Selected quad for the lemma: england_n

Word A	Word B	Word C	Word D	Occurrence	Frequency Band	MI	MI Band	Prominent
england_n	john_n	king_n	pope_n	14,323	5	7.1772	4	true

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ID	Title	Author	Corrected Date of Publication (TCP Date of Publication)	STC	Words	Pages
A14292	The golden fleece diuided into three parts, vnder which are discouered the errours of religion, the vices and decayes of the kingdome, and lastly the wayes to get wealth, and to restore trading so much complayned of. Transported from Cambrioll Colchos, out of the southermost part of the iland, commonly called the Newfoundland, by Orpheus Iunior, for the generall and perpetuall good of Great Britaine.	Vaughan, William, 1577-1641.; Mason, John, 1586-1635.	1626 (1626)	STC 24609; ESTC S119039	176,979	382

and in the neerest places adioyning vnto Rome that no Ecclesiasticall Policie could stand on foote nor erect publicke Churches and consequently no Mitred Bishops to solemnize or order the affaires of that spiritual Common-wealth in any complete forme no more then at this day we see in France a few places onely by their Ciuill Warres tolerated Specially in Paris the chiefe Citie they of the Reformed Religion cannot haue any but by permission about two leagues from the Citie they are allowed their Diuine Seruice The like though not so openly those ancient Christians were tolerated to enioy priuately in their Houses as in hugger-mugger at Rome the Capitall Seate of that Empire In processe of time Constantine the Great attained to the Empire who for some causes and principally because he would bee a neerer Neighbour to the Northerne Nations and also to the Persians who infested his State with sundry inrodes and hostile inuasions he was constrained to remoue the Imperiall Seate to Constantinople leauing the Bishop of Rome some power at old Rome whereby in his absence hee might as a Reuerend Prelate with his graue and Christianly exhortations retaine the Citizens in their Alleageance In this sort these good Bishops continued loyall to their Prince and subiect to their Command and to their Successours in the Empire vntill the yeere of our Lord 606. about which time after a great contention for the Primacie betwixt them and the Patriarch of Constantinople which then was called New Rome Phocas by the murther of his Lord and Master Maurice the Emperour hauing gotten the Soueraigntie made Boniface the Third Supreme Bishop aboue all other Bishops and to that end sent forth a Decree that all the Churches in his Empire should obey him as their Soueraigne Bishop which Iurisdiction he held onely in Spiritull matters After this the Emperour Iustine Iustinians Sonne raigned who sent Longinus as his Deputy into Italy to settle the confused state thereof after the expulsion of the Gothes who altered the forme of Gouernment in Rome and abrogated the Senate and Consulary Dignities which till that time continued and carried with it a glimpse of the ancient Maiestie of the Romane State and in steed of them appointed one Principall Gouernour whom he called an Exarch or Viceroy This innouation ministred an occasion to the Lumbards to enter into Italie And then the Citie of Rome felt new troubles But at last Theodoricus King of the Goths by the Popes Counsell remoued from Rome and erected Rauenna to be the Head Citie of his Kingdome and there keeping his Royall Court gaue room to the Popes to flourish in Rome Sometimes they tooke part with the Emperour some other times with the Lumbards accommodating their fortunes warily to the strongest parties liking Thus they continued vntill the Emperour Heraclius his time who being oppressed by the Persians Saracens and Arabians vnder Mahomet was so farre from looking into the affaires of Italy and into the Popes aspiring designes that he found much adoe to defend his neerer territories from those bloudy Enemies and Infidels The Popes watchfull to take aduantage partly by their Religious carriage among the common people and partly by Rewards got themselues to be equall in Power with the Kings of the Lumbards And then Pope Gregorie finding himselfe reasonable strong assaulted Ra●enna the chiefe Citie of Italie and tooke it But being presently expulsed out of it by Astulfus King of the Lumbards hee was reseized thereof againe by succours sent vnto him from Pipin King of France After Astulfus death the Pope falling at ods with Desiderius the sonne of Astulfus hee sent for aide to Charles the Great King Pipins Sonne who in proper person came into Italie tooke Desiderius Prisoner augmented the Popes Dominion and at his motion crowned himselfe Emperour of the West at Rome At which time he againe to requite his good will