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A86099 The rise, growth, and fall of Antichrist together with the reign of Christ. by Edw. Haughton minister. Haughton, Edward, 17th cent. 1652 (1652) Wing H1151; Thomason E1286_1; ESTC R9637 101,184 219

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and greatness withheld them but when the hand of Providence took them out of the way then they became Popes and manifested themselves to be the seventh distinct Roman Government the last head of that beast Thus you see how both Saint John and Saint Paul were guided by one Spirit when they describe Antichrist to point the finger at the Popes of Rome Take it thus He that succeeds the Emperors in the Government of the Roman State or he that is seventh head of Daniels fourth beast he is the great Antichrist but the Popes of Rome succeed the Emperors in the Government of the Roman state or they are the seventh head of the fourth great beast therefore the Popes of Rome are the great Antichrist Secondly Antichrist is the man that sets himself above all Rule and all authority 2. Thes 2.8 then shall the wicked be revealed that 's our translation but the Greek is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the lawless man v. 4. Who opposeth and exalteth himself above all that is called God or that is worshipped so that he as God sitteth in the Temple of God shewing himself that he is God How must men forfeit their Intellectuals to fasten all this anywhere but upon the popes For first they are Church-men their seat is in the Temple or reputed Church of God The great Turk let his pride and domination be what it will yet he sits not in the Temple he 's no Church-man but the Pope is Secondly he is 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 the Lawless man PopeGratian in his decrees reckons up several Laws publike private Laws the Laws of Nature and Nations written and unwritten Laws civil and canonical the Laws both of God and man but the conclusion of all he makes is this that they are all subject to the Popes interpretation and dispensation and that he is the spiritual man who judgeth all things and himself is judged of none He allows such marriages as God hath forbidden You all know he allowed Henry the eighth of England to have his brother Arthurs wife which God expresly forbids Levit. 18.16 Thou shalt not uncover the nakedness of thy brothers wife And when the sinfullness of it was discovered he would not untye the knot or allow a divorce though it got him nothing and so justified the sin of uncleanness and the trangression of Gods Law He absolves people from the Laws of obedience to the Powers that God hath set over them contrary to that Let every soul be subject to the High powers so the Greeks or the Powers that are set up on high Rom. 13 To kill a Protestant is no murther to blow up a Parliament is meritorious nay though he carry plures animarum currus ad tartara none may say unto him cur ita facis Thus he puts all Rule and Law under his feet Thirdly He apposeth and exalteth himself above all that is called God or is Worshipped meaning all civil Powers and Rulers of this World the beast hath lift up his paw at them all yea and fetched them under too Rev. 17.12.13 The ten horns are ten Kings those have one mind and give their power and strength to the beast i. e. he had conquered them and they yeilded themselves his slaves their power their strength their all should be at his service vigorously to promote his designs Bellarm in his fifth Book de Rom. Pontif. hath these words Omnes Imperatores Pontifici Romano debent suum imperium all Kings and Emperors owe their Crowns and Scepters to the Bishop of Rome And hereupon the Pope stiles himself Rex Regum Dominus Dominantium King of Kings Lord of Lords and 't is not bare words but he acts accordingly in deposing Kings and giving away their Kingdoms Pope Innocent the third deposed King John of England and gave this Land to Philip Augustus King of France but at last he absolved him upon condition he would hold his Kingdom in Fee of the Church of Rome and that he should pay yearly a thousand Marks of silver in token of his subjection Pope Alexander the sixth gave the West Indies to the Spaniard the East Indies to the Portugal and set them their Limits Pope Pius the fifth pronounced the sentence of degradation and deposition against Queen Elizabeth The Monks whipt Henry the second of England upon the death of Becket and when he spoke some angry words to them Domine say they noli mirarii nos enim nullas minas timemus qui de tali curia sumus quae consuevit imperare Regibus Imperatoribus never threaten us we fear no threats we are of such a Court as ruleth our kings and Emperors I think I could have furnished you with a hundred stories of like nature Fourthly he sits in the Temple of God shewing himself that he is God Non ait dicens sed ostendens says one hoc est operibus signis miraculis nitens ostendere quod sit Deus He doth not say it in words at length that he 's God but his carriage and the prerogatives Royal he claims are such as if he were God himself This they stick not to speak out idem est dominium Dei Papae the Rule of God and the Pope are the same Jus ecclesiasticum est jus divinum their ecclesiastical Law is Divine and must bind the conscience as well as any Laws of God Hereupon one expounds it meethinks very well in templo conscientiarum he sits in the Temple of mens consciences He forgives sin as God doth he makes Articles of faith as God doth he takes to himself the Names and Titles that God doth the Councel of Lateran stiles him tu es alter Deus in terris another God upon Earth Dominus Deus noster para our Lord God the Pope he takes Divine worship to himself as God doth they bow before him and kiss his feet which an Angel of heaven would not receive of John Rev. 22. see you do it not Worship God Nay he takes upon him to do that which God will not do to dispense with Laws moral and natural as I said before to give Indulgences to sin for time to come there have been Leases granted for years Schoolemen affirm Deum non magis homini indulgere posse ut 〈◊〉 〈◊〉 〈◊〉 〈◊〉 〈◊〉 sese gerat quam justitiae suae ordinem overtere seipsum negare God can as soon destroy his order and course of Justice yea deny himself as give men Indulgences to transgress his Laws to walk disorderly but the Pope hath not so bound his own hands he can be Dominus Deus and yet upon good consideration and advantages indulge men to violate any or all the laws of God and Nature He takes upon him to deliver souls out of Purgatory to Canonize Saints at his pleasure so that what is said of God is said of the Pope and more also Take the summ of all thus He who is the great Churchman above all Law and above all Earthly