maiestie of that popish kingdome The brauerie whereof whoso could blaze out witâ— most loftie titles stateliest style was adiudged the most profound and delicate diuine And then these notable and inuincible oracles were finely sifted out not of any light trash but coonned out of the verie bowels of diuine Philosophie Thou art Peter and vpon this Rocke will I build my Church I haue prayed for thee Peter that thy faith should not faint Feede my sheepe Ergo the most holy father the Pope of Rome is enthronized the vniuersal Prince of the Romish Sea vnto whom onely are giuen the keyes of al maner iurisdiction The Romish Church hath taught thus Thâ—s hath it seemed good to the vniuersall Bishop who carieth about with him the holie Ghost within the cubbard of his breast These be the traditions of the holie fathers Ergo this is the Catholike Church In good fellowship gentle Reader what â—tronger force of illusion coulde possibly bee seene at any tyme In so maruelous a confusion of thicke and darkened clowdes what coulde bee more easie than for the vnlettered and vnskilful multitude to wander vppe and downe by whole heapes into any amazed errour whatsoeuer euen as a man hauing first pyked an others eyes out of his heade might easily leade him then to breake his necke where him lyâ—ted Herein vnlesse the most mightie Lorde Creator of all thinges and gouernoâ—r of all thinges looking downe from aboue had put to his helping hanâ—e in time what coulde all the Counsels of men agreeing togither in one all their forces and powers conspiring togither preuayle agaynst that so mightily forâ—ifyed force of popishe Monarchie by such a continuall course of succeeding yeares established the proofe whereof manie greate and probable argumentes haue heretofore declared For how often hath attemptes beeâ—e giuen euen of the most puissant Monarchies Kinges and Potentaâ—es of the worlde to snaffle this intollerable ambition of popane arrogancie yet voyd of al successe notwithstanding For immediatly vpon an assay made princes being sâ—aâ—ed eytâ—er through feare of further perill or lead on â—he blinde side by craâ—ty collusion or zeale of Religion or circumuented by trayterous reâ—cuâ—tyng of theyr Subiectes at home haue surceassed all the sorte of them â—rom further exploites Examples whereof albeit in number infinite may easily and readily â—ee vouched if out of Fraunce Germanie Cicilie Austriche â—e wâ—ulde reckon vp all and euery particular King and Emperâ—urâ— bearing the names of Phillip Lewes Otto Henry Fredericke as wee might yet passing ouer for this present forâ—aigne princes we wil coâ—tent ourselues with a brief Catologâ—e taken out of our natiâ—e Countrey Moâ—umâ—ntes suche as shal suâ—â—ice for this present purpose William of NormaÌ„die wearing the Croâ—n of this land .500 yeres agoe or very neere theraboutes this Romishe tyrannicall Ierarchie whereof I spake before began too growe somewhat more lofâ—ie then before against whose hauty arrogancy Henry the first of that name a learned and puissant Prince of courage beganne somewhat to bende his browes After whose death his successour Henry the second did set himself against the Pope in more forcible maâ—er But Pandolâ— the Popes Legate forthwith qualified the king Not long after succeeded Iohn king of Englande who was much more eagerly sharpened aâ—gaynst the Pope but this force preuailed nothing at al. After them reigned Henry the thirde of that name who mightâ—ly laboured to stay the Romishe money markettes exceeding all measure and meane within his owne kingdomes This was a woorthie enterprise certes well beseeming the noblenesse of a most worthie king But the inâ—atiable pride of the Pope gate the vpper hande notwithstanding King Henry hath his counsels quoth the Pope so haue I my councel also What shal we say to this that the same hath beene earnestly impugned by learned and graue diuines as wee finde recorded in Histories to call backe that moste insolent tyranny of that proude Peacocke