enacted that from thenceforth the Bishop of Rome as Christs Vicar should neuer more bee subiect to any Earthly Potentate And whereas before that time they were themselues confirmed Bishops by the Emperour at Constantinople now by this new Emperour of the West they began to be of themselues and by their wits got the Emperours to be inuested at their hands This Pope was Leo the third And this notable Accident and alteration fell out about 801. yeares after Christ. After Leo his decease Pope Paschale after the example of his Predecessour Leo who had wrested the nomination of the Pope from the people of Rome and also the confirmation from the Emperour at Constantinople caused those Priests of the Citie who had elected him as the next neighbours to be enobled with a glorious Title and to be called Cardinalls Thus in lesse then two hundred yeares after their Supremacie obtayned from Phocas in spirituall matters the Popes aspired to a Supremacie in temporall affaires not so much for their hypocriticall holinesse as indeed for the Dignitie and repute of the Place and Seat their Citie of Rome hauing beene the Lady of the world and the eyes of all men being fixt on that Place brought at length most Princes of Christendome as Factions grew betwixt them to make profitable vse of their friendship either to appease their Aduerfaries or vnder colour of their Excommunications and Saint Peters keyes to oppresse one another Yea and that which was most strange as Machiauell obserues in his Florentine Historie King Iohn of England vpon the dissention betweene him and his Subiects yeelded himselfe at the Popes dispose when hee dur●● not shew his face in Rome by reason of the Factions of the Orsini and Columneses and of the Gu●●ses and the Gibellines but was faine to translate the Papacie to A●inion in France Whereby our Politicians may gather this remarkable Rule that things which seeme to bee and are not such in very de●d are more feared or regarded afarre off then at home by reason of the vncertaine knowledge which strangers haue of other mens states Thus may all good Christians note by what meanes the Church of Rome arriued to her Greatnesse and how like a Foxe by little and little the Pope crept vp to the double Supremacie which Saint Peter and the blessed Apostles neuer once dreamed nor would our Sauiour Christ by any meanes accept of the Temporall Sword For hee vtterly defied the Deuill when hee motioned vnto him of an Earthly Kingdome And when some purposed afterwards to make him King he forsooke that Coast. To conclude this point of the Popes Supremacie Pope Hildebrand whom some call Gregory the seuenth after much contestation with the Emperour and his Gibellines was the first which triumphed ouer him about one thousand yeeres after Christ. Of whom an ancient Historiographer thus testifieth To this man only doth the Latin Church ascribe that she is free and pluckt out of the Emperours hands By his meanes she stands enriched with so much wealth and Temporall Power By his meanes shee stands inriched with so much wealth and

Mastership haue Nor to carke for cloth or for food From euery mischiefe he would them saue Their Clothing should be Righteousnesse Their Treasure pure life should be Charity should be their Riches Their Lordship should be vnitee Hope in God their Honestie Their vessell cleane Conscience Poore in spirit and Humilitie Should be Holy Churches defence The Griffon said thou shalt abie Thou shalt be burnt in balefull fire And all thy Sect I shall destry You shall be hanged by the swire I le cause you soone to hang and draw VVho giueth you leaue for to preach Or thus to speake against Gods Law And the people thus false to teach Thou shalt be cursed with Booke and Bell And disseuer'd from Holy Church And cleane ydamned into Hell Otherwise but you will worke The Pellican said I doe not dread Your Cursing is of little value Of God I hope to have my meed For it is falshood which you shew For you beene out of Charity And would doe vengeance as did Nero. To suffer I will ready be I dread not that what thou ca●st doe CHAP. XV. Sir Geffrey Chaucer being pro●oked by Scotus to defend his Cause proues the Pope to bee the great and vniuersall Antichrist prophesied in the Scriptures AFter that the Pronotarie had read that Part of the Plowmans Tale which Sir Geffrey Chaucer had published against the Pope the Romish Church hee was commanded by Apollo to defend his Doctrine Sir Geffrey Chaucer obeyed and framed this extemporary Oration Most high and redoubted Emperour I am glad that Scotus hath prouoked mee this day to open that Secret which by the craft of our Arch sorcerer of the Christian Church hath beene concealed from the vulgars knowledge vntill this