this Lady whom they so much abuse and vilifie was as our Authentick Chronicles assure us a Woman truly pious merciful and of most chast and modest behaviour and every way to be prais'd if you consider not her Errour in Religion A charracter so glorious that I fear few of our Disciplinarians dare pretend to But their only railing against Princes doth not shew half their malice for they have found out fine wayes not only to dethrone but murther their Kings by their not only approving of such wickedness but perswading thereto And this power Calvin acknowledgeth to lye in the Parliament consisting of the Three Estates in each Kingdom telling them that they are perfidious and betrayers of their Trust if they do not restrain the Enormities of Kings And with him agrees one of our English Non-conformists Dudlie Fenner and allows the King to be taken away either by Peace or Warr. And what a stiff Enemy he was to our English Church you may imagine by the Education of his two Scholars Tho. Cartwright and Walter Trevers And Robert Rollock one of the Scottish Brethren confirms this way of King-killing under the notion of Tyrants But How furiously doth John Knox his Countrey-man incite the people to Rebellion telling them that Reformation of Religion belongs as well to the Commonalty as Kings and other Magistrates And that the common people may demand of their Kings true Preachers and that others i. e. in his sense Bishops may be expell'd But if the Rulers will not then they may provide themselves which they may defend and maintain against all that shall oppose them And that they may with-hold the fruits and profits from their false Bishops and Clergy And he tells them that their Princes Rulers and Bishops are criminal of Idolatry and Innocent Bloud and Tyranny And that no person whatsoever is exempted from punishment if he can be manifestly convicted to have provoked or led the people to Idolatry And that the punishment of Idolatry Blasphemy and such like doth appertain to the people as well as others And all these incitements are because the Queen was a Roman-Catholick of which he tells the Lords that if they grant Priviledge or Liberty they shall assuredly drink the Cup of Gods Vengeance and shall be reputed before his presence Companions of Thieves and maintainers of Murtherers And that he might make them more willingly throw off all Obedience he perswades them that It is not Birth nor Propinquity of Bloud that makes a King Lawful and plainly tells them that the Rule of a Woman is unlawful And these brave Doctrines he got printed at Geneva 1558. July 14. from whence he sends them into Brittain to move the people into Rebellion From the same place doth Beza afterwards write to Knox then in Scotland to perswade him to extirpate Episcopacy though the being of it might cause Peace and Unity And of this mind was his Patron John Calvin who profest that he could not Exercise the Office of a Minister unless the Presbyterian Government was confirmed and setled in Geneva From this City did Beza write into England to perswade them from all Formalities and Ceremonies used in our Church and from this place sprang all our Troubles about Non-conformity All this which hath been said as the Opinion of private men was publickly concluded on as Orthodox in Scotland if you will give credit to one of their chief Patrons Buchanan one who hath done an irreparable mischief to Princes by his villainous and wretched Book De Jure Regni apud Scotos a poysonous Well from whence the Long-Parliament and our late Common-wealths-men have drawn most of their Pleas and Arguments And is no small demonstration of the Authours Impudence to dedicate it to King James too good a Master for such a wretched Servant Nor was these things any way denyed in the same Nation of late dayes when 1638. August 27. it was ordered That the ablest man in each Parish should be provided to dispute of the King's Power in calling Assemblies and what they meant by this is no hard matter to discern considering that not only they had the moneth before maintained the power of Convocating to lye in themselves but also the same year had actively derided at the King's Authority and the next year bid him Battle And how little many of their Presbyters have since mended their manners may appear by that impudent piece of Non-sense Malice and Treason spoken by one of their Grandees Mr. Robert Duglas at our King's Coronation in Scotland and by him call'd a Sermon but how unbefitting that name as we now take the word to signifie is appropriated let any that dare call
restrain'd the punishment of their disorders against her Person and Authority the more liberty they took to offend To this Knox impudently answers That his patience in suffering abominations made him not guilty of any fault and if his tongue took liberty in Pulpit she might take it as she pleas'd since in the Pulpit he had no Superiour but God and that his gifts made him equal to any of her Peers And as for her weeping he said He could better sustain her tears than the trouble of his Cause or to betray the Common-wealth Nor durst the Queen question him for his sawcy replyes knowing the strength of his Faction which being uot unhid to Knox made him more Insolent as afterwards publickly to affirm That For her sins the Land must lament and that it was absolute Rebellion in her not to turn Protestant and compared her to Simon Magus thinking it impossible that her sins could be forgiven her Nor did others of his Fraternity hold their peace And having got thus sure footing nothing would satisfie them but to have all for which purpose at a General Assembly at Edenburgh they draw up a Petition of several Heads the first of which was That the Queen her self with all her Family should not only forsake Mass and Popish Idolatry but that all none excepted should be punished who transgrest this Article To this she answered being then at St. Johnstons That