not to be passionately zealous not to contend earnestly for the Faith against these ungodly men turning the Grace of our God into lasciviousness and denying the only Lord God and our Lord Jesus Christ is in a great measure to deny and betray them together with our Church Nation at once unto these their inveterate enemies For whose Conversion not National but of the very small elect Remnant of them as I shall pray so I cannot but pray and write against their Re-admission amongst us on these or any other terms for the Reasons here humbly presented to thy view and Christian Consideration by Thy Christian Brother and Companion in tribulation and in the Kingdom Patience of Jesus Christ William Prynne Lincolnes-Inne 14 December 1655. A Short Demurrer to the Jews long discontinued Remitter into ENGLAND HOw the Nation of the Jews once Gods own beloved special chosen People after their malitious crucifying of our Saviour Jesus Christ and imprecation That his Bloud might be on them and their children were for this their crying sin especially made the saddest spectacles of divine Justice and humane Misery of all other Nations in the World being quite extirpated out of their owne Land almost totally deleted by the sword pestilence famine carried away Captives and dispersed like so many Vagabonds over the face of the whole Earth as the very off-scowring of the World and execration derision of all other people having no place City form of Government or Republike of their own in any corner of the Universe according to Gods Comminations against them Levit. 26.14 to 46. Deut. 28.15 to 68. Jer. 9.10 c. 13.24 Ezech. 5.2 to the end c. 12.15 c. 22.15 Mich. 1.21 Mat. 24. Or what banishments punishments oppositions restraints by penal Lawes suppressions of their Synagogues Ceremonies they have received in all ages from Christian Kings Princes Republikes in Forein parts for their implacable malice blasphemie against our Saviour Jesus Christ Christians Christian Religion and other Crimes and Misdemeanors to which they are most addicted is not the subject of my intended Brief Discourse and so fully related by Josephus Egesippus Eusebius Nicephorus Zonaras Paulus Diaconus Paul Eber the Magdeburgian Centuriators out of them and other Historians in their 2. to their 13 Centuries chap. 14 and 15. in Baronius his Annals and Heylins Microcosm p. 568 569 570. where all may peruse them that I shall not spend time to recite them but wholly confine my self to a Brief Relation of their first admission into their ill deportment misdemeanors sufferings popular insurrections against them in and their final banishment by Judgement and Edict of Parliament out of England never to return again collected out of the best Historians to which I shall subjoyn a taste only of such Laws Scriptures and Reasons as seem strongly to plead against their readmission into our Island especially at this season When the Jews came first into England appears not certainly by any Historians there being no mention of their being here in any of our British or Saxon Kings reigns to my remembrance Antoninus in his Chronicles Tit. 16. c. 5. records That William the Conqueror King of England translated the Jews from Rhoan to London and the Magdeburg Centuries out of him Cent. 11. cap. 14. col 686. adde thereto that it was OB NUMERATUM PRECIUM for a sum of money given to him by them which I find not in Antoninus Both these Authors intimate That this was their first arival in England yet in what year of this King they are silent With them concurs Raphael Holinshed Vol. 3. p. 15. where thus he writes Among other grievances which the English sustained by the hard dealings of the Conqueror this is to be remembred That he brought Jews into the Land from Rouen appointed them a place to inhabit and occupy reputing their very first introduction a Grievance to the English and hard dealing Which Iohn Stow in his Annals of England p. 103. and Survey of London printed 1633. p. 288. thus seconds King William FIRST brought the Iews from Rhoan here to inhabit in England and Sir Richard Baker in his Chronicle of the Kings of England London 1653. p. 39. This King was the FIRST that brought the Iews to inhabit here in England But this Law concerning the Jews inserted amongst the Laws in the Confessors time seems to prove their arival and settlement in England to be before this Normans reign unless mis-placed in point of time amongst his Laws by Hoveden being rather in my opinion a Declaration of the Jews servile condition under King William and Richard the first when Hoveden writ then any Law in King Edwards reign or before amongst whose Laws or the Conquerors it is not to be found in Abbot Ingulphus his Original copy published by Mr. Selden in his Notae Spicilegium ad Eadmerum p. 172 c. as the words themselves import De Judaeis in Regno consticutis SCiendum est quoque quod omnes Judaei ubicunque in Regno sunt sub tutela defensione Domini Regis sunt nec quilibet eorum alicui diviti se potest subdere sine Regis licentia Judaei omnia sua Regis sunt Quod si quispiam detinuerit eis pecuniam suam perquirat Rex tanquam suum proprium or detinuerit eos vel pecuniam eorum perquirat Rex si vult tanquam suum proprium as Sir Henry Spelman renders it This Law or Declaration being the first record making mention of their being and condition in England proves That as all the Jews when they came first into England were under the Kings protection and patronage where ever they resided so they were all under him only as his meer Vassals their persons and goods being his alone and that they could dispose of neither of them without his license Into which slavish condition they doubtless then put themselves being banished out of other Nations for their villanies only to avoid the fury of the common people to whom they were most detestable who else would have quickly murdered or ston'd them to death and stript them of all their wealth as the sequel will declare The next Passage in Historians concerning the Jews being and condition in England is that of William of Malmsbury in William Rufus his reign The Jews writes he in his time gave a testimony of their insolency Once at Rhoan endeavouring by gifts to perswade and revoke certain men to Judaism who had deserted their error Another time at London being animated to enter into a combate or dispute against our Bishops because the King in merriment as I believe had said That if they should overcome the Christians and confute them by open arguments he would then revolt to them and become one of their Sect Whereupon it was managed with great fear of the Bishops and Clergy and with pious solicitude of such who were afraid of the Christian Faiths miscarriage And from this
combate the Jews only brought away nothing besides confusion although they would many times boast that they were overcome not by argument or reason but by a faction Antoninus relating the story in the same words addes onely this That the Jews comming to this King on a certain Solemnity and offering him gifts after their removal from Rhoan to London he thereupon animated them to a conflict against the Christians swearing by St. Lukes face that if they overcame them he would revolt to their Sect as if he spake it in good earnest with whom the Magdeburg Centuries Iohn Stow in his Survey of London p. 288. and Sir Richard Baker in his Chronicle p. 51. accord By which we may observe That the Jews were no sooner transported and setled in Rhoan and London but thâ—y presently began to grow very insolent against the Christians 1. Endeavouring to pervert some of them by monies to Judaism 2ly Attempting to corrupt the King himself by gifts to side with them against the Bishops and Clergy and to become one of their Sect. 3ly By entring into open Disputations with the Bishops and Clergy against the Christian Faith to the great fear of the Professors and hazard of the Christian Religion 4ly By boasting frequently when they were overcome That it was only by power and faction not truth or disputation And will not this be their very practise now if re-admitted to the hazard of our Christian Religion and seduction of many simple unstable souls in this unsetled apostatizing age when not only the ignorant people but many great Professors turn Atheists Hereticks Seekers Apostates Blasphemers Ranters Quakers Antiscripturists and what not but real upright just and mortified self-denying Christians This History of William Rufus causing a disputation between the Christians and the Jews is related by Raphael Holinshed in his Chronicle Vol. 3. p. 27. who likewise records of him That he being at Rhoan on a time there came to him divers Jews who inhabited that City complaining to him that divers of that Nation had renounced their Jewish Religion and were become Christians wherefore they besought him that for a certain summe of money which they offered to give it might please him to constrain them to abjure Christianity and turn to the Jewish Law again He was content to satisfie their desires and so receiving the money called them before him and what with threats and putting them otherwise in fear he compelled divers of them to forsake Christ and to turn to their old errors Hereupon the Father of one Stephen a Jew converted to the Christian Faith being sore troubled for that his Son was turned a Christian and hearing what rhe King had done in such like matters presented to him 60 Marks of Silver conditionally That he should enforce his Son to return to his Jewish Religion whereupon the young man was brought before the King unto whom he said Sirra thy Father here complaineth that without his license thou art become a Christian If this be true I command thee to return again to the Religion of thy Nation without any more adoe To whom the Young man answered Your Grace as I guesse doth but â—est Wherewith the King being moved said What thou dunghill knave should I jest with thee Get thee hence quickly and fulfill my commandement or by St. Lukes face I shall cause thine eyes to be plucked out of thine head The young man nothing abashed thereat with a constant voice answered Truly I will not doe it but know for certain that if you were a good Christian you would never have uttered any such words for it is the part of a Christian to reduce them again to Christ which are departed from him and not to separate them from him which are joyned to him by Faith The King herewith confounded commanded the Jew to avant and get him out of his sight But his Father perceiving that the King could not perswade his Son to forsake the Christian Faith required to have his money again To whom the King said he had done so much as he promised to doe that was to perswade him so far as he might At length when he would have had the King to have dealt further in the matter the King to stop his mouth tendred back to him the one half of his money and reteined the other to himself All which encreased the suspition men had of his infidelity By this History we may perceive what a prevailing Engine the Jews money is both to serue them into Christian Kingdoms though the most bitter inveterate professed Enemies of Christ himself Christians and Christianity and how their money can induce even Christian Princes to perpetrate most unchristian and antichristian actions and enforce by threats and violence even converted Christian Jews to renounce their Christianity and apostatise to their former Jewish Errors which they had quite renounced And do not they still work even by the self-same Money Engine preferred by too many Christians before Christ himself and Christianity In the year of our Lord 1145. during the reign of King Stephen the Jews grew so presumptuous in England that they crucified a child called William in the city of Norwich in derision of Christian Religion as Mathew Westminster Flores Historiarum Ann. 1145. p. 36. and others ioyntly attest Not long after this Anno 1160. the 6 year of Henry the II. they crucified another child at Gloucester in contempt of Christ and his Passion as John Bromtons Chronicon col 1050. and others record And in the same Kings reign Anno 1181. upon the same account the Iews on the Feast of Easter martyred and crucified another child at St. Edmonds-bury called Robert who was honourably interred soon after in the Church of St. Edmunds and grew famous by miracles there wrought as Gervasius Dorobernensis in his Chronica col 1458. relates What punishments were then inflicted on them for these Murders and Insolencies I find not recorded perchance they purchased their peace with monies Yet I read That in the year 1168. King Henry the 2. wanting monies banished the wealthiest of the Jews out of England and fined the rest of them in 5000 Marks most likely for these their Misdemeanors John Stow in his Survey of London p. 288. writes That King Henry the 2. grievously punished the Jews for corrupting his coin which no other Historian mentions The Jews though there were a great multitude of them in England in every quarter of the Realm had only one Church-yard alotted them and that at London near Red-cross-street in which they were enforced to bury all their dead corps wheresoever they died which being a great trouble and annoyance to them thereupon in the year 1178. they petitioned King Henry the 2. being at Stanstede for a License to have church-yards without the Cities wherin they inhabited in convenient places where they could purchase them wherein to bury their dead which he then granted to them It seems the Jews