fulnesse of Time which the Holy Ghost hath appointed for his Discouerie The Waldenses Albigienses and many others long before my time haue done their endeauors in other Countryes to reueale him but here in England Abbot Ioachim excepted who in K. Rich. the firsts dayes proclaymed the Pope Antichrist no man durst for feare of his formidable Tyrannie disclose what they knew in their Consciences to bee apparantly true This Illumination and Gift of discerning Spirits was indeed kept from the Common people by that execrable Policie of with-holding the Bible from our English translation so that these two Witnesses which lay martyred and yet vnburied in the streets of Spirituall Sodome and Aegypt could not performe their proper offices Now that it hath pleased God to remoue that palpable Darknesse they begin to reuiue and to stand vpon their feet to the amazement of the Carnall Beholders By their sacred motion the eyes of my vnderstanding are likewise opened and I doubt not but all your Maiesties Court shall know out of my mouth this day that the Pope and none but he is that Antichrist which was so long agoe prophesied to come and seduce the Christian Church with lyes Equiuocations and the wonders of Sathan For the manifestation of which damnable practices inspire my heart O fierie Comforter Inflame my mind with true Zeale the seale of thy sacred Spirit that I may soare vp like an Eagle to the Sunne of thy Grace with feruencie founded on Diuine Discretion for Feruencie is but foolish furie without Diuine Discretion The first marke of Antichrist I gather from our Sauiour himselfe who prophefied many shall come in my name and shall say I am Christ vnder this Title the Pope doth most blasphemously co●er his Temporall Power For what signifies the word Christ but Anointed Insomuch that whensoeuer any of his Clergie hath offended the Temporall sword must not punish them but for their protection his Holinesse wardeth them with that saying of the Prophet Dauid Touch not mine Anointed Meddle not with my Christs Though they be taken fighting in the Field with Armour on their backs hee termes them his Sons the Conqueror must leaue them to depart in peace Which made a Prince sometime to returne him this Answer I haue sent your Holinesse your Sonnes Coat the Armour in which I found your Bishop fighting when I tooke him Prisoner And if you be as quick-sighted as Iacob let me know whether this be your Iosephs Coat vntill King Edward the first his time Clergie men were the Lawyers in England as an Ancient Writer testified Nullus Clericus nisi Causidicus They sate as supreme Iudges in Temporall Causes But when their King should chastize them for their briberies and extortions then they shrowded themselues vnder the Spirituall keyes and appealing to the Pope they freed themselues from all Accusations Thus did Errors play vpon the preheminence of Kings vntill they were beaten out from their Law and at the last from their chiefest holds by the valour of King Henry the Eight and well worthy seeing that they presumed to make vse of the name of Christ to cloke their falsehoods and lewd tricks The second Mark of Antichrist I collect out of Saint Paul that in the last dayes men should bee high-minded louers of pleasures more then louers of God hauing a shew of godlines but denying the power thereof All these are verified in the Pope and his Clergie Hee exalteth himselfe aboue Emperours and Kings comparing himselfe to the Sunne and them to the Moone and lesser starres Yea he ranketh his Courtly Cardinals with Kings Which ambition moued Cardinall Wolsey to place himselfe aboue his King Ego Rex meus What greater pleasure can worldly men enioy more then the Pope and his Hierarchie doe They haue a large command of Cities and huge Territories Besides Rome Romania Bolonia Ferrara Auinion the Pope is like to possesse very shortly the Dutchie of Vrbin Nor doth his Ambition cease in these pleasant places many other Episcopall Seates out of Italie doth hee dispose of In Humilitie farre from Christs life yet pretending sanctimonie and a vertuous life but denying the effects thereof as his tolleration of the Iewes and Stewes his seruing of Idols his vnlawfull Dispensations and monstrous Pardons doe plainly demonstrate The third marke of Antichrist is deriued from another place of Saint Paul Now the spirit speaketh euidently that some should fall from the Faith giuing heede to seducing Spirits and Doctrines of Deuils speaking lyes in hypocrifie forbidding Marriage and Meates Now what Church is the same which forbiddeth Marriage and the eating of flesh at prefixed times Is it not the Romish The Greeke Church whom for Antiquitie none can deny but they stand parraleld and equall with the Romane doe prohibit no such things Their Clergie as the Abissines in Aethiopia haue alwayes continued marriage Therefore let this Marke serue for one to conuince the Pope of the Doctrine of Deuils as Saint Paul calls it And for their prohibition of meates who doe insist more strongly then the Pope and his Clergie To eate Flesh vpon some dayes is a mortall sinne vnlesse it bee with their speciall dispensation as the Castilians haue bought out their freedome vpon some forbidden

