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A04250 A remonstrance of the most gratious King Iames I. King of Great Britaine, France, and Ireland, defender of the faith, &c. For the right of kings, and the independance of their crownes. Against an oration of the most illustrious Card. of Perron, pronounced in the chamber of the third estate. Ian. 15. 1615. Translated out of his Maiesties French copie.; Declaration du serenissime Roy Jaques I. Roy de la Grand' Bretaigne France et Irlande, defenseur de la foy. English James I, King of England, 1566-1625.; Betts, Richard, 1552-1619. 1616 (1616) STC 14369; ESTC S107609 113,081 306

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prayses proclaimed a Tyrant as it were inebriated with blood of the Saints and a famous Enginer of torments for my Catholikes To this exhortation for the suffering of Martyrdome in imitation of my English traytors and parricides if we shall adde how craftily and subtilly he makes the Kings of England to hold of the Pope by fealty and their Kingdome in bondage to the Pope by Temporall recognizance it shall easily appeare that his holy-water of prayses wherewith I am so reuerently besprinkled is a composition extracted out of a dram of hony and a pound of gall first steeped in a strong decoction of bitter wormewood or of the wild gourd called Coloquintida For after he hath in the beginning of his Oration spoken of Kings that owe fealtie to the Pope and are not Soueraignes in the highest degree of Temporal supremacie within their Kingdomes to explaine his mind and meaning the better he marshals the Kings of England a little after in the same ranke His words be these When King Iohn of England not yet bound in any temporall recognizance to the Pope had expelled his Bishops c. His Lordship means that King Iohn became so bound to the Pope not long after And what may this meaning be but in plaine tearmes and broad speach to cal me vsurper and vnlawfull King For the feudatarie or he that holdeth a Mannor by fealty when he doth not his homage with all suit and seruice that he owes to the Lord Paramount doth fall from the propertie of his fee. This reproach of the L. Cardinals is seconded with an other of Bellarmines his brother Cardinall That Ireland was giuen to the Kings of England by the Pope The best is that his most reuerend Lordship hath not shewed who it was that gaue Ireland to the Pope And touching Iohn King of England thus in briefe stands the whole matter Between Henry 2. and the Pope had passed sundry bickerments about collating of Ecclesiasticall dignities Iohn the sonne after his fathers death reneweth vndertaketh and pursueth the same quarrell Driueth certaine English Bishops out of the Kingdome for defending the Popes insolent vsurpation vpon his Royall prerogatiue and Regall rights Sheweth such Princely courage and resolution in those times when all that stood and suffered for the Popes Temporall pretensions against Kings were enrowled Martyrs or Confessors The Pope takes the matter in fowle scorne and great indignation shuts the King by his excommunicatory Bulls out of the Church stirres vp his Barons for other causes the Kings heauy friends to rise in armes giues the Kingdome of England like a masterlesse man turned ouer to a new master to Philippus Augustus King of France binds Philip to make a conquest of England by the sword or else no bargaine or else no gift promises Philip in recompence of his trauell and Royall expences in that conquest full absolution and a general pardon at large for all his sinnes to be short cuts King Iohn out so much worke and makes him keep so many yrons in the fire for his worke that he had none other way none other meanes to pacifie the Popes high displeasure to correct or qualifie the malignitie of the Popes cholericke humour by whom he was then so intangled in the Popes toyles but by yeelding himselfe to become the Popes vassall and his Kingdome feudatary or to hold by fealty of the Papall See By this meanes his Crowne is made tributarie all his people liable to payment of taxes by the poll for a certaine yearly tribute and he is blessed with a pardon for all his sinnes Whether King Iohn was mooued to doe this dishonourable act vpon any deuotion or inflamed with any zeale of Religion or inforced by the vnresistable weapons of necessitie who can be so blind that he doth not well see and clearely perceiue For to purchase his owne freedom from this bondage to the Pope what could he be vnwilling to doe that was willing to bring his Kingdome vnder the yoke of Amirales Murmelinus a Mahumetan Prince then King of Granado and Barbaria The Pope after that sent a Legat into England The King now the Popes vassall and holding his Crowne of the Pope like a man that holds his land of an other by Knights seruice or by homage and fealty doth faire homage for his Crowne to the Popes Legat and layeth downe at his feete a great masle of the purest gold in coyne The reuerend Legat in token of his Masters Soueraigntie with more then vsuall pride fals to kicking and spurning the treasure no doubt with a paire of most holy feete Not onely so but likewise at solemne feasts is easily entreated to take the Kings chaire of Estate Here I would faine know the Lord Cardinals