their goods moveables or immoveables And that they shall not be impleaded sued nor challenged in any Court but in the Kings Court wheresoever they are 7. And that none of them shall be obedient respondent nor render rent but to the King and his Bayliffs in his name if it be not of their houses which they now hold rendering rent saving the right of holy Church 8. And the King grants them that they shall live of their lawfull merchandizes and by their labour and that they shall converse with the Christians for lawfull merchandizing in selling and in buying But yet that by this privilege nor any other they shall not be levant rising or couchant lying down amongst them And the King will not that by reason of their merchandize that they should be in lots nor scots nor Tallage with those of the Cities or Burroughs where they remain seeing they are tailable to the King as his own Vassals and to none other 9. Moreover the King grants them that they may buy houses and curtelages in the Cities or Burroughs where they reside so as they hold them in chief of the King saving to the Lords the Services due and accustomed 10. And that they may take Lands to farm for term of ten years or under without taking homages or fealties or such manner of service of a Christian and without having advowson of holy Church for to support their life in the world if they know not how to merchandize or be unable to labour And this power for to take Lands to farm shall not endure to them but 15 years from this time forth to come By these Laws this politick King to please his English Christian Subjects abridged many of the Jews former priviledges and put many new restraints upon them And yet on the other hand to gratifie the Jews who gave him more monies than the English he takes them all into his special protection prohibits all violence to their persons or estates and grants them some petty priviledges for the present which seemed to content them and made for his owne advantage more than theirs Rot. Clauseâ— E. 1. in the Tower rot 8. I find that one who was bound to Gamilelâ— a Jew and had lands afterwards acknowledged himself a Villain whereupon a writ then issued to inquire what lands he had at the time of the making of the bonds and to extend them JUXTA STATUTA JUDAISMI And claus 4 E. 1. rot 11. there is this recital made of this very Statute of Judaism Cum secundum Assisam ET STATUTUM JUDAISMI NOSTRI Judaei nostri in partâ— ne habere DEBEANT Ã Christianis creditoribus MEDIETATEM terrarum reddituum et Catallorum ipsorum quousque debita sua perciperent c. execution awarded in the case of a Jew according to the 2 clause of this Statute Therefore it is most certain it was not made in 18 E. 1. which was 14 years after these two records reciting it both by name and words but in 3 E. 1. the very next year before these records the end for which I here insert them In the 7th year of King Edward the 1. Anno Dom. 1278. as some or 1279. as others compute it the King held a Parliament at London which was chiefly called for the reformation of his coyn which was then sore clipped by reason whereof it was much diminished and impaired In the time of this Parliament in the moneth of November all the Jews throughout England as Matthew Westminster or many of the Jews in London and other parts of the Realm were apprehended in one day and imprisoned in London for clipping of money and in December following divers Enquests were charged in London to enquire of the said Jews and all others who had so blemished and clipped the Kings coyn By which Enquests the Jews of the City with the Gold-smiths that kept exchanges of silver were indicted And shortly after Candelmas the Mayor and Justices of the Land sat at London where before them was cast 297 persons for clipping of the which 3 only were Englishmen and all the other were Jews born either within this Realm or elsewhere but most of them English Jews who were all of them at sundry places and times put to execution in London who impeached the chief men of London and very many Christians who consented to their wickednesses After which a very great multitude of Jews were hanged in other Cities of England for the same offence Hereupon in the Patent Rolls of 7 8 and 9 Edw. 1. in the Tower I find sundry grants of the Jews Houses and Lands in London Yorke and Northampton made by the King to several persons as escheated to him by those executed Jewish offenders Anno 1279. The Jews of Northampton crucified a Christian boy but did not thoroughly kill him upon Good-Friday for the which fact many of the Jews at London after Easter were drawn at Horses tails and hanged In the year of our Lord 1282. John Peckham Arch-bishop of Canterbury sent an expresse precept and command to the Bishop of London to suppresse and destroy all the Synagogues of the Jews within his Diocesse On May 2. Anno 1287. All the Jews of England were apprehended by the Kings precept for what cause was not known who ransomed themselves for 12000l of silver They had then a Synagogue at Canterbury Fabian writes that the Jews of England were sessed at great sums of mony perchance the cause of their seisure which they paid unto the King But of other Authors it is said That the Commons of England then granted to the King the fifth part of their moveables for to have the Iews banished out of the Land For which cause the said Jews for to put the Commons from their purposes gave of their free wills great sums of money to the King which saying appeareth to be true for that the said Jews were exiled within few years after with whom Grafton and Holinshed accord A strong evidence of the potency of Jewish money over-powring the whole Commons of England in Parliament and this their Liberal subsidy for their banishment at that season K. Edward the 1. the next year 1288. being in Gascoigne a certain English Knight decreed to convent a Jew for the undue detention of a certain Mannor morgaged to him before the Judges but the crafty Jew refused to answer pretending a Charter of King Henry heretofore which was granted to him that he should not be drawn into judgement before any Judge except only before the person of the King The Knight being troubled at this went into Gascoigne that he might obtain some remedy hereupon from the King Whom when the King had heard he answered It is not seemly for children to make void the deeds of their parents to whom by Gods Law they are commanded to give reverence wherefore I have decreed not to make void the deed of my Father but I grant to thee and to
the rest of my Realm by the like Law lest a Jew might seem better than a Christian that for any injury whatsoever done to the Iew so long as he shall enjoy his Charter you shall not be convented before any Iudge except my self The Knight returning with this priviledge the Jew considering that danger and peril hung over his head voluntarily renounced his Charter evacuating the condition of his priviledge and wishing that both parties might be subject to the Common Law The year following Anno 1289. King Edwaâ—d taking upon him the character of the Crosse at Blankeford in Gascoigne presently banished all the Jews out of Gascoigne and all other his Lands which he possessed in the Realm of France AS ENEMIES OF THE CROSSE From whence returning into England Anno 1290. he was joyfully received at London both by the Clergy and all the people and the same year exiling the Jews likewise out of England giving them expences into France he confiscated all the rest of their goods together with their Lands and Houses and in 19 20 E. 1. he made several Gifts of the Jews Houses and Lands to others as appears by the Patent Rolls in the Tower of London Upon what grounds by what Authority for what time in what manner with what desire of and content to all the whole Commons and Realm of England the Jewes were then banished thence these ensuing Historians will at large relate in their own words which I shall transcribe for the better information and satisfaction of all sorts of men whether Christians or Jews Matthew Westminster flourishing at that time gives this relation of it About these days namely the 31 of August the exasperating multitude of Jews which dwelt confidently in times past through divers Cities strong Forts JUSSA EST was commanded with their wives children together with their moveable goods to depart out of England about the Feast of All Saints which was assigned to them for the term WHICH THEY DARED NOT TO TRANSGRESSE UNDER PAIN OF HANGING whose number was supposed to be 16511. Such A DECREE had issued out before from the laudable King of England in the parts of Aquitain from whence all the Jews were likewise banished Thomas Walsingham living near that age thus records it The King returning out of Gascoigne to London was solemnly received by the Clergy and all the people who the same year banishing all the Jews out of England giving them their expences into France confiscated the rest of their goods This year the King held A Parliament in which were made the Statutes called Westminster the 3d. In quo etiam Parliamento pro expulsione Iudaeotum concessa sunt Regi a Populo quinta decima pars honorum In which Parliament likewise for the banishment of the Jews there was granted to the King by the People a fifteenth part of their goods Henry de Knyghton a Canon of Leicester a most diligent Antiquary flourishing in Richard the 2ds reign rendreth it in these terms King Edward grievously punished the Jews and their consorts for clipping of money and corrupt exchanges whereupon in one day he caused all the Iews to be apprehended some he hanged the rest he banished When he had done his will upon his corrupt Judges fined deposed and some of them banished in the same Parliament that the Jews were exiled presently another cause moved him concerning his money which he found to be basely clipped and corrupted to the prejudice of the Crowne and the great damage of the people By the Infidelity and Malice of the Iews as it was inquired and found