Dauid doth morally teach vs that wee must not smite our Princes with the sword of our Lips though they wrong vs nor that we teare the hemme of their superfluous deeds If wee approoue not the holinesst of their liues let vs applaud the holinesse of their Vnctions In the English Chronicles euen when the Pope was at the highest staire of worldly triumph it is registred that Anselmus Archbishop of Canterbury in some difference betwixt him and King William Rufus would haue appealed to the Pope And that the King and the Bishops withstood it In the Raigne of King Henry the Second a Law was made on paine of Treason not to appeale out of the Kingdome of England Thus from time to time it is manifest that the Popes power hath beene inferiour and subiect to Earthly Princes And therefore to broach out such damnable Paradoxes for the iustification of murther and the warranting of priuate men to conspire against their Soueraignes is a Doctrine which God hates Somtimes men are plagued by the immediate hand of God sometimes by mediate and secondary means for their sins Sometimes men are forced to endure extraordinary stormes tempests famine warres and also crosses at their very friends hands Sometimes their women are deliuered of abortiues or mishapen Creatures All which they must patiently brooke Much more must they beare with the spots of Princes who haue long Eares and long hands It is not safe or vertuous to meddle with litigious wares nor to trouble the braine with these kind of Problemes For if men liue in a Monarchy which is hereditary the Fault is the greater If in other Kingdomes the fundamentall Lawes must be regarded by the publike States and not by priuate persons If the Kingdome be Electiue as Poland let the Chancelor looke to it If in Germanie it belongs to the Electors to decide the quarrell betwixt the Emperour and the Subiects Wee doe therefore vtterly detest these Iesuites for maintayning of these bloudy Tragedies and from henceforth wee banish that pestilent Race of Sectaries out of our Iurisdiction of Parnassus Mariana heere we doe order to bee perpetually tortured in Phalaris his Brazen Bull and his Bookes also to be burnt and the ashes to be scattered in the Riuer of Lethe CHAP. III. Now Doctor Wicliffe of Oxford espying in a Church at Athens a Franciscan Frier a kissing of a Maide of Honour belonging to the Princesse Thalia brought Saint Frances to surprize them who of meere Idiotisme applaudes the Fact IN May last when all liuing Creatures followed their naturall motions and kinds Doctor Wicliffe of Oxford who in King Richard the Seconds time by the countenance of Iohn of Gaunt and the Londoners opposed himselfe against the Romish Clergie as hee was entring into the Temple of the vnknowne God at Athens espied a Franciscan Frier very heartily kissing a Gentlewoman which in that jouiall and merrie time had made choise of that lustie Frier to confesse her whereupon Doctor Wicliffe being euer held to be of an vnblemisht behauiour and as chaste as Origen but that he had not gelt himselfe as Origen did burned with Zeale and like another Phinehes thought once to haue runne vpon them both to haue scratcht their eyes out for weapons he had none to offend with such was the Law of Apolloes Court But remembring himselfe of a place in Homer how Achilles as he intended to draw out his Sword against Agamemnon was preuented by the Ladie Pallas who inuisibly restrained his hand from that reprochfull Act he reculed backe vnseene by the youthfull Couple whose lips were so fastned together that as if they had beene in a trance the Church might haue falne by piece-meales about their eares before they would been parted from their sugred kisses and like an Arrow out of a Bow hee rushed into Saint Frances cloyster where meeting with the Old man a mumbling on his Orisons and Rosaries he desired him in all haste to come and visit the Corpse of one of his Friers which was strooke dead by the Planet Venus together with a Maide of Honour belonging to the Princesse Thalia At these words Saint Frances flung away his deuout Offices and went a long with Doctor Wicliffe to the place where he found the Frier and the gentlewoman a kissing After that Saint Frances had considerately noted how lo●ingly