to some meane and reasonable order wherein these also did but beate the ayre and loose their labour for either they were pricke foorthwith to prison or raked to recant or tormenâ—ed with tortures compelled to bee mute Amongest whom innumerable names of godly Martyres besides the Valdenses Albingenses Merindolanes Bohemias be registred of recorde What other cause procured the death of that godly martyr Ierome Sauouarolla whose worthie sermons published in the Italian tongue and printed at Uenice Italy it selfe to this day yet can in no wise digest What else was the destruction of those two Moonks burnt at Auynyon vnder Pope Innocent the sixth What other cause did consume to ashes WilliaÌ„ Sawtreâ— Swinderbie Thorpe Gâ—alter Bruite a very learned young man Iohn Badbie Lorde Cobham right honorable of parentage and infiniâ— others partakers of the same persecution What other matter raked out of graue Iohn Wicklife being buried long before In which Catalogue let bee numbred also whom for reuerence due vntoo them I may not forget Tauler Wesel Groningensis Hilton Isenua William de Sancto amore Nicholas Oremmus William LaudiueÌ„sis Iohn Poliacensis Armacan Peter de Vineis the Archbishoppe of Tullensis of whom Auentine maketh mention But I passe ouer these as being ouer auncient whom if I shuld rehearse by particularitiesâ— mine OratioÌ„ wold scarce find an end I wil draw neare to these yeeres wher with we be better acquainted in the which I knowe not by what meanes the impietie of this Romishe fury waxyng more rype in riot rusht abrode into the worlde but euen then chiefly whereas by your trayterous treacherie and mercilesse crueltie you haled too the sâ—ake the most worthie Father Iohn Hus and Ierome of Prage â— partakers of the same Martyrdome vnder colour of SuÌ„mons to the Councell by the Emperors safe conduit with trayterous practice yee Romane Popes cannot deny to bee procured by your meanes If I demauÌ„d the cause of this tyranny what aunsweare wyll you make wherein had they offended what was theyr crime did they any way blasphemously abuse them selues agaynst the name of Christe nothing lesse But for that the good men moued in conscience in discharge of theyr faith and dutie durste aduenture to pinche the pride of the Pope To suche an vnspeakable outrage coupled with insatiable sauagenes was the vntreatable insolency of this Babylonicall struÌ„pet crawled vp at that season that neyther it might bee lawâ—ull for any person whatsoeuer once too dare quacke against her yea though he did so yet shoulde hee little preuaile Wherefore if that so mightie power and outstretched Dominion of your stately state the like whereof was neuer hearde of to beare sway on earth by any memory of man fortified and established with so great authoritie suche huge Hostes Armies Treasures Munitions Aliances Confederates wherof you were seased in so long continued a possession vnuanquishable almoste against all attemptes whatsoeuer hitherto seeme somewhat crazed nowe brought on knee I suppose by
the doctrine and opinion touching the substaunce and fayth of this sacrament was then in that olde auncient age amongest those Catholike and godly auncient fathers and howe farre this your newe vpstart chaungeling of â—raÌ„substantiation doth differre not only from al auncient antiquity but also from the trueth of the scripture it selfe which many of your own frateâ—ny Impes of this later age did not onely very wisely forsee but very frankely confesse as your selfe do know wel ynough For I suppose the name of the Author or the wordes of the Author at the least bee not vnknowen vnto you who albeit neuer durst deny transubstantiation himselfe yet feared nothing â—o vâ—ter his iudgement thereof freely The Churche saieth hee did but very lately set down the determination touching transubstantiation for before that it was thought sufficient that the true body of Christ was conteined really either vnder consecrated bread or by any meanes els but afterwardes when