opinion whether these actions of the Pope were iust or vniust lawfull or vnlawfull according to right or against all right and reason If he will say against right it is then cleare that against right his Lordship hath made way to this example if according to right let him then make it knowne from whence or from whom this power was deriued and conuaied to the Pope whereby he makes himselfe Soueraigne Lord of Temporalties in that Kingdome where neither he nor any of his predecessors euer pretended any right or laid any claime to Temporall matters before Are such prankes to be played by the Pontificiall Bishop Is this an act of Holinesse to set a Kingdome on fire by the flaming brands of sedition to dismember and quarter a Kingdome with intestine warres onely to this end that a King once reduced to the lowest degree of miserie might be lifted by his Holinesse out of his Royall prerogatiue the very soule and life of his Royall Estate When beganne this Papall power In what age beganne the Pope to practise this power What! haue the auncient Canons for the Scripture in this question beareth no pawme haue the Canons of the auncient Church imposed any such satisfaction vpon a sinner that of ueraigne and free King he should become vassal to his ghostly Father that he should make himselfe together with all his people and subiects tributaries to a Bishop that shall rifle a whole Nation of their coyne that shall receiue homage of a King and make a King his vassall What! Shall not a sinner be quitted of his faults except his Pastor turne robber and one that goeth about to get a booty except he make his Pastor a feoffee in his whole Estate and suffer himselfe vnder a shadow of penance to freeze naked to be turned out of all his goods and possessions of inheritance But be it graunted admit his Holinesse robs one Prince of his rights and reuenewes to conferre the same vpon an other were it not an high degree of Tyrannie to finger an other mans estate and to giue that away to a third which the second hath no right no lawfull authoritie to giue Well if the Pope then shall become his own caruer in the rights of an other
if he shal make his owne coffers to swell with an others reuenewes if he shall decke and array his owne backe in the spoyles of a sinner with whom in absolution he maketh peace and taketh truce what can this be else but running into further degrees of wickednesse and mischiefe what can this be else but heaping of robbery vpon fraud and impiety vpon robbery For by such deceitfull crafty and cunning practises the nature of the Pontificiall Sea meerely spirituall is changed into the Kings-bench-Court meerely temporall the Bishops chaire is changed into a Monarchs Throne And not onely so but besides the sinners repentance is changed into a snare or pit-fall of cousening deceit and Saint Peters net is changed into a casting-net or a flew to fish for all the wealth of most flourishing Kingdomes Moreouer the King a hard case is driuen by such wyles and subtilties to worke impossibilities to act more then is lawfull or within the compasse of his power to practise For the King neither may in right nor can by power trans-nature his Crowne impaire the Maiestie of his Kingdome or leaue his Royall dignitie lesse free to his heire apparant or next successor then he receiued the same of his predecessor Much lesse by any dishonourable capitulations by any vnworthy contracts degrade his posteritie bring his people vnder the grieuous burden of tributes and taxes to a forraine Prince Least of all make them tributary to a Priest vnto whom it no way appertaineth to haue any hand in the ciuill affaires of Kings or to distaine vnhallow their Crownes And therefore when the Pope dispatched his Nuntio to Philippus Augustus requesting the King to avert Lewis his sonne from laying any claime to the Kingdom of England Philip answered the Legat as we haue it in Math. Paris No King no Prince can abienate or giue away his Kingdome but by consent of his Barons bound by Knights seruice to defend the said Kingdom and in case the Pope shall stand for the contrary error his Holinesse shall giue to Kingdomes a most pernicious example By the same Authorit is testified that King Iohn became odious to his subiects for such dishonorable and vnworthie inthralling of his Crowne and Kingdome Therefore the Popes right pretended to the Crowne of England which is nothing else but a ridiculous vsurpation hath long agoe vanished into smoake and required not so much as the drawing of one sword to snatch and pull it by violence out of his hands For the Popes power lying altogether in a certaine wild and wandring conceit or opinion of men and beeing onely an imaginary castle in the ayre built by pride and vnderpropped by superstition is very speedily dispersed vpon the first rising and appearing of the truth in her glorious brightnesse There is none so very a dolt or block-head to deny that in case this right of the Pope ouer England is grounded vpon Gods word then his Holinesse may challenge the like right ouer all other Kingdomes because all other Kingdomes Crownes and Scepters are subiect alike to Gods word For what priuiledge what charter what euidence can France fetch out of the Rolles or any other treasurie of her monuments