or found upon inqâ—iry et fecit stabilire unum Parliamentum in quo convicti sunt Iudaei de ea falsitate Et statuit quod omnes Iudaeis exirent de Terra Angliae deinceps non redituri propter eorum incredulitatem principaliter et propter falsitatem quam eis dure imposuerat et pro hac causa cum festinatione facienda et sine dilatione explenda communes regni dederunt Regi quintum denarium de omnibus bonis suis mobilibus And he caused a Parliment to be summoned wherein the Jews are convicted of that falshood And he ordained that all the Jews should depart out of the Realm of England not to return again afterwards for their incredulity principally and for their falsenesse which he had hardly pressed upon them And for this their banishment speedily to be made and executed without delay the Commons of the Realm gave to the King the fifth part of all their moveable goods John Major and the Centuriators of Magdeburgh out of him thus register it to posterity In the year 1290. Iudaei Anglia pulsi sunt the Jews were banished out of England for the Englishmen had made a great complaint to Edward the 1. that by their usuries and frauds most men of the inferior sort were reduced to nothing which thing was gainfull to the King for every of the Commoners gave the King the fifteenth penny ut Iudaeos ejiceret that he might banish the Jews Our learned Iohn Bale Polydor Virgil and the Century Writers out of him thus expresse it Anno Dom. 1291 it should be 1290 In the Parliament at London theâ—e was a debate â—n the first place de Iudaeorum ejectione Concerning the banishing of the Iews whereof there was a grâ—â—t mâ—ltitude throughout England Sed Edicto publico Concilii Londinensis writes one Publico igitur Decreto jussi sunt alio commigrare ut infra paucos dies omnes exirent saith another But by the publick Edict of the Parliâ—meâ—t assembled in London and by a publicke decree They were all commanded to depart the Realm with their goods within a few days which they Concilii jussis obedientes obeying the commands of the Parliament speedily did Thomas Stubs his Acta Fontificum Eboracensium c. 1728 thus relates the universal banishment of them out of all England in one day Anno Dom. 1290. In câ—rastino animarum Exulati fuerunt Iudaei a Regno Angliae et hoc eodem die per totam Angliam Raphael Volaterianus Geograph lib. 3. f. 25. thus expresseth it Iudaei omnes expulsiâ—â— Annales Dominicanorum Colmarionsium thus relate it Anno 1291. Rex Angliae omnes Iudaeos Regno expulit Gilbertus Genebrardus Chronogr l. 4. p. 659. thus records it Anno 1291. Concilium Londinense ad Westmonasterium jussu Edwardi Regis Eo in Concilio Publico Edicto jussi sunt Iudaei de Anglia in perpetuum exire words most express Abraham Bzouius thus Anna Ecclesiasticorum Tom. 13. Anno 1291. n. 1. col 966. Londini ad Westmonasterium celebratum est Concilium In hoc imprimis agitatum est De ejectione Iudaeorum quorum erat per omnem Angliam ingens multitudo quo sic oves ab hoedis segregarentur Itaque Publico jussum est Edicto ut intra paucos dies omnes abierint cum bonis illi jussis Concilii parentes alii
alio discesserunt Ita profuga Gens de Anglia in perpetuum exivit misera semper alicubi terrarum petiâ—ura usque eo dum denique deleatur But I shall pass from Latin to our more common Englâ—sh Historians Fabian in his Chronicle part 7. p. 133. Mr. Iohn Fox in his Acts and Monuments Lond. 1640. Vol. 1. p. 443. and Richard Grafton in his Chronicle p. 169. thus report it in the same words almost This year also 1290. all the Iews were utterly banished the Realm of England for the which the Commons gave he King a fifteenth Nâ—cholas Trivet Polychronicon l. 7. c. 38. and William Caxton in his Chronicles printed 1502. in the life of K. Edward the 1. thus stories the Jews banishment out of Hygden and Trevisa in their words Anone after the King had done his will of the Iustices tho lete he inquere and espye how the Iews dysceyved and beguyled his people thorough the synne of falseness and of usury And lete Ordain a Prevy Parlement among his Lords So they ordainned among theim That all Iewes should void out of Englande for their Mysbyleve and also for their false vsury that they did unto Crysten Men. And for to speed and make an end of this thing All the Comynalte of Englande gave unto the King the XV. Penny of all theyr Goodes mevable and so were the Iewes driven out of Englande And tho went the Iews into France and there they dwellyd thrugh leve of Kyng Phylip that tho was Kyng of France Raphael Holinshed in his Chronicles out of them Vol. 3. p. 285. thus publisheth it In the same year was a Parliament holden at Westminster wherein the Statutes of Westminster the 3 d. were ordained It was also DECREED That all the Jews should avoid out of the Land in consideration whereof a fifteenth was granted to the King and so hereupon were the Jews banished out of all the Kings Dominions and Never since could they obtain any priviledge to return hither again All their goods not moveable were confiscated with their tailles and obligations but all their goods that were moveable together with their coyn of gold and silver the King licensed them to have and convey with them A sort of the richest of them being shipped with their Treasure in a mighty tall ship which they had hired when the same was under sail and got down the Thames towards the mourh of the River beyond Quinborow The Master Mariner bethought him of a wile and caused his men to cast anchor and so rode at the same till the ship by ebbing of the stream remained on the dry sands The Master herewith inticed the Jewes to walke out with him on land for recreation and at length when he understood the tyde to be comming in he got him back to the ship whither he was drawn by a cord The Jews made not so much hast as he did because they were not ware of the danger But when they perceived how the matter stood they cryed to him for help Howbeit he told them that they ought to cry rather unto Moses by whose conduct their Fathers passed through the red Sea and therefore if they would call to him for help he was able enough to help them out of these raging flouds which now came in upon them They cryed indeed but no succour appeared and so they were swallowed up in the water The Master returned with the ship and told the King how he had used the matter and had both thanks and reward as some have written But others affirm and more truly as should seem that divers of those Marriners which dealt so wickedly against the Jews were hanged for their wicked practise and so received a just reward of their fraudulent and mischievous dealing In Capitula Itineris in Totles Magna Charta f. 151. made in Edward the first his reign There is one chapter of Inquiry De catallis Judaeorum occisorum et eorum chartis vadiis qui ea habeant taken out of the Eyre of Rich. the 1. forecited which relates to these Jewes thus drowned and slain as I conceive since I read of no other massacre of them near that time John Stow in his Annals p. 204. and Survey of London p. 289. writes thus of it King Edward banished all the Iews out of England gâ—ving them to bear their enaâ—rges till they were out of the Realm The number of the Iews then expelled was fifteen thousand and sixty persons whose housâ—s being sold the King received an infinite masse of money Iohn Speed in his History of Great Britain p. 545 thus varieth the expression of it King Edward Anno 1290. to purge England from such corruptions and oppressions as under which it groaned not neglecting therein his particular gaâ—n banished the Iews out of the Realm confiscating all their goods leaving them nothing but money to bear their charges they by their cruel Usuries having eaten his People to the bones To passe by Heylins Microcosm p. 570. Henry Isaacsons Chronology Anno 1290. Sir Rich. Baker his Chronicle of the Kings of England p. 146 147. with others who mention this their final banishment out of England I shall conclude with the words of Samuel Daniel his History p. 160. Of no lesse grievance than corrupt Judges then fined displaced banished this King eased his people by the banishment of the Jews for which the kingdom willingly granted him a fifteenth having before in Anno Regis 9. offered a fifth part of their goods to have them expelled But then the Jews gave more and so stayed till this time which brought him a great benefit by confiscation of their immoveables with their Tallies and Obligations which amounted to an infinite value But now hath he made his last commodity of this miserable people which having never been under other cover but the will of the Prince had continually served the turn in all the necessary occasions of his Predecessors but especially of his Father and himself Sir Edward Cook in his 2 Institutes p. 506 507 508. in his Commentary upon Statutum de Judaismo forecited seems to contradict these forecited Historians touching their banishment whose words I shall at large rehearse and refute too in this particular This Statute was made writes he in the Parliament of 18 Ed. 1. That the mâ—schiefs before this Statute against Jewish Usury were these 1. The evils and disherisons of the good men of the land 2. That many of the sins and offences of the Realm had risen and been committed by reason thereof to the great dishonour of Almighty God And are noâ— theâ—e two sufficient grounds to keep them out now as well as to restrain and banish them then The difficulty adds he was how to apply a remedy considering what great yearly revenue the King had by the Usury of the Iews and how necessary it was that the King should be supplyed with Treasure What benefit the Crown had before the making of this
audacias turpitudines ne dicam scelera indigna audiru profatuque quae vix credenti non modò enunciata sed visa comperta fuere Iason Matassalanus Ludovicus Matha quum sacerdotalibus quibus fungebantur muneribus cedere nollent quaesitis occasionibus ad inimicorum libidinem tetro carcere usque eò tenti fuere donec illorum arbitrio singulis ornamentis fama fortunis omnibus exturbati quoad illis liberet excruciati sunt non verò judicio sed praesidentis sola temeritate libidine ne prosequar viros vitae inculpassimae summa integritate fide falsis criminibus circunuentos ab impotentibus inimicis miseros laborentes in quos graviter crudeliterque consultum vidimus vel ut afflictas fortunas invaderent ipsosque de possessione antiquissimis sedibus deturbarent vel ut invidorum libidini obtemperarent aliaque in miseros edita exempla nulla pietate in supplices calamitosos eosque innoxios turpibus judiciis conflictari usque premi ab his qui gratiâ opibus plus possunt pollentque alios vero autores manifesti facinoris ne appellari quidem Quae cum viderem patronisque contra vim potentiorum aut gratiam nihil praesidii esse nihil opus frustra nos in legum controversiis ediscendis tot casuum varâ—etatibus â—am pensiculatè editis tantum laboris vigiliarum suscipere tantoque nos studio fatigari dicebam quum ad ignavissimi impurissimique cujusque temeritatem qui jure dicundo praesideret quem leges virum bonum esse volunt non aequo jure sed ad gratiam libidinem judicia ferri decretaque legum tanto consilio edita convelli labefactari viderem FINIS ERRATA EPistle p. 8. l. 17. servants were r. Converts will be l. 33. excogitavit p. 10. l. 10. discover Book p. 9. l. 8. r. multa p. 20. l. 21. r. quesuerunt sufflatis p. 35. l. 10. thence from p. 41. l. 11. r. Claus 4. E. 1. l. 12. r. Gamalict l. 19. parte ne r. Regno nostro p. 45. l. 20. Judaei p. 62. l. 4. fift r. first p. 105 l. 11. CeremonÃes l. 35. these p. 109. l 32 others r their Margin p. 35. l. 13. Geogr. p. â—9 l. â— c 10. p 105. l. 1. Imo â— 23 1 Tiâ— 5.8 p. 115. l 17. 