the churche began to looke more narrowly into the substaunce of the matter and to enter into more exact consideration therof it gaue foorth a more resolute determinatioÌ„ of the same c. To the same effect almost writeth also Iohn Fisher bishop of Rochester not the least Apostle of the Romish church who in his booke entituled A Defeâ—ce for the King of England discoursing vppon transubstantiation and the vse of the sacrament commeth at the last to this conclusion to wit that TraÌ„substantiation is grouÌ„ded more vpoÌ„ the authoritie aud determination of the church then can be iustifiable by the scriptures of God the Gospel Wherein he did not amisse For who doth not know that in that first nourcery of the Primitiue Churche yea and many hundred yeeres after whenas Bede Bertram and Rabanus Maurus were liuing in the world euen vnto that vnlucky hatching of Hildebrande and Innocent the thiâ—de not so much as this name Transubstantiation was euer hearde of vntill at the length in a Councell holdâ—n at Laterane in Rome the solemne edicte was established of banishing the substaunce of bread quytâ— out of the sacrament For if at any tyme before that councel the church had defyned any certain and grounded docâ—rine touching the same how falleth it out theÌ„ that there is such a continual falling â—ut amongest theÌ„ that folowed after in diuersities of opinion and iudgement about that transubstantiatiâ—n which some of them do stoutly maintaine some do vtterly deny it some do by coniecture think that others wil not graunt vnto some others haue supposed some doo so deliuer out that the substaunce of bread wyne doth remaine Lombarde himselfe doth think that there is a certain enterchaunge but what manner of enterchanuge that is whether formal or substantial or of some other fashion hee dareth not of himselfe determine any certainty Likewyse Gabriel Biel sticking fast in the same quauemyre vnable too vnwelde him selfe cleane from out the same is faine at the length too set downe by a plaine denial that in the whole Canonical scriptures can not possibly be founde in expresse woordes whether this transubstantiation dooth beginne by enterchaunging of any somwhat into the body or do without enterchaunging beginne too bee the body with the bread the substaunce and accidentes of bread remaining still What shall wee say to this that euen by the testimony of Pope Innocent the thirde his owne mouth were some persons knowen that did affirme that as the very accidentes of bread did remaine after consecration so also did the very substaunce of bread remaine withal Whereby appeareth manifestly that before that late councel of Laterane was no certaine doctryne established touching transubstantiation To the lyke effect wryteth Nicholas Cusanus Some of the auncient fathers saieth hee are founde too haue beene of this minde that the bread is not transubstantiated but is inuested with a certain substauÌ„â—e of more high valour O notable groundwoorke of transubstantiation perdy builded vppon none other platte fourme then vppon so brittle a fundation as that ridiculous decree of the Romish Church being so late an vpstarte as the which was not so much as by name onely euer hearde of or knowen which neuer peeped abroade into the worlde before Satan being let loose out of Hell after the thousande yeeres of his captiuitie was permitted too raunge openly abroade and too defile all thinges with abhominable stenche and corruption For on this wyse dyd Satan after hee was let loose beginne his first practises very neere the tyme wherein Hildebrande or not long after him Innocent the thyrd began too prop vp theyr Ierarchie ouer the worlde O Sacred and Catholike doctrine of Transubstantiation issuing from so gracious a stocke forsooth and grafted in suche an holy and seasonable a time O neate and fine forgers of fraude of whom notwithstanding if any man will demaunde for the firste Originall of y â— theyr doctrine they wyll not be ashamed to fetche the pedigree