or records to shew that she oweth lesse subiection to God then England Or was this yoke of bondage then brought vpon the English Nation was it a prerogatiue whereby they might more easily come to the libertie of the sonnes of God Or were the people of England perswaded that for all their substance wealth and life bestowed on the Pope his Holinesse by way of exchange returned them better weight and measure of spirituall graces It is ridiculous onely to conceiue these to yes in thought and yet with such ridiculous with such toyes in conceit his Lordship feedes and entertains his auditors From this point he falleth to an other bowt and fling at his heretikes with whom he played no faire play before There is not one Synode of ministers as he saith which would willingly subscribe to this Article whereunto we should be bound to sweare But herein his Lordship shooteth farre from the mark This Article is approued and preached by the Ministers of my Kingdome It is likewise preached by those of France and if neede be I assure my selfe will be signed by all the Ministers of the French Church The L. Cardinall proceedeth for hee meaneth not so soone to giue ouer these heretikes All their Consistories beleeue it as their Creede that if Catholike Princes at any time shall offer force vnto their conscience then they are dispensed withall for their oath of allegiance Hence are these modifications and restrictions tossed so much in their mouthes Prouided the King force vs not in our conscience Hence are these exceptions in the profession of their faith Prouided the Soueraigne power and authoritie of God be not in any sort violated or infringed I am not able to conceiue what engine can be framed of these materialls for the bearing of Kings out of their eminent seats by any lawfull authority or power in the Pope For say those of the Religion should be tainted with some like errour how can that be any shelter of excuse for those of the Romish Church to vndermine or to digge vp the Thrones of their Kings But in this allegation of the Lord Cardinal there is nothing at all which doth not iumpe iust and accord to a haire with the Article of the third Estate and with obedience due to the King For they doe not professe that in case the King shall commaund them to doe any act contrarie to their conscience they would flie at his throat would make any attempt against his life would refuse to pay their taxations or to defend him in the warres They make no profession of deposing the King or discharging the people from the oath of allegiance tendred to the King which is the very point or issue of the matter in controuersie and the maine mischeife against which the third Estate hath bin most worthily carefull to prouide a wholesome remedie by this Article There is a world of difference betweene the termes of disobedience and of deposition It is one thing to disobey the Kings commaund in matters prohibited by diuine lawes and yet in all other matters to performe full subiection vnto the King It is another thing of a farre higher degree or straine of disloyaltie to bare the King of his Royall robes throne and scepter and when he is thus farre disgraced to degrade him and to put him from his degree and place of a King If the holy Father should charge the L. Cardinal to doe some act repugnant in his owne knowledge to the Law of God I will religiously and according to the rule of charity presume that his Lordship in this case would stand out against his Holinesse and notwithstanding would still acknowledge him to be Pope His Lordship yet prosecutes and followes his former purpose Hence are those armes which they haue oftentimes
with a disputable question but likewise in stead of securing the life and estate of Kings hee shall draw both into farre greater hazards by the trayne or sequence of warres and other calamities which vsually waite and attend on schismes The L. Cardinall spends his whole discourse in confirmation of these foure heads which we now intend to sift in order and demonstratiuely to prooue that all the said inconueniences are meere nullities matters of imagination and built vpon false presuppositions But before we come to the maine the reader is to be informed and aduertised that his Lordship setteth a false glosse vpon the question and propounds the case not onely contrary to the truth of the subiect in controuersie but also to the Popes owne minde and meaning For he restrains the Popes power to depose Kings onely to cases of heresie Apostasie and persecuting of the Church whereas Popes extend their power to a further distance They depose Princes for infringing or in any sort diminishing the priuiledges of Monasteries witnesse Gregorie the first in the pretended charter graunted to the Abbay of S. Medard at Soissons the said charter beeing annexed to his Epistles in the rere The same he testifieth in his Epistle to Senator by name the 10. of the eleuenth booke They depose for naturall dulnesse and lacke of capacitie whether inbred and true indeed or onely pretended and imagined witnesse the glorious vaunt of Gregorie VII that Childeric King of France was hoysted out of his Throne by Pope Zacharie Not so much for his wicked life as for his vnablenes to beare the weightie burden of so great a Kingdome They depose for collating of Benefices and Prebends witnesse the great quarrells and sore contentions between Pope Innocent III. and Iohn King of England as also betweene Philip the Faire and Boniface VIII They depose for adulteries and matrimoniall suites witnesse Philip. 