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A29199 A just vindication of the Church of England, from the unjust aspersion of criminal schisme wherein the nature of criminal schisme, the divers sorts of schismaticks, the liberties and priviledges of national churches, the rights of sovereign magistrates, the tyranny, extortion and schisme of the Roman Communion of old, and at this very day, are manifested to the view of the world / by ... John Bramhall ... Bramhall, John, 1594-1663. 1654 (1654) Wing B4226; ESTC R18816 139,041 290

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were untrue That Henry the second never made any such accord with Alexander the third for ought that he could ever read in any Chronicle of Credit Then the oath which Henry the second did take for himself not for his heires was this that he would not depart from him or his successours so long as they should intreat him as a Catholick King That the fact of King John is of more probability but of as little truth which he confirmes by the testimony of Sir Thomas Moore a Lord Chancellour of England a man of Extraordinary learning of great parts of so good affections to the Roman See that he is supposed to have died for the Popes Supremacy and is commended by Cardinall Bellarmine to Mr. Blackwell as a Martyr and a guide of many others to Martyrdom cum ingenti Anglica nationis gloria certainly one who had as much means to know the truth both by view of records and otherwise as any man living Thus writeth he If he the author of the beggars supplication say as indeed some writers say that King John made England and Ireland tributary to the Pope and the See Apostolique by the grant of a thousand Markes we dare surely say again that it is untrue and that all Rome neither can shew such a grant nor ever could And if they could it were nothing worth For never could any king of England give away the Realm to the Pope or make the Land tributary though he would As to that of Henry the second without doubt the Archpriest had all the reason in the world for him Cardinall Allen did not write by inspiration and could expect no more credit then he brought authority There is a vast difference between these two that no man shall be accounted King of England untill he be confirmed by the Pope And this other that the King in his own person would not desert the Pope so long as he intreated him like a Catholick King The former is most dishonourable to the Nation and Diametrally opposite to the fundamental Lawes of the Land The later we might take our selves without offence to God or our own consciences But to make our Kings their vassals aud their slaves to impoverish their Realm and to commit all those exorbitant misdemeanours against them which we have related in part and shall yet describe more fully was neither to intreat them like Catholick Kings nor like Christian Kings nor yet like political Kings And for his Saint Thomas of Canterbury we do not believe that the Popes Canonisation or to have his name inserted into the Calender in red letters makes a Saint We do abhominate that murther as Lawlesse and Barbarous to sprinkle not onely the pavements of the Church but the very altar with the blood of a Prelate And we condemn all those who had an hand in it But we do not believe that the cause of his suffering was sufficient to make him a Martyr namely to help forraign●rs to pull the fairest flowers from his Princes Diadem by violence and to perjure himself and violate his oath given for the observation of the Articles of Clarendon All his own Suffragan Bishops were against him in the cause and justified the Kings proceedings as appeareth by two of their letters one to himself the other to Pope Alexander the third The Barons of the Kingdom reputed him as a Traitor quo progrederis Proditor Expecta et audi judicium tuum Whither goest thou Traitor stay and hear thy judgment This is certain The first time that ever any Pope did challenge the right of investitures in England was in the dayes of Henry the first and Paschal the second was the first Pope that ever exacted an oath from any forraign Bishop above Eleven hundred years after Christ. Before that time they evermore swore fealty to their Prince de Homagiis de Feudis de sacramentis Episcoporum Laicis antea exhibitis There was great consultation about the homage and Fealty and oaths of Bishops in former ages sworn to Lay-men These new articles of faith are too young to make Martyrs Concerning the secōd instance of King Iohn though I attribute much to the authority of Sir Thomas More in that case who would never have been so confident unlesse he had supposed that he had searched the matter to the bottom yet his zeal to the Papacy and his unwillingnesse to see such an unworthy act proceed from that See might perhaps mislead him for I confesse sundry authours do relate the case otherwise That there was a Prophesie or Prediction made by one Peter an Hermite that the next day to Ascension sunday there should be no King in England That Pope Innocent the third being angry with King Iohn excommunicated him