thereof euen from the very Apostles themselues and too deduce the auncientie of this theyr transubstantiation euen vnto Melchisedech not much vnlike too theyr neere Cozens the Gebaonites which too colour theyr falshoode shewed foorth theyr olde shoes so do these Romanists make a shew of the auctoritie of theyr owne Churche and the same aduaunce alofâ— as it were Gorgones heade before the eyes and eares of the vnlettered multitude with very solemne protestations Wherein theyr fraudulent guâ—le had not beene altogeather amisse if that the holy Scriptures had not long before discouered vntoo vs that same gracious Church of theirs which they glorifie with the title of Catholike to bee none other then that abhominable strumpet of Babylon And yet for all this these Gentlemen spare not too claime holde of Christe himselfe also as an especiall Patrone of theyr error but not muche vnlike their owne great graundsire Satan who long sithens gaue assaulte vpon the same Christ in his owne person with the words of Scripture synisterly wrest after the bare sense of the letter and as the Iewes doe at this present hacke the Propheticall Scriptures of the old Testament of whom Ierome maketh mention Who following the bare construction of the letter sayeth hee slew the sonne of God The selfe same almost may seeme very aptly appliable vnto them who following the bare letter of the newe Testament doe change the Sacramentes into Idolles doe extinguishe the spirite of the Scripture and doe crucifie Christe with the Iewes a frâ—she in his members againe besides this also because they doe not perceiue sufficient sauetie enough set downe for them in the scriptures they runne by heapes to the chiefe Fortresse of Gods omnipotent power What say they did not Christe affirme in plaine woordes This is my body shall wee doubt that hee was not able to perfourme that which hee spake If Christe woulde vouchsafe vpon his departure from hence to leaue behind him too his dearely beloued Spouse some speciall token or remembrance of him selfe
be preserued from the bloody butchery and broyling of Christians wheresoeuer the Pope is receiued neither can I discerne any end of all â—hese mischieues any where vnlesse these proude Prelates will content them selues within their owne limites and listes yelde ouer the royalties and all their authoritie of soueraintie to Monarches and kinges and them selues resume againe that which is their owne namely the function of preaching teaching not the things that are of men but which are of God seeking not the thinges which are their own but which are of Iesu Christe If this could be obteyned of them with their good willes nothing could be more honourable But for as much as we may not so much as hope for any such thing at their handes the remedy hereof reboundeth back vnto you chiefly and aboue others to you that are princes that euery of you according to your auncient generositie authoritie and pietie doe first pacifie this troubled estate of religion within your owne dominions restore that which is crazed and ruinous and reforme that which is defiled and corrupte Next it toucheth you that be Bishops and Pastours that euery of you direct your particular flock carefully soundly and godly towardes the kingdome of God Last of all it concerneth you that be subiectes that euery of you doe dutifully acknowledge your humble obedience to your owne Princes and Magistrates in the Lorde Heere then you see that you be forewarned and admonished who neuerthelesse for your singular and most excellent wisdomes neede not any our admonition Therefore I make an ende here both of speaking and admonishing if I may be so bolde to adde hereto this our protestation If any man be able to produce one word so much out of the authoritie Euangelicall whereby the Lorde Iesus did yelde any maner of soueraintie or preeminence to his disciples I do not gainsay but they may yelde theÌ„ seluâ—s to the Popes authoritie whosoeuer will But if there be nothing in the whole