〈◊〉 l. 22. servirebant p. 116. l. 42. Episcopalis l. 42. Calâ—ernâ—nus The Second Part of a Short DEMVRRER TO THE IEWES Long discontinued REMITTER into ENGLAND Containing a Brief Chronological Collection of the most material RECORDS in the reigns of King John Henry 3. and Edward 1. relating the History Affaires State Condition Priviledges Obligations Debts Legal Proceedings Justices Taxes Misdemeanors Forfeitures Restraints Transactions of the Jews in and final Banishment out of England never formerly published in Print with some short usefull Observations upon them Worthy the knowledge of all Lawyers Scholars Statists and of such Jews who desire Re-admission into England By VVilliam Prynne Esquire a Bencher of Lincoâ—ns-â—nne Amos 3.3 Can two walk together unless they be agreed Gregorius lib. 7. Registri Epist 226. Surius Tom. 2. Concil p. 698. Cùm Excellentia vestra Reccaredus Rex Gothorum Suevorum Constitutionem quandam contra Judaeorum perfidiam dediâ—â—et â—i de quibus prâ—â—â—â— fuerat rectuudinem vestrae mentis inflectere pecuniarum summam offeâ—â—◠〈…〉 sunt quam Excellentia vestra contempsit omnipotentâ—s Dei placere judâ—â—â—â—r quiâ—â—nâ— auro innocentiam praetulit Si igitur ab armato Regâ— in Sacâ—ificiuâ— Dâ—â— vâ—â—sa câ—â— aqua contempta pensemus quale sacrificium omnipotenti Dâ—o Râ—x â—â—â—uâ—it qui pro amore illius non aquam SED AURUM ACCIPERE CONTEMPSIT Itaque fili Excellentissime fidentâ—â— dicam quia libaâ—iâ— AURUM Dâ—mino quod contra cum habere noluisti LONDON Printed and sold by Edward Thomas in Green Arbor 1â—56 To the Ingenuous Reader THe Extraordinary Coldness and Shortness of the Time I had to compile transcribe publish my Short Demurrer to the Jews long discontinued Remitter into England that it might come into the world in due season before any final Resolves upon the late Whitehall Debates and Consults concerning it necessitated me not only to omit three or four less pertinent Passages in some of our Historians concerning the English Jews with some few others relating to their misdemeanors in foraign parts which I have since supplied and to be more sparing in refuting reverend Sir Edward Cooks mistakes touching the time of the making of the Statute de Judaismo and the Jews voluntary banishing of themselves thereupon without any particular Act or Edict of the King and Parliament for their universal Exile and Expulsion hence which I have more fully refuted in the second inlarged Edition thereof beyond all contradiction But likewise to leave out most of the unprinted Records in the reigns of King John Henry the 3. and Edward the 1. relating to the History State Affairs of the Iews in England under them and to their final Banishment thence which Records because I could not conveniently insert into the Second Impression for fear of incrâ—asing it into an over-large bulke and of oâ—er prejudicing those who had bought the first Edition I have therefore digested into a Chronological method according to their series of time and published apart by themselves in this Second Paâ—t that so such who have bought the first Impression may annex them thereunto and those who shall buy the second may bind them up with it if they see cause into which Impression I have insâ—rted only such new Records not extant in the first as were necessary to clear some passages in our Histories and to refute our learned Sir Edwâ—rd Cooks mistakes whose venerable Authority hath misguided many especially of the long robe in point of the Jews expulsion and date of the Statute de Iudaismo VVhat new light information or satisfaction this Additional Publication may yield to the judicious Readers consisâ—ing of unprinted and for the most part unknown Records never formerly published I cannot diâ—ine yet the great satisfaction my former Demurrer hath given to and kind acceptation it hath found with most godly and judicious persons throughout the Nation give me some good assurance that this Appendix to back and illustrate it will not be unwelcom but delightfull to them especially to those of my own Profession for whose information I principally intended it I hope both of them united will through Gods blessing prove a perpetual Barr to the Antichristian Iews re-admission into England both in this new-fangled age all future Generations maugre all printed pleas and Endeavors for their present Introduction the sole end of their publication by The unfeigned weak Endeavor to Promote his Saviours Honour Religions Safety with his Native Countries weal and Prosperity by this Undertaking WILLIAM PRYNNE Lincolnes Inne Feb. 1. 1655. 6. The Second Part of a short Demurrer to the Iews long discontinued barred
Remitter into ENGLAND HAving in my late Short Demurrer to the Jews long discontinued barred Remitter into England presented the world with an Exact Chronological History of the English Jews and their affairs from their very first arival in England under King William the Conqueror till their universal final Banishment and Expulsion thence in the 18 year of King Edward the first after about 260 years continuance in our Island collected out of the best printed Historians Law-books and some few Records I conceived it not only expedient but necessary to second amplifie and illustrate it with this new Chronological Collection of such unprinted and generally unknown Records remaining in the Tower of London and Exchequer during the respective reigns of King John King Henry the 3. and Edward the 1. as properly relare to the History State affairs Legal transactions Proceedings Contracts Government of the Iews in England under these three Kings and to their final Banishment hence which for want of time and other causes I could not conveniently insert into my first Demurrer The Reasons inducing me hereunto are 1. The Rarity and Novelty of these Records never formerly published in print I have been informed by persons of Credit that our great learned late deceased Antiquary Mr. Iohn Selden many years since made a particular collection of the Records concerning the English Iews and gave them to Mr. Samuel Purchas to insert into his Pilgrimage who in his 3. Edit thereof Lond. 1617. B. 2. ch 10. Sect. 17. p. 171. published a Section with this Title to it Of the Jewes somtimes living in England collected out of antient Records by Mr. JOHN SELDEN of the Inner-Temple wherin there is such a poor maimed accompt given of them out of Records or Histories and so different from that delivered him that upon the publication thereof Mr. Selden was very much offended with Mr. Purchas for abusing him in such a manner and his Readers likewise there being not above 3 Records and those maimedly cited in that whole Section which defect I thought meet here to supply 2ly The rectifying and refuting of some Mistakes in Sir Edward Cook his 2 Institutes concerning the Statute de Iudaismo and the Jews Banishment out of England which I have more fully refelled in my second Edition and shall here further clear by several Records 3ly The illustration and ratification of some Passages in our Historians touching the slavish condition and frequent Taxes imposed on the Jews by our Kings 4ly The fuller discovery of the manner of their Contracts Stars Legal Proceedings Judicatories transactions and Government whilst in England wherein our Histories and Lawbooks are very defective 5ly The manifestation of the Machiavillian Policy of King Iohn and Henry the 3d to draw the Jews from forraign parts into England by granting them ample Liberties and Protection on purpose afterwards to ensnare oppress vex squeeze prey upon them and their estates with far greater greedinesse and advantage 6ly To publish to the world the zealous pious care of our Ancestors even in grossest times of Popery to prevent all communion of Christians with and seduction by the Jews to suppress their blasphemy convert them by compelling them to resort to the Friers Sermons for their edification providing for their converts by sundry Ordinances not mentioned in any printed English Historians but only in the Records here published 7ly To adde a further Barr to their Re-admission into England they having been invited hither if Menasseh Ben-Israel may be credited by divers EMINENT PERSONS excelling both in Piety and Learning as well as power who from the beginning of their Government of this Commonwealth have professed much respect and favor towards them made known unto them some years since that wished for liberty that they now are about to grant them as he in his late Humble Addresses and Declaration to the Commonwealth of England hath published to the world in print being now inquiring after a convenient Summer-house intending to settle himself at least if not his exiled Nation here among us whereas Pierce Gaveston a Forraigner and the two Spencers great Potent Englishmen have heretofore lost their lives and heads for returning into England without the Parliaments and Nobles license though by the Kings own invitation and license when banished thence by Parliament which this Jewish Rabbi and his banished Countrimen may do well advisely to consider for fear of afterclaps The first Records of our former Kings now extant except some few Charters and Exemplifications of them in Leiger-books Records and Histories are those oâ— King Iohn preserved in the Tower of London and Exchequer Amongst the Charter Rolls of this King Iohn I find a special Charter of his in favour of the Jews made in the first year of his reign dated at Rhoan July 31. Anno Dom. 1199. whereby he grants to James of London a Jewish Priest the Priesthood of all the Jews throughout England to have and hold it during his life freely quietly honorably and intirely without moâ—â—sâ—ation trouble or disturbance by any Jew or English 〈◊〉 in the exerâ—â—se thereof c. Such a Chaâ—teâ— as Mâ—â—â—sseh Bâ—n-Isrâ—el now aspires after for himâ—elf as his Addresses intiâ—â—â—â—â— which because I finde printed by Mr. Samuel Purchas and Sir Edward Cook and I have already published it verbatim in my Short Demurrer Edit 1. p. 44. and Edit 2. p. 50.51 I shall here pretermit with this obâ—ervation that in the close thereof there is mention made of a Charter of King Richard granted to this Jew That he should not be impleaded for any thing appertaining to him but only before the King himself or his chief Justice This is the very first Charter extant on record conning the English Jews What is recorded of them in our Histories before this rime I have elsewhere published at large I find another Charter of Safe-conduct granted by K. John to this Jewish Priest the self-same day and year as the former for his safe and free passage and of all things appertaining to him in all places both on this side and beyond the Sea without any injury molestation impediment or grievance to be done unto him more then to the King himself which being never yet printed I have here transcribed out of the Record it self Johannis Dei gratia c. Omnibus fidelibus suis ad quos Literae praesentes pervenerint tà m ultrà mare quà m citra Mandans vobis praecipiens Quatenus per quascunque Villas loca Jacobus Presbyter Judaeorum dilectus familiaris Noster transierit ipsum salvò liberè cum omnibus ad ipsum pertinentibus transire conduci faciatis nec ipsi aliquod impedâ—mentum molestiam aut gravamen fieri sustineatis plus quam Nobis ipsis Et si quis ei in aliquo forisfacere praesumpserit id ei sine dilatione emendadari faciatis Teste VVillielmo Marisco c. Dat. per manum Hu. Cantuar. Archiepiscopi