interdicted the Kingdom deprived him of his Crown absolved his subjects from their allegiance animated his Barons and Bishops against him gave away his Realm to Philip King of France sent Pandolphus as his Legate into England to see all this executed The King of France provides an Army accordingly But the crafty Pope underhand gives his Legate secret instructions to speak privatly with King Iohn And if he could make a better bargain for him and draw him to submit to the sentence of the Pope he should act nothing against him but in his favour They do meete King Iohn submits The Pope orders him to resign his Crown and Kingdomes to the See of Rome so they say he did and received them the next day of the Popes grace as a feudatary at the yearly rent of a thousand Marks for the Kingdoms of England and Ireland And did homage and swear fealty to Pope Innocent But whereas the Cardinal adds upon his own head that this was done at the special request and procurement of the Lords and Commons it is an Egregious forgery and well deserves a whetstone for all the three Orders of the kingdom Bishops Barons and Commons did protest against it in Parliament notwithstanding any private contract that might be made by King Iohn And that they would defend themselves by arms from the temporal Jurisdiction of the Pope But the other answer of Sr. Thomas More is most certain and beyond all exception that if either Henry the second or King Iohn had done any such thing it was not worth a rush nor signified any thing but the greedinesse and prophanenesse of these pretended vicars of Christ who prostituted and abused their Office and the power of the Keies to serve their base and avaritious ends and lets the world see how well they deserved to be thrust out of doores What That no man might be crowned or accounted King of England untill he were confirmed by the Pope By the Law of England Rex non moritur the King never dies And doth all acts of Soveraignty before his Coronation as well as after They robbed the Nobility of their patronages Those Churches which their Ancestours had founded and
the time of his health and upon his death-bed for which he was stiled Romanorum malleus The hammer of the Romans whereby he so much irritated the Pope that he would have deposed him and accursed him in his life time if he had not been disswaded by his Cardinals in respect of the learning and holinesse and deserved reputation of the Bishop And after his death would have had his Corps disinterred and buried in a dunghill but that the Bishop appeared to him the night before and gave him or seemed to give him such a shrewd remembrance partly with words and partly with his crosier staffe that the Pope was much terrified and half dead so that he could neither eat nor drink the day following The Pope excommunicated Sewalus the Archbishop of York with Bell Book and Candle But non curavit voluntati papale relicto Iuris rigare muliebriter obedire Quapropter quant● magis praecipient Papa maledicebatur tanto plus a populo benedicebatur tacite tamen propter metum Romanorum He cared not to submit womanishly to the Popes will leaving the streight rule of the Law wherefore the more he was accused by the Popes command the more he was blessed of the People but secretly for fear of the Romans In his last sicknesse he summoned the Pope before the Tribunall of the high and incorruptible Judge and called Heaven and Earth to be his witnesses how unjustly the Pope had oppressed him Dixit Dominus Petro c. The Lord said unto St. Peter feed my sheep not clip them not flea them not unbowell them not devoure them They who desire to know what opinion the English had of the greedinesse and extortion of the Court of Rome may find them drawn out to the life by Chaucer in sundry places Such thriving Alchymists were never heard of in our daies nor in the daies of our fore-Fathers that with such ease and dexterity could change an ounce of lead into a pound of gold So they had great reason to say of England that it was a Well that could not be drawn dry And England had as much reason to whip these Buyers and Sellers out of the Temple This complaint is neither new nor particular as we shall see further in due place The second ground of our Ancestors separation of themselves from the Court of Rome were their most unjust usurpations and daily incroachments and intrenchments and extream violations of all sorts of rights civill and Ecclesiastical sacred and prophane They indeavoured to rob the King of the fairest flowers of his Crown As of his right to convocare Synods and to confirm Synods within his own dominions of his Legislative and judiciary power in Ecclesiasticall causes of his Politicall Jurisdiction over Ecclesiastical persons of his Ecclesiasticall Feuds and Investitures of Bishops of his just Patronages of Churches founded by his Ancestors and of the last appeals of his subjects And as if all this had been too little taking advantage of King Iohns troubles they attempted to make the royall Sc●pter of England Feudotary and tributary to the Crosier staffe of Rome at the annuall rent of a