scriptures that the Lorde him selfe doth either more carefully aduise or more earnestly forbidde then that any of his disciples by seeking any preeminence at all should raise him selfe aboue any his fellowes restraining theÌ„ by all maner of meanes froÌ„ all maner of superioritie whatsoeuer prouoking them to the humble example of his owne humilitie Do you then deliberatly and maturely determine in your heartes now whether you will rather march vnder the standard of the Lambe him selfe your grand captaine to the goale of euerlasting felicitie or receiuing the marke of the beast throwe your selues headlong into vnrecouerable perdition together with this most arrogant popish Prelate The Lord Iesus euen the same supercelestiall peacemaker of heauen and earth enspire your hearts and mindes with the spirite of his grace in the things that belong to his peace vnto the glory of his name the preseruation of his church the same Lorde Iesus also encrease your honourable estates and preserue you in all the waye of truth for euer and euer Amen FINIS IMPRINTED AT LONDON AT THE three Cranes in the Vintree by Thomas Dawson for Richard Sergier 1580. The vniuersall Churche dooth complainâ— or expoâ—â—ulate with the Bishopp of Rome The beast mentioned in the Apocalipse the 13â— 14. Chap The pompe of the Pope Ciâ—eâ—o against Catilinâ— A defence of the Church of England against the seditious Bulles of the Pope Pope Pius â—â—e fifâ—h raging against Elizabeâ—h Queen of Englande Pope Gregoâ—ie 13. enflamed against England and the Queene of Englande A complaint against the Popes of Rome 2. Cor. 1â—â— What the power of the Church is and how farre it stretcheth The Pope cruelly raging against the godly without all cause or reason Philip. 1. Ioâ—â— .1 Luke â—â— Christ can not be receaued vnlesse the Pope be banished Iohn .3 Chap. Epâ—e 4. 2. Câ—r 1. 1. â—eter 1. Sauâ—ders in his Ierarchical Monarchyâ— How the charge of a Sheapeheardâ— is limited and howe it ought to be discharged Rom. 13. One onely vniuerâ—all head of the vniuersall Church The vniuersall Ierarchie of the Pope serueth to no vse in the Church of Chrâ—sâ—e Cyprian the first booke the third Epistle The Church in respect of soueraigntie is aboue Apostles and Ministers 1. Cor. 3. 〈◊〉 1â— â—â—th 5. Deut. â—2 Roma 12. Actes 3. How great anâ— incomparable the state of the Romish sea was by the space of 500. yeares Domitian a moÌ„struous tyraâ—t The happie inuenâ—ion of the â—rt of printing The proppes aâ—d â—ilâ—ers of the Romish religion It is proouâ—d by plaine demoÌ„stratioâ—s that the ouerthrowe of the pâ—pishe Sea came not of mâ—n but froÌ„ God the vâ—â—ye author thereof William conquerour Henry the fâ—â—ste king of EnglaÌ„d Henry the 2. king of EnglaÌ„d Iohn king of England Henry the 3. Mathevv of Pâ—ris a chroniclâ—â— Diuines put to silâ—nce As many as gâ—â—â— saide the Pope were mâ—râ—yred with â—â—râ— or tortures Out of the chronicles of Henry of Euforde The Chronicle of Iohn Auenâ—â—â—e 7. booke Iohn Hus. Iâ—â—oâ—â— â—â— â—rage â— The decay of Romishe Sea to bee imputâ—d not to men but God only 2. Thes. 2. The prophesie of Iohn Hus against the pope In the yeere of our Lord 141â— Iâ— the yeeâ—â— of our Lord 1517 The Prophetical dreame of Iohn Hus concerning the Romish Sea The Art of printing beganne in the yere 1440 By what meanes and occasions the Churche of Christe waâ—re couered Errors and confusion in the popes doctrine The meanes that God vsed to ouerthrowe the Pope By what meanes the noblest science began to be reuealed in this later age The champioÌ„s of the christian warfare were â—aised vp by God The first appeâ—â—ng of Luther The Pope being the scourge of the Gospell setteth himselfe against Christe and his â—ospel Iohn .15 God himselfe fighteth against the outrage of the Pope The Popâ—s vproares in France aâ—d Flaunders The popâ—s practises against EnglaÌ„d Ioâ—nâ— 16. Apoca. 