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A54006 Arrowes against Babylon, or, Certaine quæries serving to a cleere discovery of the mystery of iniquity whereunto are added endeavours for reformation in saints apparrell : with some quæries for the people called Quakers / by John Pendarves. Pendarves, John, 1622-1656. 1656 (1656) Wing P1136; ESTC R27463 44,087 53

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If so then 4. Whether is it not the duty of all Gods people in this Nationall Church and in the Parochiall pretended Churches to seperate from that false Church-state and their professed Church worship in all the exercises thereof together with their Church-Ministry as they stand and act on the account of office in that false Church And whether the Commands of God to his people to come out of Babylon Rev 18. To flee out of the midst of her Jer. 51. To depart thence and touch no uncleane thing Isa 52.11 Let such as 〈◊〉 at the Word read and weigh those Scriptures quoted in this Quaery be not a sufficient Scripture-warrant for their so doing And whether Gods people neglecting to come out of Babylon doe not thereby doe great disservice to the cause of Christ against Antichrist and expose themselves by their disobedience in this thing to the danger of receiving of her plagues by pertaking of her sins Rev 18.4 v. This Quaery with the two following may afford some help to discerne the times and to resolve the 〈◊〉 Question what is the work of the day 5. Whether the strange and wonderfull providences of God in the late Warrs in England Ireland and Scotland have they not in their courses not in one single act onely agreed with his word to cleere the call and open the way to his Saints to come out of Babylon Hath not the Lord eminently appeared against King Bishop and Scotch-Presbyter who refused to let Gods Israel goe free from the hard bondage of a forced Conformity to the Nationall Church-worship And did not God who put it into the heart of Cyrus to give liberty to the Jewes to goe up to Jerusalem to build Gods house Ezra 1.1 put it also into the hearts of our Rulers after great and signall successes given their Armies to grant liberty to his people to walke according to their light without restraint and confinement to the Parish-Churches And was not the hand of God strong upon them to vouchsafe that release from our bondage notwithstanding the uncessant provocations of some to compell us to their way If wee aske our Fathers can they shew us our Elders can they tell us of such a deliverance wrought out with so high a hand for Gods people in this Island 6. Whether if wee look at inward impressions on the hearts of Gods praying people which when they agree with the word and providences of God are speciall helps whereby to judge of our dutie and the season thereunto belonging may we not observe how the hearts of Saints have during the late warres Let such as have lost their first zeale against Babylon remember from whence they are fallen and repent The people had a minde to the work as in the dayes of Nehemiah Neh 4.6 Such are more like the Children of Hagar the bond woman then Sarah the free mother Some are so filled with prejudice against Seperation that they will not heare a word of it Doe not such speak and thinke evill of the things they know not Is it because they have no need of this Ordinance or because they have not living enough to bury their dead Are not many theeves murderers adulterers such as are publickly convicted of such offences harboured in the parochiall Churches without any Church censure upon them And if this be so there is little cause why they should blame those who leave such a company of corrupt men O horrible hypocrisie Do not some Parish-Ministers act as if they were willing to slide out of their old way not fai ely taking their leave taking to themselves the shame of their abominations Let such as speake against Babylon take heed that they doe it in a right spirit Rev. 18.6 Jer. 15.14 Shall not the steps of the poore 〈◊〉 downe the lofty City Isa 36.6 Even the steps of those who walke by the footsteps of the flock been stirred up to a great zeale against the whore of Babylon Hath not God cast that false Church state and worship roote and branch out of the hearts and affections of very many of his people who being dead to mens traditions minde a pure way of worship cleerely discovering to them the confusions and corruptions of that way causing them to protest against it and forsake it though to the hazard of their credit and profit suffering great opposition on that account from their neere relations Have not few yeares brought out of that way many thousands in this Land who have turned their back to Babylon with their faces towards Syon enquiring the way thitherward And of those who remaine behind are not many held back by worldly interests and slavish feare of man The more ingenious of them blush to affirme being driven to it in defence of their staying there that their Congregations are true Churches either in respect of matter or forme yet some there are who are so affrighted with feare of errour that they are not free to enquire after the truth in this thing 7. Whether the zealous and tedious labours of the Parliament and Synod for reforming of the Nationall Church-Discipline hath not proved like the washing of a Blackmore and answer not to that saying Wee would have healed Babylon but shee is not healed What followes as the Saints duty then but to forsake her Are not the people in their Parish-Congregations so incorrigible that their Physitians despaire of the cure In stead of cutting off the corrupt part have they not even rejected for some yeares that Ordinance of Excommunication which serves to keepe a true Church pure If one wicked person must be cast out with his wickednesse least a little Leaven might leaven the whole lumpe may wee not thinke their lump is long since leavened who have in their Congregations so long retained as members without rejection so great swarmes of prophane ones Is not their Nationall Church if wee denominate them ought with respect to the greater number rather a Cage of uncleane birds and a hold of every soule spirit then a true visible Church of God a spirituall house consisting of lively Stones Some indeed exclude the rude rabble from partaking in the Supper which is but one act of Church-worship but Doe not many professing to be Ministers of their Churches make large shew of zeale for Ordinances as if they strained at a gnat and yet in this thing easily swallow downe a Camell taking no notice in any way of practise of so great an Ordinance which being duely practised by a true Church tends to the destruction of the flesh and the saving of the soule in the day of the Lord 1 Cor 5.8 If men take not to themselves the shame of these their abominations in the matter of worship what grounds have they or their followers to beleive that God will shew them the patterne of his house the goings out and commings in thereof c. Ezek. 43.11 And if these things be so 8. Whether then the Saints