Mahometan King of Africk Fesse and Spain prâ—feâ—iâ—g to surrendâ—r up his Crown and Kingdom to him and hold them under him as his Vassal and likewise To renounce the Christian Religion as vain and faithfully to Adhere to the Mahometan Religion For which he was much scorned and derided by this Mahometan Prince as the Dregs both of Kings and Menâ— He will soon turn a comâ—leat Turk who is become half a Jew These Liberties thus ratified by King Iohn drew many Jâ—ws into England out of forraign parts with their wâ—aâ—th and treasure according to the old Proverb Histula dulec canit volueres dum decipit auceps but when these Decoyes had drawne them and their weaâ—th into the Net you may read how he plucked off their feathers and tormented their bodies to gain their monies in our Historians and my first Demurrer Amongst the Records in the Treasury of the Receiver of the Exchequer in the 4th year of King Iohn I find one â—â—nâ—fand a Jew indicted at Bâ—dford for gelding and cuttâ—â—â— oâ—f the yard of one Richard whereof upon his trial â—e was acqited as the Record it self will more fully 〈◊〉 in its own dialect 〈…〉 capta apud Bedeford a die Sacti Michaelis in 〈…〉 corâ—m Simon de Pateshall Rich de Fauâ—â—nbâ—ig Sociis suis Anno Regni Regis Johannis 4 to 〈◊〉 5. â—n dorse Vâ—â—â—dr de Câ—ipton â—obâ—rtus de Sutton appellat Bonefand Judaeum de Bedeâ—oâ—â— quod iâ—se in patâ—r Domini Regis nequiter fecit ementulare Ricardum nepotem suum unde ipse obiit Ita quoâ— ipse fecit portare eum usque in terram suam de Hacton quam ipse habet in vadio ibi obiit et hoc offert probare Et tunc Bonefand venit et defendit totum offert Domino Regi 1 marc pro habenda Inquisitione utrum sit inde culpabilis vel non Et Iuratores inquisiti dicunt quod non est culpabilis inde et ideo Bonefand st quietus Robertus in misericordia pro falso appillâ— And in the Margin of the Roll cast diatur is written This is the first Indictment I find upon record against a Jew Not long after King Iohns Charters confirmed the Jews self to their usual trade of clipping and washing the current coyn of the Kingdom as is evident by this New Ordinance against this abuse and touching the Assise of moneys in the 6 year of King Iohn Assisum est de Moneta quod vetus moneta currat unde quelibet libra sit lacta ii s. vi d. ad plus libra quae plus lactaverit denarii qui plus lactaverint perforentur reddantur sicut alias provisum fuit Iudaei vero aurifabri mercatores forinici emant moneta ista victum et vestitum suum tantum sed non debent prestitum vel Merchandizas facere nisi de grossa et forti moneta quae sit de lege pondere denatiorum sterlingorum Et ad cognoscendum denar de praedicto lacco exeat a monetaria nostra I. Pempeis liberetur cui voluerit habere habendam usque ad Pentecosten Anno regni nostri 7. de lacco octavae partis denarii Item denarius qui de caetero fuerit scilicet post Natale Anno Regni nostri 6. inventus intonsus in alicujus manu perstietur et ille cujus manu captus fuerit capiatur ut lat Item prohibitum est quod nullus vetus deâ—arius reblangietur et qui eum reblangiaâ—erit sit in misericordia nostra de toto catallo suo et amiâ—tat quod reblangiavit Item denarius debet omnis fabricari ita quod sâ—t de equa lege pondere habens circulum exteriorem et quoâ— nil sit extra illum circulum ubi aliter inventus fuerit fabricator et custos ejus sint in misericordia nostra de toto catallo suo Item si quis cambiaverit Denar vel argentum alibi quam ad Cambium nostrum salvo Cambio Domini Cantuariensis Archi Episcopi apud Cant. tam cambiens quam recipiens cum eo quod cambiaverint capiantur Et assisum est quod nullus capiat ad Cambium pro libra de sine et argento plus vel minus quam Denar de lege et quod nullus denarius exeat de Cambio nostro vel Dom Cantuar. nisi sit legalis de Victualorum IteÌ„ inquiratur per liberos et legales homines in Civitatibus Burgis Villis quis Christianus vel Judaeus denar retondit et qui inventus fuerit retonsor Christianus vel Judaeus capiantur omnia catalla sua et corpus suum mittatur in prisonam nostram et sit in potestate nostra de Justitia facienda Item si denarii qui non sint rationabiles de lege pondere inventi fuerint in manu Judaei aurifabri vel Mercatoris forinseci vel servientium eorum pro merchandisa vel prestito faciendo assisum est quod illi in quorum manu fuerint inventi nisi tantum ad victum vestitum suum emendo ut praedictum est capiantur T. me-ipso apud Winton 26 die Jan. The same year King Iohn granted this ensuing safe-conduct to one Hamechun a Jew to come and reside in England like other Jews Rex c. Iusticiariis c. Sciatis quod dedimus Hamichuno Judaeo nostro firmam pacem nostram ita quod concessit salvo venire et ibi stare sicut alii Iudaei nostri in terram nostram pro bono servicio suo quod nobis fecit in Castro Audel cum dilecto fideli nostro R. Constab Cestriae Et ideo vobis mandamus et firmiter praecipimus quod firmam pacem nostram sicut praedictum est habeat Teste me-ipso apud Westm 2 die Novembr The Jews by Capitula de Iudaeis enacted and published by Rich. the 1 recited at large in my former Demurrer were obliged to register all their Contracts Morgages Obligations Debts and to put them into a common Chest with 3 Locks and Keyes kept by certain Christians and Jewes specially designed for that purpose as you may there read at last This Chest was called Arca Cyrographica or Cyrographorum Iudaeorum and the Notaries or Registers of them stiled Cyrographi Christiani et Iudaei Arcae Cyrographicae London Oxon or other such City where such Chests were kept All their Deeds Obligations and Releases were usually called Stars and Starra Starrum Starr in our Latin Records from the Hebrew word SHETAR contracted by the omission of he which signifieth a Deed or Contract These Stars were written for the most part in Hebrew alone or else in Hebrew on the one side or top of the parchment and in Latin on the other side or bottom of the Deed after the Hebrew Some of these Stars were lately extant amongst the evidences and writings belonging to the Dean and Chapter of Westminster writ in very fair Hebrew Characters and one of them I have lately seen
Patents made of the Jews houses by the King in the 20 year of his reign intituled in the Roll and Margin Patentes de Domibus Judaeorum concessis Post eorum Exilium ab Anglia the first whereof in Memb. 2. runs thus Rex omnibus ad quos c. salutem Sciatis quod concessimus pro Nobis et haeredibus nostris Willielmo de Tabâ—rer de Bedeford Katerinae uxori ejus Domos illas quae fuerunt Cok filii Benedicti de Bedeford Per Exilium ejusdem Iudaei a Regno nostro tanquam Escaeta nostra in manu nostra existentes et â—uâ—ae ad sex soudos extenduntur Habendum et tenendum eisdem Willielmo Kater et haeredibus suis vel cui ilias secundum consuetudineÌ„ villae praedictae donare vel assignare voluerint de Nobis haeredibus nostris imperpetuum Reddendo inde Nobis haeredibus nostris unum denarium per manum Vicecom nostri Bedf. singulis annis ad Scaccarium nostrum ad festum Sancti Michaelis Et faciendo aliis dominis feodi illius servicia inde debita consueta T. Rege apud Westm 29 die Novemb. After which follow near 20 patents more of other Jews houses made that year in the same form Therefore by the unanimous irrefragable verdict of all these manifold Patents the Jews were legally and judicially Banished out of England and by this their Judgment of Banishment both by the King and Parliament all their houses and lands actually escheated into the Kings hands who thereupon seized and sold them to others in fee upon this very Title of Escheat by their Exile out of England which had Sir Edward Cooke known or observed I am confident he would never have asserted this untruth that they voluntarily banished themselves out of England only because their Usury was banished thence To these Records I might annex the case of the Prior of Bridlington which himself cites in the Placita Parliamenti post Pascha apud London 21 E. 1. rot 4. recited again in alio Rotulo Anno 22 E. 1. rot 5. wherein there is this double recital of the Jews exile hence and of a Debt of 200 l. due to the King thereby which he had Judgement to recover against the Prior. Et quia praedictus Prior cognoscit quod praedâ—cta pecunia praed Judaeo debebatur nec ei solvebatur Ante Exilium Iudaeorum et quicquid remansit eorum debitis catallis in Regâ—â— Post eorum Exilium Domino Regi fuit Consideratum est quod Dominus Rex recuperet pecuniam praedictam An unanswerable euidence of their judicial legal actual Banishment hence here twice together repeated in this Plea in Parliament but three years after their exile I have now traced the History of the English Jewes through the obscure untrodden generally unknown and almost forgotten path of our English Records yet remaining in the Tower of London and Exchequer from the very first year of King John where our yet extant Records begin to the 22. of King Edward the first full 4 years after their universal Banishment out of England which as it then put a period to any further memorial of them in our subsequent Records so it now sets a final conclusion to this my Chronological Collection of such Records as concern the generality of the English Jews and their affairs To which I shall only annex some few Records in succeeding times relating to some particular Jewish Converts since their general banishment hence and to the forementioned house of the Iewish Converts now the Rolls in Chancery Lane which are some wayes pertinent like so much gleanings after the Harvest to the Jewish History and so draw toward a conclusion of this my Undertaking There being a great want of Jewish Converts after the Jews banishment hence to receive the Alms Revenues formerly setled on their house by the premised charters of our Kings I find King Edw. the 3d in the 18th year of his reign by special Patents granted to other poor people who had nothing to live on both the benefit and easment of the Houses and Gardens of the House of the Converts together with a penny a day out of the Exchequer and so much besides as any one Convert there received out of the Rents and profits of the house Partiâ—ularly he granted to one Alianor Quae non habet unde 〈◊〉 quod habeat tantum in omnibus pro sustentatione sua iam de pecunia ad Scaccarium videlicet per diem 1 d. et pro aisiamento Domorum Gardinarum sicut una Conversorum habet et capit ac de Deodandis alâ—is proficuis quam de Redditibus Tenementis Conversorum Domus London et alibi infra Regnum Angliae commorant c. quantum una Conversa inde percepit After this a converted Jew John Castell by name coming over into England in the 30 year of King Edward the 3d. the King thereupon granted him such admittance into and sustenance in this house of Convertr as other Converts had in former times received by this ensuing writ of Privy Seal Rex dilecto Clerico suo Hen de Ingleby Custodi Domus nostra Conversorum in civitate nostra London salutem Quia volumus quod Johannes de Chastell à ritu Judaeorum conversus qui in Regnum nostrum Angliae nuper venit habeat talem sustentationem in Domo nostra praedicta de Elemosina nostra qualem alii ejusdem conditionis in eadem ante hoc tempus habuerunt Vobis mandamus quod ipsum Johannem in domum nostram praedictam admittatis et ei sustentationem hujusmodi pro uno converso consuetum de eadem domo liberari habere facias T. Rege apud Westm primo die Iulii Per Breve de privato Sigillo This Henry de Ingelby afterwards resigning his Office of Keeper or Gardian of the House of Converts to the King thereupon King Edward the 3. in the 45 year of his reign granted this Office to William de Burstall Clerk during his life by this following Patent Rex omnibus ad quos c. Sciatis quod dedimus concessimus dilecto Clerico nostro Will de Burstal custodiam domus nostrae conversorum London vacantem per resignationem Hen. de Ingleby ultimi Custodis domus praedictae et ad nostram Donationem spectantem habendum tenendum cum omnibus ad custodiam illam quoquo modo spectantibus ad totam vitam ipsius Willielm In cujus c. T. R. apud Westm 22 die Julii Per ipsum Regem Et Mandatum est Vicecomit London quod ipsum Will. in corporalem possessionem Domus praedictae inducant vel induci faciant habendum juxta tenorem Literarum Regis praedictarum Teste ut supra Per ipsum Regem This house with the Chappel and other Edifices being greatly ruined after the Jews banishment through the negligence of former Guardians William Burstal being made keeper thereof bestowed much money upon