as she freely gave every one Liberty of Conscience so she hoped that her Subjects would not press her to do against her Conscience and that she did not only think that there was no impiety in the Mass but that her Religion was true and grounded upon the Word of God But this gave them no full satisfaction Henry Stewart Lord Darnley being now marryed to the Queen July 1565. and proclaimed King the Knoxian Lords fly to their Arms and so doth the King also but before his march hears Knox preach at Edenburgh at St. Giles Kirk where he rail'd against the present Government reflectively saying That for the sins of the People God gives them Boyes the King was about 21. years old and Women to rule over them After which the King marcheth against the Lords who fly into England yet through Intercession all was reconciled Not long after this the Queen was brought to Bed in Edenburgh Castle betwixt 9. 10. at night July 19. of a Son which was afterwards Christned at Sterling and call'd James who became at last the happy Uniter of the two Crowns At the latter end of the same year John Knox intending to visit his sons at Cambridge moved the Assembly to write to the English Bishops in favour of the Non-conformists then buzzing in England The which they do but in their wonted language railing against the Surplice Square-Caps Tippets and calling them Badges and Garments of Idolatry Romish Raggs vain Trifles telling them as if the serious Bishops need take advice from such Hair-brains That they may boldly oppose all such Authority which dare command such things brave language and anew way of begging to get curtesies by Some few weeks after this the King was most barbarously murder'd 9 th February but by whom and how because History will not tell us the truth at large I think it not convenient to relate by peice-meal Then was the Queen whether willing or constrained is nothing to me marryed to Bothwell against whom the Lords raise an Army and forced him to fly into Denmark where he was imprisoned and they also seize on the forsaken Queen whom they secure in the Island of Lochlevin where by threats and fear they forced her to resign tears trickling down her face abundantly her Interest in the Crown to her young Son few days above a year old who was Crowned few days after at Sterling July 29. And if you will believe a late Historian Knox and other Ministers were not satisfied with this Resignation of hers but would have her also deprived of life nor is this Treasonable cruelty contradictory to his fore-mentioned Principles Now could the Knoxians desire nothing more having their King young in his Cradle and so capable of what impression they pleas'd and their Queen in close Prison so that they appeared Lords and Masters Yet she presently escapes out of Prison gets some Forces fights Murray the Regent but being beat fled into England where Queen Elizabeth imprisoned her till she was to the astonishment of many beheaded 1586. after 18. years close Imprisonment The next year the Regent Murray was slain at Lithgow by one Hamilton And then Lenox the Kings Grand-father obtained that dignity against whom the Lord Hamilton in behalf of the Queen raiseth a Warr in which Lenox was slain at Sterling Then was the Earl of Marre chosen who not long after dyed of a Feavour After whom the Earl of Morton succeeded as Regent after which the Queens Party by degrees lost all Authority In this year did John Knox dye at Edenburgh Novemb. 27. one that as I am apt to believe all things considered gained more esteem amongst the people by the reverence of his long-beard reaching down to his middle than any real wisdom or discretion that could be appropriated to him And now comes Andrew Melvil burning from Geneva against Bishops denying the lawfulness of their Function labouring for the absolute Presbyterial Discipline according to the Geneva mode which rais'd some Tempests in the Church insomuch that some of the Presbytery forbad Mr. Patrick Adamson lately by the Regent presented and by the Chapter chosen to the See of St. Andrews to Exercise any part of his Jurisdiction till he had acknowledged and satisfied them After this Argyle and Athol not affecting the Regent go to the young King at Sterling complaining against Morton and desiring him to take the Rule upon himself And so the King doth at 12. years old and thus the Regency fell The young King being brought up in the Reformed way confirms the Religion in Parliament but not their Discipline he affecting the Episcopal Government and ever since he was ten years old as himself confesseth disliked the Presbyterian way And truly Experience gave him good reason for it But to make all sure a Negative Oath by way of a Confession of Faith wherein all the Romish Ceremonies and Doctrines were abjured was drawn up by Mr. John Craig and this the King himself took and this he reflected upon in the Conference at Hampton-Court Having thus tyed his Conscience as they thought his Body must be secured too and so at Ruthen they seize upon him and that with so much inhumanity and irreverence that he burst forth into tears for which he got nothing but this Answer from the Master of Glammis It is no matter for his tears better that Barns should weep then Bearded-men Upon this the Earl of Arran going to know the Kings condition was secured and his Brother sore