1. for the repudiating or casting off his lawfull wife Bertha and marrying in her place with Bertrade wife to the Earle of Aniou Finally faine would I learne into what heresie or degree of Apostasie either Henrie IV. or Freder Barbarossa or Frederic 2. Emperours were fallen when they were smitten with Papall fulminations euen to the depriuation of their Imperiall Thrones What was it for heresie or Apostasie that Pope Martin IV. bare so hard a hand against Peter King of Arragon that he acquitted and released the Arragonnois from their oath of allegiance to Peter their lawfull King Was it for heresie or Apostasie for Arrianisme or Mahumetisme that Lewis XII so good a King and Father of his Countrey was put downe by Iulius the II Was it for heresie or Apostasie that Sixtus 5. vsurped a power against Henrie III. euen so farre as to denounce him vn-kingd the issue whereof was the parricide of that good King and the most wofull desolation of a most flourishing Kingdome But his Lordship best liked to worke vpon that ground which to the outward shew appearance is the most beautifull cause that can be alledged for the dishonouring of Kings by the weapon of deposition making himselfe to beleeue that he acted the part of an Orator before personages not much acquainted with auncient and moderne histories and such as little vnderstood the state of the question then in hand It had therefore beene a good warrant for his Lordship to haue brought some authentical instrument from the Pope whereby the French might haue beene secured that his Holinesse renounceth all other causes auouchable for the degrading of Kings and that he will henceforth rest in the case of heresie for the turning of Kings out of their free-hold as also that his Holinesse by the same or like instrument might haue certified his pleasure that he will not hereafter make himselfe iudge whether Kings be tainted with damnable heresie or free from hereticall infection For that were to make himselfe both iudge and plaintiffe that it might be in his power to call that doctrine heretical which is pure orthodoxe and all for this ende to make himselfe master of the Kingdome and there to settle a Successor who receiuing the Crowne of the Popes free gift and graunt might be tyed thereby to depend altogether vpon his Holines Hath not Pope Boniface VIII declared in his proud letters all those to be heretickes that dare vndertake to affirme the collating of Prebends appertaineth to the King It was that Popes grosse error not in the fact but in the right The like crime forsooth was by Popes imputed to the vnhappie Emperour Henrie IV. And what was the issue of the said imputation The sonne is instigated thereby to rebell against his father and to impeach the interment of his dead corps who neuer in his life had beate his braines to trouble the sweet waters of Theologicall fountaines It is recorded by Auentine that Bishop Virgilius was declared heretique for teaching the position of Antipodes The Bull Exurge marching in the rere of the last Lateran Council sets downe this position for one of Luthers heresies A new life is the best repentance Among the crimes which the Council of Constance charged Pope Iohn XXIII withall one was this that hee denied the immortalitie of the soule and that so much was publiquely manifestly and notoriously knowne Now if the Pope shall bee carried by the streame of these or the like errors and in his hereticall prauitie shall depose a King of the contrary opinion I shall hardly bee perswaded the said King is lawfully deposed The first Inconvenience examined THE first inconuenience growing in the Cardinall his conceit by entertaining the Article of the third Estate whereby the Kings of France are declared to be indeposeable by any superiour power spirituall or temporall is this It offereth force to the conscience vnder the penaltie of Anathema to condemne a doctrine beleeued and practised in the Church in the continuall current of the last eleuen hundred yeares In these words he maketh a secret confession that in the first fiue hundred yeeres the same doctrin was neither apprehended by faith nor approoued by practise Wherein to my vnderstanding the L. Cardinall voluntarily giueth ouer the suite For the Church in the time of the Apostles their disciples and successors for 500. yeares together was no more ignorant what authoritie the Church is to challenge ouer Emperours and Kings then at any time since in any succeeding age in which as pride hath still flowed to the height of a full Sea so puritie of religion and manners hath kept for the most part at a lowe water-marke Which point is the rather to be considered for that during the first 500. yeres the Church groned vnder the heauy burthen both of heathen Emperours and of hereticall Kings the Visigot Kings in Spaine and the Vandals in Affrica Of whose displeasure the Pope had small reason or cause to stand in any feare beeing so remote from their dominions and no way vnder the lee of