the like 7. That notwithstanding all the Injuries Oppressions Indignities cruelties they here sustained both from our Kings their Officers the generality of the people by Gods just curse and vengeance on them fot their sins yea notwithstanding all means used by our Kings Magistates Bishops preaching Friers and others both for their reformation and conversion to the Christian Faith yet the generality of them continued persevered still in their willfull obstinacy infidelity blindnesse enmity malice blasphemies despite against our crucified Saviour and Christianity which they manifested upon all occasions in publike and private by circumcising and crucifying chistian children breaking the Crucifix in Oxford and trampling it under foot in the midst of the Universities soleme Procession and otherwise expressed at large in the forementioned records as likewise in their extorsions clipping and falsifying moneys Charters usuries frauds rapes murders forgeries very few of them turning Christian converts and that either to save their lives or prevent some imminent dangers to their persons families estates and those of the poorer sort for the most part to get a present livelyhood from the Christians who frequently turned Apostates or flagitious malefactors to the scandal of religion 8. That the Jews here had their Synagogues Schools Priests Presbyter and Comptroller of their Exchequer Escheator Cofferers Cyrographers Attornies Bayliffs with their proper Judges and Court of Exchequer wherein only they were to be sued proceeded against and by whom they were Iudged their Prisons Attachers Tax-Masters Record-Keepers ordered in all things according as the King by his Writs and Letters directed All which Offices were appointed by the Kings special Patents Writs whose Names Powers Jurisdictions Salaries together with their legal trials and proceedings of all sorts civil criminal the forms of their Starrs Charters Extents of Lands assignments of Debts Releases Reliefs Fines with the names of the chiefest Jews are registred and most clearly fully related in the forecited Records and in no other prinâ—ed History or Law-book whatsoever 9. That the Jews were exempt from all other Temporal and Ecclesiastical Courts and Jurisdictions but the Justices specially appointed for their custody and the Kings Exchequer for the Jews yea from all publike Taxes imposed on the English and could not be excommunicated by the Masters of their Law without the Kings special license 10. That the Iews usury was no ways counâ—enanced nor approved but generally condemned and frequently released by our Kings long before the Statute de Judaismo which most infallibly appears to be made in 3 Ed. 1. not in 18. as Sir Edward Cook very grosly mistook And that the banishment of their Usury by it was not the cause of their voluntary banishment hence as he most fondly conceited 11. That the Presbyteratus Judeorum totius Angliae was not the High Priests spiritual function as Sir Edward Cook and others affirm but only a temporal office and Comptrolership in the Kings Exchequer of the Jews 12. That our Kings and Auncestors in times of Popery made and published â—undry excellent Ordinances against the blasphemies abuses of the Jews and were very zealous industrious to convert them to Christianity and carefull to maintain support confirm and provide for them when converted in their Domus Conversorum That King Edward the first remitted his right to all the goods of convert Jews by an unchristian usage confiscated formerly to the Crowne by their very conversion allowing all Converts the moity of their estates to maintain them and granting the other moity of their Estates together with his Deodands and all forfeitures and Chevages of the Jews for the support of the Converts and their House Chappel Chaplains Yet very few of them were converted 13. That King Edward the 1 in the 18 year of his reign did by publike Edict of Parliam actually banish all the Jews out of England except the Converts by a set prefixed day beyond all contradiction much against the Jews good wills as I have undeniably proved by sundry Records forecited here and by multitudes of Historians in my first Demurrer against Sir Edw. Cooks grosse error A truth so clear that the very Jews themselves as I am informed by those best versed in their Manuscript Antiquities do make special mention of this their Banishment out of England in their Chronicles in Manasseh Ben-Israels custody taking their later computations of years from thence as a time very remarkable and ominous to their whole Nation And well might they do so seeing learned Mr. Edward Brerewood in his Enquiries touching the diversities of Languages and Religions throughout the chief parts of the world London 1614. c. 13. p. 92. assures us that The first Country of Christeâ—â—om whence the Iews were expelled without hope of Return was our Country of England whence they were Banished Anno 1290. by King Edward the first By which example Not long after they were likewise banished France Anno 1307. by Philippus Pulcher Only of all the Countries of France in the Iurisdiction of Avignon the Popes State some are remaining Out of Spain An. 1492. by Ferdinand and shortly after out of Portugal Anno 1539. by Emanuel Out of the Kingdome of Naples and Sicilie Anno 1539. by Charls the V. as he there writes Out of which Sir Edward Cooke might have as well averred they only voluntarily banished themselves as that they voluntarily banished themselves out of England withâ—ut any special Edict for their exile thence What other particulars of lesâ—er moment concerning the Jews occurre in these Records I have formerly touched in their respective places and shall here omit Having thus compleated my JUDAISMUS ANGLICANUS REDIVIVUS if I may so stile it or Chronological Collections of the Historical and Legal affairs of the English Jews out of the rich unknown Magazine of our generally neglected slighted precious old Records which Hugh Peters the great New-modeller Reformer of our former Lawes Liberties Government Kingdom Republike Church Religion Justice Law Merchandise Navy the Poor and what not but himself out of his rash fiery Zeal and transcendent ignorance would now make all new Martyrs but yet be none himself For which end in his Good Work for a good Magistrate London 1651. after his proposal of A short Model for the Law p. 28. c. he concludes with this advice as a Good Work fit for his good Magistrate p. 33. This being done It is very advisable to burn all the old Records yea even those in the Tower the Monuments of Tyranny that so his New Whimâ—es only might be known and adored for our English Lawes and Monuments in all succeeding ages I shall therefore crave Liberty to inform the World and this Ignoramus of the incomparable Excellency Utility Necessity of preserving these Records which he hath so brutishly devoted to the fire before he either knew their contents or worth which our Ancestors even in all former Wars Revolutions as well as times of peace and settlement preserved with much
care and cost as the richest Pearls Treasures and Jewels of the Nation To which I answerâ— 1. That all our wisest Kings Parliaments Ancestors Statesmen in former ages had ever a special care to record all businesses of publike or private ocncernment and to preserve our ancient Records as the choicest Treasures appointing special Treasuâ—ies places to preserve them in and Custodes Râ—tulorum Treasurers Chamberlains Registers Clerks to keep them safe from injury corrupting and embeâ—â—lâ—ing and enacting many Statutes for this purpose wiâ—neâ—â—e not only the Chests Cyrographers Officers and oâ—hers forementioned for keeping the Records and Charteâ—s of the Jews and their Rolls but also 13 E. 1. c. 25.30 1 E. 3. c. 4. 5 E. 3. c. 12. 9 E. 3. c. 5. 6 R 2. c. 4. 13 H. 4. c. 7. 2 H. 5. c. 8. 4 H. 6. c. 3. 8 H. 6. c. 12.15 10 H. 6. c. 4. 18 H. 6. c. 1.9 27 H. 8. c. 16. 32 H. 8. c. 28. 34 H. 8. c. 22.28 37 H. 8. c. 1. 2 E. 6. c. 10.3 4 E. 6. c. 1.1 2 Phil. Mar. c. 2. 23 Eliz. c. 3. 27 Eliz. c. 9. 31 Eliz. c. 3. 1 Jac. c. 6. with other Acts And must they now after all these Statutes be all maâ—e a burnt-offring unto Vulcan upon the crack-brain'd Motion of an Ignatian Incendiary 2. The Statute of 8 H. 6. c. 12. still in force Oâ—daiâ—s That if any Record or parcel of the same writ retoriâ— paâ—el proces or warrant of Attorney in the Kiâ—gs Couâ—ts of Chancery Eschequer the one Bench or other or in his Treasury be willingly stolen taken away withdrawn or avoided by any Clerk or other Person by cause whereof any judgement be reveâ—sed 〈…〉 â—alâ—r taker away wiâ—hdrâ—â—◠〈◊〉 and avoider their Procurers Counsellors and Abettors being thereof inaâ—â—ted and by process theâ—eupon 〈◊〉 thereof duly convict by their own confession or by enquest to be taken by legal men whereof the one half shall be of the men of some Court of the same Courts and the other halâ— of â—â—her shall be judged for Felons and shall incurre the pain of Felons And that the Iudgâ—s of the saiâ—â—ourâ—â—â— of the one Bench and of the other have power to hear and detâ—rmine such defaults before them and thereoâ— to mâ—ke due puniâ—hment as is aforesaid And now Hugh Peters if I may be thy Counselâ—or in sober sadnesse look to thy neck which as thou hast oft indangered forfeited by thy late Fire-works to blow up Kings Kingdoms Parliaments Lords our old fundamental Lawes Liberties Government as Straffords Canterburies late Impeachments Sentences with Mr. St. Iohns and others Arguments at their Attaâ—ndâ—rs will resolve thee and thy open treasonable advising abetting the seising imprisoning of my self and above 40 more Members of Parliament in Hell on the bare boards Decemb. 6. 