accident though false will force the poor souls to a blessing of themselves from such people against whom God hath such an enmity Thus at the beginning of the Warres John Vicars afrighted many of the weaker sort from having any agreement with the Kings party by fobbing into their heads strange stories of Gods wrath against Cavaliers And thus they now set themselves awork again by abusing the vulgar with such fopperies What strange judgments do they threaten to these Nations if Episcopacy and Common-prayer book be not taken away And what sad Revolutions do they denounce if they be not remov'd To which purpose Mr. Ed. Bagshaw one now well known amongst the Brethren hath lately put forth a Sermon enough to make a whole Country distracted And to carry on this great work the dropping Anabaptist and Millenary make a great noise in which Throng H. Jessey holding up his ridiculous Pamphlet The Lords loud Call to England which is seconded by another forging zealot under the title of Mirabilis Annus both which are as free from truth as Tom. Scot from chastity here you may be as long finding a true story as Diogenes an honest man in Athens In both which books to my own knowledge and eye-sight are some most abominable lies and forgeries that were but St. Quintin now alive to pull them by their Noses those parts would soon fall off and leave the Sectaries mark'd for lyers Not unlike one Harris a Gold-smith who in the straits of Magellan going to blow his Nose instead of the snot threw the nose into the fire so violent was the cold and so Antony Knivet drew his benumm'd toes off with his frozen stockens But I hope Jessey and the rest of his Sectarian Associates will have no more influence upon the people than He Knolls and others of his Club had over the old blind woman neer Algate in London who by their anointing with oil thought to restore her to sight But alas these Dreamers can do no miracles unlesse like the two Priests of Orleance by deceipt and cunning But of these things I could pay them in their own coin if I thought it worth the while I could tell them of a great Lord a mortall enemy to Bishops and Cathedrals who March 1640. told some other Lords I hope one of us shall live to see no one stone left upon another of that Building meaning St. Pauls And after going to storm Lichfield-Close being all compleatly armed was in March 1643. shot in the left eye by a Gent. that was both dumb and deaf and which is also observeable he was thus slain upon St. Ceddes day who is the Patron of that Cathedral I could also tell them of Col. Hambdens being slain in that very place where he first took up Arms against the King I could also tell them of Mr. Tho. Hoyle Alderman of York and a Parliament man who hang'd himself in his own House at Westminster upon the same day and hour twelve-month that the King was murdered I could also tell them the rumours of Essex's death the storys of Pyms eating-disease and how the Lord Gray welterd in his own blood I could tell them of Mr. Hall of St. Needs in Huntingtonshire who hang'd himself of Sr. Tho. Martin of Cambridg-shire who said that he had rather wash his hands in the blood of the young King of Scots then in the Deer then slain and the same day brake his skull and shoulders of which he died I could tell them of one adventuring to climb up to pull down Cheap-side Cross slipt his hold and falling with his ribbs upon the Iron pikes wounded himself to death I could tell of another that endeavouring to tear down the Organs at Worcester fell down upon the Pavement broke his bones and dyed I could tell of another who had his hand shiver'd to pieces by the breaking and splitting of his gun as he endeavour'd to shoot at the similitude of Christ over All-souls Coll. gate in Oxford and of another who thinking to do the same at Martin Colledge had one of his eies blown out and the other little better I could tell the Anabaptists of one Anne Martin and another woman who got their deaths by the new mode of dipping And I could tell the Quaker how Lieutenant Thomas lately poyson'd himself and of a woman of his Tribe endeavouring to do miracles fell presently mad And as for the Presbyterians I could tell them a story of a great Preacher of their Faction viz. Mr. Barker of Pitchley in Northamptonshire and was by them held a godly man who was publickly hang'd for incest and murder who defil'd his Niece and had the child murdred which he had by her And let them consider the temperature of Dr. Cheynell But 't is a mark upon all this Fraternity to be hot-headed which doth make good the Description of a Puritan made long since by Dr. Butler of Cambridge viz. A Puritan is a Protestant frayd out of his witts I shall say nothing of Mary Gadbury a great Follower of Mr. Sedgwick and Mr. Case then of Goodwin and Jessey nor what pretty pranks she plaid to prove her self to be the Virgin Mary nor of Mr. Woodward Minister and his Wife great actors in that story yet it will not be amisse if I tell you one Covenanting passage On the same day that Mr. Joseph Caryll preach'd to exhort the people to the taking of the Covenant This following Bill was given to him to be read and praid for One that through much passion oftentimes grievously offends the Majesty of God by cursing and swearing And that since his late TAKING THE COVENANT desires the Prayers of this Congregation that his Offence may be pardoned and that he may be enabled to overcome that temptation from hence forwards Let Mr. Caryl make what interpretation he pleaseth the Reader must have as much power to judge as he Should I be as impertinent as these men I could give them story for story as long as they would and yet it may be scarce a true judgment of either side though highly fancyed so to be by the people Like the Country fellow who thought that the Astronomer taking the height of something with his Jacobs staffe had shot down the starre which by chance then fell as we usually say Tom Coryat tells a story of a fellow that mending a Clock in Venice and being very busie about the Bell at the same time one of the great men of Brasse that us'd to strike the Quarters of the hours with his great brazen hammer gave him such a violent blow that he knock'd him dead on the place should I tell the Brethren that this man was a Roman Catholick they would cry out a great judgment of God upon a Member of Anti-christ But 't is ridiculous to make every accident a judgment and 't is unchristian to question that God doth not sometimes manifestly revenge himself and cause