thousand marks Neither is this the case of England alone seeing they make the like pretensions in matter of fact almost to all Europe To say nothing now of that Dominion which some of them have challenged indirectly others directly over Soveraign Princes Nos imperia regna principatus et quicquid habere mortales possunt au●erre et dare posse We have power to take away and to give Empires Kingdoms Principalities and whatsoever mortal men can have because I confesse that it is not generally received by the Roman Church Mr. Blackwell made Archpriest of England by Clement the eighth cites Cardinall Allen with much honour to his memorie but much scandalized at his doctrine that none can be admitted King of England without the Popes leave His words are these Without the approbation of the See Apostolique none can be lawfull King or Queen of England by reason of the ancient accord made between Alexander the third the year 1171. and Henry the second then King when he was absolved for the death of St. Thomas of Canterbury That no man might lawfully take that Crown nor be accounted as King till he were confirmed by the Soveraign Pastor of our souls which for the time should be This accord afterwards being renewed about the year 1210. by King Iohn who confirmed the same by oath to Pandulphus the Popes Legate at the speciall request and procurement of the Lords and Commons as a thing most necessary for preservation of the Realm from unjust usurpation of Tyrants and avoiding other inconveniences which they had proved and might easily fall again into by the disorder of some wicked King To which he adds with the like disapprobation a like testimony of Stanislaus Christa novic a Polonian author who infers upon the former ground that the Pope may depose the King of England as being but a tributary King his words are these Illud impie Legislatores per jusjurandum extorquent a Catholicis c. The law-makers do impiously by an oath extort this from Catholicks to deny that the King may be deposed by the Pope and his Kingdomes and Countries by him disposed of For if by an Honourable and pious grant the Kingdome hav become tributary to the Pope why may he not dispose of it Why may he not depose the Prince being refractory and disobedient Thus a bold stranger altogether ignorant of our histories and of our lawes shoots his bolt at all adventures upon the credit of a shamefull fiction but from whom did they learn this lesson even from the Pope himself Bishop Grosthead had been a little bold with the Pope for his extorting courses calling him Antichrist and murtherer of Souls and comparing the Court of Rome to Behemoth that putteth his mouth to the river Jordan thinking to drink it up and stiling the oppression of the English Nation an Aegiptian Bondage He had good reason for the Court of Rome in those daies was grown past shame rubore deposito and consequently past grace The Pope irritated with this usage breaks out into this passionate expression Nonne Rex Anglorum noster est Vasallus et ut plus dicam mancipium Is not the King of England our Vassal or rather our Slave Or rather are these fit guests to be entertained in a Kingdom that make no more of our Soveraign Princes then their Vassals and Slaves who can neither be admitted to the Crown without their leave nor hold it but by their grace This relation of Cardinal Allen brings to my remembrance the question of Neoptolemus to Vlisses when he should have taught him the Art of lying how it was possible for one to tell a lie without blushing The Arch-Priest is much more ingenuous affirming that the assertions touching both the said Kings for matter of fact
Church may be restored Ludovicus Pius convocated a Councel at Aquisgrane to reform the abuses of the Clergy and confirmed the same and commanded the constitutions thereof to be put in execution as appeareth by his own Epistle to Arno Archbishop of Salzburge Otho the first called a Councel at Rome and caused Iohn the 12th to be deposed and Leo the eighth to be chosen in his place The sentence of the Councel was Petimus magnitudinem Imperii vestri c. VVe beseech your Imperial Majestie that such a Monster may be thrust out of the Roman Church And the Emperour confirmed it with a placet we are pleased Henry the fourth called a German Synod at VVormes And another of Germans and Italians at Brixia wherein sentence of deprivation was given against Gregorie the seventh and confirmed by the Emperour Quorum sententiae quòd justa probabilis coram Deo hominibúsque videbatur c. ego●quoque assentiens omne tibi Papatûs jus quod habere visus es abrenuncio c. Ego Henricus Rex Dei gratiâ cum omnibus Episcopis nostris tibi dicimus Descende descende To whose sentence because it seemed just and reasonable before God and men I also assenting do declare thee to have no right in the Papacy as thou seemest to have I Henry by the Grace of God King of the Romans with all our Bishops do say unto thee Descend from thy Seat descend So Frederick the first called a Councel at Papia to settle the right succession of the Papacy wherein Roland the Cardinal was rejected and