1648. whose names thou didst then list with an iron Sword under thy arme instead of the Sword of the Spirit So this thy Iesuitical Project to burn all our old Records whereby all former Judgement Titles Fines Recoveries c. will be nulled reversed which thou publickly abettest counsellest thy Magistrate to effect in Print proclaimes thee by thine own Confession without other evidence a Notorious Felon within this Act in the highest degree The burning avoiding of all our Records in general being a more transcendent Felony yea Treason to the whole Kingdom Nation than the embezelling only of one or two private Records or Writs relating but to one private person And if ever thou be brought to a legal Trial for it before such a Iury and such Iudges as this Act prescribes thou art sure to undergoe a Halter-Martyrdome at Tyburne which all will cry up according to thy Pamphlets Title for A good work of a good Magistrate and a short cut to great quiet for thy devoting all our old Records to a fiery Martyrdom in Smithfield which I trust they shall never undergo And that upon these enâ—uing weighty Considerations First theâ—e old Records which he would have burnt contain in them all the antient Rights Titles Evidences Charters Agreements Leagues Compacts of the Kings Kingdom Nation and people of England to all their pristine and present Dominions Jurisdictions Prerogatives Preheminences Priviledges Hereditaments and enjoyments both at home and abroad by Land and by Sea as they are a Kingdom Nation Republike body Politick in general and that both in relation to themselves and their own intrinsecal affairs at home as they have been owned reputed negotiated treated with upon special occasions as a Kingdom Nation Republike by any forraign Kings Princes Kingdoms States whose ancient undoubted Rights Titles to all or any of our Dominions Territories Jurisdictions Royalties cannot otherwise be legally câ—eared judicially evidenced upon any emergenr occasion or controversie between our Kingdom Nation and other Forraign States and Realms or between our selves at home but by our old Records the only publike evidences of the whole Kingdom and English Nation as necessary to defend maintain justifie their common publick Rights Dominions Possessions Jurisdictions Claims priviledges upon all occasions as any private Noble or Gentlemans ancient Charters Records Writings are to defend manifest his right and Title to his private Inheritance and Injoyments witnesse the famous Letter of the King Parliament and Nobles of England written and sent to the Pope Anno 1302. to clear the subordination of Scotland to the Crown of England and the Homage of the Kings of Scotland made for their kingdom to the Kings of England as their superiour Lords from time to time manifested by the ancient Histories and Records of England beyond all contradiction Mr. Selden his Mare Clausum proving the Dominion and Jurisdiction of the Kings of England oâ—er the Narrow Seas by Records and Sir Robert Cottons Posthuma Therefore it must necessarily be as bad and mad a worke for a bad and mad Magistrate to burn all the publick Evidences and Records of the whole Kingdom and Naâ—ion upon the frantick motion of a Bedlam in this particular as for a Great landed Nobleman to burre all the old Charters Evidences of his Lands and Honors or for a rich Usurer to burn all his Bonds and Morgages which all wise men will repute an act of Frenzy and Hugh Peters too in his right senses 2. They contein in them all the great publike Charters Contracts Agreements Leagues formerly granted or made by the Kings of England to or with the Prelates Earles Barons Freemen Commons of England Ireland Scotland Wales Gernsey Iersy Man and all other Isles and Dominions belonging to the Crown of England in general all Charters Patents Grants Contracts Writs Releases Gifts Pardons Offices Honors Liberties Franchises Customs Priviledges Faires Markets Inheritances Rents Revenues Licences compositions formerly granted by our Kings to the respective Counties Cities Towns Burroughs Villages Hundreds Arch-bishops Bishops Deans Chapters Prebends Abbies Priories Nunneriâ—s Colledges Hospitals Free-schools Universities great Officers Chancellors Generals Admirals Marshals
if faithfully transcribed and methodically digested into a Parliamentary Chronicle would for rare usefull matter Excellency certainty far exceed all Histories Statute-Books Law-Books Chronicles ever yet compiled rectifie many grosse mistakes in most of them and make more able knowing Lawyers Judges parlamentmen Statesmen than former ages have produced Besides the old Records in the respective Treasuries of the Tower Courts at Westminster and the Rolls faithfully relate at large the Institutions Jurisdictions procedings Judgements Writs Formalities Debates commissions Law-cases Judges Officers names customes Fees of all the great courts of Law Justice Equity civil Ecclesiastical Military Marine Justices Itinerant Justices of the Forrest Justices of Assize Oyer and Determiner of most other inferiour Courts and Commissioners boâ—h in England Wales Ireland Scotland Gascoyne Normandy Poyters the Isles of Man Gernsy Iersy Alderny Serk Silly and other Isles the Stanneries in Cornwall and in most Corporations Counties Hundreds Honors Mannors in them Record all sorts of commissions charters Writs Warrants Instruments relating to Law Iustice Trade peace Waâ— The Courts Jurisdictions priviledges Mannors Lands Fees Rents exemptions Liberties Royalties Tenures Services customs Offices Successions pedigrees of the Kings Princes Queens Archbishops Bishops Deans Chapters cities corporations Fraternities Guiâ—ds Nobility Gentry Freâ—holders of England Ireland Wales Scotland and all Dominion Isles annexed to them with sundry other particulars necessary for an accomplished Lawyer out of which industrious Lawyers if countenanced by authority and encouraged by a a publike Salary might collect such a rare new Body and Systeme of the Laws customs courts and ancient legal proceedings in all the courts of Justice throughout our Dominions as would as far excell all other Abridgements collections Reports Institutes Registers Law-Books hitherto published for use excellency as the richest Diamond exceeds the basest pibble and bring more honour benefit to the English Nation than all the Shepheards Calenders and New-corps or Models of our old English Laws attempted by Hugh Peters Sword-men and â—ome bold illiterate Ignoramusses of the Law who neuer yet perused any of our old Records nor read over half our English Law-books and yet will be reformers or deformers rather of what they neâ—er exactly knew nor understood In brief the exact knowledge of our Records wiâ—â— furnish industrious Lawyers with such rare usefull materials of all sorts for the publike service of their Natiâ—e country upon all emergent occasions the benefit information of their clyents the honour of their profession and their own reputation advancement profit as will enable them to outshine all others of their robe unversed in the Records as far as the Sun and Moon outshine the lesser stars which lose all their borrowed splendor when â—hey once apâ—ear in place Witnesse Mr. Noy Mr. Seldon Mr. Littleton and some other Lawyers of late times whose real and Sir Edward Cooke whose borrowed superficial insight in Records advanced not only their Names Fames Arguments Books but practise and imployments likewise whiles they practisâ—d above all others of their Profession and hath immortalized their memories to posterity A sufficient Argument to engage all generous Students and Practisers of the Law to spend some years or long Vacations at least in the Study of our almost forgotten Records which though it may hinder their present gains and practise for a time will abundantly increase them afterwards the longest Studies in this kind like Merchants longest voyages being recompenced with the richest returns 2. All persons of quality desirous thoroughly to enable themselves to serve their Soveraign or Country in any publick great State-Offices Imployments at home or in foreigne parts may out of our Records furnish themselves with all former publike Negotiations Embassies Treaties Truces Leagues Contracts Agreements Transactions Letters Missives Commissions Instructions Claims Controversies Debates between the Kings Parliaments Nobles Clergy Merchants Kingdom People of England Ireland Scotland Wales and Dominions thereunto annexed or any of them and any other forraigne Kings Kingdoms Princes States Cities Embassadors Agents Legates Merchants relating to Peace Warre Amity Trade Marriages Alliances Government mutual aid Jurisdictions Soveraigntie Regulation of Injuries Abuses Depredations c. and likewise between themselves All Passages Writs Commissions Debates resolves relating to the Parliaments Judicatories Laws Justice Trade Merchandise Manâ—factures Navy Shipping Ports defence Militia by Land or Sea Coins Weights Measures of England Ireland and other our Dominions formerly specified with all other particulars fit for an accomplished Statesman no where extant but in our Record wherein they are faithfully registred for the information and benefit of posterity 3. All Heroick English Spirits desiring exact knowledg in the History and Chronology of England may find in our old Records all the choicest materials relating there unâ—o faithfully recorded with all the particular dates circumstances of time and place All Grounds Occasions Commissions Summons of Arrayes Armies Navies Fleets Ships Fortifications of Townes Castles Conâ—ultations Articles Instructions transactions relating to our Civil Foraign wars by Land or Sea with the Names of the Generals Officers Marshals Admirals and persons of greatest eminency in them All Truces Leagues Embassies Contracts Agreements Letters passages of State Parliamentary affairs Coronations Charters Patents of our Kings and what ever may compleat adorn our English History exactly registred which if faithfully transcribed and digested into order would make a farre more usefull compleat excellent English History and Chronicle then any yet published or compiled And if all the Charters Patents Commissions Records Writs Mandates priviledges Leâ—ters granted sent written by our Kings Parliaments Counsel and Officers of State relating to England Wales Ireland Scotland Jersey Gernsey Man and our other Isles and Dominions and to the particular Counties Hundreds Cities Corporations Ports Officers Bishopricks Monasteries Colleges Hospitals Free Schooles Parishes Churches Noblemen Gentlemen and particular Mannors places in them were judiciously collected digested after the moddel of Mr. Cambdens Britannia I dare affirm they would as far excel it in use and benefit as it transcends all former publications of our British world and Monarchy 4. Such Gentlemen as are addicted to Heraldry may find a Rich Magazine of all choice materials belonging to the Office and Study of an English Herald relating either to the Regal Noble Gentile families Great Officers Pedegrees Marriages Successions Coats Titles of Honor Chivalry c. of England Scotland Ireland Wales and other parts of our English Dominions The Coronations and Solemnities of our Kings the creations of our Nobles Knights Officers of all sorts with their Formalities Robes c. Most of our English Heraulds having been either Keepers of our Records or Clerks under them out of which they extracted most of their knowledge 5. All Divines studious of eminency in the Church History of England may read in our Records many excellent Letters Embassies passages Debates between our English Kings Parliaments Prelates Clergy Councils Synods and the Popes Cardinals Legates Court of Rome and forraign Councils