the Frier lay as it were in an extasie with his lips as close as Iuy to an Elme vnto the Maides lips the good man fell downe vpon his knees and thanked God that he had seene so much Loue and Charitie in the World which before hee doubted had forsaken all humane race CHAP. IIII. Doctor Wicliffe connents Saint Frances and the kissing Frier before Apollo Saint Frances defendeth the cause and discouereth seuen sorts of kisses Apollo refuteth his Defence condemnes the Frier and abolisheth all Monasticall Orders DWicliffe the next day after this aduenture loth to be accessary to such baudy deeds made the matter knowne vnto Apolloes Maiestie who immediately sent Mercury for both the Friers And vpon the Friday after appointed a speciall Conuocation for the ordering of this lasciuious Cause About nine a clocke in the morning vpon the prefixed day both the Friers being brought before the Lords of the Connocations Apollo spake in this wise to Saint Frances The first time that you were initiated in morall Precepts and sithence matriculated in our Court you vndertooke aswell for your Monasticall Order as your selfe to liue chast and not to minister occasion of scandall to the married Societie to suspect the least token of incontinencie in your carriages But we find that you are flesh and bloud subiect to concupiscence as well as others Saint Paul therefore aduiseth you rather to marrie then to burne But you on the contrary doe forbid your Clergy to marry at all although in your consciences you know it a most grieuous yoke the which our Sauiour Christ said that no man can beare vnlesse as a speciall Gift some few receiue it from Heauen And therefore Saint Paul tels you It is the doctrine of deuils to forbid Marriage Why then haue you imposed such a burthen such a vow on these silly Nouices of your Fraternitie which they can neuer keep without hinneying and lusting after the Female Sexe Haue not you heard that a certaine Hermite cockolded the chiefest Nobles of a Princes Court whose Wiues vsed to repaire to his Cell for Spirituall Physicke as if he had beene another Baptist Endeauour yee neuer so violently to expell the affections of nature they will breake into your thoughts and bodies doe what yee can as on a time another Hermit but more holy of life experimented in a Nephew of his who notwithstanding that hee had brought him vp euen from his cradle in his hermitage shut vp from the sight of all Women-kinde and afterwards by chance following his Ghostly Father to a Towne when he had looked on the Sexe of women and askt his Father what creatures those prettie

Policie of the Church to force obedience vnto the Clergie and to worke regeneration in the milde spirited But because it was not soundly grounded on the Word of God it growes contemptible and worthy to bee suppressed for the monstrous abuses which we find in these times to flow by the indirect vse thereof In the Apostles time it was no other then an humble acknowledging of one Neighbours Infirmitie to the other and an asking of forgiuenesse reciprocally at their hands whom they had offended in remembrance of that clause in the Lords Prayer as wee forgiue them which trespasse against vs that thereby they might the more confidently receiue the Communion This the Apostle aduiseth in these words Confesse your sinnes one to another and pray yee one for another Which Confession they vsed publikely and priuately Publikely before all the Congregation if the Sinne were great as that of the Incestuous person in Saint Paul that Shame might worke the fruits of repentance in the Offendors heart Priuately as Saint Iames aduised by way of Charitie to succor one anothers conscience Afterwards Confession became farre more priuat and their mindes being puft vp with Pride or ashamed to let many know their dissimulations they repayred to some one of the Elders of the Church as Patients to a Physician to bee cured or to receiue Counsell for their Soules health At last the Clergie noting the simplicitie of the vnlettered people in those dayes they got them in lieu of Penance to disburse pence pounds sometimes to the Poore sometimes to build Churches Chappels Monasteries and to offer presents to the honour of their Parish Saints as the Heathen in those dayes did to their Idols All this while there was no great fault sauing that they began to make it somewhat meritorious But when the Popes had forbidden Marriages in time had barred the Clergie of their Concubines which was for a long time dispensed with then this laudable Order of Confession began to be grossely abused and womens Chastities suffered shipw●ack● For themselues being to continue for euer vnmarried they burned in lust and left no trick vnattempted to beguile