17. The lambe a â—onquerour The double conquest of Câ—riâ—â— One in his own person alrâ—adie past the other in the Saintes yet to come Henry the freÌ„ch king being hurt in the eye with a shiuer of a launce died Queene Mary of England The Pope procureâ— warre agaâ—â—â—t 〈…〉 Eâ—pâ—rour Iuâ—ian the Cardinall Cisca Capteine of the Bohemyans The example oâ—â—odâ—â—â—ngeaâ—â—ce 〈◊〉 Iulian the Caâ—dinall The Councell of â—asâ—â— The state of 〈◊〉 oftentymâ—â—â—eliuerâ—d frâ—m â—he â—oâ—es trecheâ—â—â—â— The siege of Rochel The Citizens of Rochel defeÌ„ded Rochel defending it self was for the kings behoofe not against the kâ—ng Apoca. 17. Martine Luther Acts .12 Cocleus In the historie of the Hussians 11â— booke Ex Tomo 14. Conc. pag. 66â— The Popeâ— pride â—â— Quest. ◠〈◊〉 De Maâ—â—ritaâ—e â—na Ex Tomo Concil in oratione Stephan Patraâ—â—â—â—â—â—is Luke 1â—â— The ancient fathers agaynst the Popes suâ—remacie Gregories testimony against the Popes supremacie Gregory in his seuenth booke the 30. Epistle to Eulogius Gregorie in the same place Gregorie in the 4. booke the 38 Epistle to the Bishop of Constantinople Pro.
17. Gregâ—ry in his 4 booke the 38 Epiâ—tlâ— to Luâ—oâ— Peter was neither head of the Church nor vniuersall Apoâ—â—lâ— Galat. 2. Chrysâ—st vpon Paules Epâ—stle to the Romanâ—s The vniuersall Iurisdiction of the Pope confuted Iohn .6 Luke .14 Iohn .13 Matth. 23. Luke .16 Matth. 5. In what sense Peter was calleâ— prince of the Apostles Peter called prince of the Apostles as Cicero was called prince of eloquence in reâ—pect of eâ—cellencie not of superâ—oritie Mat. 4. Luke 5. Iohn 21. Peter made fisher of men not prince of men Actes .8 Pope Alexander the 3. Hâ—stiensis Extrauagan dâ— eâ—ectâ— electi poâ—â—state Hadriâ—n Clâ—mâ—nt 5â— Honâ—rius 3. Gregory 9. Vrbanus 4. Innocent 4. Clement 4. All the French in Sicile yong and olde were slaine at the sound of a bell Martin 4â— Honorius 4. Nicholâ—s 4. Boniface 8. Clement .5 Iohn .22 Vrbane .6 Clement Martine .5 Pius .2 Sixtus .4 Iulius .2 Paulus .3 The succession of the Pope discouered and confuted 2. Quest. 7. Omnes Dist. 40. â—erome writing to Helyodore The councel of Constance The ordinary succession prefiteth nothing in the sight of God Maâ—asses Caiaphas The Iâ—wes Iohn .9 Mat. 3. Luâ—e 2. Mat. 23. Iames .1 Ephe. 5. No resemblaÌ„ce betwixt Peter and the Pope The state of the chayre of the Romish Monarchyâ— Betwixt the Pope and Peter Esay 5. 2. Ezechiel .34 It is not the chayre but the good life that maketh a man Apostolical Neanthus sonnâ— of Pittacus The continuance of succeeding Bishops in the Church is no sufficient cloke to coulor error The ordinary succession of popeâ— hath bin discontinued broken of The light of doctrine and trueth restoreâ— The Popâ—s Bullâ—s against the faithfâ—l sâ—ruants of Christâ— The slaunders of the Pope against the Queene of Englandâ— The Oration of Queene Elizabeth to the Pope Matth. 5. Lâ—â—ius The cause of the Popes malice against Elâ—zabeâ—h Queene of England How this saying without the Churche is no hope of saluation must be conâ—trued The Câ—tholâ—kâ— fayâ—h Athanasius Creede The Nycene Creede The Romish fayth Bâ—â—â—â— in his 78. Epiâ—â—le The Catholike church amongst the Grecians eâ—empt from the Church of Rome We read in our Creeâ— the holy and Catholike Church but not the Romain Church The onely faiâ—h and doâ—trine of Christ doth vnite Câ—ristiâ—â—s to the Câ—uâ—châ— Three Tabernacles â— Thessal 2. Luke â—2â— Matâ— 20. 2â—â— Luke 18. A compaâ—ison betwixt the auncieÌ„t church of Rome and the Romish prelates nowe The life and conuâ—rsation of the auncient aâ—d Apostolical â—hurche Great differeÌ„ce betwixt the biâ—hops of the ancâ—ent and the new churche of Rome Bernard in his Epistle to Eâ—genius â— The life of the Bishoppes of Rome may seeme lesse Apostolike then Apostatique The Popes doctrine conninced in nouelty The nouâ—lâ—y of the Popes docâ—ryne was in many things vnknown to the auncieÌ„t fathers In howe many how weighty matters the Apostolicke doctryne varyeth from the popes Tertullianusâ— Apocal. 