in the Jews amongst us for the Lawyers had newly delivered their Opinions there was no Law against it To which I answered That the Jews were in the yeer 1290. all banished out of England by Judgement and Edict of the King and Parliament as a great Grievance never to return again for which the Commons gave the King the fifteenth part of their Moveables and therefore being thus banished by Parliament they could not by the Laws of England be brought in again without a special Act of Parliament which I would make good for Law He replied I wish it might not be done otherwise that this business had been formerly moved in the Bishops time rather than now To which I subjoyned That it was now a very ill time to bring in the Jews when the people were so dangerously and generally bent to Apostacy and all sorts of Novelties and Errors in Religion and would sooner turn Jews than the Jews Christians He answered He thought it was true and was sorry he could not discourse longer with me the Committee about the Jews being sate and staying for him as he feared Whereupon as he was turning in towards White-Hall-Gate I told him The Jews had been formerly great Clippers and Forgers of Mony and had crucified three or four Children in England at least which were principal causes of their banishment To which he replied That the crucifying of Children was not fully charged on them by our Historians and would easily be wiped off Whereto I answered He was much mistaken and so we parted As I kept on my way in Lincolnes-Inne Fields passing by seven or eight maimed Soldiers on Stilts who begged of me I heard them say aloud one to another We must now all turn Jews and there will be nothing left for the poor And not far from them another company of poor people just at Lincolnes-Inne back Gate cried aloud to each other They are all turned Devils already and now we must all turn Jews Which unexpected concurrent Providences and Speeches made such an impression on my Spirit that before I could take my rest that night I perused most of the passages in our English Histories concerning the Jews carriage in England with some of their misdemeanors in other parts to refresh my memory and satisfie my judgement making some Collections out of them which after I enlarged and digested into this ensuing Demurrer with as much speed as the sharpness of the season would permit and was induced to publish it knowing no particular discourse of this Subject extant for the general information satisfaction of others and honour of my blessed Lord and Saviour Jesus Christ the righteous whom the Jews with malicious hearts and wicked hands crucified in person heretofore and their posterity by their blasphemies despiteful actions against Christ his Kingdom Offices Gospel crucifie afresh every day trampling under foot the Son of God putting him to open shame offering despite to the Spirit of Grace counting the blood of the Covenant an unholy thing And in all their publick and private Devotions praying constantly for the sudden universal total final subversion extirpation perishing of Christs Kingdom Gospel and all his Christian Members which they plot and continually expect such is their implacable transcendent malice I have deduced their introduction into England only from William surnamed the Conqueror because I finde not the least mention of them in any of our British or Saxon Histories Councils Synods Canons which doubtlesse would have mentioned them and made some strict Laws or Canons against their Iewish as well as against Pagan Superstitions had they exercised 〈◊〉 â—ere as they would have done as well as in Spain other places had they resided here That any of them were here in the time of our famous Emperor Constantine is but a dream of such who because they finde an Epistle of Constantines in the Council of Nice to all the Churches of Christ in Sir Hen. Spelmans Collections of the Decrees Canons and Constitutions of the British World wherein is mention made of the Churches of Britain in that age as well as in Rome France and other parts keeping the Passeover in a different manner from the wicked blinded Iews would thence infer there were then Jews resident in Britain of which there is not one syllable in that Epistle nor in any Classick Author Forrain or Domestick I yet ever saw or heard of That they were setled in our Island in the Saxons time is collected onely from that Law inserted by Hoveden and Spelman amongst Edward the Confessors here cited p. 3. But there being no mention of the Jews in any of our Saxon Kings Raigns Councils Decrees Laws before the Confessor out of which all his Laws were wholly extracted and this Law of the Jews being not to be found in the true Original Copy of the Confessors and Conquerors Laws of Abbot Ingulphus who flourished in that age was present at their confirmation and then brought them to Croyland Abby published by Mr. Iohn Selden nor yet in Bromton I cannot but reject it as counterfeit and esteem it rather a Declaration of the Jews Condition in England in Hovedens time inserted by him as well as some other things of punier date amongst these Laws rather than any Law of or in the Confessors days wherein I can finde no evidence of any Jews residence here but only this interpolation and forged Law which Mr. Selden wholly omits in his Collection of his Laws The History of King William Rufus his compelling the Iews of Rhoan that were turned Christians to renounce their Christianity and turn Iews again ACCEPTO PRETIO APOSTASLE upon the complaint and mony given him by the Infidel Jews there with the Dialogue between Him and Stephen the Jew cited out of Holinshed here p. 5 6. I finde originally recorded of him by Eadmerus living in his raign who though very bitter and injurious to him by reason of the great Contests between him Anselme whose Favourite Follower and Companion in adversity Eadmerus was yet he relates it not as a certain Truth but as a Report of others of that Country who had another Opinion of Rufus Quam de Christianis Christianos Lex Christiana docet habere quae tamen sicut illa accepimus simpliciter ponam non astruens vera an secus extiterint an non Onely he addes this passage to the story of Stephen which Holinshed omits That St. Stephen appearing to him as he was travelling on the way he demanding of him who he was Answered That he was long since of a Jew made a Christian and was Stephen the first Martyr but for this cause I have now come down from Heaven to Earth that thou casting away thy Iewish Superstition mightest be made a Christian and being baptized in Christ mightest be called by my name Whereupon he became a Christian and was baptized That immediately after the conference between the King and Stephen
manners they crucified him and pierced him with a spear to the heart And when the child had given up the ghost they took down his body from the cross and took the bowels out of his corps for what end is unknown but it was said it was to exercise Magical arts The mother of the child diligently sought for her absent son for some days and it was told her by neighbors that the last time they saw her child whom she sought he was playing with the children of the Jews of his age and entred into the house of a certain Jew Whereupon the woman suddenly entred that house and saw the body of the child cast into a certain pit And having warily called the Bayliffs of the City together the body was found and drawn forth and there was made a wonderful spectacle among the people But the woman mother of the child complaining and crying out provoked all the Citizens there assembled together to tears and sighs There was then present at the place Iohn de Lexinton a circumspect and discreet man and moreover elegantly learned who said We have sometime heard that the Jews have not feared to attempt such things in reproach of Jesus Christ our crucified Lord. And one Jew being apprehended to wit he into whose house the child entred playing and therefore more suspected than the rest he saith unto him O wretch knowest thou not that speedy destruction abides thee All the gold of England will not suffice for thy deliverance or redâ—mption Notwithstanding I will tell thee although unworthy by what means thou maist preserve thy life and members that thou maist not be dismembred I will save both to thee if thou dost not fear to discover to me whatsoever things are done in this case without falshood Whereupon this Jew whose name was Copin believing he had thus found out a way of escape answered saying Sir Iohn if thou makest thy words good by thy deeds I will reveal wonderfull things to thee and the industry of Sir Iohn animating and exciting him therto the Jew said Those things are true which the Christians say The Jews almost every year crucify one child to the injury and contumely of Jesus but it is not found out every year for they do this secretly and in hidden and most secret places But this child whom they call Hugo our Iews have most unmercifully crucified and when he was dead and they desired to hide him being dead he could not be buried in the earth nor hid For the corps of the innocent was reputed unprofitable for Divination for he was unbowelled for that end And when in the morning it was thought to be buried the earth brought it forth and vomited it out and the body sometimes appeared inhuman whereupon the Iews abhorred it At last it was cast headlong into a deep pit neither as yet could it be kept secret For the importunate mother diligently searching all things at last shewed to the Bailiffs the body she had found But Sir Iohn notwithstanding this kept the Iew bound in chains When these things were known to the Canons of the Church of Lincoln they requested the body to be given to them which was granted And when it had been sufficently viewed by an infinite company of people it was honourably buried in the Church of Lincoln as the corps of a most precious martyr The Jews kept the child alive for 10 dayes that being fed for so many dayes with milk he might living suffer many sorts of torments When the K. returned from the Northern parts of England and was certified of the premises he reprehended Sir Iohn that he had promised life and members to so flagitious a person which he could not give for that blasphemer and homicide was worthy the punishment of many sorts of death And when as unavoydable judgement was ready to be executed upon this Offender he said My death is now approaching neither can my Lord John preserve me who am ready to perish I now relate the truth to you all Almost all the Iews of England consented to the death of this child whereof the Iews are accused and almost out of every City in England wherein the Iews inhabit certain chosen persons were called together to the immolation of that child as to a Paschal Sacrifice And when as he had spoken these things together with other dotages being tied to an horses tail and drawn to the Gallows he was presented to the aereal Cacodaemons in body and soul and 91 other Jews partakers of this wickedness being carried in carts to London were there committed to prison Who if so be they were casually bewailed by any Christians yet they were deplored by the Caursini the Popes Italian Usurers their corrivals with dry eyes Afterwards by the Inquisition of the Kings Iustices it was discovered and found That the Iews of England by Common counsel had slain the innocent child punished for many days and crucified But after this the Mother of the said child constantly prosecuting her appeal before the King against them for that iniquity and such a death God the Lord of Revenges rendred them a condigne retribution according to their merits for on St. Clements day 88. of the richest and greatest Jews of the City of London were drawn and hanged up in the air upon new Gibbers especially prepared for that purpose and more than 23 others were reserved in the Tower of London to the like judgement I have transcribed this History at large out of Matthew Paris who flourished at that time because our other Historians doe but briefly touch it and because it undeniably manifests the transcendent impiety blasphemy malice persecution and obloquy of the Jews against our Saviour Jesus Christ and Christians and their constant usual practise of crucifying children almost every year in contempt and reproach of our crucified Saviour by common consent which Mr. Nye conceived might be easily wiped off as false not fully proved or charged on them by our Historians which this ensuing passage concerning these Jews will further ratify Certain infamous Jews being 71 in number adjudged to death by the Oath of 25 Knights for the miserable death of the child crucified at Lâ—ncoln being reserved in the Prisons of London to be hanged Anno 1256 the year after their condemnation sent secret Messengers to the Friers Minors as their enemies affirm that they might intercede for them that they might be delivered from death and prison being notwithstanding worthy of the most shamefull death Whereupon they as the world reports if the world in such a case be to be credited by the mediation of money freed them by their prayers and intercession both from the prison and from the death which they had deserved led thereto with a spirit of piety as I think is piously to be believed Because so long as any man is in life and in this world he hath free-will may be saved and there is hope of him But yet for the