Victor declared lawful Bishop of Rome And all this was done with due submission to the Emperour Christianissimus Imperator c. The most Christian Emperour in the last place after all the Bishops and Clergy by the advice and upon the petition of the Councel received and approved the election of Victor I will conclude this first part of the parallel with the words of the same Emperour in the same Councel Quamvis noverim officio ac dignitate Imperii penes nos esse potestatem congregandorum Conciliorum c. Although I know that by vertue of our office and Imperial dignity the power of calling Councels rests in us especially in so great dangers of the Church For both Constantine and Theodosius and Justinian and of fresher memory Charles the Great and Otho Emperours are recorded to have done this Yet I do commit the authority of determining this great and high businesse to your wisdome and power that is to the Bishops there assembled But it may be objected that the Emperours with their Synods never made any such Schismatical reformation as that which was made by the Protestants in England I answer First that the Schisme between the Roman Court and the English Church other Schisme I know none on our parts was begun long before that reformation in the daies of Henry the eighth and the breach sufficiently proclaimed to the world both by Romish Bulls and English Statutes We could not be the first separatours of our selves from them who had formerly thrust us out of their doors It is not Schismatical to substract obedience from them to whom it is not due who had extruded us out of their Society but it is Schismatical to give just cause of substraction Secondly I answer That there was a great necessity of Reformation both in Germany and England For proof whereof I produce two witnesses beyond exception the one a Pope the other a Cardinal The former is Adrian the sixth in his instructions to his Legate in the year 1522. which the Princes of the Empire take notice of in their auswer His words are these Scimus in hac Sancta sede aliquot jam annis multa abhominanda fuisse c. VVe know that for some by-past yeares many things to be abominated have been in this holy See abuses in spiritual matters excesses in commands and to conclude all things out of order c. wherein for so much as concerns us thou shalt promise that we will use all our endeavour that first this Court from whence peradventure sure enough all the evil did spring may be reformed that as corruption did flow from thence to the inferiour parts of the Church so may health and Reformation To procure which we do hold our selves so much more strictly obliged by how much we do see the whole world greedily desire such a Reformation O Adriane si nunc viveres The other witnesse is Cardinal Pool who makes two main ends of the Councel of Trent The one the reconciling of the Lutherans The other quo pacto ipsius Ecclesiae praecipua vel potiùs omnia ferè membra ad veterem disciplinam instituta à quibus non parùm declinârunt revocentur To consider how the principal members of the Church or rather almost all the members might be reduced to their ancient discipline and Ordinances from which they had swerved much Yet when himself was sent afterwards by Paul the fourth to reform the Church of England it seemeth that he had forgotten those great deviations of the principall members and those very representations which he himself with eight other selected Cardinals and Prelates had made upon oath to Paul the third Then he saw that this lying flattering principle that The Pop● is the Lord of all benefices and therefore cannot be a Simoniack was the fountain ex quo tanquam ex equo Trojano irrupere in Ecclesiam Dei tot abusus et tam gravissimi morbi c. from which as from the Trojan horse so many abuses and so grievous diseases had broken into the Church of God and brought it to a desperate condition to the derision of Christian Religion and blaspheming of the Name of Christ And that the cure must begin there from whence the disease did spring by taking away all abuses in dispensations of all kinds and ordinations and collations and provisions and pensions and permutations and reservatitions and coadjutorships and expectative graces and unions and non-residence and exemptions and absolutions and all such pecuniary artifices because it is not lawful by any means to reap any gain from the exercise of the power of the Keyes Tollantur say they hae maculae c. Let these spots be taken away to which if any entrance be given in any Common-wealth or Kingdom whatsoever it must needs fall headlong instantly or very shortly to ruine Thirdly I answer that the Emperours and the German Church did not onely desire a reformation as appeareth by the Letter of Sigismond the Emperour to the King of France Maximo deside●io jamdudum tenebamur c. We have long desired greatly to see the onely Spouse of Christ the Catholick Church happily reformed in our daies but after we were assumed to the Imperial Government our desire passed into command c. And the advises of Constance conceived by the Deputies of the German Nation in