wiues and maides But among all their sleights they preuayled aboue all when they drew men to build Nu●●eries that they might allure prettie wenches thither with whom they might ioyne the more freely to coole their raging lusts Insomuch that the wariest of them seeing some of their sweet hearts too fruitfull they studied Physicke and gaue them drenches to destroy their Fruit or if that wrought not the effect for the credit of their V●taries they held it no great sinne to murther it assoone as euer it came to light which Diuelish Acts of theirs since the preaching of the Gospell are daily discouered in Ponds and other hidden places where the skuls of many Infants haue beene lately found What mad men are they which will commit their daughters to a Confessors charge as lambes to wolues knowing that flaxe will flame if it bee too neere the fire Lust by degrees corrupts The wisest man liues not without some touch of folly Shall wee then thinke that Flesh and Bloud can waxe cold finding sweet opportunitie and solitarinesse to warme sensible nature At first they look babies in their eyes they wring or kisse their lillyed hands and induce them to read their Loue-sonnets Madrigalls and other Poems of Cupids baites Then they fall to a neerer forme the preambles and fore-runners of beastly pleasure they obtaine the gracelesse grace to play with their iuory breasts and to endure 〈◊〉 〈◊〉 writes that vnmannerly Grobi●●● Tange eti●● partes qu●● g●●●●t F●mina t●●gi Arriued to this happinesse they must needs sanctifi● their lips with Nectarean kisses vowing that they would not for all the King of Spaines I●dies proceed to a further Act. So meane perhaps but Time brings alteration And a faire woman is a shrewd Temptation As George Withers notes Hauing thus seduced these weaker vessels to condiscend to the elements of Loue they teach them the baudie A. B. C. instead of Aue Maria. Were I disdainfull or vnkind Or coy to learne or dull of mind But no such thing remaines in me To let mee learne my A. B. C. At last they winne the precious Fort which once they doubted to bee inexp●gnable The whole building is razed and these poore Soules pend in this pound of bo●dage forsaken of their friends find no other ease for this disease but to sang this dolefull Di●tie to the t●●e of too late Repeatance Which shall I doe or weepe or sing Neither of them will helpe mourning The Treasure 's stolne the Thiefe is fled And I lye bleeding in my bed If it were not for these 〈◊〉 Confussion in the Eare would much benefit a diseased Conscience and the whole Common-wealth of the Christian Corporation And we could wish it still in vse yet with this limitation that no Papist presume to confesse any woman vnder 50. yeares of age except he be first soundly gelded And for your part Frier Foster who claime the prerogatiue to haue a seare top with a green root to mingle a dead coarse with a liuing body after the example of Maxentius the Tyrant without regard had to your old age and decayed nature wee Order you to bee tortured on Ixions wheele because you haue profaned the vestall house Ixion henceforth to bee set at libertie for his petulant attempt against Iuno and all Nunneries to bee dissolued which after the imitation of the Gentiles you procured to be built more for your lecherous interest then for the honour of your Sauiour Whereby I let you all good Catholickes to vnderstand that we suppresse them for the same reason as Hezechias supplanted the Brazen Serpent good of it selfe and of the first erecting being a figure of Christs sauing Office and healing vertue but since a cause of Idolatrie as the Crosse also which the Reformed Churches by reason of the fottish misvsage haue lately put downe to take away the occasions of Idolatrie CHAP. VII Thomas Becket of Canterburie accuseth before Apollo Walter de Mapes Arch-deacon of Oxford in King Henry the Seconds time for defending the Marriage of Priests against the Pope of Romes Decree THomas Becket of Canterburie that opposed himselfe so obstinatly against his anointed King heere in England about some liuings which he pretended to belong to the Sea of his Archbishoprick appealing to the Pope from his Countryes Censure exhibited an Information before Apollo against his antient Friend Walter de Mapes Arch-deacon of Oxford for withstanding the Popes Legat that came to London with a strict Decree to command all the Clergie men in England to put away their wiues Walter de Mapes was sent for at whose comming Th. Becket hauing license to make good his Information spake as followeth Most Puissant Emperour Our Holy Father the Pope the visible Head of the Roman Church Saint Peters famous Successor whether by Reuelation from Heauen or by the Spirit of