2. Apoca. â—3 Cicero in his Tusculanes the 3. booke Apoc. 13. Though the Pope with his crew be part of the church yet be they not the vniuersall church The Popes arguments deducted from the vniuersalitie The Papiâ—â—â—â— obiection Two sortes of men in the visible Church A disagreement not a departure bâ—twiâ—t the protestantes and the Papistes Osâ—c â— The errours filthines of the Popes doctryâ—e A comparison betwixt the Iewes and the Romish catholikes The persecution of Christians by the pope and his papâ—sts The ceremonies of the Iewes and the Papistes compared together The superstitioÌ„ of the Romanists in defending their traditions is more than Iewish As the Iewes do looke for a worldly Messiâ—as so the Papists doe expect a worldly vicar Like Pope like Church The very pattâ—â—â—e â—â—age of the Romish Church The Papists do play the Iewes in establishing the doctrine of rightuousnesse by workes â—om 9 10â— How fayth is esteemed with the Papistes Only faith with out works â—oâ—h accomplish the whole worke of our iusâ—iâ—icatioâ— Oâ—orâ— agaynst Haddon pagâ— 94. Oâ—or in his Epistle to the Queene of England pag. 27. 32. Tridâ—â—â—in Conc. Ses. 6. cap. 7. How fayth dotâ— beget good workes Faith as oportunitie is offred can neuer cease from doing good working alwayes throâ—â— loue Fayth in iustification is onely and alone but in working is not alone Tridentin Conc. Ses. 6. cap. 16. The infallible doâ—trine of the Tridâ—ntine Councâ—ll Sâ—ssiâ— 6 Cap. 7 Ephesians 2. Iohn .6 Iohn .11 Euerlasting life promised to the beleeuers The diffeâ—ence betwixt the law and the Gospel The vse and duetie of the lawe Wherein the vse of the law consisteth properly The Euangelicall faith The preaching of faith * 2. Cor 3. Who hath made vs able ministâ—rs of tâ—e new Testament not of the letter but of the spirite The fruite and prayse of good workes Psalm â—5 In what respect good workes be auayleable and what they bring to passe Ianuensis is his booke called Cathoâ—ico Psal. 1â—â— From whence ariseth the welâ—spring of eternal life Iustificaâ—ion is proper to faith only Mark .9 Good woorkes do not procure a man to be iustâ—fiâ—d but bee fruites and effectes of him that is iustified alâ—eady August de graâ—ia 〈◊〉 Cap. 3. Romans 4â— Titus .3 Obiection The answeres of the Apostle Howe faith and good woorkes doe agree and disagree ech with other Tully in his orâ—tion for Milo The obiectioâ— is confuted Eâ—he 5. A brief Catalogue of the popish doctrine Osor. in his 7. booke de Iustitia â—ala 3. A comparison betwixt the preachers of the lawe and the Gospel and betwixt theÌ„ which plod vpon nothing els then the rightâ—ousnes of the lawe and workes The supremacâ— of the Pâ—pe confuted Luke 22.26 Inuocation of saintes confuted Hebr. 7. Pictures and images of saintes Uowes of vâ—maried life Masses and sâ—â—rifices Satisfactions â—or â—iâ—nes 1. Iohn 2â— Actes 1â— Osor. In his Epistle to the Queene of Englande Rightuousnes by faith Iustification free One only oblation The Papistes suppâ—r without wyne The holy ghost the vicar of Christ. Tertullian de praescrip aduersus Haereticos Being taken hence into heauen to the right hande of the father hee sent his vicar power of the holy Ghoste which might comfort the faithful Christ the ende of the lawe The ende and mark of romish doctryne Iohn .5 An vnknowne toung doth not edifie Mat. 24. Idolatroâ—s pilgrimages Peter the Apostle is denied to haue beene bishop of Rome The functions of Apostles and Bishoppes bee diuerse The Pope of Rome is falsely supposed to bee Peteâ—s successor How much the popes doctryne is swarued froÌ„ the disciplyne Apostolique 1. Peter .2 Of the sacramentes The abhominable corruptions of the papists in the Lordes supâ—er * Aug. ad Infantes is cyted by Bedâ— 1. Cor. 10. That which you see is bread and wine which also your eyes do declare maniâ—eâ—â—ly * Augustâ— de trinitate 3. booke cap. â— Myracles are properly applyed too declare to our senses some supernatural and heauenly power In the sacrament nothing